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Majority of confirmed effigies of the Last Polish-Lithuanian Jagiellons are official, popular portraits pertaining to northern school of painting. As in some countries today, in the 16th century, people wanted a portrait of their monarch at home. Such effigies were frequently idealized, simplified and inscribed in Latin, which was an official language, apart from Ruthenian and Polish, of the multicultural country. They provided the official titulature (Rex, Regina), coat of arms and even age (ætatis suæ). Private and paintings dedicated to upper class were less so direct. Painters were operating with a complex set of symbols, which were clear then, however, are no longer so obvious today.

In 1565 Flavio Ruggieri from Bologna, who accompanied Giovanni Francesco Commendone, a legate of Pope Pius IV in Poland, described the country in the manuscript preserved in the Vatican Library (Ex codice Vatic. inter Ottobon. 3175, Nr. 36):

"Poland is quite well inhabited, especially Masovia, in other parts there are also dense towns and villages, but all wooden, counting up to 90,000 of them in total, one half of which belongs to the king, the other half to the nobility and clergy, the inhabitants apart from the nobility are a half and a quarter million, that is, two and a half million peasants and a million townspeople.

[...]

Even the craftsmen speak Latin, and it is not difficult to learn this language, because in every city, in almost every village there is a public school. They take over the customs and language of foreign nations with unspeakable ease, and of all transalpine countries, they learn the customs and the Italian language the most, which is very much used and liked by them as well as the Italian costume, namely at court. The national costume is almost the same as the Hungarian, but they like to dress up differently, they change robes often, they even change up several times a day. Since Queen Bona of the House of Sforza, the mother of the present king, introduced the language, clothes and many other Italian customs, some lords began to build in the cities of Lesser Poland and Masovia. The nobility is very rich.

[...]

Only townspeople, Jews, Armenians, and foreigners, Germans and Italians trade. The nobility only sells their own grain, which is the country's greatest wealth. Floated into the Vistula by the rivers flowing into it, it goes along the Vistula to Gdańsk, where it is deposited in intentionally built granaries in a separate part of the city, where the guard does not allow anyone to enter at night. Polish grain feeds almost all of King Philip's Netherlands, even Portuguese and other countries' ships come to Gdańsk for Polish grain, where you will sometimes see 400 and 500 of them, not without surprise. The Lithuanian grain goes along the Neman to the Baltic Sea.

[...]

Apart from grain, Poland supplies other countries with flax, hemp, beef hides, honey, wax, tar, potash, amber, wood for shipbuilding, wool, cattle, horses, sheep, beer and some dyer's herb. From other countries they imports costly blue silks, cloth, linen, rugs, carpets, from the east precious stones and jewels, from Moscow, sables, lynxes, bears, ermines and other furs that are absent in Poland, or not as much as their inhabitants need to protect them from cold or for glamor.

[...]
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The king deliberate on all important matters with the senate, although he has a firm voice, the nobility, as it has been said, has so tightened his power that he has little left over it."

Portrait of Royal jeweller Giovanni Jacopo Caraglio aged 47 receiving a medallion from the Polish Royal Eagle with monogram of King Sigismund Augustus (SA) on his chest by Paris Bordone, 1547-1553, Wawel Royal Castle. 

Art collection of Prince Ladislaus Sigismund Vasa, attributed to Étienne de La Hire, 1626, Royal Castle in Warsaw.

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Portraits of Simonetta Vespucci, Beatrice d'Aragona and Barbara Zapolya as Venus and as Madonna 

Around 850 the church of Santa Maria Nova (New St Mary), was built on the ruins of the Temple of Venus and Roma between the eastern edge of the Forum Romanum and the Colosseum in Rome. The temple was dedicated to the goddesses Venus Felix (Venus the Bringer of Good Fortune) and Roma Aeterna (Eternal Rome) and thought to have been the largest temple in Ancient Rome. Virgin Mary was from now on to be venerated in ancient site dedicated to the ancestor of the Roman people, as mother of Aeneas, the founder of Rome. Julius Caesar claimed Venus as his ancestor, dictator Sulla and Pompey as their protectress, she was the goddess of love, beauty, desire, sex, fertility, prosperity, and victory.

In April 1469, at age of sixteen, a Genoese noblewoman Simonetta Cattaneo (1453-1476), married in Genoa in the presence of the Doge and all the city's aristocracy Marco Vespucci from the Republic of Florence, a distant cousin of the navigator Amerigo Vespucci.
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After the wedding, the couple settled in Florence. Simonetta quickly became popular at the Florentine court, and attracted the interest of the Medici brothers, Lorenzo and Giuliano. When in 1475 Giuliano won a jousting tournament after bearing a banner upon which was a picture of Simonetta as a helmeted Pallas Athene, painted by Sandro Botticelli, beneath which was the French inscription La Sans Pareille, meaning "The Unparalleled One", and he nominated Simonetta as "The Queen of Beauty" at that event, her reputation as an exceptional beauty further increased. 

She died just one year later on the night of 26/27 April 1476. On the day of her funeral she was carried through Florence in an uncovered coffin dressed in white for the people to admire her one last time and there may have existed a posthumous cult about her in Florence. She become a model for different artists and Botticelli frequently depicted her as Venus and the Virigin, the most important deities of the Renaissance, both of which had pearls and roses as their symbol. 

If the greatest contemporary celebrity lend her appearance to goddess of love and the Virgin, it is more than obvious that other wealthy ladies wanted to be represented similarly. 

On 22 December 1476 Matthias Corvinus, King of Hungary, Bohemia and Croatia married other Renaissance beauty Beatrice d'Aragona of Naples, a relative of Bona Sforza, Queen of Poland (Bona's grandfather Alfonso II of Naples was Beatrice's brother). Matthias was fascinated by his young, intelligent and well-educated wife. Her marble bust created by Francesco Laurana in the 1470s (The Frick Collection in New York) is inscribed DIVA BEATRIX ARAGONIA (Divine Beatrice of Aragon) to further enhance her remote and ethereal beauty. Numerous Italians followed Beatrice to Hungary, among them Bernardo Vespucci, brother to Amerigo, after whom America was named (after Catherine Fletcher's "The Beauty and the Terror: The Italian Renaissance and the Rise of the West", 2020, p. 36).

Corvinus commissioned works of art in Florence and the painters Filippino Lippi, Attavante degli Attavanti and Andrea Mantegna worked for him. He also recived works of art from his friend Lorenzo de' Medici, like metal reliefs of the heads of Alexander the Great and Darius by Andrea da Verrocchio, as Vasari cites. 

It is highly possible that Venus by Sandro Botticelli or workshop in the Gemäldegalerie in Berlin was also sent from Florence to Matthias Corvinus or brought by Beatrice to Hungary. 

After Corvinus' death, Beatrice married in 1491 her second husband, Vladislaus II, son of Casimir IV, King of Poland and elder brother of Sigismund I. 

Two paintings of Madonna and Child from the 1490s by Perugino, a painter who between 1486 and 1499 worked mostly in Florence, in the Kunsthistorisches Museum in Vienna (from old imperial collection) and in the Städel Museum (acquired in 1832) depict the same woman as the Virgin. Both effigies are very similar to Beatrice's bust by Francesco Laurana.

The painting in the Städel Museum was most probably copied or re-created basing on the same set of study drawings by other artists, including young Lucas Cranach the Elder. One version, attributed to Timoteo Viti, was offered to the Collegiate Church in Opatów in 1515 by Krzysztof Szydłowiecki, who was initially Treasurer and Marshal of the Court of Prince Sigismund since 1505, and from 1515 Great Chancellor of the Crown. He was a friend of king Sigismund and frequently travelled to Hungary and Austria. Other two versions by Lucas Cranach the Elder are in private collections.

The same woman was also depicted as Venus Pudica in a painting attributed to Lorenzo Costa in the Museum of Fine Arts in Budapest. It was purchased by the Budapest Museum in Brescia in 1895 from Achille Glisenti, an Italian painter who also worked in Germany. 

Between 1498-1501 and 1502-1506 the fifth of six sons of Polish King Casimir IV Jagiellon, Prince Sigismund frequently travelled to Buda, to live at the illustrous court of his elder brother King Vladislaus II. On his way there his stop was Trenčín Castle, owned by Stephen Zapolya, Palatine of the Kingdom of Hungary. Stephen was married to Polish princess Hedwig of Cieszyn of the Piast dynasty and also owned 72 other castles and towns, and drew income from Transylvanian mines. He and his family was also a frequent guest at the royal court in Buda. 

At the Piotrków Sejm of 1509 the lords of the Kingdom insisted on Sigismund, who was elected king in 1506, to get married and give the Crown and Lithuania a legitimate male heir. In 1509 the youngest daughter of Zapolya, Barbara, reached the age of 14 and Lucas Cranach, then Court painter to the Duke of Saxony, was despatched by the Duke to Nuremberg for the purpose of taking charge of the picture painted by Albrecht Dürer, son of a Hungarian goldsmith, for the Duke. That same year Cranach created two paintings showing a woman as Venus and as the Virgin. 

The painting of Venus and Cupid, signed with initials LC and dated 1509 on the cartellino positioned against a dark background was acquired by Empress Catherine II of Russia in 1769 with the collection of Count Heinrich von Brühl in Dresden. Its prior history is unknown, therefore it cannot be excluded that Count Brühl, a Polish-Saxon statesman at the court of Saxony and the Polish-Lithuanian Commonwealth, purchased it in Poland. The painting is inspired by Botticelli and Lorenzo Costa's Venuses.

The second painting, very similar to effigies of Beatrice of Naples as Madonna, shows a woman against the landscape which is very similar to topography of the Trenčín Castle, where Barbara Zapolya spent her childhood and where she met Sigismund. She offeres the Child a bunch of grapes a Christian symbol of the redemptive sacrifice, but also a popular Renaissance symbol for fertility borrowed from the Roman god of the grape-harvest and fertility, Bacchus. Both women resemble greatly Barbara Zapolya from her portrait with B&S monogram. ​In the main altar of the 13th century church in Strońsko near Sieradz in central Poland, there is very similar version of this painting by workshop of Lucas Cranach the Elder.

Portrait of Simonetta Vespucci as Madonna and Child with St. John the Baptist and an angel by Sandro Botticelli, 1470s, National Museum in Warsaw.

Portrait of Simonetta Vespucci as Madonna and Child with angels by Sandro Botticelli, 1470s, Wawel Royal Castle in Kraków.

The Birth of Venus by Sandro Botticelli, 1484-1485, Uffizi Gallery in Florence.

Portrait of Simonetta Vespucci as Venus by Sandro Botticelli or workshop, fourth quarter of the 15th century, Gemäldegalerie in Berlin.

Venus by Sandro Botticelli or workshop, fourth quarter of the 15th century, Sabauda Gallery in Turin.

Portrait of Beatrice of Naples as Venus by Lorenzo Costa, fourth quarter of the 15th century, Museum of Fine Arts in Budapest.

Portrait of Beatrice of Naples as Madonna and Child with Saints by Perugino, 1490s, Kunsthistorisches Museum in Vienna.

Portrait of Beatrice of Naples as Madonna and Child with the Infant Saint John the Baptist by Perugino, 1490s, Städel Museum in Frankfurt am Main.

Portrait of Beatrice of Naples as Madonna and Child with the Infant Saint John the Baptist by Timoteo Viti or Lucas Cranach the Elder, 1490s, St. Martin's Collegiate Church in Opatów.

Portrait of Beatrice of Naples as Madonna and Child with the Infant Saint John the Baptist by Lucas Cranach the Elder, 1490s, Private collection.

Portrait of Barbara Zapolya as Venus and Cupid by Lucas Cranach the Elder, 1509, The State Hermitage Museum.

​Portrait of Barbara Zapolya as Madonna and Child with a bunch of grapes by Lucas Cranach the Elder, 1509-1512, Thyssen-Bornemisza Museum in Madrid.

Portrait of Barbara Zapolya as Madonna and Child against a landscape by workshop of Lucas Cranach the Elder, 1509-1512, Parish church in Strońsko.

Portrait of Magdalena Thurzo by Lucas Cranach the Elder

One of the earliest and the best of Cranach's Madonnas is in the Archdiocesan Museum in Wrocław. The work was initially in the Cathedral of St. John the Baptist in Wrocław and is believed to have been offered there in 1517 by John V Thurzo, Prince-Bishop of Wrocław, who also founded a new sacristy portal, considered to be the first work of the Renaissance in Silesia. Thurzo, who came from the Hungarian-Slovak-Polish-German patrician family, was born on April 16, 1464 or 1466 in Kraków, where his father built a smelter in Mogiła. He studied in Kraków and in Italy and he began his ecclesiastical career in Poland (scholastic in Gniezno and in Poznań, a canon in Kraków). Polish King John I Albert sent him on several diplomatic missions. Soon afterwards he moved to Wrocław in Silesia and become a canon and dean of the cathedral chapter in 1502 and Bishop of Wrocław from 1506.

Thurzo owned a sizable library and numerous works of art. In 1508 he paid 72 florins to Albrecht Dürer, the son of a Hungarian goldsmith, for a painting of Virgin Mary (Item jhr dörfft nach keinen kaufman trachten zu meinem Maria bildt. Den der bischoff zu Preßlau hat mir 72 fl. dafür geben. Habs wohl verkhaufft.), according to artist's letter from November 4, 1508. According to Jan Dubravius, he also owned Dürer's Adam and Eve, for which he paid 120 florins. In 1515, John's younger brother Stanislaus Thurzo, Bishop of Olomouc commissioned Lucas Cranach the Elder to create an altarpiece on the themes of the Beheading of St. John the Baptist and the Beheading of St. Catherine (Kroměříž Castle), while his other brother George, who married Anna Fugger, was portrayed by Hans Holbein the Elder (Kupferstichkabinett in Berlin).

In 1509 or shortly after, he completed the reconstruction of the episcopal summer residence in Javorník. The medieval castle built by the Piast duke Bolko II of Świdnica was converted into a Renaissance palace from 1505, according to two stone plaques on the castle wall created by the workshop of Francesco Fiorentino (who later worked in Poland) in Kroměříž, one starting with the words "John Thurzo, bishop of Wroclaw, a Pole, repaired this citadel" (Johannes Thurzo, episcopus Vratislaviensis, Polonus, arcem hanc bellorum ac temporum injuriis solo aequatam suo aere restauravit, mutato nomine montem divi Joannis felicius appellari voluit M. D. V.). He also renamed the castle as John's Hill (Mons S. Joannis, Jánský Vrch, Johannisberg or Johannesberg), to honor the patron of the Bishops of Wrocław, Saint John the Baptist. In Thurzo's time, the castle became a meeting place for artists and scholars, including the canon of Toruń, Nicholas Copernicus. Together with his brother Stanislaus, the bishop of Olomouc, he crowned the three-year-old Louis Jagiellon as King of Bohemia on March 11, 1509 in Prague. 

Bishop Thurzo had two sisters. The younger Margaret married Konrad Krupka, a merchant from Kraków and the elder Magdalena was first married to Max Mölich from Wrocław and in 1510 she married Georg Zebart from Kraków, who were both involved in financial undertakings of her father John III Turzo in Poland, Slovakia and Hungary.

The paining of the Wrocław Madonna is generally dated to about 1510 or shortly after 1508, when Cranach was ennobled by Frederick the Wise, Elector of Saxony, because a signet ring decorated with the inverted initials 'L.C' and Cranach's serpent insignia is one of the most important items in the painting. The castle on a fantastic rock in the background with two round towers, a small inner courtyard and a gate tower on the right match perfectly the layout and the view of the Jánský Vrch Castle in the early 16th century (hypothetical reconstruction drawings by Rostislav Vojkovský). Scaffolding and a ladder are also visible, the building is clearly being rebuilt and extended. The child is holding grapes, Christian symbol of Redemption, but also an ancient symbol of fertility. The woman depicted as the Virgin bears resemblance to effigies of George Thurzo (Thyssen-Bornemisza Museum in Madrid and Kupferstichkabinett in Berlin), she sould be therefore identified as Magdalena Thurzo, who around that time was about to get married.  

Portrait of Magdalena Thurzo as Madonna and Child with a bunch of grapes against the idealized view of Jánský Vrch Castle by Lucas Cranach the Elder, ca. 1509-1510, Archdiocesan Museum in Wrocław.

Portrait of Barbara Zapolya as Salome with the Head of Saint John the Baptist by Lucas Cranach the Elder

"In the Christian world well through the Renaissance, males were associated with the head (and therefore with thinking, reason, and self-control) and females with the body (and therefore with senses, physicality, and the passions)" (Gail P. Streete's "The Salome Project: Salome and Her Afterlives", 2018, p. 41).
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During Renaissance Salome became an erotic symbol of daring, uncontrollable female lust, dangerous female seductiveness, woman's evil nature, the power of female perversity, but also a symbol of beauty and complexity. One of the oldest representations of Dance of Salome is a fresco in the Prato Cathedral, created between 1452 and 1465 by Filippo Lippi, who also created some paintings for Matthias Corvinus, King of Hungary.

In April 1511, Sigismund informed his brother, King Vladislaus, that she wants to marry a Hungarian noblewoman. He chose Barbara Zapolya. The marriage treaty was signed on 2 December 1511 and Barbara's dowry was fixed at 100,000 red złotys. Barbara was praised for her virtues, Marcin Bielski wrote of her devotion to God and obedience to husband, kindheartedness and generosity. 

The painting by Lucas Cranach the Elder in Lisbon depict her as Salome wearing a fur-trimmed coat and a fur hat. It was offered to the Museum of Ancient Art in Lisbon by Luis Augusto Ferreira de Almeida, 1st Count of Carvalhido. It is possible that the painting was sent to Portugal in the 16th century by the Polish-Lithuanian court. In 1516 Jan Amor Tarnowski, who was educated at the court of the Jagiellonian monarchs, and two other Polish lords were knighted in the church of St. John in Lisbon by King Manuel I. More than one decade later, in 1529 and again in 1531 arrived to Poland-Lithuania Damião de Góis, who was entrusted by King John III of Portugal with a mission to negotiate the marriage of Princess Hedwig Jagiellon, a daughter of Barbara Zapolya, with king's brother. 

Portrait of Barbara Zapolya as Salome with the Head of Saint John the Baptist by Lucas Cranach the Elder, 1510-1515, National Museum of Ancient Art in Lisbon.

Portraits of Barbara Zapolya and Barbara Jagiellon by Lucas Cranach the Elder

On November 21, 1496 in Leipzig, Barbara Jagiellon, the fourth daughter of Casimir IV Jagiellon, King of Poland and Grand Duke of Lithuania and Elizabeth of Austria, Princess of Bohemia and Hungary, that reached adulthood, married George of Saxony, son and successor of Albert III the Bold, Duke of Saxony and Sidonie of Podebrady, a daughter of George, King of Bohemia, in a glamorous and elaborate ceremony. 6,286 German and Polish nobles are said to have attended the wedding. The marriage was important for the Jagiellons because of the rivalry with the Habsburgs in Central Europe.

As early as 1488, while his father was away on campaigns in Flanders and Friesland, George, Barbara's husband, held various official duties on his behalf, and succeeded him after his death in 1500. 

George's cousin, prince-elector Frederick the Wise, was a very pious man and he collected many relics, including a sample of breast milk from the Blessed Virgin Mary. In 1509 the elector had printed a catalogue of this collection, produced by his court artist Lucas Cranach and his inventory of 1518 listed 17,443 items. In 1522, Emperor Charles V proposed engagement of Hedwig Jagiellon, the eldest daughter of Sigismund I, Barbara's brother, with John Frederick, heir to the Saxon throne and Frederick the Wise's nephew, as the elector most probably homosexual in relationship with Degenhart Pfäffinger, remained unmarried. The portrait of Frederick by circle of Lucas Cranach the Elder from the 1510s is in the Kórnik Castle near Poznań. 

On 20 November 1509 in Wolfenbüttel, Catherine (1488-1563), a daughter of the Duke Henry IV of Brunswick-Lüneburg, married Duke Magnus I of Saxe-Lauenburg (1470-1543). Soon after the wedding she bore him a son, future Francis I (1510-1581). Magnus was the first of the Dukes of Saxe-Lauenburg to renounce Electoral claims, which had long been in dispute between the two lines of the Saxon ducal house. He carried neither the electoral title nor the electoral swords (Kurschwerter) in his coat of arms. The electoral swords indicated the office as Imperial Arch-Marshal (Erzmarschall, Archimarescallus), pertaining to the privilege as prince-elector. On 12 August 1537, the eldest daughter of Catherine and Magnus, Dorothea of Saxe-Lauenburg (1511-1571), was crowned Queen of Denmark and Norway in the Copenhagen Cathedral.

"That they may see a great kingdom and a mighty people, that they may bear their lord's queen under the stars, O happy virgin, happy stars who have borne you, for the glory of your country" (Ut videant regnum immensum populumque potentem: Reginam domini ferre sub astra sui, O felix virgo, felicia sidera, que te, Ad tantum patrie progenuere decus), wrote in his "Hymn for the Coronation of Queen Barbara" (In Augustissimu[m] Sigisimu[n]di regis Poloniae et reginae Barbarae connubiu[m]), published in Kraków in 1512, the queen's secretary Andrzej Krzycki. Queen Barbara Zapolya was crowned on 8 February 1512 in the Wawel Cathedral. She brought Sigismund a huge dowry of 100,000 red zlotys, equal to the imperial daughters. Their wedding was very expensive and cost 34,365 zlotys, financed by a wealthy Kraków banker Jan Boner.

A painting by Lucas Cranach the Elder in the National Gallery of Denmark in Copenhagen dated to about 1510-1512 shows a scene of the Mystical marriage of Saint Catherine. The Saint "as a wife should share in the life of her husband, and as Christ suffered for the redemption of mankind, the mystical spouse enters into a more intimate participation in His sufferings" (after Catholic Encyclopaedia). Virgin Mary bears features of Queen Barbara Zapolya, similar to paintings in the Parish church in Strońsko or in the Thyssen-Bornemisza Museum in Madrid. The woman on the right, depicted in a pose similar to some donor portraits, is identified as effigy of Saint Barbara. It was therefore she who commissioned the painting. Her facial features bears great resemblance to the portrait of Barbara Jagiellon by Cranach from the Silesian Museum of Fine Arts in Wrocław, today in the Gemäldegalerie in Berlin. The effigy of Saint Catherine bears strong resemblance to the portrait of Dorothea of Saxe-Lauenburg, queen of Denmark and daughter of Catherine of Brunswick-Wolfenbüttel, Duchess of Saxe-Lauenburg, in the Frederiksborg Castle, near Copenhagen. Described painting comes from the Danish royal collection and before 1784 it was in the Furniture Chamber of the royal Christiansborg Palace in Copenhagen. The painting bears coat of arms of the Electorate of Saxony in upper part. The message is therefore that Saxe-Lauenburg should join the "Jagiellonian family" and thanks to this union they can regain the electoral title. 

The painting is very similar to other Mystical marriage of Saint Catherine by Lucas Cranach the Elder, which was in the Bode Museum in Berlin before World War II, lost. In this scene Queen Barbara is most probably surrounded by her Hungarian and Moravian court ladies in guise of Saints Margaret, Catherine, Barbara and Dorothea. It was purchased from a private collection in Paris, hence the provenance from the Polish royal collection cannot be excluded - John Casimir Vasa, great-grandson of Sigismund I in 1668 and many other Polish aristocrats transferred to Paris their collections in the 17th century and later. The copy of this painting from about 1520 is in the church in Jachymov (Sankt Joachimsthal), where from 1519 Louis II, King of Hungary, Croatia and Bohemia minted his famous gold coin, Joachim thaler. 

The woman in an effigy of Lucretia, a model of virtuous woman by Lucas Cranach the Elder, which was in the late 19th century in the collection of Wilhelm Lowenfeld in Munich, is very similar to the effigy of Barbara Jagiellon in Copenhagen. It is one of the earliest of the surviving versions of this subject by Cranach and is considered a pendant piece to the Salome in Lisbon (Friedländer). Both paintings have similar dimensions, composition, style, the subject of an ancient femme fatale and were created in the same period. The work in Lisbon depicts Barbara Jagiellon's sister-in-law, Queen Barbara Zapolya. Similar effigy of Lucretia, also by Cranach the Elder, was auctioned at Art Collectors Association Gallery in London in 1920. 

The effigy of the Virgin of Sorrows in the National Gallery in Prague, which was donated in 1885 by Baron Vojtech (Adalbert) Lanna (1836-1909), is almost identical with the face of Saint Barbara in the Copenhagen painting. In 1634 the work was owned by some unidentified abbot who added his coat of arms with his initiatials "A. A. / Z. G." in right upper corner of the painting. 

​The effigy of Salome from the same period by Lucas Cranach the Elder, acquired in 1906 by the Bavarian National Museum in Munich from the Catholic Rectory in Bayreuth, also depict Barbara Jagiellon. Possibly around that time or later, when her sister-in-law Bona Sforza ordered her portraits in about 1530, the Duchess also commissioned a series of her portraits as another biblical femme fatale, Judith. The portrait by workshop or follower of Cranach from private collection, sold in 2014, is very similar to the painting in Munich, while the pose essentially corresponds to the portrait of her niece Hedwig Jagiellon from the Suermondt collection, dated 1531.

George of Saxony and Barbara Jagiellon were married for 38 years. After her death on 15 February 1534, he grew a beard as a sign of his grief, earning him the nickname the Bearded. He died in Dresden in 1539 and was buried next to his wife in a burial chapel in Meissen Cathedral.

Portrait of Queen Barbara Zapolya (1495-1515), Barbara Jagiellon (1478-1534), Duchess of Saxony and Catherine of Brunswick-Wolfenbüttel (1488-1563), Duchess of Saxe-Lauenburg as the Virgin and Child with Saints Barbara and Catherine by Lucas Cranach the Elder, ca. 1512-1514, National Gallery of Denmark.

Portrait of Queen Barbara Zapolya (1495-1515) and her court ladies as the Virgin and Saints by Lucas Cranach the Elder, ca. 1512-1514, Bode Museum in Berlin, lost.

Portrait of Barbara Jagiellon (1478-1534), Duchess of Saxony as Salome by Lucas Cranach the Elder, ca. 1512, Bavarian National Museum in Munich.

Portrait of Barbara Jagiellon (1478-1534), Duchess of Saxony as Judith with the head of Holofernes by workshop or follower of Lucas Cranach the Elder, ca. 1512-1531, Private collection.

Portrait of Barbara Jagiellon (1478-1534), Duchess of Saxony as Lucretia by Lucas Cranach the Elder, ca. 1512-1514, Private collection.

Portrait of Barbara Jagiellon (1478-1534), Duchess of Saxony as Lucretia by Lucas Cranach the Elder, ca. 1512-1514, Private collection.

Portrait of Barbara Jagiellon (1478-1534), Duchess of Saxony as the Virgin of Sorrows by Lucas Cranach the Elder, ca. 1512-1514, National Gallery in Prague.

Portraits of Elizabeth Jagiellon by Lucas Cranach the Elder and workshop

"Towns and villages are scarce in Lithuania; the main wealth among them are particularly animal skins, to which our age gave the names of Zibellini and armelli (ermine). Unknown use of money, skins take its place. The lower classes use copper and silver; more precious than gold. Noble ladies have lovers in public, with the permission of their husbands, whom they call assistants of marriage. It is a shame for men to add a mistress to their legitimate wife. Marriages are easily dissolved by mutual consent, and they marry again. There is a lot of wax and honey here which wild bees make in the woods. The wine use is very rare, and the bread is very black. Cattle provide food to those who use much milk" (Rara inter Lithuanos oppida, neque frequentes villae: opes apud eos, praecipuae animalis pelles, quibus nostra aetas Zibellinis, armellinosque nomina indidit. Usus pecuniae ignotus, locum eius pelles obtinent. Viliores cupri atque argenti vices implent; pro auro signato, pretiosiores. Matronae nobiles, publice concubinos habent, permittentibus viris, quos matrimonii adiutores vocant. Viris turpe est, ad legitimam coniugem pellicem adiicere. Solvuntur tamen facile matrimonia mutuo consensu, et iterum nubunt. Multum hic cerae et mellis est quod sylvestres in sylvis apes conficiunt. Vini rarissimus usus est, panis nigerrimus. Armenta victum praebent multo lacte utentibus.), wrote in the mid-15th century Pope Pius II (Enea Silvio Piccolomini, 1405-1464) in his texts published in Basel in 1551 by Henricus Petrus, who also published the second edition of De revolutionibus orbium coelestium by Nicolaus Copernicus (Aeneae Sylvii Piccolominei Senensis, qui post adeptum ..., p. 417). Some conservative 19th century authors, clearly shocked and terrified by this description, have suggested that the Pope was lying or spreading false rumors. 

Elizabeth Jagiellon, the thirteenth and the last child of Casimir IV, King of Poland and Grand Duke of Lithuania and his wife Elizabeth of Austria (1436-1505), was most probably born on November 13, 1482 in Vilnius, when her mother was 47 years old. In 1479 Elizabeth of Austria with her husband and younger children, left Kraków for Vilnius for five years. The Princess was baptized with her mother's name. Just few months later on March 4, 1484 in Grodno died Prince Casimir, the heir apparent and future saint, and was buried in the Vilnius Cathedral. 

Casimir IV died in 1492 in the Old Grodno Castle in the Grand Duchy of Lithuania. After her father's death Elizabeth strengthen her relationship with her mother. In 1495, together with her mother and sister Barbara, she returned to Lithuania to visit her brother Alexander Jagiellon, Grand Duke of Lithuania. 

When she was 13 years old, in 1496, John Cicero, Elector of Brandenburg intended to marry her to his son Joachim, but the marriage did not materialize and on April 10, 1502 Joachim married Elizabeth of Denmark, daughter of King John of Denmark. In 1504, Alexander, who became the king of Poland in 1501, granted her a jointure (lifetime provision), secured on Łęczyca, Radom, Przedecz and the village of Zielonki. Between 1505-1509, the Voivode of Moldavia, Bogdan III the One-Eyed, sought to win Elizabeth's hand, but the girl was categorically against it. In the following years, marriage proposals from the Italian, German and Danish princes were considered, and it was even planned to marry Elizabeth to the widowed Emperor Maximilian I, who was over 50 when in 1510 died his third wife Bianca Maria Sforza. 

In 1509 Princess Elizabeth purchased a house at the Wawel Hill from the cathedral vicars, situated between the houses of Szydłowiecki, Gabryielowa, Ligęza and Filipowski and her brother, king Sigismund I, commissioned in Nuremberg a silver altar for the Wawel Cathedral after victory over Bogdan III the One-Eyed, created in 1512 by Albrecht Glim. Elizabeth also raised the children of the king.

Without waiting for a clear response from Emperor Maximilian, Sigismund and his brother Vladislaus II decided to marry their sister to Duke Frederick II of Legnica. First, however, Sigismund wanted to communicate with his sister for her opinion. "We have no doubts, that she would easily agree to everything that Your Highness and We will consider right and grateful", he wrote to Vladislaus. The union was supposed to strengthen King Sigismund's ties with the Duchy of Legnica. The marriage contract was signed in Kraków on September 12, 1515 by John V Thurzo, Bishop of Wrocław, who was replacing the groom.

Elizabeth received a dowry of 20,000 zlotys, of which 6,000 were to be paid upon marriage, 7,000 on St. Elizabeth's day in a year, and the last 7,000 on St. Elizabeth's day in 1517. In addition, the princess was given a trousseau in gold, silver, pearls and precious stones, estimated at 20,000 zlotys, apart from the robes of gold and silk and ermine and sable furs. The husband was to transfer a jointure of 40,000 zlotys, secured on all income from Legnica and to pay her annually 2,400 zlotys.

On November 8, 1515, Elizabeth set off for Legnica from Sandomierz, accompanied by Stanisław Chodecki, Grand Marshal of the Crown, priests Latalski and Lubrański, voivode of Poznań and bishop Thurzo. The wedding of 32-year-old Elizabeth with 35-year-old Frederick took place on November 21 or 26 in Legnica and the couple lived in the Piast castle there. On February 2, 1517, she gave birth to a daughter, Hedwig, who died two weeks later, followed her mother on February 17. The duchess was buried in the Carthusian church in Legnica and in 1548, her body was transferred to another temple in Legnica - the Church of St. John.

A painting of Lucretia, the epitome of female virtue and beauty, by Lucas Cranach the Elder or his workshop was acquired by Gemäldegalerie Alte Meister in Kassel from the art dealer Gutekunst in Stuttgart in 1885. According to inscription on reverse of the panel it was earlier in private collection in Augsburg, a city frequently visited by Emperor Maximilian I. The tower on a hilltop visible on the left in the background is astonishingly similar to the dominant of the 16th century Vilnius, the medieval Gediminas Tower of the Upper Castle. Lucretia's pose, costume and even facial features are very similar to the portrait of Elizabeth's elder sister Barbara Jagiellon (1478-1534), Duchess of Saxony as Lucretia from Wilhelm Löwenfeld's collection in Munich. 

The same woman was also depicted as reclining water nymph Egeria, today in the Grunewald hunting lodge in Berlin. The painter most likely used the same template drawing to create both effigies (in Kassel and in Berlin). Egeria, the nymph of the sacred source, probably a native Italic water goddess, had the power to assist in conception. "Her fountain was said to have sprung from the trunk of an oak tree and whoever drank it water was blessed with fertility, prophetic visions, and wisdom" (after Theresa Bane's "Encyclopedia of Fairies in World Folklore and Mythology", p. 119). Medieval tower on a steep slope in the background is also similar on both paintings. This painting was presumably in the Berlin City Palace since the 16th century and in 1699 it was recorded in the Potsdam City Palace. It cannot be excluded that it was sent to Joachim I Nestor, Elector of Brandenburg or his brother Albert of Brandenburg, future cardinal, or it was taken from Poland during the Deluge (1655-1660).

Another similar Lucretia was sold in Brussels in 1922. Brussels was a capital of the Habsburg Netherlands, a dominium of Emperor Maximilian. It is highly possible that his daughter Archduchess Margaret of Austria, Governor of the Habsburg Netherlands from 1507 to 1515, who resided in nearby Mechelen, received a portrait of possible stepmother. This portrait is also very similar to another portrait of Elizabeth's sister Barbara as Lucretia, which was auctioned in London in 1920.

The Lucretia from Brussels was copied in another painting, today in Veste Coburg, which according to later inscription is known as Dido the Queen of Carthage. It was initially in the Art Cabinet (Kunstkammer) of the Friedenstein Palace in Gotha, like the portrait of Elizabeth's niece Hedwig Jagiellon by Cranach from 1534. The costume of Dido is very similar to the dress of Salome visible in a painting of the Beheading of Saint John the Baptist (Kroměříž Castle), dated '1515' and created by Cranach for Stanislaus Thurzo, Bishop of Olomouc, brother of Bishop John V Thurzo. This painting bears the inscription in Latin DIDO REGINA and date M.D.XLVII (1547). Friedenstein Palace was built for Ernest I, Duke of Saxe-Gotha, and one of the most important events in the history of his family was the Battle of Mühlberg in 1547, lost by his great-grandfather John Frederick I, who was stripped of his title as Elector of Saxony and imperial forces blew up the fortifications of Grimmenstein Castle, the predecessor of the Friedenstein Palace. It is possible that a portrait of Elizabeth as Lucretia, whose identity was already lost by 1547, become for John Frederick's family a symbol of their glorious past and tragic fall, exactly like in the Story of Dido and Aeneas.

The same facial features were also used in a series of paintings of Nursing Madonna (Madonna lactans), a symbol of maternity and Virgin's capacity for protection. This popular image of Mary with the infant Jesus is similar to the ancient statues of Isis lactans that is the Egyptian goddess Isis, worshiped as the ideal, fertile mother, shown suckling her son Horus. The best version is now in the Museum of Fine Arts in Budapest. This painting was donated to the museum in 1912 by Count János Pálffy from his collection in the Pezinok Castle in Slovakia. The painting was earlier, most probably, in Principe Fondi's collection which was auctioned in Rome in 1895. The work is exquisitely painted and the landscape in the background resemble the view of Vilnius and Neris river in about 1576, however the face, was not very skilfully added to the painting, most likely as the last part, and the whole effigy looks unnatural. The same mistake was replicated in copies and the face of the Virgin in the copy in the Hessisches Landesmuseum Darmstadt has almost grotesque appearance. The latter painting was acquired before 1820, probably from the collection of the Landgraves of Hesse-Darmstadt and the hilltop tower behind the Virgin is almost identical with that in the painting of Lucretia in Kassel. Other versions are in the Capuchin monastery in Vienna, most probably from the Habsburg collection, one was sold in Lucerne in 2006 (Galerie Fischer) and another in 2011 in Prague (Arcimboldo). The sitter's face in all mentioned effigies with distinguish Habsburg/Masovian lip, resemble greatly Elizabeth's sister Barbara Jagiellon, her mother Elizabeth of Austria and her brother Sigismund I. 

There is also a painting in the Klassik Stiftung Weimar, created by workshop or follower of Lucas Cranach the Elder, representing the Virgin Mary flanked by two female saints, very similar to the compositions in the National Gallery of Denmark in Copenhagen and in the Bode Museum in Berlin, lost during World War II. The painting was acquired before 1932 on the Berlin art market. The effigy of Mary is a copy of a painting in Strońsko near Sieradz in central Poland, the portrait of Barbara Zapolya. The woman on the left, receiving an apple from the Child, is identical with effigies of Barbara Jagiellon, Duchess of Saxony and the one on the right resemble Elizabeth Jagiellon. The castle in the background match perfectly the layout of the Royal Sandomierz Castle in about 1515 as seen from the west. The Gothic castle in Sandomierz was built by king Casimir the Great after 1349 and it was rebuilt and extended in about 1480. On July 15, 1478 Queen Elizabeth of Austria gave birth to Barbara Jagiellon there and the royal family lived in the castle from about 1513. In 1513 Sigismund I ordered to demolish some ruined, medieval structures and to extend and reconstruct the building in the renaissance style. Two-storey arcaded cloisters around a closed courtyard (west, south and east wings) were constructed between 1520-1527. The castle was destroyed during the Deluge in 1656 and the west wing was rebuilt between 1680-1688 for King John III Sobieski. 

Portrait of Princess Elizabeth Jagiellon (1482-1517) as reclining water nymph Egeria by Lucas Cranach the Elder, ca. 1510-1515, Grunewald hunting lodge.

Portrait of Princess Elizabeth Jagiellon (1482-1517) as Lucretia by Lucas Cranach the Elder or workshop, ca. 1510-1515, Gemäldegalerie Alte Meister in Kassel. 

Portrait of Princess Elizabeth Jagiellon (1482-1517) as Lucretia by Lucas Cranach the Elder or workshop, ca. 1510-1515, Private collection. 

Portrait of Elizabeth Jagiellon (1482-1517), Duchess of Legnica as Lucretia (Dido Regina) by workshop or follower of Lucas Cranach the Elder, ca. 1515, Veste Coburg. 

Portrait of Elizabeth Jagiellon (1482-1517), Duchess of Legnica as Madonna lactans by Lucas Cranach the Elder, ca. 1515, Museum of Fine Arts in Budapest. 

Portrait of Elizabeth Jagiellon (1482-1517), Duchess of Legnica as Madonna lactans by workshop or follower of Lucas Cranach the Elder, ca. 1515, Hessisches Landesmuseum Darmstadt. 

Portrait of Queen Barbara Zapolya (1495-1515), Barbara Jagiellon (1478-1534), Duchess of Saxony and Elizabeth Jagiellon (1482-1517), Duchess of Legnica as the Virgin flanked by two female saints by workshop or follower of Lucas Cranach the Elder, ca. 1515, Klassik Stiftung Weimar.

Portraits of George I of Brzeg and Anna of Pomerania by Hans Suess von Kulmbach

On June 9, 1516 in Szczecin, Duke George I of Brzeg (1481-1521) married Anna of Pomerania (1492-1550), the eldest daughter of Duke Bogislaw X of Pomerania (1454-1523) and his second wife Anna Jagiellon (1476-1503), daughter of King Casimir IV of Poland.

According to Brzeg city book (fol. 24 v.) their engagement took place as early as 1515. In June 1515, George imposed a two-year tax on the inhabitants of his Duchy in order to collect dowry sums of 10,000 guilder (after "Piastowie: leksykon biograficzny", p. 507), the sum the princess also received from her father. In the years 1512-1514 there were negotiations regarding Anna's marriage with the Danish king Christian II. This marriage was prevented by the Hohenzollerns, leading to his marriage to Isabella of Austria, sister of Emperor Charles V.

George, the youngest son of Duke Frederick I, Duke of Chojnów-Oława-Legnica-Brzeg-Lubin, by his wife Ludmila, daughter of George of Poděbrady, King of Bohemia, was the true prince of the Renaissance, a great patron of culture and art. Often staying at the court in Vienna and Prague, he got used to splendor, so that in 1511, during the stay of the Bohemian-Hungarian royal family in Wrocław, all courtiers were eclipsed by the splendor of his retinue. In February 1512 he was in Kraków at the wedding of King Sigismund I with Barbara Zapolya, arriving with 70 horses, then in 1515 at the wedding of his brother with the Polish-Lithuanian princess Elizabeth Jagiellon (1482-1517) in Legnica, and in 1518 again in Kraków at the wedding of Sigismund with Bona Sforza. He imitated the customs of the Jagiellonian courts in Kraków and Buda, had numerous courtiers, held feasts and games at his castle in Brzeg (after "Brzeg" by Mieczysław Zlat, p. 21). He died in 1521 at the age of 39.

George and Anna had no children and according to her husband's last will, she received the Duchy of Lubin as a dower with the lifelong rights to independent rule. Anna's rule in Lubin lasted twenty-nine years, and after her death it fell to the Duchy of Legnica. 

The major painter at that time at the royal court in Kraków was Hans Suess von Kulmbach. His work is documented between 1509-1511 and 1514-1515, working for the king Sigismund I (his portrait in Gołuchów, Pławno triptych, a wing from a retable with effigy of a king, identifed as portrait of Jogaila/Ladislaus Jagiello, in Sandomierz, among others), his banker Jan Boner (altar of Saint Catherine) and his nephew Casimir, Margrave of Brandenburg-Kulmbach from 1515 (his portrait dated '1511' in the Alte Pinakothek in Munich). Hans, born in Kulmbach, was a student of the Venetian painter Jacopo de' Barbari (van Venedig geporn, according to Dürer) and then went to Nuremberg, where he became close friends with Albrecht Dürer as his assistant. 

The portrait of a man by Kulmbach in private collection (auctioned at Sotheby's, London in 1959) bear inscription · I · A · 33 (abbreviation for Ihres Alters 33 in German, his age 33, in upper left corner), monogram of the painter HK (joined) and above the year 1514 (in upper right corner). The man was the same age as Duke George I of Brzeg, born according to sources between 1481 and 1483 (after "Piastowie: leksykon biograficzny", p. 506), when Kulmbach moved to Kraków. This portrait has its counterpart in another painting of the same format and dimensions (41 x 31 cm / 40 x 30 cm), portrait of a young woman in Dublin (National Gallery of Ireland, inventory number NGI.371, purchased at Christie's, London, 2 July 1892, lot 15). Both portraits were painted on limewood panels, they have a similar, matching composition and similar inscription. According to the inscription on the portrait of a woman, she was 24 in 1515 (· I · A · 24 / 1515 / HK), exaclty as Anna of Pomerania, born at the end of 1491 or in the first half of 1492 (after "Rodowód książąt pomorskich" by Edward Rymar, p. 428), when she was engaged to George I of Brzeg. The woman bear a strong resemblance to effigies of Anna of Pomerania by Lucas Cranach the Elder and workshop, identified by me. Her costume is very similar to that visible in the painting depicting Self-burial of St. John the Evangelist (St. Mary's Basilica in Kraków), created by Kulmbach in 1516, possibly showing the interior of the Wawel Cathedral with original gothic, silver sarcophagus of Saint Stanislaus. The female figures in the latter painting could be Queen Barbara Zapolya (d. 1515) and her ladies or wife of Jan Boner, Szczęsna Morsztynówna and her ladies. 

Portrait of George I of Brzeg (1481-1521), aged 33 by Hans Suess von Kulmbach, 1514, Private collection.

Portrait of Anna of Pomerania (1492-1550), aged 24 by Hans Suess von Kulmbach, 1515, National Gallery of Ireland.

Self-burial of St. John the Evangelist by Hans Suess von Kulmbach, 1516, St. Mary's Basilica in Kraków. 

Portraits of Lorenzo de' Medici, Duke of Urbino by Venetian painters 

"As to Florence, 1513 also saw another Medici, Lorenzo de' Medici (the grandson of Lorenzo the Magnificent), return to power as a 'leading citizen,' a development felicitous to some, odious to others. He too pursued the Medici drive toward expansion, desiring, and with the help of his uncle the pope, achieving the title of duke of Urbino in 1516. It was to him, in fact, that Machiavelli wound up dedicating The Prince, in the hope, vain in retrospect, that Lorenzo might become the sought-after redeemer of Italy for whom The Prince's final lines cry out so urgently. As duke of Urbino he married a daughter of the count of Auvergne, with whom he had a daughter, Catherine de' Medici, who would later become queen of France" (after Christopher Celenza's "Machiavelli: A Portrait", p. 161). 

Lorenzo, born in Florence on 12 September 1492, received the name of his eminent paternal grandfather Lorenzo the Magnificent. Just as for his grandfather, Lorenzo's emblem was the laurel tree, because of the play on the words laurus (laurel) and Laurentius (Lorenzo, Lawrence).

A bronze medal cast by Antonio Francesco Selvi (1679-1753) in the 1740s, believed to be inspired by the medal created by Francesco da Sangallo (1494-1576), depict the duke in profile with inscription in Latin LAVRENTIVS. MEDICES. VRBINI.DVX.CP. on obverse and a laurel tree with a lion, generally regarded as symbol of strength, on either side with the motto that says: .ITA. ET VIRTVS. (Thus also is virtue), to signify that virtue like laurel is always green. Another medal by Sangallo in the British Museum (inventory number G3,TuscM.9) also shows laurel wreath around field on reverse. 

The so-called "Portrait of a poet" by Palma Vecchio in the National Gallery in London, purchased in 1860 from Edmond Beaucousin in Paris, is generally dated to about 1516 basing on costume. The laurel tree behind the man have the same symbolic meaning as laurel on the duke of Urbino's medals and his face resemble greatly effigies of Lorenzo de' Medici by Raphael and his workshop. 

The same man was also depicted in a series of paintings by Venetian painters showing Christ as the Redeemer of the World (Salvator Mundi). One attributed to Palma Vecchio is on display in the Musée des Beaux-Arts of Strasbourg, the other in the National Museum in Wrocław, possibly from the Polish royal collection, was painted more in the style of Giovanni Cariani or Bernardino Licinio, and another in the Agnes Etherington Art Centre in Kingston is attributed to Girolamo da Santacroce from Bergamo, a pupil of Gentile Bellini, active mainly in Venice. 

As in The Prince by Machiavelli, the message is clear, "more than just a prince, Lorenzo can become a 'redeemer' who drives out of Italy the 'barbarian domination [that] stinks to everyone'" (after Ben Jones' "Apocalypse without God: Apocalyptic Thought, Ideal Politics, and the Limits of Utopian Hope", p.64).

Portrait of Lorenzo de' Medici (1492-1519), Duke of Urbino by Palma Vecchio, ca. 1516, National Gallery in London.

Portrait of Lorenzo de' Medici (1492-1519), Duke of Urbino as the Redeemer of the World (Salvator Mundi) by Palma Vecchio, ca. 1516, Musée des Beaux-Arts de Strasbourg.

Portrait of Lorenzo de' Medici (1492-1519), Duke of Urbino as the Redeemer of the World (Salvator Mundi) by Giovanni Cariani or Bernardino Licinio, ca. 1516, National Museum in Wrocław.

Portrait of Lorenzo de' Medici (1492-1519), Duke of Urbino as the Redeemer of the World (Salvator Mundi) by Girolamo da Santacroce, ca. 1516, Agnes Etherington Art Centre.

Portrait of Barbara Zapolya by Lucas Cranach the Elder

In 1535 a lavish wedding ceremony was held at the Wawel Castle in Kraków. Hedwig, the only daughter of Sigismund I the Old and his first wife Barbara Zapolya was married to Joachim II Hector, Elector of Brandenburg. 

The bride received a big dowry, including a casket, now in The State Hermitage Museum, commissioned by Sigismund I in 1533 and adorned with jewels from the Jagiellon collection, made of 6.6 kg of silver and 700 grams of gold, adorned with 800 pearls, 370 rubies, 300 diamonds and other gems, including one jewel in the shape of letter S. The same monogram is visible on the sleeves of Hedwig's dress in her portrait by Hans Krell from about 1537. A ring with letter S is on the Sigismund I's tomb monument in the Wawel Cathedral and he also minted coins with it. Hedwig undoubtedly took also with her to Berlin a portrait of her mother. 

The portrait of a woman with necklace and belt with B&S monogram, dated by the experts to about 1512, which was in the Imperial collection in Berlin before World War II, now in private collection, is sometimes identified as Barbara Jagiellon, Duchess of Saxony and Barbara Zapolya's sister-in-law.

The necklace and belt in form of chains with initials is clearly an allusion to great affection, thus the letters must be initals of the woman and her husband. If the painting would be an effigy of Barbara Jagiellon, the initials would be B and G or G and B for Barbara and her husband George (Georgius, Georg), Duke of Saxony. The monogram must be then of Barbara Zápolya and Sigismund I, Hedwig's parents, therefore the portrait is the effigy of her mother.

Portrait of Barbara Zapolya (1495-1515), Queen of Poland with necklace and belt with B&S (Barbara et Sigismundus) monogram by Lucas Cranach the Elder or workshop, ca. 1512, Private collection.

Portrait of Bona Sforza by Venetian painter

"As for beauty, it is in no way different from the portrait that Mr. Chryzostom brought, her hair is lovely light blonde, when (oddly enough) her eyelashes and eyebrows are completely black, eyes rather angelic than human, forehead radiant and serene, nose straight without any hump or curvature", described Bona Sforza d'Aragona on 21 December 1517 in his letter to King Sigismund I, Stanisław Ostroróg, castellan of Kalisz.

Already in 1517 the royal banker and main supplier of Sigismund, Jan Boner, was ordered to bring from Venice satin in three colors: crimson, white and black, red velvet and brocade and to purchase a ring with a large diamond in Kraków or Venice for 200 or 300 red zlotys for the king's wedding. 

The effigies of the Queen from 1520s and 1530s confirms her particular liking for different types of hairnets, most probably to expose her beautiful hair, while chasubles she founded, possibly made from her dresses (in Kraków and Łódź), confirms that similar fabrics and embroideries to these visible in the portrait were in her possession. 

The arch, dress, hairnet and hair style in the effigy of Queen Bona published in Kraków in 1521, are astonishingly alike. The printmaker was undoubtedly basing on Queen's painted portrait, possiby another version of the painting in London. The rabbit hunt on her bodice is an allusion to Queen's fertility and ability to produce male heirs to over 50 years old Sigismund.

Portrait of Bona Sforza d'Aragona (1494-1557), Queen of Poland against the backdrop of an arch by Venetian painter, possibly Francesco Bissolo, ca. 1520, National Gallery in London.

Portraits of Dukes of Masovia Stanislaus and Janusz III by Giovanni Cariani and Bernardino Licinio

"They both surpassed many kings by their household, world elegance and war gear, and were also worthy of their famous ancestors", wrote in his work Topographia siue Masoviæ descriptio, published in Warsaw in 1634 Andrzej Święcicki, a notary of the Nur region, about Stanislaus and Janusz III, Dukes of Masovia. 

On 28 October 1503 died Konrad III the Red, Duke of Masovia. He was succeeded by his two minor sons jointly under the regency of their mother Anna (1476-1522), an ambitious member of the Lithuanian Radziwill family. Apart from Stanislaus (1500-1524) and Janusz III (1502-1526), she was the mother of two daughters Sophia (1497/1498-1543) and Anna (ca. 1498-1557). 

Anna's firm hand displeased the nobles. She was the regent of Masovia until 1518, when, as a result of a rebellion of the nobility, ignited by her former lover Mrokowski, she was forced to cede power to her grown-up sons. Despite the formal transfer of power, Anna retained real power until her death in 1522. In 1516 the Duchess asked the Emperor to support her daughter's candidacy as a wife for the Polish king Sigismund I, he however decided to marry Bona Sforza. In 1518 she and her children attended the wedding ceremony of Sigismund I with Bona in Kraków. 

The old Duchess was known for her lavish lifestyle and her inclination towards men. She had an affair with Jan Mrokowski, whom she promoted to the position of the Archdeacon of Warsaw in 1508 and later with Andrzej Zaliwski, who was made castellan of Wizna (the third most important office in the principality). She also cared for the sexual education of her sons having made available to them at one point in their adolescence 8 of her court ladies, among which was the daughter of the Płock voivode, Katarzyna Radziejowska, who was later accused of poisoning the dukes. 

Their love of drink and women and their dissolute lifestyle most likely contributed to the premature death of both dukes. Stanislaus died on August 8, 1524 in Warsaw and Janusz III during the night of 9 to 10 March 1526. They were buried in the Saint John's Cathedral in Warsaw. Their sister Anna founded a tomb monument, the earliest example of a Renaissance sculpture in Masovia, created by Italian sculptor around 1526, most probably Bernardino Zanobi de Gianotis, called Romanus, from Florence or Rome, who was active in Poland since 1517. The slab, made of "royal" red Hungarian marble, preserved the destruction of the temple during the World War II and depict the dukes together, embraced. Both dukes were shown together in all known, before this article, effigies - created in the 17th century after original from about 1510s (in the State Hermitage Museum and the Royal Castle in Warsaw).
Upon death of young princes their Duchy was annexed by Sigismund I while Bona Sforza was frequently accused of poisoning Stanislaus and his brother. 

According to anatomical and anthropological studies of skeletons of both dukes, published in 1955, Janusz III (skeleton 1) was subnordic and approximately 176.4 cm high and Stanislaus (skeleton 2) nordic type with "reddish hair" and approximately 183 cm high. The specialist examinations did not reveal any traces of poison. Both princes were buried in costumes made of Venetian silk - fragment of fabric with medallions from Janusz III's coffin and fragment of damask fabric with a crown motif from Stanislaus' coffin. The coffins were probably covered with a silk fabric with eagles, a tree of life and a stylized flower-shaped crown (now in Museum of Warsaw), created in Lucca in the end of the 15th century. 

Apart from trade, significant contacts between Masovia and Venice date back to the Middle Ages. In 1226 Konrad I, Duke of Masovia and Kuyavia, having difficulty with constant raids over his territory and willing to become the High Duke of Poland, invited the religious military order of the Teutonic Knights to pacify his most dangerous neighbours and safeguard his territory. This decision had later much worse consequences for the entire Polish state. In 1309 the knights moved their headquarters from Venice to Malbork (Marienburg).

Double portrait known as Bellini brothers is reported in French royal collection since at least 1683 (Louvre, inventory number 107: manner of Giovanni Bellini). It is now atributed to Giovanni Cariani and the costumes are typical to about 1520, threfore this cannot be the Bellinis, who died in 1507 (Gentile) and in 1516 (Giovanni). Edgar Degas, beliving that this is the effigy of the famous Venetians, created a copy of this portrait. 

This portrait is known from several versions, some of which are attributed to Vittore di Matteo, called Vittore Belliniano, son of Matteo, a pupil of Gentile Bellini. The version in the Museum of Fine Arts in Boston is very similar to the Louvre painting. In the version in the Museum of Fine Arts in Houston, which was in the Solly collection in London until 1821, the men changed places. Another, with the same composition as the Louvre painting, was cut in half (one was in the Hermitage before 1937). Both paintings are now in private collections. These portraits perfectly match known iconography of both dukes of Masovia, as well as examination of their remains. 

The man with "reddish hair" was also depicted in another painting, also from the Solly collection, in the National Gallery in London (bequeathed by Miss Sarah Solly, 1879). It is painted in the style of Andrea Previtali, an Italian painter also active in Venice. The "subnordic" man was depicted in several portraits by Bernardino Licinio, like the effigy holding a book in the Royal Palace of Turin (from the old collection of the dukes of Savoy), a portrait holding his fur coat, which was in the Manfrin Gallery in Venice before 1851, now in private collection, another portrait holding gloves in the Kunsthistorisches Museum in Vienna (from the collection of Archduke Leopold Wilhelm in Brussels), and another against a landscape and holding a cane, in private collection. 

In almost all described portraits the sitters are depicted in rich furs, including lynx, which were very expensive and of which Poland and Masovia were leading exporters at that time. 

Distinctive protruding lower lip (prognathism), so-called Habsburg lip, or Habsburg or Austrian jaw, inherited trait which was present and clearly evident in the Habsburg family, was allegedly introduced into the family by Cymburgis of Masovia (1394/1397-1429), Duchess of Austria from 1412 until 1424. In his "Anatomy of Melancholy" (1621) Robert Burton, an English writer, uses it as an example of hereditary transmission (after Manfred Draudt's "Between Topographical Fact and Cliché: Vienna and Austria in Shakespeare and other English Renaissance Writing"). Protruding lower jaw is visible in all portraits by Cariani and Licinio. Also virtual reconstruction of faces of both dukes, shows the "Habsburg lip".

Portrait of Stanislaus (1500-1524) and Janusz III (1502-1526), Dukes of Masovia by Giovanni Cariani, ca. 1520, Louvre Museum.

Portrait of Stanislaus (1500-1524) and Janusz III (1502-1526), Dukes of Masovia by Edgar Degas after original by Giovanni Cariani, 1858-1860, Saltwood Castle.

Portrait of Stanislaus (1500-1524) and Janusz III (1502-1526), Dukes of Masovia by workshop of Giovanni Cariani, ca. 1520, Museum of Fine Arts, Boston.

Portrait of Stanislaus (1500-1524) and Janusz III (1502-1526), Dukes of Masovia by Giovanni Cariani, ca. 1520, Museum of Fine Arts in Houston.

Portrait of Stanislaus (1500-1524), Duke of Masovia by Giovanni Cariani, ca. 1520, Private collection.

Portrait of Stanislaus (1500-1524), Duke of Masovia by Giovanni Cariani, ca. 1520, Private collection.

Portrait of Stanislaus (1500-1524), Duke of Masovia by Italian painter, most probably Andrea Previtali, ca. 1518, National Gallery in London.

Portrait of Janusz III (1502-1526), Duke of Masovia by Giovanni Cariani, ca. 1520, Private collection.

Portrait of Janusz III (1502-1526), Duke of Masovia holding a book by Bernardino Licinio, ca. 1518-1524, Royal Palace of Turin.

Portrait of Janusz III (1502-1526), Duke of Masovia by Bernardino Licinio, ca. 1518-1524, Private collection.

Portrait of Janusz III (1502-1526), Duke of Masovia holding gloves by Bernardino Licinio, ca. 1524-1526, Kunsthistorisches Museum in Vienna.

Portrait of Janusz III (1502-1526), Duke of Masovia holding a cane by Bernardino Licinio, ca. 1524-1526, Private collection.

Portrait of Duke Stanislaus of Masovia by Hans Krell

A German Renaissance painter, Hans Krell (1490-1565), who may have trained in the workshop of Lucas Cranach the Elder in Wittenberg, started his career as a court painter for George (1484-1543), Margrave of Brandenburg-Ansbach, a son of Sophia Jagiellon, at his court in Ansbach. He then followed the Margrave to the Hungarian court and entered the service of Louis II Jagiellon, king of Hungary, Croatia and Bohemia, where he served as court painter in Prague, Bratislava and Buda from 1522 to 1526. Krell accompanied the king and queen on their journeys and produced several portraits of the king, his relatives and his courtiers. 

In 1522 he produced a number of similar portraits including of Queen Mary of Austria (1505-1558), wife of Louis, on the occasion of her coronation as Queen of Bohemia (June 1, 1522). The portrait of Mary in Alte Pinakothek in Munich, was probably intended to serve as a gift, and the original date '1522' was most likely rewritten as '152(2)4'. That year he also painted Margrave George (Hungarian National Museum), his younger brother Albert of Prussia (1490-1568), Grand Master of the Teutonic Order and then first Duke of Prussia (known from a 19th century copy by Sixtus Heinrich Jarwart) and Jan Bezdružický of Kolowrat (1498-1526), chamberlain of Louis Jagiellon (Rychnov nad Kněžnou Castle, probably a copy by Jan Baltasar Rauch, created before 1716). 

According to Dieter Koepplin, a Swiss art historian, Krell also painted the Battle of Orsha, created around 1524-1530, which was previously attributed to the circle of Lucas Cranach the Elder. The painting, on display in the National Museum in Warsaw, depicts the 1514 battle between Poland-Lithuania and the Grand Duchy of Moscow. This work was most likely commissioned by Constantine (ca. 1460-1530), Prince of Ostroh, who commanded the main forces of Poland-Lithuania. The detailed knowledge of the battle has been interpreted as meaning that the artist himself participated in the battle. The painting contains a possible self-portrait, depicting the artist as an observer of the battle.

After Louis's death, Krell moved to Leipzig, where he is documented in 1533. Around 1537 he created a portrait of Hedwig Jagiellon (1513-1573), Electress of Brandenburg (Grunewald hunting lodge in Berlin), portrayed in her wedding dress with monogram S of her father Sigismund I on sleeves.

In 1522 he also created a portrait of a man in a fur coat, which was in Marczell von Nemes' collection in Munich before 1936. According to inscription in Latin, tha man was 22 in 1522 (ETATIS · SVE · ANNORVM · XXII · 1522 ·), exactly as Stanislaus (1500-1524), Duke of Masovia, son of Anna Radziwill. The age of the Duke of Masovia was confirmed on a marble plaque from his tomb in Warsaw's Cathedral, destroyed during World War II. According to the inscription in Latin he died in 1524 at the age of 24 (OBIERVNT. STANISAVS ANNO SALVTIS M.DXXIV AETATIS SVAE XXIV). The man bear a great resemblance to effigies of the blond Duke by Giovanni Cariani and Andrea Previtali and his costume is very similar to that of King Louis from his portrait by Krell created in 1522 or 1526 (Kunsthistorisches Museum in Vienna). 

In 1518, Stanislaus and his brother Janusz began to rule independently in Masovia, however, their mother Anna Radziwill held real power until her death in March 1522. She was buried in the church of Saint Anne in Warsaw which she founded, constructed between 1515-1521 by Bartłomiej Grzywin of Czersk to design by Michael Enkinger from Gdańsk. Stanislaus commissioned a tomb monument for her, not preserved, one of the first Renaissance sculptures in Masovia. Between 1519-1520 Stanislaus and his brother participated on the side of Poland in the war against Albert of Prussia (1490-1568), Grand Master of the Teutonic Order, who waged war against his uncle Sigismund I. At the same time, Stanislaus secretly entered into talks with the Teutonic Knights for a ceasefire, which finally took place in December 1520.

Portrait of Stanislaus (1500-1524), Duke of Masovia, aged 22 by Hans Krell, 1522, Private collection. 

Portrait of Beatrice Zurla, chamberlain of Bona Sforza by Bernardo Licinio

Bona Sforza arrived to Poland in 1518 with a retinue of thirteen noble Italian ladies, among which the most important was Beatrice Zurla. She came from a Neapolitan noble family and become a chamberlain of queen's court. Beatrice and other Ifigenia of unknown family name were paid 100 florins annually and their presence in Poland is confirmed until 1521, but they probably stayed for much longer. The poet and secretary of queen Bona, Andrzej Krzycki, allegedly called Beatrice "the scare of black and white angels". 

Very less is known about her later life and close family. She was probably married or widowed as some sources called her a matron (matrona) (after "Działalność Włochów w Polsce w I połowie XVI wieku: na dworze królewskim, w dyplomacji i hierarchii kościelnej", p. 29), i.e. married woman in Roman society. Her great attachment to Bona was most probably a reason why she decided to leave her family. In 1520 a certain nobleman Leonardo Zurla, possibly Beatrice's brother or husband, built himself a magnificent palace in Crema, a city in Lombardy near Cremona, which from 1449 was part of the Venetian Republic and earlier belonged to the Duchy of Milan. In 1523 he wa sent to Venice with two other speakers, to greet the new Doge Andrea Gritti. 

The portrait attributed to Bernardo Licinio in the Alte Pinakothek in Munich from about 1520, shows a Mediterranean-looking woman. The bodice of her rich gown is embroidered with a motif of vining plant, a symbol of attachment, and she holds her hand on her right breast. It is a reference to Amazons a Scythian race of female warriors, a close - knit sisterhood that valued friendship, courage, and loyalty and who supposedly, according to Hellanicus of Lesbos, removed their right breast to improve their bow strength (FGrHist 4 F 107). It is therefore a symbol of attachment to another, very important woman. The book in her left hand, as not identifiable, could be a reference to the sitter's first name and the most famous literary Beatrice, Dante's muse, Beatrice Portinari. 

It is also possible that crimson color of her robe of Venetian fabric has symbolic meaning. By the mid-16th century Poland was the main exporter of Polish cochineal used to produce a crimson dye, it soon become a national symbol as majority of Polish nobility was dressed in crimson. Another symbol of her new homeland was White Eagle, just as in her bonnet. She is therefore dressed like today's Polish flag.

The painting was transferred in 1804 to Munich from the Neuburg Castle in Neuburg an der Donau.

On 8 June 1642 a great-granddaughter of Bona, princess Anna Catherine Constance Vasa, starost of Brodnica, married in Warsaw Philip William, heir of the Count Palatine of Neuburg. She brought a considerable dowry in jewels, estimated in 1645 at the astronomical amount of 443,289 minted thalers, and cash, calculated at a total of 2 million thalers.

By the late 16th and early 17th century, such cabinet paintings, as the portrait in Munich, of not necessarily related people, become highly praised objects in princely and royal collections in Europe and their Kunstkammer (art cabinets). 

An avid collector of such items was Anna Catherine Constance's cousin Archduke Leopold Wilhelm, who had her portrait by Frans Luycx, and who accompanied her during her visit to her Austrian relatives and spa town of Baden-Baden from August and October 1639. 

It is highly probable that the portrait of the chamberlain of Queen Bona was on one of 70 wagons, that transported Anna Catherine Constance's enormous dowry to Neuburg. 

Portrait of Beatrice Zurla, chamberlain of Bona Sforza, Queen of Poland by Bernardo Licinio, ca. 1520, Alte Pinakothek in Munich.

Portrait of royal astrologer Luca Gaurico by Giovanni Cariani

Apart from noble ladies also some scientists arrived to Poland with Bona Sforza or for her wedding in April 1518. Among them were Celio Calcagnini (1479-1541) from Ferrara, who after his sojourn at the Polish court formulated a theory on the motions of the earth similar to that proposed by Nicolaus Copernicus, and Luca Gaurico (1475-1558), known as Lucas Gauricus, an astrologer and astronomer, born in the Kingdom of Naples. It is unknown when he left Kraków, but according to some theories he was to decide about th date and artistic program of the Sigismund Chapel at the Wawel Cathedral - "Year 1519. His Highness, king Sigismund of Poland, on May 17, on Tuesday after St. Sophia [...] at 11 o'clock, began the construction of the royal chapel in the cathedral church by Italian bricklayers", according to entry in the "Świętokrzyski Yearbook".

Considered as one of the most renowned and dependable fortune-tellers, Gaurico later served as an astrologer to Pope Paul III and Catherine de' Medici, Queen of France. In the 1520s he revised some books published in Venice, like De rebus coelestibus aureum opusculum (1526) or the first Latin translation from the Greek of Ptolemy's Almagest (1528), which constituted the basis of astronomical knowledge in Europe and in the Islamic world. 

The portrait by Giovanni Cariani in Gemäldegalerie in Berlin (Inv. 2201), created in about 1520, shows a man holding an armillary sphere with signs of the zodiac, against the landscape with hills (possibly Euganean Hills, from Greek Eugenes - well-born), and the bird flying through a gap in the stone wall toward the light of knowledge. He is holding a Greek/Byzantine manuscript (after Georgios Boudali's "The Codex and Crafts in Late Antiquity"). 

The inscription on the parapet in Greek and Latin is unclear and was probably understandable only to a person who commissioned or received the painting. Greek Σ ΣΕΠΙΓΙΝΟΜΕΝΟΙΣ (S  Descendants) and a date in Latin AN XI VIII (Year 11 8). The year 1518, when Gaurico arrived to Poland, was the 11th year of reign of Sigismund I the Old, crowned 24 January 1507, and in August 1518 Ottoman forces besieged Belgrade, which was then under the rule of the Kingdom of Hungary. Louis II, king of Hungary was Sigismund's nephew. Turkish forces finally captured the city on 28 August 1521 and continued to march towards the heart of Hungary. Greek Σ is therefore monogram of Σιγισμούνδος - Sigismund for whom the painting was created. It is highly probale that Gaurico predicted in 1518 the Turkish invasion and the fall of the Jagiellonian Empire in Central Europe.  

Provenance of the painting is unknown, it is possible that it was transferred to Berlin with dowry of Hedwig Jagiellon, Electress of Brandenburg or it was taken from Poland during the Deluge (1655-1660), as such "ancient" cabinet paintings become very popular in the 17th century cabinets of art (Kunstkammer). 

Portrait of royal astrologer Luca Gaurico (1475-1558) by Giovanni Cariani, ca. 1520, Gemäldegalerie in Berlin. 

Portraits of Magdalena Bonerówna and Nicolaus II Radziwill by Giovanni Cariani

On 11 August 1527 lady-in-waiting of Queen Bona Magdalena Bonerówna (1505-1530) married in Kraków Stanislaus Radziwill (ca. 1500-1531), a son of Nicolaus II Radziwill (1470-1521), nicknamed Amor Poloniae, a magnate and statesman of the Grand Duchy of Lithuania. Their wedding took place in the chambers of the royal Wawel Castle, many eminent people participated in it, and the king himself mediated in a property settlement. 

Magdalena, the youngest daughter of Kraków merchant Jakob Andreas Boner (1454-1517) and his wife Barbara Lechner, brought Stanislaus a huge dowry of 12,000 ducats, which is almost three times more than the magnate daughters used to receive at that time.

Jakob Andreas was brother of Johann (Hans) Boner (1462-1523), a merchant from Landau in der Pfalz, who in 1483 emigrated to Kraków. He made a great fortune in paper mills and as tradesman dealing with spices, metals, timbers, livestock, etc. He become king's banker and main purveyor to the royal court. Jakob Andreas ran family business in Nuremberg and in Wrocław and in 1512 he settled in Kraków, where he bought from his brother a house in the Main Square. His daughter Magdalena become a court lady of the Queen around 1524 or possibly earlier.

A painting by Giovanni Cariani from the Wawel Royal Castle in Kraków, depict a blond lady in a dress from the 1520s. The painting was transferred to Wawel collection in 1931 from Stanisław Niedzielski's collection in Śledziejowice near Wieliczka. Earlier, it was in the collection of Wenzel Anton, Prince of Kaunitz-Rietberg, Austrian State Chancellor who contributed to the partitions of Poland. His collection was sold at an auction in Vienna in 1820 by his heirs. The same woman in similar costume was depicted as Saint Mary Magdalene in another painting by Cariani showing Sacra Conversazione with Madonna and Child, Mary Magdalene and Saint Jerome from the same period. 

Mary Magdalene is a patron of women's preaching, moral rebirth and of sinful women and Saint Jerome, who encouraged the Roman women who followed him to study and identified how a woman devoted to Jesus should live her life, was a saint of particular importance to women during Renaissance.

In the National Art Museum of Belarus in Minsk, there is another portrait from the same period, painted in Cariani's style, from the Radziwill collection. Basing on 17th and 18th century paintings and engravings it is identified as effigy of Nicolaus I Radziwill (ca. 1440-1509) or Petras Mantigirdaitis (d. 1459). However a drawing from the State Hermitage Museum, created in mid-17th century or earlier (ОР-45835) bears the inscription Nicolaus II Radziwill. It is therefore a portrait of Nicolaus I's son and Magdalena Bonerówna's father-in-law who was a voivode of Vilnius from 1507 and the Grand Chancellor of Lithuania from 1510. On 25 February 1518 he received, as the first member of the family, the princely title (Reichsfürst) from the emperor Maximilian I. 

Portrait of Magdalena Bonerówna (1505-1530) in white by Giovanni Cariani, 1520-1527, Wawel Royal Castle in Kraków.

Sacra Conversazione with a portrait of Magdalena Bonerówna as Mary Magdalene by Giovanni Cariani, 1520-1527, Private collection.

Portrait of Prince Nicolaus II Radziwill (1470-1521) by Giovanni Cariani, ca. 1520, National Art Museum of Belarus in Minsk.

Portrait of Stanisław Łaski by Hans Suess von Kulmbach 

The portrait of a young blond man by Hans Suess von Kulmbach (interlaced monogram HK) in the Gemäldegalerie in Berlin, was acquired before 1918 from Richard von Kaufmann collection in Berlin. According to inscription the man was 29 in 1520 (ETAS 29 / ANNO 1520), exactly as Stanisław Łaski (1491-1550), also known as Stanislaus a Lasco or Stanislaus von Strickenhoff, a Polish publicist, orator, military theorist, traveler and diplomat.

Stanisław was a nephew of Archbishop of Gniezno Jan Łaski (1456-1531) and brother of famous figure of the Polish Reformation and royal secretary, Jan Łaski (1499-1560). From 1516 to 1518 he studied at the Sorbonne University in Paris with his brothers. He most probably returned to Poland in 1518, the same year Queen Bona arrived to Poland and Hans Suess von Kulmbach returned to Nuremberg after four years spent in Kraków, where he painted a large series of important panels for the church of St. Mary, other religious paintings and portraits of the royal family, of which only the effigy of king Sigismund I the Old preserved in Poland (Gołuchów Castle).

Around 1520 Łaski made a pilgrimage to Palestine, where he received the title of Knight of Jerusalem. On the way he visited the Balkans, North Africa and Sicily. In 1524 he visited Erasmus of Rotterdam. In the same year he entered the service of Francis I, King of France and in 1525 he took part in the battle of Pavia. It was most probably during his pilgrimage in 1520 that he could arrive to Nuremberg and commission his portrait by Suess.

Portrait of Stanisław Łaski (1491-1550) aged 29 by Hans Suess von Kulmbach, 1520, Gemäldegalerie in Berlin.

Sacra Conversazione with Bona Sforza and her son as Madonna and Child by Francesco Bissolo

On 1 August 1520 the queen Bona Maria Sforza (she was baptized with the names of her grandmother, Bona Maria of Savoy) gave birth to the long-awaited heir of Sigismund I, Sigismund Augustus. On this occasion the king ordered to struck a special medal dedicated to "the Blessed Virgin, the Mother of God for the felicitous birth of his son Sigismund" (according to abbreviated inscription: B[EATAE] V[IRGINI] D[EI] P[ARENTI] P[ROPTER] F[ELICEM] N[ATIVITATEM] S[IGISMVNDI] INFANS SVI) and showing the scene of Annunciation to the Virgin, to emphasize queen's role as the Mother of Kings (after Mieczysław Morka's "The Beginnings of Medallic Art in Poland during the Times of Zygmunt I and Bona Sforza", 2008, p. 65).

The effigy of the blond Virgin Mary in the painting by Francesco Bissolo in the National Museum in Warsaw, bears a great resemblance to other effigies of Bona. This painting was transferred to the Museum from the Potocki collection in their Italian style palace in Krzeszowice near Kraków, nationalized after the World War II. It's earlier history is unknown, it is highly probable though, that it was acquired by the Potockis in Poland. 

The scene shows the Virgin and Infant Jesus, the King of kings, the mystical spouse of Jesus, Saint Catherine, whose patronage extends to children and their nurses, Saint Peter holding in his hand the silver key of royal power and Saint John the Baptist, who was sent out by God to announce that the King is coming.
​
As the Polish throne was elective and not hereditary, the concept was undoubtedly to strengthen the rights to the crown for the new born child.

Sacra Conversazione with Bona Sforza and her son as Madonna and Child by Francesco Bissolo, 1520-1525, National Museum in Warsaw.

Sacra Conversazione with portraits of Sigismund I and Bona Sforza by Bonifacio Veronese

Sigismund I, the fifth son of King Casimir IV Jagiellon and Elizabeth of Austria (1436-1505), received the name of his maternal great grandfather, Holy Roman Emperor Sigismund of Luxembourg, King of Hungary, Croatia and Bohemia. Saint Sigismund, his patron saint, was King of the Burgundians and patron of monarchs. When father of Sigismund of Luxembourg, Charles IV, transferred Saint Sigismund's relics to Prague in 1366, he become a patron saint of the Kingdom of Bohemia. In 1166, bishop Werner Roch brought to Płock from Aachen a particle of the skull of Saint Sigismund and king Casimir III the Great commissioned a reliquary in 1370 from Kraków goldsmiths (Diocesan Museum in Płock), later adorned with the 13th century "Piast diadem". 

The king was represented as a kneeling donor in several miniatures in his Prayer Book, created by Stanisław Samostrzelnik in 1524 (British Library) and as one of the Magi in the Adoration of the Magi by Joos van Cleve, created between 1520-1534 (Gemäldegalerie in Berlin). In such form, however this time more like Saint Sigismund, he is depicted in the painting by Bonifacio Veronese (born Bonifacio de' Pitati). His effigy is very similar to the painting by Titian in Vienna and by Joos van Cleve in Berlin, but he is much younger. A rich crown is placed beside him and he is accompanied by his favourite little dog. The landscape behind him is very Netherlandish in style, it is therefore possible that it was commissioned together with the painting by Joos van Cleve, as a part of international propaganda of the Jagiellonian state. The king is receiving or giving the globe to the Infant Jesus. He was elected, but was anointed and crowned before the Lord in the Wawel Cathedral, therefore his power comes from the God. The Infant might also represent his newly born son Sigismund Augustus. 

Queen Bona is shown as Saint Elizabeth, a cousin of Mary and mother of Saint John the Baptist. As a patron Saint of pregnant women, of her mother Isabella of Aragon, Duchess of Milan, and of her distant relative, powerful Queen Isabella I of Castile (Isabel, from medieval Spanish form of Elisabeth), she was of particular importance for the young queen of Poland. Saint Elizabeth conceived and gave birth to John in her advanced age, therefore the painter depicted her older, the effigy, however, is still very similar to the portrait of "Duchess Sforza" by Titian and her portrait as Virigin Mary by Francesco Bissolo in Warsaw. The scene of Visitation of Elizabeth by Mary is one of the most important in her Prayer Book created by Stanisław Samostrzelnik between 1527-1528, adorned with her coat of arms and showing her as the Virgin (Bodleian Library). The Church has added Saint Elizabeth's words to the Virgin "Blessed is the fruit of thy womb" to the Angelical Salutation.

The painting is in the Medici collection in Florence since the early 18th century (Palatine Gallery) and it was previously attributed to Palma il Vecchio. In private collection in Rome there is a copy of this painting, painted in the style of Bernardino Licinio.

Sacra Conversazione with portraits of Sigismund I and Bona Sforza by Bonifacio Veronese, ca. 1520, Pitti Palace in Florence. 

Sacra Conversazione with portraits of Sigismund I and Bona Sforza by workshop of Bernardino Licinio, ca. 1520, Private collection. 

Adoration of the Magi with a portrait of king Sigismund I the Old by Joos van Cleve, ca. 1520-1534, Gemäldegalerie in Berlin.

Portrait of Bona Sforza and her son as Venus and Cupid by Lucas Cranach the Elder

Between 1655-1660 the Polish-Lithuanian Commonwealth, created in 1569 with support of the last male Jagiellon and Bona's son, Sigismund Augustus, was invaded by neighbouring countries from north, south, east and west - the Deluge. Royal and magnate residencies in Warsaw, Kraków, Grodno and Vilnius and other locations were ransacted and burned which resulted in the loss of works by Cranach, his son and his workshop and a loss of memory of the royal effigies and their patronage.

The effigies of unknown monarchs were destroyed, but erotic paintings were undeniably interesting to simple soldiers. 

The portrait in Stockholm bears a great resemblance to other effigies of Bona. It is dated by experts to 1520-1525 and Sweden was one of the invaders between 1655-1660, however we can only assume that it was taken from Poland. It's also very similar in form and face features to the Wilanów painting, showing Bona holding a bouquet of forget-me-nots.

The eroticism was very important for the queen. In her portrait by Venetian painter from about 1520 she is shown with a rabbit hunt on her bodice, a clear allusion to her fertility. The subject of Nude Venus was frequent in Italian painting of the renaissance (Botticelli, Giorgione) and the Stockholm painting counts among the oldest by Cranach, so was Bona the first to introduce the subject to Cranach, thus creating a new fashion?

It is an erotic, private painting, hence we cannot search any reference to her status as the queen, it's the resemblance that counts. 

After the birth of his son in 1520, Sigismund I was frequently absent, occupied with war with Muscovy (1512-1522) on north-eastern border, leaving his wife in Kraków in southern Poland. A small painting, this one is 90 x 49.5 cm (35.4 x 19.4 in), would be a good reminder of his wife's affection. ​

Portrait of Bona Sforza and her son as Venus and Cupid by Lucas Cranach the Elder, ca. 1521, Nationalmuseum in Stockholm.

Portrait of Bona Sforza and her son as Madonna and Child by Lucas Cranach the Elder

In 1623 hetman Marcin Kazanowski (1563-1636) founded a church for the Carmelites in Bołszowce (today Bilshivtsi in Ukraine). He most probably ordered a painter in Warsaw or Kraków to copy some painting from his own or royal collection to the main altar of the new church. The painting, now in Gdańsk, is astonishingly similar to the Madonna and Child under an apple tree by Lucas Cranach the Elder in The State Hermitage Museum.

The latter painting was acquired by Nicholas I, Emperor of Russia and King of Poland in 1843, hence possibly from a collecion in Poland. The effigy of Mary (Maria) bears a great resemblance to the effigies of Bona Sforza. Bona Maria Sforza was baptized with the names of her grandmother, Bona Maria of Savoy. In Poland the name Maria was at that time reserved solely to the Virigin Mary, hence she could not use it. She could however allow herself to be depicted as the Virigin, according the Italian custom, in her Prayer Book and private paintings. 

In antiquity goddesses of victory commonly were depicted standing upon royal apples. Christians adapted the symbol by setting a cross above the ball to signify the world dominated by Christianity. Thereafter the "imperial apple" became an important emblem of the royal power invested in the monarch - orb (after Encyclopaedia Britannica).

Finally the topography and the castle in the background are very similar to these visible in a print published in 1544 in Cosmographie Universalis and showing Wawel Royal Castle in Kraków.

Several copies of this painting exists, some of which were probably created by some Italian or Netherlandish copists of Cranach as their style is different. One, recorded in French collections before 1833, was later sold in England in 1919, the other owned by the Barons of Stackelberg in Tallinn (Reval, which became a dominion of Sweden in 1561) and was auctioned in Düsseldorf in 1933.

Portrait of Bona Sforza and her son as Madonna and Child under an apple tree by Lucas Cranach the Elder, ca. 1521-1525, The State Hermitage Museum. ​

Portrait of Bona Sforza and her son as Madonna and Child from the Stackelberg collection in Tallinn by follower of Lucas Cranach the Elder, ca. 1521-1525, Private collection, lost.

Portrait of Sigismund Augustus as a child

The fact that the portait exist in at least four different versions and in different locations: one was acquired in Rome in 1839, one is in Gorhambury House in England since at least 18th century, the other two in the US were acquired from different European collections, indicate that depicted child was an important person, a heir to the throne of a major European country. "No detail of good Renaissance painting was without an intended symbolic meaning", also the gesture. The child is pictured holding an apple (an age old symbol of the fruit of knowledge and emblem of royal power - an orb) in his right hand (field of action), whilst holding his left hand over his heart (charitable and useful) (after "Dedication to the Light" by Peter Dawkins).

The costume is similar to the garments visible in the portraits of sons of Francis I of France ​from the early 1520s, however the hand gesture and facial features are astonishingly similar to these visible in a print published in Kraków in 1521 and showing one year old Sigismund Augustus. The boy's appearance (blond hair, dark eyes, a bit retracted jaw) are also similar to these known from the effigies of Sigismund Augustus' mother - Bona Sforza. 

Sigismund Augustus has dark hair in his portraits. Hair color in children tends to darken with advancing age so was the famous light blond of Bona and her daughters another trick of poisonous Sforzas? The Experimenti compiled by Bona's aunt Caterina Sforza, Countess of Forli is a compilation of recipes for "curing headache, fever, syphilis, and epilepsy; lightening the hair or improving the skin; treating infertility, making poisons and panaceas; and producing alchemical gems and gold" (after "Becoming a Blond in Renaissance Italy" by Janet Stephens).

According to experts the portraits were created by different Venetian and German workshops, this is another indicator that they were commissioned by multicultural Jagiellonian court. ​

Portrait of Sigismund Augustus (1520-1572) as a child holding an apple by German or Venetian painter, ca. 1521, The Clark Art Institute. ​

Portraits of Anna of Masovia by Bernardino Licinio and Lucas Cranach the Elder

"Stanislaus and Janusz, sons of Konrad, Duke of Masovia, from the ancient Polish kings, the last male offspring of Masovian princes, ruling happily for 600 years. The young men both excelled with good honesty and innocence, with the power of a premature and unfortunate destiny in short intervals, with great sorrow of their subjects, died: Stanislaus, in the year of salvation, 1524, at the age of 24, and Janusz in 1526, at the age of 24; after the death of which the inheritance and reign over the entire Masovia passed to the king of Poland, Anna, the princess, adorned with virginity and unparalleled honesty, made her brothers with bitter tears [this monument]", reads the incription in Latin on the tombstone plaque of the last Dukes of Masovia (destroyed during World War II). 

Venetian painting workshops during Renaissance had a great advantage over German or Netherlandish. Painters gradually modified the technique, which allowed them to create paintings much faster and they used canvas, so they could create in a much larger format. The canvas was also far less heavy than wood and one man could transport several paintings to different locations. Many of these paintings remained in artists' ateliers in Venice as a modello or a ricordo. The women in two portraits by Bernardino Licinio resemble greatly the "Masovian brothers". 

Anna of Masovia was born in about 1498 as the second daughter of Duke Konrad III the Red and Anna Radzwill. She had an elder sister Sophia. In 1518 Casimir, Margrave of Brandenburg-Kulmbach shattered a lance in her honor during the great jousting tournament organized to celebrate the wedding of Sigismund and Bona Sforza. Two years later, on 17 September 1520 in Warsaw, her sister Sophia was married by proxy to Stephen VII Bathory, Palatine of Hungary, and on 17 January 1521 she left for Hungary with her entourage. On the night of March 14-15, 1522, Duchess Anna Radziwill died in Liw. She was buried in St. Anne's Church in Warsaw. Her daughter Anna was from now on, at the age of about 24, the eldest member of the family in Masovia. 

The portrait by Licinio in the Museum of Fine Arts in Budapest depict a young woman in a simple white shirt, black coat of Venetian satin lined with fur and a cap of black brocaded damask. She holds an open book on a marble block with a date 1522 (MDXXII) and a solitary oak leaf. Oak was a symbol of power, authority and victory in the Roman times. "In moralizations the oak represented patience, strength of faith, and the virtue of Christian endurance in the face of adversity. As such, it was depicted as the attribute of Job and martyred saints in Renaissance art" (after Simona Cohen, "Animals as Disguised Symbols in Renaissance Art", 2008, p. 86). The provenance of the painting in Hungary is not known, threfore it is highly possible that Anna of Masovia sent to her sister Sophia her portrait in mourning for the death of their mother.

In 1525, Albert of Prussia asked for Anna's hand in marriage. His dynastic endeavors as well as plans to marry Anna to his brother William of Brandenburg, were stopped by the firm policy of Bona Sforza. Soon after, Queen Bona, not wanting to exacerbate internal conflicts, resigned from marring her, despite the insistence of the Masovian nobles, to her son Sigismund Augustus. The facial features of two women in paintings by Lucas Cranach the Elder entitled Portrait of a courtly lady, in private collection, and Venus and Cupid, in Compton Verney, are very much alike. It is also the same woman as in the portraits by Licinio, her facial features, protruding lower lip and expression are identical. The painting in Compton Verney bears a date 1525 (indistinct), a date when it was proposed to marry Anna with a nephew of King of Poland, newly created Duke of Prussia (after secularisation of the Monastic state of the Teutonic Knights), who was painted by Lucas Cranach the Elder several times (e.g. portrait in the Herzog Anton Ulrich Museum, dated 1528). The woman in the effigy of a courtly lady in wide red hat decorated with plumes from about 1530 was most probably hoding a flower in her left hand, just as Queen Bona in her portrait by Cranach in the Wilanów Palace. The painter possibly forgot to add it or changed the concept, which might indicate that the painting was one of a series dedicated to possible suitors. In 1536 Anna finally married Stanisław Odrowąż, voivode of Podole, who already in 1530 was planning to marry her.

In March 1526, almost two years after Stanislaus, died Janusz III, the last male member of the Masovian Piasts. In his last will from 4 March 1526 he left majority of his belongings in money, jewels, precious stones, pearls, gold, silver and movable goods to his sister Anna, and some garments to his courtiers, like a robe and a bonnet lined with sables to Piotr Kopytowski, castellan of Warsaw or a silk robe to Wawrzyniec Prażmowski, castellan of Czersk.

The organisation of funeral was postponed, to await the arrival of King Sigismund. Sudden death of both young dukes, in a short time, sparked the suspicion that their deaths were not natural. The main suspect was Katarzyna Radziejowska, who after being seduced and abandoned by both princes, was believed to have poisoned the dukes and their mother Anna Radziwill. The woman and her supposed accomplice Kliczewska confessed to the gradual poisoning of the duke and both were sentenced to endure the horrible death. 

The rush to execute the sentence raised even more suspicion that, in fact, the real instigator of the crime was Queen Bona. The logical explanation was related to the queen's ambitious plans for Masovia, which she wanted for her son Sigismund Augustus. The contemporary chronicler, however, Bernard Wapowski, citing a scene he witnessed himself denies these allegations: "When the young duke, warmed by the example of a few similar revellers, ordered to pour wine in his throat, as a result of which in two weeks he bid farewell to the world". Despite this, rumors spread and more and more people began to accuse the Polish queen.

A group of nobles associated with the Masovian court, opposing the incorporation of the Duchy into the Crown, proclaimed Anna as a duchess. Soon after, however, the Ducal Council concluded a compromise with the Polish king as the incorporation was beneficial for them. Anna had to accept the salary from Sigismund I, lands near Goszczyn and Liw and the "Small Manor" (Curia Minor) at the Royal Castle in Warsaw as her residence, until she got married.

The king set up a special commission to deal with the matter of the death of the dukes. On February 9, 1528, he issued an edict in which he stated that the princes "weren't victims of a human hand, but was the will of the Almighty Lord that caused their deaths".

The portrait by Bernardino Licinio in the Castello Sforzesco in Milan, shows the same woman as in the portrait in Budapest holding a portrait of a man, very similar to the portrait by Licinio depicting a man holding a cane (Janusz III). She is dressed in black and the bodice of her rich dress is embroidered with a motif of dogs, a symbol of loyalty and fidelity. The landscape in the background with a castle is very similar to the castle in Płock, the ancient capital of Masovia (till 1262), the de facto capital of Poland between 1079 to 1138 and a seat of one of the oldest dioceses in Poland, established in 1075. Between 1504-1522, the Bishop of Płock was Erazm Ciołek (1474-1522) a diplomat, writer and patron of the artists, who travelled to Rome, studied in Bologna with Filippo Beroaldo and negotiatied the marriage of Sigismund I with Bona Sforza. He was followed in 1522 by Rafał Leszczyński (1480-1527), educated in Padua and the secretary of Prince Sigismund during his reign in the Duchy of Głogów and after his death by Andrzej Krzycki (1482-1537), secretary of Queen Bona, patron of arts and a poet writing in Latin, who was studying in Bologna under prominent humanists. In this painting Anna wanted to express that she would not renounce Masovia. 

Portrait of Anna of Masovia (ca. 1498-1557) holding a book by Bernardino Licinio, 1522, Museum of Fine Arts in Budapest.  

Portrait of Anna of Masovia (ca. 1498-1557) as Venus and Cupid by Lucas Cranach the Elder, 1525, Compton Verney.  

Portrait of Anna of Masovia (ca. 1498-1557) holding a portrait of her brother Janusz III by Bernardino Licinio, 1526-1528, Castello Sforzesco in Milan.  

Portrait of Anna of Masovia (ca. 1498-1557) in a hat decorated with plumes by Lucas Cranach the Elder, ca. 1530, Private collection.  

Portraits of Constantine, Prince of Ostroh and his wife Alexandra Olelkovich-Slutska by Lucas Cranach the Elder and workshop 

When on July 12, 1522 died Princess Tatiana Olshanska, first wife of Constantine, Prince of Ostroh (Konstanty Ostrogski), just few days later, on July 26 in Vilnius, the Prince concluded a pre-wedding contract with Anastasia Mstislavska, Princess of Slutsk and her son Yuri regarding the marriage of her daughter - Alexandra. "And if God gives me, with her Majesty Princess Alexandra, children, sons or girls, I should love them also, and look after them as much as for our first son, Prince Ilia, whom we have with my first wife", added the Prince in the contract. They married soon after. The bride, born in about 1503, was 19 years old and the groom, born in about 1460, was 62 at the time of their marriage contract. 

Constantine, considered as an eminent military commander and called the Ruthenian Scipio, was the wealthiest man in Red Ruthenia (western Ukraine), the largest landowner in Volhynia and one of the wealthiest and most powerful men in the Grand Duchy of Lithuania. He owned 91 cities and towns and had about 41 thousand subjects. The Princes of Ostroh, a branch of the Rurikid dynasty claiming to be descendants of Daniel of Galicia (1201-1264), King of Ruthenia and Vladimir the Great (c. 958-1015), Prince of Novgorod and Grand Prince of Kiev, were one of the oldest princely families in Poland-Lithuania and initially used Saint George piercing a dragon as their coat of arms. His new wife, Alexandra Olelkovich-Slutska, a descendant of Vladimir Olgerdovich, Grand Prince of Kiev (between 1362-1394), son of Algirdas, Grand Duke of Lithuania, was related to the Jagiellonian dynasty from the maternal and paternal side.

It is possible that between 1494-1496 Constantine served Emperor Maximilian I and took part in his campaign in northern Italy. For his victory near Ochakiv over the troops of Mehmed I Giray, khan of Crimea on August 10, 1497 he received the the title of Grand Hetman of Lithuania as the first person to receive this title and in 1522 he become the voivode of Trakai, considered the second most important official after the voivode and castellan of Vilnius, and received from the king the privilege of affixing seals of red wax (August 27, 1522).

To commemorate his glorious victory over the forces of Vasily III, Grand Prince of Moscow in the Battle of Orsha on September 8, 1514, he most probably commissioned a painting depicting the battle in the workshop of Lucas Cranach the Elder, attributed to Hans Krell (National Museum in Warsaw), possibly one of a series. He is depicted three times in this work in different stages of the battle. In 1514 the Hetman received permission from King Sigismund I to build two Orthodox churches in Vilnius. Instead of building a new one, he decided to repair and rebuilt in the Gothic style two old, dilapidated churches, Church of the Holy Trinity and the Church of Saint Nicholas.

Just as his friend, the king of Poland Sigismund I and his young wife Bona Sforza, he and his wife also undoubtedly commemorated important events in their life and sought to strengthen their position and alliances locally and abroad through paintings. If the king and his wife were depicted in guise of different biblical figures, why Constantine could not? 

Despite his loyalty to the Catholic kings of Poland and his feud with the Orthodox Grand Duchy of Moscow, Constantine remained Orthodox and he promoted the construction of Orthodox churches and schools. In 1521 in the ancestral home of the Ostroh princes and his main seat, the Ostroh Castle, he began the construction of a new brick church on the site of an older Orthodox church built between 1446 and 1450. This architectural dominant of the castle, combining Gothic and Byzantine elements, was created by an architect presumably from Kraków and dedicated to the Epiphany, honoring the visit of the three Magi to the newborn baby Jesus.

A painting of the Adoration of the Magi in the Historical Museum in Bamberg, donated by the cathedral canon Georg Betz (1768-1832), is dated '1522' and bears Cranach's mark, the crowned snake. It is known from many versions, however only this one is signed and dated. 

There is a noticeable divergence from Cranach's style, the work was therefore created by a pupil in his workshop working on some large scale commission and just signed by the master's mark. Other versions are in the State Art Gallery in Karlsruhe, from the collection of the Margraves and Grand Dukes of Baden, in the Burg Eltz, old family property of the Counts of Eltz-Kempenich and in the Pushkin Museum in Moscow from the Ducal picture gallery in Gotha. One was sold in 1933 by Galerie Helbing in Munich (lot 424) and another in London on 27 October 1993 (lot 155). The mirror version of the whole composition from the collection of Edward Solly (1776-1848) is in the Prussian Palaces and Gardens Foundation Berlin-Brandenburg. All are considered to be workshop copies.

The original was undoubtedly a larger composition - the altar. Closed wings in the altar design by Lucas Cranach the Elder in the State Art Collections in Weimar (Schloßmuseum) depict identical scene of the Adoration of the Magi. One of the three "wise man from the East" and the Virgin and Child holding a bowl of gold coins are in the center on separate panels to further accentuate their importance. Melchior, the old man of the three Magi, venerated in Roman Catholic and Eastern Orthodox Church, was traditionally called the King of Persia and brought the gift of gold to Jesus, signifying the regal status, a symbol of wealth and kingship on earth.

When opened the altar design in Weimar shows the scene of the Christ nailed to the Cross in central panel and Saint Sebaldus (left wing) and Saint Louis (right wing) according to inscription in Latin. The original crossed out inscription over the head the holy king on the right was most probably "Saint Sigismund". Both effigies do not match the most common iconography of both saints. Saint Sebaldus was usually represented as a pilgrim with the staff and the cap and Saint Louis, King of France with fleur-de-lis, mantle, and the other parts of the French regalia. The inscriptions are therefore later additions and are not correct. The effigy of the king in armour holding a sword, match perfectly the depictions of Constantine the Great, Saint Emperor and Equal to the Apostles, in both Eastern Orthodox (icon in the Nizhny Tagil Museum, 1861-1881) and Roman Church (painting by Cornelis Engebrechtsz in the Alte Pinakothek in Munich, ca. 1517). The effigy of a holy bishop opposite is Saint Nicholas, who was represented vested as a bishop and holding a Gospel Book in both Christian traditions (e.g. icon of Saint Nicholas painted in 1294 for the Lipno Church in Novgorod and a triptych by Giovanni Bellini, created in 1488 for the Santa Maria Gloriosa dei Frari in Venice). Saint Nicholas was particularly important for Queen Bona, Constantine of Ostroh's friend, as most of the relics of this Saint are in her city of Bari. The altar was thus commissioned to the Church of Epiphany at the Ostroh Castle and destroyed during subsequent wars.

Around that time king Sigismund I commissioned a triptych of the Adoration of the Magi in the workshop of Joos van Cleve in the Netherlands, where he was depicted as one of the Magi (Berlin), and his wife Bona was depicted as the Virgin under an apple tree by Cranach (Saint Petersburg).

The effigy of a bearded old man as Melchior is very similar to other known portraits of Constantine, Prince of Ostroh. The same woman who lend her features to Virgin Mary in described paintings was also depicted in a moralistic painting of the ill-matched lovers by Lucas Cranach the Elder. This painting, today in the Museum of Fine Arts in Budapest, is signed with artist's insignia and dated '1522' in upper left corner. The painting was initially in the Imperial collection in Vienna, hence it was most probably commissioned by the Habsburgs, although it cannot be excluded that it was ordered by some of Constantine's opponents in Poland-Lithuania. The hetman, like the king and his wife Bona, supported the elected King of Hungary, John Zapolya against the Habsburgs and in May 1528 he met with his envoy Farkas Frangepán (1499-1546).

The person who commissioned the work could not ridicule a high military official, it would be offensive and diplomatically inappropriate. He or she could however mock his young trophy wife, taking advantage of his embrace to steal the money from his purse. All mentioned paintings have also one other thing in common - coins. The hat of toothless old man in Budapest painting is adorned with a large coin with ambiguous inscription, possibly a humorous anagram or a reference to Ruthenian/Slavonic language used by Constantine. Coins are also visible in majority of preserved portraits of Constantine's and Alexandra's son, Constantine Vasily and the woman bears a strong resemblance to the effigies of Constantine Vasily, including that visible in a gold medal with his portrait (treasury of the Pechersk Lavra and the Hermitage). 

She was also represented as Judith with the head of Holofernes in a painting, today in the Fine Arts Museums of San Francisco. It is attributed to Hans Cranach, the oldest son of Lucas Cranach the Elder who was active from 1527 and who died in Bologna in 1537. This work, almost like a pendant to a portrait of Queen Bona Sforza as Judith in Vienna, was in the late 18th century in the collection of king Charles IV of Spain. It cannot be excluded that like the portrait of the Queen, it was sent to the Habsburgs in Spain. At least two preparatory drawings to this portrait were before World War II in the State Gallery in Dessau, lost. Both were signed with monogram IVM, an unknown painter from the workshop of Lucas Cranach who was sent to create some drawings or a court painter of Constantine, Prince of Ostroh and his wife. The verso of the larger drawing, also signed with monogram IVM, depict Saint George fighting a dragon, a symbol of the Princes of Ostroh, being thence a study to another painting commissioned by the family and most probably bearing the features of Constantine's eldest son Illia. 

Constantine's young wife bore him two children Constantine Vasily born on February 2, 1526 and Sophia, born before 1528. Her husband died in Turov, in today's Belarus, on August 10, 1530 and was buried in the Kiev Monastery of the Caves (Pechersk Lavra), where in 1579 his son Constantine Vasily erected him a magnificent tombstone in Italian style.

Design for altar of Constantine (ca. 1460-1530), Prince of Ostroh, closed, with Adoration of the Magi and effigies of the founder and his wife as Melchior and the Virgin by Lucas Cranach the Elder, ca. 1522, State Art Collections in Weimar. 

Design for altar of Constantine (ca. 1460-1530), Prince of Ostroh, opened, with Christ nailed to the Cross and Saints Nicholas and Constantine the Great by Lucas Cranach the Elder, ca. 1522, State Art Collections in Weimar. 

Adoration of the Magi with portraits of Constantine, Prince of Ostroh and his wife Alexandra Olelkovich-Slutska as Saint Melchior and the Virgin by workshop of Lucas Cranach the Elder, ca. 1522, State Art Gallery in Karlsruhe. 

Adoration of the Magi with portraits of Constantine, Prince of Ostroh and his wife Alexandra Olelkovich-Slutska as Saint Melchior and the Virgin by workshop of Lucas Cranach the Elder, ca. 1522, Pushkin State Museum of Fine Arts in Moscow. 

Ill-Matched Lovers, caricature of Alexandra Olelkovich-Slutska (ca. 1503 - after 1556), Princess of Ostroh by Lucas Cranach the Elder, 1522, Museum of Fine Arts in Budapest.

Portrait of Alexandra Olelkovich-Slutska (ca. 1503 - after 1556), Princess of Ostroh as Judith with the head of Holofernes by Lucas Cranach the Elder or Hans Cranach, ca. 1530, Fine Arts Museums of San Francisco.

Preparatory drawing for a portrait of Alexandra Olelkovich-Slutska (ca. 1503 - after 1556), Princess of Ostroh as Judith with the head of Holofernes by Monogrammist IVM or workshop of Lucas Cranach the Elder, ca. 1530, State Gallery in Dessau, lost.

Preparatory drawing for a portrait of Alexandra Olelkovich-Slutska (ca. 1503 - after 1556), Princess of Ostroh as Judith with the head of Holofernes (recto) by Monogrammist IVM or workshop of Lucas Cranach the Elder, ca. 1530, State Gallery in Dessau, lost.

Preparatory drawing for Saint George fighting a dragon (verso), a crypto-portrait of Illia (1510-1539), Prince of Ostroh by Monogrammist IVM or workshop of Lucas Cranach the Elder, ca. 1530, State Gallery in Dessau, lost.

Portraits of Anna and Katarzyna Górka by Lucas Cranach the Elder and Venetian painters

On May 23, 1511 died Andrzej Szamotulski of Nałęcz coat of arms, voivode of Poznań, one of the wealthiest men in the country, appointed commissioner for minting coins in Poland at the coronation sejm of 1502. According to inscription in Latin on his epitaph in the Collegiate in Szamotuły, he was "the best senator of the entire Kingdom, most distinguished among foreign nations with helpfulness, eloquence and prudence". The epitaph in the form of a metal plaque of high artistic value, some art historians speculate that Albrecht Dürer was responsible for the design, was commissioned in Nuremberg in the Vischer workshop and created by Hermann Vischer the Younger in 1505. The Vischer workshop also created epitaphs and other works for the Jagiellons and members of the royal court, like bronze epitaph of Filippo Buonaccorsi, called Callimachus, tutor to the sons of King Casimir IV Jagiellon by workshop of Hermann Vischer the Younger in the Holy Trinity Church in Kraków, created after 1496, bronze epitaph of Piotr Kmita of Wiśnicz, voivode of Kraków in the Wawel Cathedral by Peter Vischer the Elder, created in about 1505, bronze plaque of Cardinal Frederick Jagiellon (1468-1503), also in the Wawel Cathedral, by Peter Vischer, commissioned by King Sigismund I and created in 1510, bronze grille of the Sigismund's Chapel at the Wawel Cathedral by Hans Vischer's workshop, cast between 1530-1532, or bronze tomb sculpture of banker of King Sigismund I, Seweryn Boner and his wife Zofia Bonerowa née Bethman by Hans Vischer in Kraków's Saint Mary's Church, created between 1532-1538.
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In 1941, the Szamotulski epitaph was looted by German army, along with other valuable items. After almost fifty years, it was found in a museum warehouse in what was then Leningrad (Saint Petersburg) in Russia, and in December 1990 it was returned to Szamotuły. 

Szamotulski's heir was his only daughter Katarzyna Górkowa née Szamotulska. She was married to Łukasz II Górka (1482-1542) of Łodzia coat of arms, who from 1503, together with his father-in-law, supervised the Greater Poland mint and who later become Starost General of Greater Poland (1508-1535) and castellan of Poznań (1511-1535). In 1518 Górka was in the retinue welcoming Bona Sforza and in 1526 he accompanied Sigismund I on his way to Prussia and Gdańsk, during which he established close contacts with Albert of Prussia. He was a supporter of Emperor Charles V and in 1530 he participated in a meeting of Polish, Hungarian, Czech and Saxon envoys. 

A painting from 1529 founded by Łukasz to the Górka Chapel at Poznań Cathedral, today in the Kórnik Castle, and attributed to so-called Master of Szamotuły, shows him as a donor before the scene of the Annunciation to the Virgin, possibly bearing features of his wife Katarzyna. 

Łukasz Górka and Katarzyna Szamotulska had a son Andrzej (1500-1551), who in 1525 married Barbara Kurozwęcka (d. 1545), and two daughters Anna and Katarzyna (Catherine). Anna married in 1523 Piotr Kmita Sobieński, nephew of the voivode of Kraków mentioned above, and one of the most trusted followers of Queen Bona Sforza. In 1523 he secured her a dowry of 1,000 ducats on Wiśnicz and Lipnica and in 1531 life tenancy. He was the Court Marshal of the Crown from 1518 and Grand Marshal of the Crown from 1529 and a celebrated patron of the arts, his court in Wiśnicz was one of the finest centers of Polish Renaissance.

Katarzyna married in 1528 Stanisław Odrowąż (1509-1545), Bona's protege, who after her death married in February 1536 Duchess Anna of Masovia. In 1528 Stanisław secured Katarzyna a dowry of 30,000 zlotys on his estates Jarosław and others, and on the royal estate Sambir (Sambor) in Ukraine. According to other sources they were married in 1530. In 1537 king Sigismund I buys the Sambir estate from Odrowąż and obliges him to return 15,000 zlotys of his deceased wife's dowry to her father Łukasz Górka. Stanisław was castellan of Lviv from 1533, starost of Lviv from 1534, with the support of Queen Bona, and voivode of Podolia from 1535.

A painting of Madonna and Child which was in the Saint Erasmus Church in Sulmierzyce, stolen in 1995, was probably offered to the church by Jan Sulimierski (Sulimirski) around 1550. In the 16th century, the nearby Wieluń was incorporated into the private estates of Queen Bona Sforza. Since then, the castle in Wieluń often hosted royal wives or sisters. 

From 1558 the voivode of Łęczyca, more to the north, was Łukasz III Górka (1533-1573), grandson of Łukasz II. He was initially a member of the Unity of Brethren and later joined Lutherans, who opposed the worship of saints, especially the Virgin Mary. So maybe Sulimierski family received the painting from someone from the royal family or Łukasz III, after his conversion. 

Stylistically the painting is dated to about 1525, while the castle on a fantastic hill behind the Virgin is very similar to the main seat of the Górka family, Kórnik Castle near Poznań, built in the late 14th century and rebuilt after 1426. Consequently the effigy should be identified as portrait of Anna Górka, the eldest daughter of Łukasz II, married in 1523 to Piotr Kmita. 

The same woman was also depicted in a portrait painting by Lucas Cranach the Elder from Walters collection (mode of acquisition unknown) in the Walters Art Museum in Baltimore, known as the effigy of Mary Magdalene. "Her hair hangs loosely, so she is a not a married woman, whose hair would be discretely controlled", according to museum's description, thence it could be created before the marriage. She was also depicted in Italian dress of shiny satin in a portrait from the collection of David Goldmann (1887-1967) in Vienna. This painting is attributed to Paris Bordone, although it is also very close to the style of Giovanni Cariani, both painters connected to the Jagiellons and Queen Bona (therefore also to Piotr Kmita Sobieński). Andrea Donati dates this elegant portrait to circa 1525-1530.

A similar woman was represented in a painting which before World War II was in a Parish Church in Radoszyn (Rentschen) near Poznań. The church in Radoszyn was founded at the end of the 15th century by the nuns of the Cistercian monastery in Trzebnica, who owned the village till 1810. After the war the work was transferred to the National Museum in Warsaw from the Nazi German Art Repository in Szczytna (Rückers). The painting bears the date '1530' and a mark of the Cranach workshop (below the window). The castle on fantastic rock in the background is very similar to the remains of the Szamotuły Castle, visibe on lithography by Napoleon Orda from 1880. Medieval castle in Szamotuły was built most likely in the first half of the 15th century. In 1496 Andrzej Szamotulski guaranteed a dowry to his only daughter Katarzyna worth 2,000 grzywnas of silver "on the half of the city of Szamotuły". Katarzyna married Łukasz II in 1499, bringing in the part of the city inherited from her father, including the castle, as a dowry. Around 1518, Łukasz rebuilt the seat.

The Warsaw painting is a workshop copy of a work by Cranach, which is known from number of copies. The best is now in the National Gallery of Art in Washington, which by 1929 was probably in H. Michels Gallery in Berlin. Many authors underline clear inspiration of Venetian painting (direct or indirect through works of Albrecht Dürer) in the composition, found in the Madonnas of Giovanni Bellini.

Two replicas, containing a landscape, are known. One was sold by Galerie Fischer in Lucerne on November 21, 1972 (lot 2355), the other, from private collection in Austria, was sold in 1990 in London.

She was also depicted in a portrait painting, similar to that of Anna Górka in the Walters Art Museum, wearing a wide rimmed hat with a plume. This work was sold at an auction in Cologne in 1920. She is holding a plant, possibly quince sacred to Venus and a symbol of fertility. "Plutarch advised Greek brides to eat a quince in preparation for their wedding night" (after James Hall's "Illustrated Dictionary Of Symbols In Eastern And Western Art", p. 156). A copy of this portrait from the collection of Miklós Jankovich (1772-1846), art collector and historian, is in the Museum of Fine Arts in Budapest.

She was finally depicted in guise of Saint Catherine of Alexandria in a paining of Sacra Conversazione by Bernardino Licinio, another painter connected to Queen Bona. Katarzyna's husband, Queen's protege, in shining armour, stand beside her. He is most probably representing Saint George, a military saint venerated in Roman Catholic and Eastern Orthodox Church, who was a patron Saint of Lithuania. Stanisław cound not be depicted as his namesake patron Saint Stanislaus of Szczepanów, as he was a bishop. This painting was sold in 2002 in New York. 

​While in paintings by Cranach both sisters have a high forehead, according to Northern fashion women shaved their hair at the front to achieve this effect, in Venetian paintings their hairlines are more natural. 

Portrait of Anna Górka as Madonna and Child before a hanging held by an angel (Sulmierzyce Madonna) by Lucas Cranach the Elder, ca. 1523, Saint Erasmus Church in Sulmierzyce, stolen.

Portrait of Anna Górka by Lucas Cranach the Elder, ca. 1523, Walters Art Museum in Baltimore.

Portrait of Anna Kmicina née Górka by Paris Bordone or Giovanni Cariani, ca. 1525-1530, Private collection.

Portrait of Katarzyna Górka by Lucas Cranach the Elder, ca. 1523-1530, Private collection.

Portrait of Katarzyna Górka by workshop of Lucas Cranach the Elder, ca. 1523-1536, Museum of Fine Arts in Budapest.

Portrait of Katarzyna Górka as Madonna and Child nibbling grapes by Lucas Cranach the Elder, ca. 1528-1530, National Gallery of Art in Washington.

Portrait of Katarzyna Górka as Madonna and Child nibbling grapes by workshop of Lucas Cranach the Elder, ca. 1528-1530, Private collection (sold in London).

Portrait of Katarzyna Górka as Madonna and Child nibbling grapes by workshop of Lucas Cranach the Elder, ca. 1528-1530, Private collection (sold in Lucerne).

Portrait of Katarzyna Górka as Madonna and Child nibbling grapes by workshop of Lucas Cranach the Elder, 1530, National Museum in Warsaw.

Sacra Conversazione with portraits of Stanisław Odrowąż and Katarzyna Górka by Bernardino Licinio, ca. 1530, Private collection. 

Portrait of Jakub Uchański by circle of Hans Asper

The portrait of an unknown man from the 1520s can also be assigned to the circle of renaissance court of the Jagiellons. It is an effigy of man aged 22 transferred to the National Museum in Warsaw from the Krasiński collection in Warsaw. According to the inscription in Latin it was created in 1524 (ANNO • DOMINI • MD • XXIIII / • ANNOS • NATVS • XXII • IAR / • RB • / • IW •), the man was therefore born in 1502, just as Jakub Uchański (1502-1581). 

Uchański was educated at the collegiate school in Krasnystaw. Then he was employed at the court of the Lublin voivode and starosta of Krasnystaw, Andrzej Tęczyński, becoming one of the administrators of the voivode's vast estates. Tęczyński recommened him to the Crown referendary and the future bishop of Poznań, Sebastian Branicki.

He was later a secretary and administrator of Queen Bona's estate and Interrex (regent) during royal elections. Despite the fact that in 1534, he was ordained a priest, he secretly favored the Reformation, loosening the dependence of the Catholic Church in Poland on Rome and even supporting the concept of a national church. As a canon he secretly attended, together with Andrzej Frycz Modrzewski to theological disputes in the dissenting spirit of Queen Bona's confessor Francesco Lismanini (Franciszek Lismanin), a Greek born in Corfu. 

The Warsaw portrait is very similar in style to effigies created by Swiss painter Hans Asper, a pupil of Hans Leu the Younger in Zurich, especially to the portrait of a leader of the Reformation in Switzerland, Huldrych Zwingli (1484-1531) from 1531 in the Kunstmuseum Winterthur. Even the artist's signature is painted in similar style, however the letters does not match. According to convention the portrait in Warsaw is signed with monogram IW or VIV. This Monogrammist IW, could be other pupil of Leu, who left the country for Poland during the episodes of iconoclasm in Zurich between September and November 1523, instigated by the inflammatory preaching of Zwingli, which led, among others, to the destruction of a large part of works by his master. Another possible explanation is that the painting was created by Asper, the monogram is a part of undetermined titulature of Uchański (Iacobus de Vchanie ...) and the artist intentionally used crimson background to designate a foreigner, a Pole (Polish cochineal).

Portrait of Jakub Uchański (1502-1581) aged 22 by circle of Hans Asper, 1524, National Museum in Warsaw.

Portraits of Stanisław Oleśnicki and Bernard Wapowski by Bernardino Licinio

In 1516, together with Bernard Wapowski, Jan Dantyszek, Andrzej Krzycki and Stanisław Tarło, who all studied at the Kraków Academy, Stanisław Oleśnicki (1469-1539) of Dębno coat of arms, become a secretary of king Sigismund I. 

He was the son of Feliks Jan Oleśnicki and Katarzyna Gruszczyńska and the nephew of the Zbigniew Oleśnicki (1430-1493), bishop of Gniezno and primate of Poland. From 1492 he was a canon of Gniezno, a canon of Sandomierz from 1517, a canon of Kraków from 1519, a cantor of Gniezno from 1520 and a deputy of the king to the sejmik of the Kraków voivodeship in Proszowice in 1518 and in 1523. He also acted as secretary to Queen Bona Sforza. 

A signed portrait by Bernardino Licinio (P · LYCINII·) in the York Art Gallery shows a clergyman holding a half open missal with both hands. According to inscription in Latin (M·D·XXIIII·ANNO · AETATIS · LV·) the man was 55 in 1524, exactly as Stanisław Oleśnicki, born in 1469. The same man was also depicted in the painting by Licinio in the Gemäldegalerie in Berlin, most probably acquired in 1815 from the Giustiniani collection in Rome. 

In the private collection there is a portrait of an astronomer from the same period, attributed to Giovanni Cariani, although stylistically also very close to Licinio. He is holding astronomical rings consisting of three brass rings that swiveled inside each other and engraved with hours of the day, compass directions, and other measurments. It was an instrument used by astronomers, navigators, and surveyors (after Ann Heinrichs' "Gerardus Mercator: Father of Modern Mapmaking", 2007, p. 44).
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Bernard Wapowski (ca. 1475-1535), called Vapovius, considered to be the "Father of Polish Cartography", who together with Oleśnicki become royal secretary in 1516, studied with Copernicus in Kraków, before leaving to Italy, where he studied in Bologna beteen 1503-1505 and then left for Rome. He returned to Poland in 1515, when he was about 40. He become cantor and canon of Kraków in 1523. Three years later in 1526 he assisted his life-long friend Copernicus, "with whom he wrote about the motion of eight sphere" (motu octavae sphaerae), in mapping the Kingdom of Poland and the Grand Duchy of Lithuania. The same year he created and published in Kraków his most notable map, the first large-scale (1:1,260,000) map of Poland.

In the Lviv National Art Gallery there is a portrait of an astronomer by Venetian painter Marco Basaiti, created in 1512 (oil on canvas, 101.5 x 80 cm), which traditionally is identifed as effigy of Nicolaus Copernicus (1473-1543). The painting is signed and dated on the table: M. BASAITI FACIEBAT MDXII. In the years 1510-1512, Copernicus drew up a map of Warmia and the western borders of Royal Prussia, intended for the congress of the royal council in Poznań. In 1512 together with the Chapter of Warmia, he swore an oath of allegiance to the king of Poland. In 1909 the painting was in the collection of Prince Andrzej Lubomirski in Przeworsk (after "Katalog wystawy obrazów malarzy dawnych i współczesnych urządzonej staraniem Andrzejowej Księżny Lubomirskiej" by Mieczysław Treter, item 33, p. 11). Most probably 19th century copy of this paining is in the Royal Wilanów Palace in Warsaw (oil on canvas, 103 x 81.5 cm, inventory number Wil.1850).

Portrait of Stanisław Oleśnicki (1469-1539), cantor of Gniezno by Bernardino Licinio, 1524, York Art Gallery. 

Portrait of Stanisław Oleśnicki (1469-1539), cantor of Gniezno by Bernardino Licinio, ca. 1524, Gemäldegalerie in Berlin. 

Portrait of an astronomer, most probably Bernard Wapowski (ca. 1475-1535), called Vapovius by Bernardino Licinio, ca. 1520, Private collection.

Portrait of Nicolaus Copernicus (1473-1543) by Marco Basaiti, 1512, Lviv National Art Gallery.

Portrait of Nicolaus Copernicus (1473-1543) by follower of Marco Basaiti, after 1512 (19th century?), Wilanów Palace in Warsaw.

Portraits of Anne Lascaris and Magdalene of Savoy by Giovanni Antonio Boltraffio and Bernardino Luini

At the beginning of 1524, Hieronim Łaski (1496-1541), Great Crown Carver and his brothers Jan (1499-1560) and Stanisław (1491-1550), went to the court of Saint-Germain-en-Laye, under the official pretext of committing France to make peace with its neighbors in consideration of the Ottoman threat. His mission was to sign a treaty with the French king concerning mainly the Duchy of Milan and a double marriage. Antoine Duprat (1463-1535), Chancellor of France (and a cardinal from 1527) and René (Renato) of Savoy (1473-1525), Grand Master of France and uncle of king Francis I, who dealt with Łaski on behalf of the king, immediately began to draw up a covenant treaty, including marriage contracts between children of kings of Poland and of France. The Polish and the French courts undoubtedly exchanged some diplomatic gifts and effigies on this occasion. After completing his mission at the French court Hieronim Łaski returned to Poland at the beginning of autumn 1524, leaving his brothers in Paris. Jan went to Basel where he met Erasmus of Rotterdam and Stanisław jonined the court of Francis I and the French army and participated in the Battle of Pavia in 1525. He was then sent by Louise of Savoy (1476-1531), mother of king Francis I and Regent of France, to Spain. 

Louise's half-brother, René, who when Francis ascended the French throne was made Governor of Provence and Seneschal of Provence, died in the Battle of Pavia. René married on 28 January 1501, Anne Lascaris (1487-1554). As a count of Tende he was succeeded by his son Claude of Savoy (1507-1566) and then by his other son Honorat II of Savoy, who married Jeanne Françoise de Foix and whose great-granddaughter Marie Louise Gonzaga become Queen of Poland in 1645. Marie Louise brought to Poland some paintings in her dowry, a small part of which preserved in Warsaw's Visitandines Monastery. A descendant of Claude of Savoy, Claire Isabelle Eugenie de Mailly-Lespine (1631-1685), a distant relative, lady-in-waiting and confidante of Queen Marie Louise Gonzaga married in 1654 Krzysztof Zygmunt Pac (1621-1684), Grand Standard-Bearer of Lithuania.

René of Savoy and Anne Lascaris also had three daughters. Magdalene of Savoy (1510-1586), who spent part of her youth at the cour of her aunt, Louise of Savoy, and on her decision she married Anne de Montmorency (1493-1567), Marshal of France, shortly after her father's death. The contract was signed on January 10, 1526 and the ceremony was held in royal palace of Saint-Germain-en-Laye. Younger Isabella (d. 1587), married in 1527 René de Batanay, count of Bouchage and Margaret (d. 1591) married in 1535 Anthony II of Luxembourg, Count of Ligny (d. 1557), brother of Françoise de Luxembourg-Ligny (d. 1566), Margravine of Baden-Baden. 

The portrait of a young lady in the National Gallery of Art in Washington, created in the style of Bernardino Luini, is dated to around 1525. She is holding a zibellino (weasel pelt) on her hand, a popular accessory for brides as a talisman for fertility, and standing before a green fabric, a color being symbolic of fertility. This painting was acquired by the Gallery in 1937 and in the 19th century it was possibly owned by Queen Isabel II of Spain. 

This Leonardo type of beauty from the Washington painting might become a muse for Luini (the paintings may also depict her sisters), as her features can be found in other works by this painter, however, ony few effigies are the most similar and more portrait-like, like the Nursing Madonna in a green dress in the National Museum in Warsaw. This painting was in the 19th century in the collection of Konstanty Adam Czartoryski (1774-1860), the son of famous art collector Princess Izabela Czartoryska (1746-1835), in his palace in Weinhaus near Vienna. In 1947 it was acquired by the museum in Warsaw. In the royal Wilanów Palace in Warsaw, there are two paintings of Cupids, possibly acquired by Aleksandra Potocka, and thought to be from Leonardo da Vinci's school in the 1895 inventory. They are today attributed to Aurelio Luini, son of Bernardino. The conservation of both paintings revealed that they were initially a part of a larger composition showing Venus with two Cupids, possibly damaged, cut into pieces and then repainted. The pose of her legs indicate that it was a Venus Pudica type, similar to the statue of Eve from the late 15th century on the apse of the Milan Cathedral, attributed to a Venetian sculptor Antonio Rizzo. One Cupid is holding a myrtle, consecrated to Venus, goddess of love and used in bridal wreaths, the other is presenting his bow to Venus. 

It is highly probable that Polish-Lithuanian monarchs Sigismund and Bona or Janusz III, Duke of Masovia, whose portrait by Bernardino Licinio, from the old collection of the dukes of Savoy, is in the Royal Palace of Turin, received the effigies of the eldest daughter of the Grand Master of France in guise of the Virgin and the goddess of love.

Preserved Venus by Bernardino Luini is also in the National Gallery of Art in Washington. It was offered to the Gallery in 1939 and in the 19th century it was in England. The goddess' face is the same as in the mentioned portrait of a lady holding a zibellino and Nursing Madonna in Warsaw and landscape behind her is astonishingly similar to the view of Tendarum Oppidum, published in the Theatrum Statuum Sabaudiæ in 1682 in Amsterdam by Joan Blaeu. It is showing Tende (Tenda) in the southeastern corner of France, the hillside village, overlooked by the Lascaris castle and a mountain monastery. In 1261 Guglielmo Pietro I di Ventimiglia, lord of Tende, married Eudoxia Laskarina, sister of the Byzantine emperor, John IV Laskaris. In 1509 the county passed, by marriage, to the prince of Savoy, René, whose branch died out in 1754.

The same woman, also in a green dress, was depicted as Saint Mary Magdalene holding a container of ointment. This painting, also in the National Gallery of Art in Washington, was until 1796 in the Pinacoteca Ambrosiana in Milan and later in the collection of Lucien Bonaparte, Prince de Canino. She was also represented as this saint in the composition by Luini in the San Diego Museum of Art showing the Conversion of the Magdalene, most probably also from the collection of Lucien Bonaparte. 

The same effigy as in the Venus in Washington was also used like a template in two paintings from the French royal collection, both in the Louvre. One is showing biblical temptress Salome receiving the head of Saint John the Baptist. It was acquired by king Louis XIV in 1671 from Everhard Jabach. The second, showing the Holy Family, was acquired before 1810. 

In all mentioned paintings the face of a woman bears strong resemblance to effigy of Magdalene of Savoy, Duchess of Montmorency and her eldest daughter in a stained-glass window number 14 in the church of Saint Martin in Montmorency. This window, created in about 1563, is a pendant composition to a window of Magdalene's husband Anne de Montmorency. It shows her kneeling and recommended by her patron saint Mary Magdalene in a green dress and her coat of arms below. In the center of the nave of the church, which served as a burial place for the lords of Montmorency, was the magnificent tomb of Anne de Montmorency and his wife Magdalene. The marble recumbent figure of the Constable and his wife is now in the Louvre Museum in Paris. It was commissioned by Magdalene and created bewteen 1576-1582 by Barthélemy Prieur and Charles Bullant and depict her in her old age and in a costume covering almost all her face, however, also in this effigy some resemblance is visible. 

A very similar woman was depicted in a painting of a lady with a scorpion chain in a green dress in the Columbia Museum of Art, painted in Leonardo's style. Her costume is more from the turn of the 15th and 16th century, it is therefore Magdalene's mother Anne Lascaris. She was born in November 1487, under the astrological sign of Scorpio. When she was just 11 years old she married in February 1498 Louis de Clermont-Lodève, but her husband died just few months after the wedding. On January 28, 1501, at the age of 13, she married René. In astrology the various zodiac signs are identified with different parts of the body. Scorpio, the sign which rules the genitals, is the most sexually charged of all zodiac signs and associated with fertility. The work comes from the collection of Count Potocki in Zator Castle and Jabłonna Palace in Warsaw. When in Zator the portrait was viewed by Emil Schaeffer (1874-1944), an Austrian art historian, journalist and playwright, who described it in an article published in the Beiblatt für Denkmalpflege in 1909. The castle of the Piast dukes in Zator was built in the 15th century and extended in the 16th century after being acquired by king John Albert in 1494. Later the Zator estate was owned by different noble and magnate families including Poniatowski, Tyszkiewicz, Wąsowicz and Potocki, while the neoclassical palace of Bishop Michał Jerzy Poniatowski, brother of king Stanislaus II Augustus Poniatowski, in Jabłonna near Warsaw, was constructed by royal architect Domenico Merlini between 1775-1779. In 1940 during World War II the portrait was taken to Italy and sold to the family of princes Contini Bonacossi in Florence. In 1948 the work was acquired by the Samuel H. Kress Foundation and offered to the Columbia Museum of Art in 1961.

This portrait can be consequently linked, with high probability, with the collection of Queen Marie Louise Gonzaga or Claire Isabelle Eugenie de Mailly-Lespine (better known in Poland-Lithuania as Klara Izabella Pacowa), descendants of Anne Lascaris.

A copy of this portrait, attributed to the Master of the Virgin with Scales, after the work in the Louvre, or to follower of Leonardo da Vinci, which was in a collection in New York by February 1913, shows her in a gold silk dress. 

Portrait of Anne Lascaris (1487-1554), countess of Tende with a scorpion chain by Giovanni Antonio Boltraffio, ca. 1500-1505, The Columbia Museum of Art.

Portrait of Anne Lascaris (1487-1554), countess of Tende in a gold silk dress by Giovanni Antonio Boltraffio or follower, ca. 1500-1505, Private collection.

Portrait of Magdalene of Savoy (1510-1586) holding a zibellino by Bernardino Luini, ca. 1525, National Gallery of Art in Washington.

Portrait of Magdalene of Savoy (1510-1586) as Nursing Madonna by Bernardino Luini, ca. 1525, National Museum in Warsaw.

Portrait of Magdalene of Savoy (1510-1586) as Mary Magdalene by Bernardino Luini, ca. 1525, National Gallery of Art in Washington.

The Conversion of the Magdalene with a portrait of Magdalene of Savoy (1510-1586) by Bernardino Luini, ca. 1520-1525, San Diego Museum of Art.

Portrait of Magdalene of Savoy (1510-1586) as Salome receiving the head of Saint John the Baptist by Bernardino Luini, ca. 1525, Louvre Museum.

The Holy Family with a portrait of Magdalene of Savoy (1510-1586) by Bernardino Luini, ca. 1525, Louvre Museum.

Portrait of Magdalene of Savoy (1510-1586) as Venus against the idealized view of Tende by Bernardino Luini, ca. 1525, National Gallery of Art in Washington.

Cupid with a bow, fragment of a bigger painting "Venus with two Cupids" by workshop of Bernardino Luini, ca. 1525, Wilanów Palace in Warsaw.

Cupid with a myrtle, fragment of a bigger painting "Venus with two Cupids" by workshop of Bernardino Luini, ca. 1525, Wilanów Palace in Warsaw.

Portrait of Queen Bona Sforza as Mary Magdalene and as Saint Helena by Lucas Cranach the Elder

On 11 February 1524 died in Bari Isabella of Aragon, Duchess of Milan, mother of Bona Sforza d'Aragona, who after the collapse of the Sforzas in Milan and her family in Naples, was granted the title of suo jure Duchess of Bari and Princess of Rossano. The duchies that Bona inherited from her mother were involved in the struggle between French and Spanish forces of the Habsburgs for control of Italy. When Emperor Charles V re-conquered Milan from the French in 1521, Francesco II Sforza, member of a rival branch of the family, was appointed its duke. 
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Fearing the growing influence of the Habsburgs, Bona strove to tighten cooperation with France. In July 1524 Hieronim Łaski signed a treaty with France in Paris on behalf of Sigismund I, which reversed the Polish alliance with the Habsburgs agreed at the Vienna Congress of 1515. It was agreed that Henry, the younger son of the French king Francis I or the Scottish king James, will marry one of the daughters of Sigismund I, Hedwig or Isabella, and that Sigismund Augustus will marry a daughter of Francis I. 

Determined to regain Lombardy, Francis I, unsuccessful competitor of Charles V for the imperial dignity, invaded the region in mid-October 1524. He was, however, defeated and taken prisoner at Pavia on 25 February 1525, guaranteeing Spanish control of Italy. This battle changed dramatically the situation for Bona. The marriage plans with the French court had been cancelled and Bona had to accept the engagement of her only son with Elizabeth of Austria, daughter of younger brother of Charles V, Ferdinand and his wife Anna Jagellonica. 

The triumphant Emperor was reluctant to acknowledge Bona's rights to her mother's succession. Diplomatic efforts of the Polish court were finally successful and on 24 June 1525 Ludovico Alifio, Bona's court chancellor, finally took on her behalf the inherited Italian possessions.

The painting by Cranach from 1525 in Cologne, an imperial city, whose Archbishop was one of the electors of the Holy Roman Empire and the chief officiant during the coronation ceremony of the Emperor, shows Bona as a sinful woman, Mary Magdalene, from whom Jesus had cast out demons and who then became an important follower and interlocutor of Jesus (Luke 8:2). She is depicted with a vessel of ointment, in reference to the Anointing of Jesus, and her hair covered with translucent penitential veil. The forest is symbolic for the religious suffering of the penitent, while deer is a symbol of Christ. Saints Eustace and Hubert converted to Christianity by seeing a stag with a cross.

Finally the landscape to right is very similar to the view of Mola (now Mola di Bari), a Venetian city close to Bari, with Castel Novo, an Aragonese castle, which remained loyal to Naples, published by Georg Braun & Frans Hogenberg in 1582. The view to the left can be compared with the topography of Rossano, a town built on a large rock. 

Similar is the context of Bona's portrait in guise of Saint Helena holding the Cross by Lucas Cranach the Elder in the Cincinnati Art Museum. The coronation cross of the Polish monarchs was a reliquary of the True Cross (Vera Crux) of the Byzantine emperor Manuel Komnenos, created in the 12th century, today in the Notre-Dame de Paris. Like the legendary finder of the True Cross, Helena, Empress of the Roman Empire and mother of Emperor Constantine the Great, Bona found the truth and the right way and in the guise of Saint Empress is addressing Emperor Charles V. 

The painting is dated 1525 and was acquired from the collection of the Princes of Liechtenstein in Vienna. Its earlier history is unknown. It is highly possible that it was initially in the Imperial collection and was sent by Bona to the Habsburgs. 

Portrait of Queen Bona Sforza (1494-1557) as Mary Magdalene by Lucas Cranach the Elder, 1525, Wallraf-Richartz-Museum.

Miniature portrait of Queen Bona Sforza (1494-1557) by Lucas Cranach the Elder, ca. 1525, Private collection.

Portrait of Queen Bona Sforza (1494-1557) as Saint Helena by Lucas Cranach the Elder, 1525, Cincinnati Art Museum.

Portraits of Hedwig Jagiellon and her stepmother Bona Sforza against the idealized view of Kraków by Lucas Cranach the Elder ​

1526 was a very important year for the Jagiellons. In January the main port of the Kingdom, Gdańsk, and other cities of Royal Prussia revolted againt the Crown. On March the Duchy of Masovia had fallen to the Crown after the heirless death of the last male member of the Masovian Piasts, Janusz III (Bona was accused of poisoning the duke). 

On May 22, 1526 Bernardino de Muro and Andrea Melogesio, on behalf of the inhabitants of Rossano, swore an oath of allegiance to Bona Sforza and Sigismund the Old in the Wawel Cathedral, so-called "Italian Homage".

And finally in August the Ottoman Empire invaded Hungary and Sigismund I's nephew, Louis II, King of Hungary, Croatia and Bohemia was killed in the battle of Mohács.

The portraits of ladies from the Coburg Fortress dated by experts to about 1526 and from The State Hermitage, dated 1526 on the windowsill, are very similar to miniatures of Hedwig and her stepmother Bona from the same period. Face features and costumes are almost identical.
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The topography in the landscapes, although idealized and​ viewed through the lens of artistry of Cranach, match perfectly the capital of the Kingdom - Kraków (Cracow). In the portrait of Hedwig we can see the Wawel Royal Castle and Vistula river towards Tyniec Abbey in the south, as in a print published in 1544 in Cosmographia Universalis, and in the portrait of Bona we can distinguish the Wawel Hill with Sandomierz Tower towards Zwierzyniec Monastery in the north.

Portrait of Crown Princess Hedwig Jagiellon (1513-1573) against the idealized view of Kraków by Lucas Cranach the Elder, ca. 1526, Veste Coburg.

Portrait of Queen Bona Sforza (1494-1557) against the idealized view of Kraków by Lucas Cranach the Elder, 1526, The State Hermitage Museum.

Portrait of Queen Bona Sforza (1494-1557) by workshop of Lucas Cranach the Elder, ca. 1526, Schloss Fasanerie in Eichenzell. 

Portrait of Queen Bona Sforza (1494-1557) by Lucas Cranach the Elder, ca. 1526, sold at Hôtel Drouot in Paris on 30 October 1942, lost.

Portrait of Jan Janusz Kościelecki by Giovanni Cariani

If a workshop abroad was providing high quality service at reasonable price and was easily accessible, why to create the structures locally, which would be far more expensive and time consuming? This would explain why Jagiellonian monarchs did not employed any eminent master at their court directly and permanently, like Raphael at the papal court in Italy, Jean Clouet and his son François in France, Alonso Sánchez Coello in Spain, Cristóvão de Morais in Portugal, Hans Holbein in England, Lucas Cranach in Saxony, or Jakob Seisenegger in Austria. Today, we call similar practices outsourcing, however, for some art historians in the late 19th and early 20th century the lack of any prominent and permanent painting workshop in Poland-Lithuania in the 16th century, was a proof of inferiority of the Jagiellonian elective monarchies. 

The court painter of Sigismund and Bona Sforza would not only need to satisfy the local demand for paintings in Poland-Lithuania, but also in Italian possessions of Bona and their extensive Italian, German and international relations. The choice of Venice, lying on the way to Bari and Cranach workshop, which was supplying all of Sigismund's relatives in Germany, was obvious. 

Before 1523 Jan Janusz Kościelecki, a cousin of Beata Kościelecka, daughter of Andrzej Kościelecki and Katarzyna Telniczanka, was appointed the castellan of the castle in the royal city of Inowrocław. In 1526 he also recived the title of castellan of Łęczyca. The Royal Castle there, where Sejms were held and where Ladislaus Jagiello received a Hussite envoy who offered him the Czech crown, was one of the most important in the Crown. As the castellan of Łęczyca he was present in Gdańsk as a witness of a document issued on May 3, 1526 by Sigismund I, when Pomeranian dukes paid homage from Lębork and Bytów. 

Jan Janusz Kościelecki from Kościelec (Joannes a Cosczielecz) of Ogończyk coat of arms was born in 1490 as the only son of Stanisław, voivode of Poznań from 1525 and his wife nee Oporowska. In 1529 he was a deputy of the Warsaw general assembly to the king in Lithuania.
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A portrait attributed to Giovanni Cariani or Bernardino Licinio in the Gallerie dell'Accademia in Venice (inventory cat. 300) shows a blond man wearing a large black coat, with large sleeves lined with very expensive ermine fur. Under the coat he wears a long black robe and on his hands he wears a pair of leather gloves, typical of men of high social status. According to inscription in Latin on the plinth beside him, the man was 36 in 1526 (MDXXVI/ANN. TRIGINTASEX), exactly as Jan Janusz Kościelecki when he became the castellan of Łęczyca. 

The painting comes from the Contarini collection in Venice (transferred in 1838) and was considered to be a portrait of the Venetian nobleman Gabriele Vendramin (1484-1552), however, the dates of his life does not match the inscription. It is also considered to be a pendant to a portrait of lady in black dress in the same museum (inventory cat. 304), due to similar dimensions and composition, but the proportions are not similar and the lady's costume is more from the 1530s and not 1520s. Members of the Contarini family were frequent envoys of the Venetian Serenissima to Poland-Lithuania, like Ambrogio Contarini, who traveled to Poland twice between 1474-1477, or Giovanni Contarini, who during an audience in Lublin in 1649 informed the Polish monarch about the victory of the Venetian fleet over the Ottoman fleet. It is also possible that the painting was left as a modello in the painter's studio and was later acquired by the Contarinis. 

Jan Janusz died in 1545 and his eldest son Andrzej (1522-1565), a royal courtier and voivode of Kalisz from 1558, built in 1559 a mausoleum at the Romanesque church in Kościelec to design by Giovanni Battista di Quadro, for himself and his father. Their tomb monument, one of the best of its kind, was created by workshop of Giovanni Maria Padovano in Kraków and transported to Kościelec. 

Portrait of Jan Janusz Kościelecki (1490-1545), castellan of Łęczyca aged 36 by Giovanni Cariani, 1526, Gallerie dell'Accademia in Venice.

Sigismund I and Katarzyna Telniczanka as David and Bathsheba by Lucas Cranach the Elder

According to the Bible, king David, whilst walking on the palace roof, accidentally espies the beautiful Bathsheba, the wife of a loyal soldier in his army, bathing. He desired her and made her pregnant.

Most probably in about 1498, when Crown Prince Sigismund (1467-1548) was made Duke of Głogów by his brother Vladislaus II of Bohemia and Hungary, he met a Moravian or Silesian lady Katarzyna Telniczanka (ca. 1480-1528). She become his mistress and bore him three children: Jan (1499-1538), Regina (ca. 1500-1526) and Katarzyna (ca. 1503-1548).

In 1509, when already King of Poland, Sigismund decided to marry. That same year Katarzyna was married to Sigismund's friend, Andrzej Kościelecki, who was made Grand Crown Treasurer in reward. The only child born of this union, Beata (1515-1576), later a court lady of queen Bona, was reputed to be the child of the king as well.

Kościelecki died on 6 September 1515 in Kraków, Sigismund's first wife Barbara Zapolya passed that same year on 2 October 1515 and almost three years later, on 15 April 1518, he married Bona. During this period Katarzyna was undoubtedly close to Sigismund and her daughters were raised with his only legitimate daughter at that time, Hedwig Jagiellon (1513-1573), who in 1535 moved to Berlin as the new Electress of Brandenburg, taking a large dowry and many family souvenirs with her.

The small painting by Cranach from 1526, acquired in 1890 by Gemäldegalerie from Frau Medizinalrat Klaatsch in Berlin, shows a courtly scene with Bathsheba bathing her feet in the river. The main character however is not Bathsheba, nor the King David standing on a high terrace to the left. It's a lady standing in the right foreground, who most probably commissioned the painting. Her effigy and costume is astonishingly similar to the portrait of queen Bona holding a bouquet of forget-me-nots created the same year. She is holding Bathsheba's shoes, a clrear sign of approval for the royal mistress Telniczanka, a life-long companion of her husband, who was depicted as Bathsheba.

We could also distinguish two of Telniczanka's daughters to the left, most probably Katarzyna, who according to some sources was married the same year to George III, count of Montfort, and Regina, who died in Kraków on 20 May 1526. There's also king Sigismund as biblical king David - the king was depicted as king Solomon, David's son, in the marble tondo in his funerary chapel at the Wawel Cathedral and possibly also as king David (or king's banker Jan Boner). Beside him there's his son Jan, who was his secretary from 1518 and in 1526 it was planned to make him a Duke of Masovia and marry him to the Princess Anna of Masovia.
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This miniature could be considered as a proof ordered by Bona to be sent to the king, busy with state affairs in the north of Poland, that two of his women live in peace and harmony in Kraków in southern Poland. 

The same woman, Bathsheba - Telniczanka, was also depicted in the small painting which was before World War II in the Branicki Palace in Warsaw, converted into the British Embassy in 1919. It is considered to be lost, however according to Friedländer, Rosenberg 1979, No. 247 it is in a private collection in New York. The work shows Venus with Cupid stealing honey, which has been interpreted as an allegory of the pleasure and pains of love. Fragment of Latin inscription reads: And so do we seek transitory and dangerous pleasures / That are mixed with sadness and bring us pain (SIC ETIAM NOBIS BREVIS ET PERITVRA VOLVPTAS / QUAM PETIMVS TRISTI MIXTA DOLORE NOCET).

The effigy of unknown lady from the National Gallery in London created around the year 1525, matches perfectly the portrait of the eldest daughter of Telniczanka, Regina Szafraniec, in the Berlin painting. On October 20, 1518 in the Wawel Cathedral, she married the starost of Chęciny and a royal secretary, Hieronim Szafraniec. The letter M on her bodice is a reference to her patron saint, Maria Regina Caeli, Latin 'Mary, Queen of Heaven', as the name Mary (Maria) was at that time in Poland reserved solely to the Virgin. 

​The painting of Venus in the Herzog Anton Ulrich Museum in Brunswick by Lucas Cranach the Elder is stylistically close to portrait of Anna of Masovia as Venus in Compton Verney, therefore it should be dated to about 1525. Originally, Venus in Brunswick was accompanied by a Cupid on the left side, however it was overpainted in 1873 due to its damaged state. The face and pose of Venus are almost identical to Regina Szafraniec's portrait by Cranach in London. It was recorded in the inventory of the Palace of the Dukes of Brunswick-Wolfenbüttel in Salzdahlum from 1789-1803, it is hence possible that that it comes from the collection of Regina's step-sister Sophia Jagiellon, Duchess of Brunswick-Wolfenbüttel.

Portrait of a young woman with an apple, a symbol of the bride in ancient Greek thought, from about 1525, also lost during World War II (other version in Toulouse), is very similar to the effigy of one of the daughters of Telniczanka in the Berlin painting. It is undoubtedly Katarzyna, countess of Montfort.​

Sigismund I and Katarzyna Telniczanka as David and Bathsheba by Lucas Cranach the Elder, 1526, Gemäldegalerie in Berlin.

Katarzyna Telniczanka as Venus with Cupid stealing honey by Lucas Cranach the Elder, 1526-1528, Branicki Palace in Warsaw, lost during World War II.

Portrait of Regina Szafraniec (ca. 1500-1526), natural daughter of king Sigismund I by Lucas Cranach the Elder, ca. 1525-1526, National Gallery in London.

Portrait of Regina Szafraniec (ca. 1500-1526) as Venus by Lucas Cranach the Elder, ca. 1525, Herzog Anton Ulrich Museum in Brunswick.

Portrait of Katarzyna, countess of Montfort (ca. 1503-1548), natural daughter of king Sigismund I by Lucas Cranach the Elder, ca. 1525-1526, Puttkamer Palace in Trzebielino, lost during World War II.

Bust-length portrait of Katarzyna, countess of Montfort (ca. 1503-1548), natural daughter of king Sigismund I by Lucas Cranach the Elder, ca. 1525-1526, Fondation Bemberg in Toulouse.

Portrait of Bona Sforza holding myosotis by Lucas Cranach the Elder

In February 1526 the king Sigismund I went from Kraków in southern Poland to Pomerania in the north to take an active stand against the revolted Gdańsk and other cities of Royal Prussia. He then proceeded to Masovia, which had fallen to the Crown after the heirless death of the last princes of the house of Piast. He returned to the capital on 23 September 1526. He was absent for almost a year leaving his pregnant second wife Bona Sforza in Kraków (on 1 November 1526 she gave birth to her daughter Catherine Jagiellon).

The portrait of a woman by Lucas Cranach the Elder dated 1526 and coming from the old collection of the royal Wilanów Palace (most probably acquired before 1743), bears a great resemblance to the effigies of Bona Sforza. It is of small dimensions (34.9 x 23.8 cm or 13.7 x 9.3 in), a good item to be taken on a journey or to be sent to someone with a love letter.

The woman is holding a bouquet of myosotis, colloquially denominated forget-me-nots, a symbol of true love and fidelity and holding her left hand on her belly.  ​

Portrait of Bona Sforza holding myosotis (forget-me-nots) by Lucas Cranach the Elder, 1526, Wilanów Palace in Warsaw.

Portrait of Hedwig Jagiellon hodling an apple by Lucas Cranach the Elder and workshop

In 1527 just 14 years old Crown Princess Hedwig Jagiellon (1513-1573), the only daughter of king Sigismund I the Old and his first wife Barbara Zapolya, was one of the most ardently desired brides in Europe.

​Among numberless suitors for her hand were sons of the Brandenburg elector and Stanislaus, Duke of Mazovia in 1523, Frederick Gonzaga, proposed by Pope Clement VII and James V, King of Scotland proposed by Francis I, King of France in 1524, Janusz III, Duke of Masovia, Frederic Gonzaga (again) and Francis II Sforza, Duke of Milan in 1525, Gustav I Vasa, King of Sweden and Francis I, King of France proposed by her uncle Jan Zápolya, King of Hungary in 1526, Louis X, Duke of Bavaria in 1527 and in 1528 and Luis of Portugal, Duke of Beja in 1529 etc. 

The portrait of a lady hodling an apple from the Prague Castle Picture Gallery by Lucas Cranach the Elder and workshop from 1527 bears a strong resemblance to the portrait of Hedwig portrayed in her wedding dress with monogram S of her father by Hans Krell in about 1537, and a portrait of her mother by Cranach.

It also very similar in composition and format to the portrait of her stepmother Bona Sforza holding forget-me-nots dated 1526 (Wilanów Palace), therefore both portraits might be commissioned in the Cranach's workshop at the same time. She is holding an apple, a longstanding symbol of kingship and royalty - the royal orb, ​and a strong symbol of the bride in ancient Greek thought (Sappho, Plutarch).

Portrait of Crown Princess Hedwig Jagiellon (1513-1573) hodling an apple by Lucas Cranach the Elder and workshop, 1527, Prague Castle Picture Gallery.

Portraits of Sigismund Augustus and Isabella Jagiellon by Lucas Cranach the Elder

"In 1525, when the envoys of Charles V came to Kraków, bringing the Order of the Golden Fleece to King Sigismund, the Queen gave them as a gift portraits of herself, her husband and ... Isabella, and not of her son - the heir to the throne - which would seem more appropriate. She probably wanted to remind at the Habsburg court that she had a daughter - a pretty daughter - who would soon be of marriageable age. It seems that Bona would accept - notwithstanding her hostile attitude towards Austria - to marry one of the Habsburgs. After all, the Archduke of Austria was the best party in Europe" (after Małgorzata Duczmal's "Izabela Jagiellonka, królowa Węgier", p. 73). 

That year Bona also had to accept the engagement of her only son Sigismund Augustus with Elizabeth of Austria (1526-1545), the eldest daughter of Ferdinand I of Austria and Anna Jagellonica. Elizabeth's parents undeniably also received portraits of children of Sigismund and Bona, as well as other important royal and princely courts nearby. 

Portraits of a young boy and an older girl by Lucas Cranach the Elder, comes from Julius Böhler's collection in Munich, owned jointly with August Salomon, Dresden, through Paul Cassirer, Berlin. They were acquired by the National Gallery of Art in Washington in 1947. The boy wears a jewelled wreath on his head which suggest his betrothal. The girl, however, has no garland on her head, she must be therefore his sister, exacly as Sigismund Augustus (1520-1572), betrothed to Elizabeth of Austria in 1526 or 1527, and his elder sister Isabella Jagiellon (1519-1559). The boy's effigy is similar to portrait of Sigismund Augustus as a child in a red tunic from Wallraf-Richartz-Museum, created by Lucas Cranach the Elder in 1529. He and his sister wears garments of crimson Venetian damask, typical for Polish nobilty, possibly acquired in Venice by Jewish merchant Lazarus of Brandenburg, probably expelled from this country in 1510, sent to Venice as a trade expert by Sigismund I. Lazarus also acquired pearls for the Queen. The doublet of a boy is embroidered with gold and silk and shows the scene of a rabbit hunt, an allusion to fertility, exaclty as in the portrait of Sigismund Augustus' mother Bona Sforza d'Aragona by Venetian painter, possibly Francesco Bissolo, in the National Gallery in London. The boy's hand gesture, as if holding the royal orb, is clear information, who will be elected the next king of Poland after Sigismund I. 

Portrait of Prince Sigismund Augustus (1520-1572) as a child by Lucas Cranach the Elder, ca. 1527, National Gallery of Art in Washington.

Portrait of Princess Isabella Jagiellon (1519-1559) as a child by Lucas Cranach the Elder, ca. 1527, National Gallery of Art in Washington.

Portraits of Barbara Kolanka by Lucas Cranach the Elder

When following the catastrophic Deluge (1655-1660) and subsequent foreign invasions, Polish-Lithuanian Commonwealth was stepping into great political chaos, instability and poverty, one of the invaders and former fief, Ducal Prussia raised to great power and prosperity as an absolute monarchy ruled from Berlin. Between 1772 and 1795 the Habsburg monarchy, the Kingdom of Prussia, and the Russian Empire, divided up the Commonwealth lands among themselves resulting in the elimination of sovereign Poland and Lithuania for 123 years. 

In 1796 Prince Antoni Henryk Radziwill married Princess Louise of Prussia, a niece of the late Prussian king Frederick the Great, whom he met when Prussian royal family visited his parents in 1795 at their Nieborów Palace near Łowicz. Antoni Henryk attended Göttingen University and he was a courtier of King Frederick William II of Prussia. As an owner of large estates he frequently travelled between Berlin, Poznań, Warsaw, Nieborów and Saint Petersburg. Shortly after the wedding, he bought the rococo Schulenburg Palace in Berlin at Wilhelm-Strasse 77, which became his main abode, thence denoted the Radziwill Palace. 

The Radziwills were among the richest and most powerful magnates in Poland-Lithuania and one of the nine families that had been imperial princes since 1515 (princeps imperii, Reichsfürst), allowed to hold the title of prince since 1569 in the otherwise untitled noble republic.

Antoni Henryk's parents Helena Przeździecka and Michał Hieronim Radziwill, were renowned art collectors, owning works by Hans Memling (Annunciation in the Metropolitan Museum of Art), Rembrandt (Lucretia in the Minneapolis Institute of Art) or Willem Claesz. Heda (Still-life in the National Museum in Warsaw). Their portraits were painted by eminent artists like Louise Élisabeth Vigée Le Brun and they undeniably also had many other paintings stemming from different Radziwill estates, especially when the main property of the Radziwills, the estates of Nesvizh, Olyka and Mir in Belarus and Ukraine were confiscated by tsar Alexander I in 1813.

Also many Radziwill connected items were transferred to Germany with the dowry of Princess Luise Charlotte Radziwill (1667-1695), who was a wife of Margrave Louis of Brandenburg and later married Charles Philip of Palatinate-Neuburg, like the gold Radziwill cup by Hans Karl in Munich.

The Radziwill family lived in their Berlin palace until it became too small. In 1869, Prussian Prime Minister Otto von Bismarck, notorious for his bitter hostility to the Poles, bought the palace for the Prussian state government. It was later expanded for Adolf Hitler as Reich Chancellery and demolished in 1949. In 1874 German state also acquired the Raczyński Palace in Berlin, which was demolished to built the Reichstag building. The acquitions of both buildings, famous for its art collections and as centers of Polish culture in German capital, was highly symbolic and sometimes considered an attempt to obliterate Polish heritage and culture. 

In about 1512 George Radziwill (1480-1541), nicknamed "Hercules" married Barbara Kolanka or Kołówna (d. 1550) of Junosza coat of arms, famous for her beauty direct descendant to Elizabeth Granowska of Pilcza, the Queen consort to Ladislaus II of Poland (Jogaila of Lithuania). They had three children Nicolaus nicknamed "the Red" (1512-1584), Anna Elizabeth (1518-1558) and Barbara (1520/23-1551). 

From their early age, George Hercules arranged the most advantageous marriages for his daughters to form beneficial alliances. In 1523 Anna Elizabeth was engaged to the son of Konstanty Ostrogski, Grand Hetman of Lithuania, Illia (Eliasz Aleksander). This alliance was formed to oppose Grand Chancellor of Lithuania and Voivode of Vilnius Albertas Gostautas, a successor of his staunch opponent Nicolaus II Radziwill (1470-1521), brother of George Hercules. Soon, however, when the position of castellan of Vilnius was vacant after death of Stanislovas Kesgaila (d. 1527), George Hercules sided with Albertas and betrothed Anna to his son Stanislovas, paying King Sigismund I the Old a pledge of 10,000 Lithuanian money for his future marriage. The castellan of Vilnius was second highest official in Vilnius Voivodeship, subordinate to the Voivode, Albertas Gostautas. In this way, Anna had two grooms at the same time. In 1536 George Hercules demanded that Illia fulfill the marriage contract, but not with Anna Elizabeth, but with her sister Barbara. He refused, because he fell in love with Beata Kościelecka. 

Controversial lifestyle of Barbara Kolanka and her daughters was the source of stigmatization, rumors and libel. Anna Elizabeth, before her marriage, was accused of sexual misconduct and having illegitimate children and her sister Barbara, after her marriage, that she had as many as 36 lovers, according to canon Stanisław Górski, and "that she either equaled or surpassed her mother in disgrace, and was marked by many blemishes of lust and immodesty" (Itaque cum adolevisset et priori marito collocata esset, ita se gessit, ut matrem turpitudine aut aequarit aut superarit et multis libidinis et impudicitiae maculis notata fuerit), according to Stanisław Orzechowski. 

It was younger of two sisters Barbara, who on 17 May 1537 married Stanislovas Gostautas. When he died just five years later on 18 December 1542, as the last male descendant of the Gostautas family, Barbara and later her family inherited a large portion of his enormous fortune, thus becoming the most influential nobles of the Grand Duchy of Lithuania. Shortly after Barbara Radziwll become a mistress to king Sigismund Augustus.

The portrait of a woman as Saint Barbara by Lucas Cranach the Elder from about 1530 was in the late 19th century in the collection of Geheimrat (the title of the highest advising officials at the Imperial, royal or princely courts of the Holy Roman Empire) Lucas in Berlin. Her rich outfit and jewels indicate her noble origins. She is being pursued by her father,  who kept her locked up in a tower in order to preserve her from the outside world. 

The topography and general shape of the city with a church and a castle on a hill to the right is very similar to the view of Vilnius by Tomasz Makowski from 1600. 

The same woman was also depicted as the princess raped by Saint John Chrysostom (Penance of Saint John Chrysostom), holding her daughter. The long-bearded saint, particularly revered in the Orthodox world and barely visible above the child's head, is expiating his guilt in seducing and slaying the princess by crawling about on all-fours like a beast. John imposed upon himself the penance and his baby miraculously pronounced his sins forgiven. The castle in the background can be also compared with the Vilnius Castle. The painting is therefore a message to Voivode Albertas Gostautas and his supporters, that George Hercules regrets his actions against him, he is worthy to become the castellan of the Vilnius Castle and its surrounding territory and his daughter to be engaged with Voivode's son. The painting was before 1901 in the colletion of Graf Einsiedel in Berlin. The woman, in similar costume and pose, was depicted as Saint Barbara seated before a green velvet drape, in a painting which was before 1932 in the private collection in Brunswick.

She was also depicted as Lucretia, the beautiful and virtuous wife of a commander Lucius Tarquinius Collatinus, whose suicide precipitated a rebellion that overthrew the Roman monarchy. The painting was probably in the collection of Franz Reichardt (1825-1887) in Munich and was cut to oval shape in the 17th or 18th century. In a similar, full length effigy as Lucretia from the late 1520s in the Alte Pinakothek in Munich, her face features are identical with the portrait in Sammlung Würth. 

She is finally depicted in a fashionable scene of Venus and Cupid by Cranach the Elder from the collection of William Schomberg Robert Kerr (1832-1870), 8th Marquess of Lothian, in the National Gallery of Scotland in Edinburgh.

The effigy of the Virgin in the painting by Cranach in the Pushkin Museum resemble greatly the portrait of Barbara in Sammlung Würth. The landscape behind Mary is entirely fantastic in upper part, however in lower part is very similar to view of Trakai in Lithuania by Tomasz Makowski, created in about 1600. Central keep, dilapidated in Makowski's print, surrounded by walls with towers, the bridge leading to the Island Castle, fishermen on the lake, are almost identical. The painting was since 1825 in the Hermitage in Saint Petersburg and in 1930 it was transferred to the Pushkin Museum in Moscow. Its earlier history is unknown, therefore provenance from Radziwill estates cannot be excluded. It is dated by various sources to around 1520 to 1525. 
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In 1522, thanks to the support of Queen Bona, George Hercules, husband of Barbara, received the castellany of the Trakai castle, an important defensive structure protecting Trakai and Vilnius, capital of the Grand Duchy, one of the most important offices in Lithuania. This nomination was related to Queen's efforts to gain support for the project of elevation of her son Sigismund Augustus to the grand-ducal throne. In 1528 George Hercules was also made Marshal of the Court of Lithuania and Grand Hetman of Lithuania in 1531. When in 1529 Sigismund I the Old agreed to approve the First Statute of Lithuania, which further expanded the rights of the nobility, his son Sigismund Augustus was proclaimed the Grand Duke of Lithuania. 

As the wife of the Marshal of the Court, who was taking care for the court and the safety of the dames, Barbara was the most important woman at the ducal court in Vilnius after the Queen and Grand Duchess Bona Sforza. She undeniably supported the Queen's policy and her portrait as Judith with the head of Holofernes from about 1530 in the Museo de Arte de Ponce in Puerto Rico is the expression of her support. 

Portrait of Barbara Kolanka (d. 1550) as the Virgin in a grape arbor by Lucas Cranach the Elder, ca. 1522, Pushkin State Museum of Fine Arts in Moscow.

Portrait of Barbara Kolanka (d. 1550) as the Princess from the Legend of Saint John Chrysostom by Lucas Cranach the Elder, ca. 1527-1530, Wartburg-Stiftung in Eisenach.

Portrait of Barbara Kolanka (d. 1550) as Saint Barbara by Lucas Cranach the Elder, ca. 1527, Private collection.

Portrait of Barbara Kolanka (d. 1550) as Venus and Cupid by Lucas Cranach the Elder, ca. 1527-1537, National Gallery of Scotland. 

Portrait of Barbara Kolanka (d. 1550) as Lucretia by Lucas Cranach the Elder, ca. 1527, Private collection.

Portrait of Barbara Kolanka (d. 1550) as Lucretia by Lucas Cranach the Elder, ca. 1527-1530, Alte Pinakothek in Munich.

Portrait of Barbara Kolanka (d. 1550) as Saint Barbara by Lucas Cranach the Elder, ca. 1530, Sammlung Würth. 

Portrait of Barbara Kolanka (d. 1550) as Judith with the head of Holofernes by Lucas Cranach the Elder, ca. 1530, Museo de Arte de Ponce.

Portrait of royal courtier Stanisław Bojanowski by Bernardino Licinio

A Renaissance painter, Bernardino Licinio, was most probably born in Poscante north of Bergamo and close to Milan in about 1489. His family was well established at Murano and at Venice by the end of the fifteenth century and he was first recorded as a painter there in 1511. 

The portrait by Licinio in the Pushkin Museum, shows a young, twenty-one year old Stanisław Bojanowski (1507-1555), a nobleman and influencial courtier who become a secretary of king Sigismund Augustus in 1543. He is depicted in red żupan (from Arabic dіubbah or giubbone, giuppone, giubba in Italian) of Venetian silk and wearing a fur coat, holding one hand on his belt and the other on a volume of Petrarch's poetry (F PETRARCHA). 

The painting was purchased by the Museum in 1964 from the collection of Anatol Zhukov in Moscow, who acquired it in 1938. It's earlier history is unknown, therefore it cannot be excluded that it was acquired in Poland. 

Bojanowski was an educated man, lover of Italian poetry, he possibly, as many Poles, studied in Padua and/or Bologna, when he could order his portrait in nearby Venice, or like his royal patrons he sent a drawing with his effigy to Licinio. He reportedly was the author of the lost book of "bad novels", as it was expressed in the Acts of the Babin Republic.

Apart from the age (ANNO AETATIS SVE. XXI) also the date of the portrait is mentioned, 1528 (MD. XXVIII), a date when Baldassare Castiglione's "Book of the Courtier" (Il Cortegiano) was first published in Venice.

Shrewd and witty Bojanowski, a model of a typical Renaissance nobleman, become a leading figure of Łukasz Górnicki's "Polish Courtier" (Dworzanin polski), a paraphrase of the Castiglione's Il Cortegiano, published in Kraków in 1566. It is very probable that Bojanowski purchased a volume of the first edition of Castiglione's oeuvre.

He is buried in the Holy Trinity Church in Kraków, where his epitaph of sandtone and red marble, most probably created by workshop of Venetian trained sculptor, Giovanni Maria Mosca called Padovano (who created tomb monuments of two wives of Sigismund Augustus), bears the following inscription in Latin: Stanislaus Bojanowski ex majori Polonia, Patriis bonis contentus esse nolens aulam, et ejus promissa secutus, anno domini 1555 Cracoviæ mortuus antequam vivere didicisset ætatis 47 (Stanislaus Bojanowski of Greater Poland, unwilling to be content with his country's court, and following his promises, he died in Kraków in the year of our lord 1555, before he had learned how to live, at the age of 47).

Portrait of royal courtier Stanisław Bojanowski (1507-1555) by Bernardino Licinio, 1528, The Pushkin State Museum of Fine Arts in Moscow.

Portraits of Christine of Saxony and Elizabeth of Hesse by Lucas Cranach the Elder

Christine of Saxony, the eldest daughter of Barbara Jagiellon, Duchess of Saxony, was born on 25 December 1505. When she was almost 18 years old, on 11 December 1523, she married Landgrave Philip I of Hesse (1504-1567) in Kassel to forge an alliance between Hesse and Saxony. Next year, in 1524, after a personal meeting with the theologian Philipp Melanchthon, Landgrave Philip embraced Protestantism and refused to be drawn into the anti-Lutheran league formed in 1525 by Christine's father, Duke George of Saxony, a staunch Catholic. 

Duke George sensed the danger that his daughter would be introduced to the Lutheran religion in Hesse. He was informed by his secretary that some at Philip's court were Lutherans, so he admonished his daughter to remain true to the faith of her fathers and to resist Lutheran teaching. In a letter to her father from Kassel, dated February 20, 1524 Christine assured him that she would not become a "Martinis" (Lutheran): "I would like to thank you for the good instructions you have given me, oh that I will not become a martinis, you have no worries (Ich bedank mich keigen Ewer genaden der guten underrichtunge, di mir Ewer g. gethan haben, och das ich nicht martinis sal werden darf Ewer g. kein sorge vor haben). In March 1525, however, at the age of 21, Landgrave Philip publicly declared himself in favor of new religion and expropriated the monasteries in Hesse. On March 11, 1525, Landgravine Christine, convinced by her husband, wrote to her father as a follower of Luther, a glowing testimony of her new faith. It is on this occassion that she commissioned her portrait as biblical Judith from the Saxon court painter, Lucas Cranach the Elder, inspired by Italian and Venetian painting (Botticelli, Vincenzo Catena). The portrait in the collection of the Syracuse University greatly resemble the effigies of Christine's sister, mother and brother by Cranach as well as effigy of her maternal grandmother Elizabeth of Austria (1436-1505), Queen of Poland by Anton Boys. 

Her double portraits with her husband, in Kassel by Jost vom Hoff and in Gripsholm Castle near Stockholm, were created long after her death in late 16th or 17th century and resemble more the portrait of Landgrave's morganatic wife, Margarethe von der Saale. Christine and her younger sister Magdalena (1507-1534), future Margravine of Brandenburg, were depicted as relatives of Sigismund I in De Jegellonum familia liber II, published in Kraków in 1521.

Christine loved her husband, but despite her sacrifice and her devotion he never desired or loved her (das ich nihe liebe oder brunstlichkeit zu irr gehabt), as he declared later, and as early as 1526 he began to consider the permissibility of bigamy. 

On August 27, 1515, Christine's brother John of Saxony (1498-1537) married in Marburg Elizabeth of Hesse (1502-1557), sister of Landgrave Philip of Hesse. The bride continued to live in Marburg, where she was born and it was not until January 1519 that she moved to Dresden.

In 1529, at the invitation of Landgrave Philip, the Marburg Colloquy took place at Marburg Castle which attempted to solve a disputation between Martin Luther and Ulrich Zwingli over the Real Presence of Christ in the Eucharist. Like biblical Salome, Elizabeth was between two camps, "the old religion" of the family of her husband and "the new religion" of her brother. Elizabeth leaned towards the Lutheran teachings and she constantly fought for her independence against old Duke George, John's father, and his officials. Both John and Elizabeth were also depicted as relatives of Sigismund I in De Jegellonum familia liber II. The couple remained childless and when John died in 1537, Elizabeth moved to Rochlitz.

Salome with the head of Saint John the Baptist from the collection Esterhazy in the Museum of Fine Arts in Budapest (acquired in 1871) depicts a woman in rich costume against the background of a castle, which shape and topography are very similar to views of the Marburg Castle from the turn of the 16th and 17th century. This portrait is known from many versions, created by Cranach workshop. Among the best are copies in the royal Wilanów Palace in Warsaw (recorded in inventory of 1696) and in the Germanisches Nationalmuseum in Nuremberg (before 1811 in the Holzhausen collection in Frankfurt am Main), which was cut in half. Facial features of a lady resemble greatly the effigy of Elizabeth of Hesse from the so-called Sächsischen Stammbuch, created in 1546 by Cranach workshop and facial features of her brother Landgrave Philip in his portrait in the Nationalmuseum in Stockholm.
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The same woman was also depicted as Venus in a painting from Emil Goldschmidt's collection in Frankfurt (acquired before 1909), today in the National Gallery in London. She reaches up to grab a branch from the apple tree behind her, an allude to paintings of Eve by Cranach. An apple is a symbol of sexual temptation and a symbol of royal power, but also a symbol of new beginnings and a new faith. A quote most often attributed to Martin Luther reads: "If I knew that the world were to end tomorrow, I would plant an apple tree today". It is very similar to the effigy of Katarzyna Telniczanka, mistress of Sigismund I, as Venus with Cupid stealing honey (lost during World War II). The painting was inscribed in Latin, not in German, therefore it was most likely sent to some Catholics abroad, possibly as a gift to the Polish royal couple Sigismund and Bona Sforza. 

Portrait of Christine of Saxony (1505-1549), Landgravine of Hesse as Judith with the head of Holofernes by Lucas Cranach the Elder, 1525, Syracuse University Art Galleries, New York.

Portrait of Elizabeth of Hesse (1502-1557), Hereditary Princess of Saxony as Venus and Cupid (Cupid complaining to Venus) by Lucas Cranach the Elder, 1527-1530, National Gallery in London.

Portrait of Elizabeth of Hesse (1502-1557), Hereditary Princess of Saxony as Salome with the head of Saint John the Baptist by Lucas Cranach the Elder, ca. 1530, Museum of Fine Arts in Budapest.

Portrait of Elizabeth of Hesse (1502-1557), Hereditary Princess of Saxony as Salome with the head of Saint John the Baptist by workshop of Lucas Cranach the Elder, ca. 1530, Wilanów Palace in Warsaw.

Portrait of Elizabeth of Hesse (1502-1557), Hereditary Princess of Saxony by workshop of Lucas Cranach the Elder, ca. 1530, Germanisches Nationalmuseum in Nuremberg.

Portraits of Anna of Brandenburg by Lucas Cranach the Elder

A painting showing Venus and Cupid as honey thief by Lucas Cranach the Elder in Güstrow Palace, dated 1527, is very similar to the work in the National Gallery in London, the women, however, are different. The painter used the same effigy in a small painting of the Virgin and Child from 1525, which was owned by the Swabian Stein family in 1549 (date and coat of arms at the back of the painting), today in the Royal Palace of Berchtesgaden.

The painting in Güstrow comes from the old collection of the estate (acquired by the Museum in 1851). Medieval castle in Güstrow, originally a Slavic settlement, was rebuilt in Renaissance style between 1558 and 1565 for Ulrich III, Duke of Mecklenburg-Güstrow (1527-1603) by an Italian architect Franceso de Pario (Franciscus Pahr), who earlier constructed arcaded courtyard of the Brzeg Castle. 

Mother of Ulrich was Anna of Brandenburg (1507-1567), the eldest daughter of Joachim I Nestor (1484-1535), Elector of Brandenburg. On January 17, 1524 in Berlin she married Duke Albert VII of Mecklenburg-Güstrow (1486-1547), and few months later she bore her first child Magnus, who died in childbirth. 

While Albert's elder brother Henry V of Mecklenburg-Schwerin, promoted the Reformation, Albert opposed it, although he also leaned toward the Lutheran doctrin (according to Luther's letter to Georg Spalatin on May 11, 1524). Henry joined the Protestant Torgau League on June 12, 1526, against the Catholic Dessau League of Anna's father, and in 1532 he publicly declared himself a follower of Luther. While the duke Albert ceded the parish church in Güstrow to the Protestants in 1534, Anna turned away from Lutheranism to become a Catholic and after the death of her husband in 1547, she moved to Lübz, which was the only part of the country that had not joined the Lutheran Reformation.
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Facial features of a woman in both described paintings greatly resemble Anna of Brandenburg's brother Joachim II Hector, Elector of Brandenburg and her son Ulrich. Her portrait in the Doberan Minster was created by Cornelius Krommeny in 1587, twenty years after her death. 

​Ancient Roman tradition of depiction in the guise of deities, was undeniably one of the factors that repulsed people from Roman Catholicism during the Reformation. Their sometimes unpopular rulers portrayed themselves as the Virgin and Saints. 

Portrait of Anna of Brandenburg (1507-1567), Duchess of Mecklenburg as Virgin and Child by Lucas Cranach the Elder, 1525, Royal Palace of Berchtesgaden.

Portrait of Anna of Brandenburg (1507-1567), Duchess of Mecklenburg as Venus and Cupid by Lucas Cranach the Elder, 1527, Güstrow Palace.

Portraits of Dukes of Silesia by Lucas Cranach the Elder and workshop 

In 1526 Louis II Jagiellon, King of Hungary, Croatia and Bohemia died in the Battle of Mohács and Ottoman forces entered the capital of Hungary, Buda. The sultan re-conquered Buda in 1529, and finally occupied it in 1541. Illustrious, Italian style royal palace in the Hungarian capital was ransacked and burned and famous Bibliotheca Corviniana was in great part transferred to Istanbul. The fall of the Jagiellonian monarchy in Hungary and Bohemia was undeniably considered by many people as God's punishment for sins, also inside the union. 

Jagiellonian elective monarchies and their allies with their bold, liberated and powerful females (according to the text of Pope Pius II on noble ladies in Lithuania, among others), multiculturalism and religious freedom represented everything that pious and prudish men and their obedient wives, inside and outside the union, were afraid of. They should destroy this debauchery and the memory of it and introduce their own order. They will, however, keep nude and erotic paintings, for themselves. 

On November 14, 1518, just few days before her sister and few months after her uncle Sigismund I, king of Poland, Sophia of Brandenburg-Ansbach (1485-1537), married Duke Frederick II of Legnica (1480-1547). Sophia, was a daughter of Sophia Jagiellon, Margravine of Brandenburg-Ansbach-Kulmbach and a cousin of Louis II Jagiellon, while her husband a member of the Polish Piast dynasty, who was first married to Sophia's aunt Elizabeth Jagiellon (1482-1517), was a vassal of Bohemian crown. Duchy of Legnica, created during fragmentation of the Kingdom of Poland in 1248, was a fiefdom of Bohemia from 1329 onwards. As a son of Ludmila of Poděbrady, daughter of George of Poděbrady (who was elected King of Bohemia in 1458) in his early youth he spent some time at the court of King Vladislaus II Jagiellon in Prague. In 1521 after death of his younger brother George (1481/1483-1521), he inherited the Duchy of Brzeg. 

George I of Brzeg, Frederick's brother, married on 9 June 1516 with Anna of Pomerania (1492-1550). She was born as the eldest daughter of Duke Bogislaw X of Pomerania and his second wife Anna Jagiellon (1476-1503), daughter of King Casimir IV of Poland. They had no children and according to her husband's last will, Anna received the Duchy of Lubin as a dower with the lifelong rights to independent rule. Anna's rule in Lubin lasted twenty-nine years, and after her death it fell to the Duchy of Legnica. Even though Gustav Vasa, King of Sweden from 1523, sent a legation to Brzeg bearing a proposal of marriage to Anna, according to Nicolaus von Klemptzen's revision of Pomeranian chronicle (Chronik von Pommern), Anna remained unmarried. 

When in 1523 the rich Frederick II, who was already Duke of Legnica, Brzeg, Chojnów and Oława, bought the principality of Wołów from the Hungarian nobleman John Thurzo, brother of the bishop of Wrocław, John V Thurzo, he almost encircled with his domains the main economic center of Lower Silesia - the city of Wrocław. In the same year, he converted to Lutheranism and granted the population religious freedom. In 1528 or 1529 his radical preacher Caspar Schwenckfeld, according to which the Vigin Mary "was simply a conduit through which the 'heavenly flesh' had passed" (after John Roth, James Stayer, "A Companion to Anabaptism and Spiritualism, 1521-1700", p. 131), was banished by the duke, both from the court and the country. Just five years later the duke substantially changed his approach towards the freedom of religion. In 1534, he issued an edict against the ceremonies of Catholic worship in the Duchy of Legnica. He strengthened the fortifications of Brzeg, which was caused by the threat of the Turkish invasion of Silesia, ordered to demolish the Church of the Virgin Mary and the Dominican monastery and he established particularly close contacts with the Brandenburg elector. In the fall of 1536, a family reunion was held in Frankfurt an der Oder, and there it was decided to marry the children of the elector and the Duke of Legnica. A year later, on October 18, 1537, the Elector of Brandenburg Joachim II went to Legnica, where a document was signed regarding a double marriage and concluded a treaty of mutual inheritance. Frederick II's wife, Sophia, died earlier that year on 24 May 1537 in Legnica.

The other important union of the royal houses of Poland and Bohemia, Piast and Poděbrady, Anna of Głogów-Żagań (1483-1541) and Charles I (1476-1536), Duke of Ziębice-Oleśnica (Münsterberg-Oels) ruled the other principalities near Wrocław. Anna, the last surviving member of the Głogów-Żagań branch of the Silesian Piasts, and Charles were married on 3 March 1495 (marriage contract was signed on 7 January 1488). Charles, who remanied Catholic during the Reformation, became governor of Silesia in 1524. He was born in Kłodzko, and although he and his brothers had sold the county to their future brother-in-law Ulrich von Hardegg in 1501, he and his descendants continued to use the title of Count of Kłodzko. Between 1491-1506, the Jagiellons, including Sigismund, ruled in Głogów, a part of Anna's inheritance. The king of Poland renounced his claims to the Duchy in 1508, while his wife, Bona Sforza still made attempts to reintegrate it with the Kingdom of Poland in 1522, 1526 and 1547.

A small painting by Lucas Cranach the Elder and his workshop in the Metropolitan Museum of Art in New York shows a mythological scene of the Judgement of Paris. Mercury, the god of trade and commerce and the supporter of success, in fantastic armour and headpiece, just brought before Paris, the son of King Priam of Troy, the three goddesses of whose beauty he is to be judge. He is holding the Apple of Discord, which, according to the myth, was inscribed - "For the most beautiful one", or "To the fairest one". Each goddesses attempted with her powers to bribe Paris; Juno offered power, Minerva, wisdom and skill in war and Venus offered the love of the world's most beautiful woman, Helen of Troy. Paris accepted Venus' gift and awarded the apple to her.

This painting is dated to about 1528 due to similarity to another, dated Judgement of Paris in Basel. Fashionable, princely armour and the hat of Paris from the 1520s, as well as composition of the scene, reflect perfectly the main princely courts around Wrocław at that time. We can distinguish in this courtly scene Frederick II of Legnica-Brzeg, a candiate to the Bohemian crown after death of king Louis in 1526, as Paris, and his wife Sophia of Brandenburg-Ansbach, who most probably commissioned the painting, as she is in the center of the composition, as Venus. Charles I of Ziębice-Oleśnica, chief governor of Silesia from 1527, is the "divine trickster" Mercury, son of Jupiter, king of the gods. Next to him is his wife Anna of Głogów-Żagań as Juno, the wife of Jupiter, queen of the gods, protector of women and associated with marriage and fertility. Juno is holding her hand on the arm of Minerva, the virgin goddess of wisdom, justice and victory and pointing to Cupid (meaning "desire"), the son of the love goddess Venus and the god of war Mars, who shoots an arrow at Minerva. The last goddess is Anna of Pomerania, Duchess of Lubin.

The castle on a fantastic rock in the background is also in "disguise". It is the main ducal residence of Silesia at that time, Legnica Castle, "dressed" as a palace of King Priam in Troy. The layout and overall shape of the edifice match perfectly the Legnica Castle (east-west) from the view of Legnica by Matthäus Merian, created in about 1680, or an anonymous drawing from 1604 in the Herzog August Bibliothek in Wolfenbüttel.

The painting was until 1889 in the collection of Freiherr von Lüttwitz in their palace Lüttwitzhof in Ścinawka Średnia in the County of Kłodzko. The palace, initially a house built in 1466, was extended and rebuilt during renaissance and baroque. From 1628 it was owned by the Jesuits from Kłodzko and after the dissolution of the order in 1773, it was acquired by von Lüttwitz family, who owned it between 1788-1926. Ścinawka Średnia is not far from Ząbkowice Śląskie (Frankenstein), where in 1522 or 1524 Charles I started the reconstruction of the the original Gothic castle of the Dukes of Ziębice in the Renaissance style.

Other version of this composition dated '1528' is in the Kunstmuseum Basel. From about 1936 it was in the Hermann Göring collection and bears the coat of arms of Marschall von Bieberstein, an old Meissen noble family, who settled in Silesia at the beginning of the 16th century, as well as in Pomerania and Prussia in the 18th and 19th centuries. Protagonists are the same and are arranged in the same order, however the castle in now on the left side of the painting and correspond to the west-east layout of the Legnica Castle.

There is also a drawing in the Herzog Anton Ulrich Museum in Brunswick, most probably a study to the Basel version or to another, not preserved painting. 

The same people were also depicted in two very similar compositions by Cranach and his workshop, in the Anhaltische Gemäldegalerie Dessau and Staatliche Kunsthalle Karlsruhe. The painting in Dessau was damaged during World War II. It comes from the old collection of the Princes of Anhalt-Dessau. In about 1530 the principality of Anhalt-Dessau was ruled by three sons of Margaret of Ziębice (1473-1530), elder sister of Charles I, who also served as regent in their first years of rule. The "gods" are placed in the same order, however there is more emphasis on Anna of Pomerania-Minerva who is looking at the viewer. She was threfore a candidate to marry Margaret of Ziębice's eldest son John V of Anhalt-Zerbst (1504-1551), he however married on 15 February 1534 Anna's sister-in-law Margaret of Brandenburg (1511-1577), widowed Duchess of Pomerania. The castle on the hilltop is different and it is similar on the Karlsruhe version, where the protagonists were re-arranged and Anna of Pomerania is more like a Venus. This painting was in the late 17th century in castle of Toužim (Theusing) in Bohemia (inventory number 42). The Lord of Toužim in 1530, when this painting was created was Henry IV (1510-1554), Burgrave of Plauen and Meissen, who on 19 September 1530 obtained a confirmation of his fief from Emperor Charles V and in the summer of 1532 he married Margaret, Countess of Salm and Neuburg. It is highly possible that he earlier received a portrait of the Duchess of Lubin. Anna's pose and features as well as the castle in the background are almost identical with a small painting of Venus with Cupid stealing honey also from 1530, which was before World War II in the State Art Collections in Weimar, today in private collection. The castle in these paintings greatly resemble the Lubin Castle and the Catholic Chapel visible in the print published in 1738. 

Another effigy of Anna as Venus created by Cranach's workshop in 1530 is known from two copies from the early 17th century, most probably created by a Flemish painter active in Prague. Both were likely taken by the Swedish army in Prague in 1648 or in Lubin in 1641, when the castle was conquered and destroyed by Swedish troops. One was before 2013 in private collection in Stockholm and the other from Transehe-Roseneck collection in the Jaungulbene Manor (former territory of the Swedish Livonia) is in the Metropolitan Museum of Art in New York. In about 1530 Anna was also depicted as Judith with the head of Holofernes. This painting, most probably from the collection of the Catholic bishops of Wrocław in their palace in Nysa, is from 1949 in the Museum in Nysa.

The main protagonist in described paintings of the Judgement of Paris, Sophia of Brandenburg-Ansbach as Venus, is also known from other effigies. In a large Venus from about 1518 is the National Gallery of Canada in Ottawa her features are similar to these in the painting in Basel, as well as in the miniature as Venus and Cupid stealing honey dated '1529' in the National Gallery in London. In the latter painting the castle in the background resemble the Legnica Castle as seen from the east. The facial features of the Virgin in the Wallraf-Richartz-Museum dated '1518' are identical to these visible in the painting of Venus in Ottawa and the castle tower on the fantastic rock behind is similar to the smallest, eastern tower of the Legnica Castle. This Madonna was most probably in the collection of the Hungarian noble family Festetics, before being sold in Vienna in 1859.

Copies of Madonna from the Wallraf-Richartz-Museum are in the North Carolina Museum of Art in Raleigh, owned before 1940 by the Viennese industrialist Philipp von Gomperz (1860-1948), and in the Bonnefantenmuseum in Maastricht, which was in private collection in the Netherlands before the Second World War. 

The effigy of Sophia from Wallraf-Richartz-Museum was like a template used in another Virgin and Child dated '1529' in the Kunstsammlung Basel, which was sold in Augsburg in 1871 and in a fragment of a portrait as Lucretia from about 1530 in the Beaverbrook Art Gallery in Fredericton. She was also represented in other two paintings of Lucretia, in both her face and pose is very similar to that visible in the painting in Karlsruhe. The castle tower in the background is in both paintings similar to the towers of the Legnica Castle. One of these Lucretia portraits, in private collection, is signed with artist's insignia 'I W' and dated '1525'. Master IW or Monogramist IW, was a Czech or Saxon Renaissance painter, trained in the workshop of Lucas Cranach the Elder, and active between 1520-1550 mainly in northwestern Bohemia. The other Lucretia, dated '1529', today in the Sarah Campbell Blaffer Foundation in Houston, is similar to the portrait of Sophia's younger sister Anna of Brandenburg-Ansbach (1487-1539), Duchess of Cieszyn as Lucretia, created just a year earlier in 1528 (Nationalmuseum in Stockholm). A version of Lucretia in Houston, more undressed, is in the Grunewald hunting lodge in Berlin. The painting was probably originally in the Potsdam City Palace and in 1811 it was recorded in the Sanssouci Palace. 

The last woman of this "divine trinity", Anna of Głogów-Żagań, was also represented in other works by Cranach and his workshop. Like Sophia, Duchess of Legnica-Brzeg, Anna also commissioned her effigies as Venus and as the Virgin in 1518. The Madonna and Child which was before World War II in the Collegiate Church in Głogów, today most likely in the Pushkin Museum in Moscow, was dated '1518'. Her face resemble greatly other effigies of Anna from the paintings of the Judgement of Paris. The Child is holding an apple, a symbol of original sin, but also a symbol of royal power (king Sigismund I, was a ruling Duke of Głogów between 1499-1506) and of new teaching (in 1518 Luther's first sermons on indulgences and grace were published in Wrocław). The castle on the mountian behid the Virgin can be compared with the main fortress of Silesia at that time, the Kłodzko Castle. A workshop copy of this painting is in the National Gallery of Norway in Oslo. Other version of this composition is in Karlsruhe, and like the Judgement of Paris there, it comes from the Toužim Castle in Bohemia. The effigy of the Virgin from Głogów was copied in the large painting of Venus, similar to that in Ottawa, which was in the early 20th century in the collection Kleiweg van Zwaan in Amsterdam, today in the Princeton University Art Museum.

The painting of Lucretia framed by Renaissance arch in the Bonnefantenmuseum in Maastricht is similar to the Lucretia in Beaverbrook Art Gallery in Fredericton. It is attributed to workshop of Lucas Cranach the Elder or so-called Master of the Mass of St Gregory and before 1940 it was in private collection in Amsterdam. While Lucretia in Fredericton bears the facial features of Sophia of Brandenburg-Ansbach, that in Maastricht has the face of Anna of Głogów-Żagań, similar to the Madonna in Oslo and Venus in Princeton University Art Museum. The Lucretia in Maastricht has a copy in the Museum Haldensleben, which is dated '1519'.

The portrait of Anna of Głogów-Żagań as Venus with Cupid stealing honey, similar to the portraits of Anna of Pomerania, copied by the same Flemish painter, is in the National Gallery in Prague. The original was lost, however, due to similarity to effigies in the Judgement of Paris and to portraits of Anna of Pomerania, it should be dated to about 1530. The castle in the background is a large Gothic manor, similar to that in the portrait of Anna of Głogów-Żagań as Judith in the National Museum of Western Art in Tokyo. Exacly as Ziębice Castle, main seat of the Duchess and her husband in about 1530, which was built as a large manor house after 1488 in the eastern part of the city, close to the Gothic Nysa Gate and the Church of St. George. The painting as Judith was also copied by some Flemish painter in the early 17th century, today in the private collection. Both were most likely in the collection of Agnes von Waldeck (1618-1651), Abbess of Schaaken Monastery, great-granddaughter of Barbara of Brandenburg-Ansbach (1495-1552), Landgravine of Leuchtenberg, younger sister of Sophia of Brandenburg-Ansbach, Duchess of Legnica-Brzeg. In 1530 Anna of Głogów-Żagań was 47, however the painter depicted her as a young girl, possibly basing on the same preparatory drawing that was used to create Madonna in Karlsruhe. He could not have done it otherwise, the gods are not getting old. 

Portrait of Anna of Głogów-Żagań (1483-1541), Duchess of Ziębice-Oleśnica as Madonna and Child by Lucas Cranach the Elder, 1518, Collegiate Church in Głogów, lost. 

Portrait of Anna of Głogów-Żagań (1483-1541), Duchess of Ziębice-Oleśnica as Madonna and Child by follower of Lucas Cranach the Elder, ca. 1518, National Gallery of Norway in Oslo. 

Portrait of Anna of Głogów-Żagań (1483-1541), Duchess of Ziębice-Oleśnica as Madonna and Child by Lucas Cranach the Elder, ca. 1518, Staatliche Kunsthalle Karlsruhe. 

Portrait of Anna of Głogów-Żagań (1483-1541), Duchess of Ziębice-Oleśnica as Venus and Cupid by workshop of Lucas Cranach the Elder, ca. 1518, Princeton University Art Museum. 

Portrait of Anna of Głogów-Żagań (1483-1541), Duchess of Ziębice-Oleśnica as Lucretia by workshop of Lucas Cranach the Elder, ca. 1519, Bonnefantenmuseum in Maastricht.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg nude (Venus) by Lucas Cranach the Elder, ca. 1518, National Gallery of Canada in Ottawa.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Madonna and Child by Lucas Cranach the Elder, 1518, Wallraf-Richartz-Museum.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Madonna and Child by Lucas Cranach the Elder, ca. 1518, North Carolina Museum of Art in Raleigh.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Madonna and Child by Lucas Cranach the Elder, ca. 1518, Bonnefantenmuseum in Maastricht.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Madonna and Child by Lucas Cranach the Elder, 1529, Kunstsammlung Basel.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Lucretia by Lucas Cranach the Elder, ca. 1530, Beaverbrook Art Gallery in Fredericton.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Lucretia by Master IW, 1525, Private collection.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Lucretia by Lucas Cranach the Elder, 1529, Sarah Campbell Blaffer Foundation in Houston.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Lucretia by Lucas Cranach the Elder, ca. 1529, Grunewald hunting lodge.

Portrait of Dukes of Legnica-Brzeg, Ziębice-Oleśnica and Lubin in the scene of the Judgement of Paris against the idealized view of the Legnica Castle by Lucas Cranach the Elder and workshop, ca. 1528, Metropolitan Museum of Art.

Study drawing for portrait of Dukes of Legnica-Brzeg, Ziębice-Oleśnica and Lubin in the scene of the Judgement of Paris against the idealized view of the Legnica Castle by Lucas Cranach the Elder and workshop, ca. 1528, Herzog Anton Ulrich Museum in Brunswick.

Portrait of Dukes of Legnica-Brzeg, Ziębice-Oleśnica and Lubin in the scene of the Judgement of Paris against the idealized view of the Legnica Castle by Lucas Cranach the Elder and workshop, 1528, Kunstmuseum Basel.

Portrait of Dukes of Legnica-Brzeg, Ziębice-Oleśnica and Lubin in the scene of the Judgement of Paris against the idealized view of the Lubin Castle by Lucas Cranach the Elder and workshop, 1530, Staatliche Kunsthalle Karlsruhe.

Portrait of Dukes of Legnica-Brzeg, Ziębice-Oleśnica and Lubin in the scene of the Judgement of Paris against the idealized view of the Lubin Castle by Lucas Cranach the Elder and workshop, ca. 1530-1533, Anhaltische Gemäldegalerie Dessau.

Portrait of Sophia of Brandenburg-Ansbach (1485-1537), Duchess of Legnica-Brzeg as Venus with Cupid stealing honey by Lucas Cranach the Elder, 1529, National Gallery in London.

Portrait of Anna of Głogów-Żagań (1483-1541), Duchess of Ziębice-Oleśnica as Venus with Cupid stealing honey by circle of Roelant Savery in Prague after original by Lucas Cranach the Elder and workshop, early 17th century after original from about 1530, National Gallery in Prague.

Portrait of Anna of Głogów-Żagań (1483-1541), Duchess of Ziębice-Oleśnica as Judith with the head of Holofernes by Lucas Cranach the Elder, ca. 1530, National Museum of Western Art in Tokyo. 

Portrait of Anna of Pomerania (1492-1550), Duchess of Lubin as Venus with Cupid stealing honey by Lucas Cranach the Elder and workshop, 1530, Private collection.

Portrait of Anna of Pomerania (1492-1550), Duchess of Lubin as Venus with Cupid stealing honey by circle of Roelant Savery in Prague after original by Lucas Cranach the Elder and workshop, early 17th century after original from 1530, Metropolitan Museum of Art.

Portrait of Anna of Pomerania (1492-1550), Duchess of Lubin as Venus with Cupid stealing honey by circle of Roelant Savery in Prague after original by Lucas Cranach the Elder and workshop, early 17th century after original from 1530, Private collection.

Portrait of Anna of Pomerania (1492-1550), Duchess of Lubin as Judith with the head of Holofernes by workshop of Lucas Cranach the Elder, ca. 1530, Museum in Nysa.

Portraits of Duchess Anna of Cieszyn by Lucas Cranach the Elder 

On 1 December 1518 Princess Anna of Brandenburg-Ansbach (1487-1539), third daughter of Sophia Jagiellon, Margravine of Brandenburg-Ansbach and a cousin of Louis II, King of Hungary, Croatia and Bohemia, married Prince Wenceslaus of Cieszyn, of the Piast dynasty. Earlier that year her uncle, Sigismund I, King of Poland and Grand Duke of Lithuania married Bona Sforza.
​
Wenceslaus was made co-ruler of his father in 1518 as Wenceslaus II and a Duke of Cieszyn (Teschen), one of Silesian duchies, created in 1290 during the feudal division of Poland. The Duchy was a fiefdom of the Bohemian kings since 1327 and was incorporated into the Lands of the Bohemian Crown in 1348. Anna bore him a son, who died shortly after birth, and two daughters, Ludmila and Sophie. The second son of Wenceslaus - Wenceslaus III Adam was born after his father's death on November 17, 1524. The old Duke Casimir II, who outlived his two sons, died on 13 December 1528. Since the time of his birth, as his only heir, Wenceslaus III Adam was placed under the guardianship of his grandfather, who had him engaged to Mary of Pernštejn (1524-1566) when he was just one-year-old.

In his will, the Duke left his Duchy to his grandson under the regency of his mother Anna of Brandenburg-Ansbach and the Bohemian magnate John IV of Pernštejn (1487-1548), called "The Rich". The young duke was sent to be educated at the imperial court in Vienna.

After death of Louis II during the Battle of Mohács in 1526, the Habsburgs took the western part of divided Hungary and Bohemia. Both Hungary and Bohemia were elective monarchies and the main goal of the new ruler, Ferdinand I, was to establish a hereditary Habsburg succession and strengthen his power in territories previously ruled by the Jagiellons, also in Silesian duchies. 

A painting by Lucas Cranach the Elder or workshop in Kassel shows a woman in allegorical guise of biblical heroine Judith, who cleverly defeated an enemy who has been feigning friendship. Her hat, instead of a brooch, is adorned with a gold coin, so-called Joachim thaler  minted in Kingdom of Bohemia from 1519 until 1528. The crowned Bohemian lion with title of king Louis, LVDOVICUS PRIM[us]: [D] GRACIA: R[ex]: BO[hemiae]: is clearly visible. The new coins minted by Ferdinand I in 1528 shows his personal coat of arms on reverse and his effigy on horseback, amidst a group of subjects paying homage to him on obverse. 

In the backgound of the painting there is a distant town of Bethulia, however the castle on the top of a fantastic hill is very similar to the shape of the Cieszyn Castle, visible in a drawing from 1645. 

The same woman is also depicted as Lucretia, the Roman heroine and a victim of the tyrant's abuse, whose suicide ignited the political revolution, in the Nationalmuseum in Stockholm (most probably taken from Prague by the Swedish army). It is dated 1528 and the castle atop the fantastic rock is similar to Fryštát Castle used by the Dukes of Cieszyn as their second seat. The castle was built in 1288 and reconstructed in the first half of the 15th century by Duchess Euphemia of Masovia. Facial features of a woman in a painting by Lucas Cranach the Elder, which was in private collection in Munich by 1929, are almost identical with the painting in Stockholm. She is holding a bunch of grapes, a Christian symbol of redemptive sacrifice, and two apples, a symbol of original sin and the fruit of salvation. Like in Stockholm painting, the landscape in the background is fantastic, however, the overall layout of the castle is identical with the Fryštát Castle. This painting is also dated 1528.

​In 1528 John IV of Pernštejn, who was made governor of Moravia by Ferdinand I in 1526, relocated the ducal court to Fryštát Castle.

The widowed Duchess Anna, beyond doubt, opposed all these actions against her power and commissioned some paintings, to express her dissatisfaction. Famous Lucas Cranach, the court painter of her aunt Barbara Jagiellon, Duchess of nearby Saxony, which also opposed the Habsburgs, was the obvious choice. 

Portrait of Anna of Brandenburg-Ansbach (1487-1539), Duchess of Cieszyn as Judith with the head of Holofernes by Lucas Cranach the Elder or workshop, 1526-1531, Gemäldegalerie Alte Meister in Kassel.

Portrait of Anna of Brandenburg-Ansbach (1487-1539), Duchess of Cieszyn as Lucretia by Lucas Cranach the Elder, 1528, Nationalmuseum in Stockholm.

Portrait of Anna of Brandenburg-Ansbach (1487-1539), Duchess of Cieszyn holding a bunch of grapes by Lucas Cranach the Elder, 1528, Private collection.

Portrait of Bona Sforza as Judith with the Head of Holofernes by Lucas Cranach the Elder

In 1530 Bona Maria Sforza has won an important battle. In 1527, as a result of a fall from a horse, the queen prematurely gave birth to her second son, Albert, who died at birth. After this event, the she could not have any more children. That same year she was depicted as the Virigin Mary, according the Italian custom, in her Prayer Book, created by Stanisław Samostrzelnik, exposing her beautiful hair before ladies dressed in German style and loosely based on German graphics.

Polish throne was elective and German Hohenzollerns (who took over Prussia) and Habsburgs (who took from Jagiellons Bohemian and Hungarian crown) were relatives of her son with rights to the crown. To secure the throne to him she came up with an idea of unprecedented election vivente rege (the election of a successor during the lifetime of the king). Despite huge opposition from Polish-Lithuanian lords the ten-year-old Sigismund Augustus was first made Grand Duke of Lithuania and then crowned King of Poland on 20 February 1530.

At that time it become fashionable at the court of her sister-in-law Barbara Jagiellon in nearby Saxony to be depicted in the guise of Judith. The biblical heroine, clever and cunning, who having seduced and then beheaded Assyrian general who besieged her city with his own sword, was a perfect prefiguration of a typical Sforza. The subject, well known to Italian art, was not so explored in the Northern art before Cranach, so was Bona the first to introduce it to the German painter? The painting is in Imperial collection since at least 1610, so does she personally sent it to the Habsburgs as a sign of her victory?

Portrait of Bona Sforza d'Aragona (1494-1557), Queen of Poland as Judith with the Head of Holofernes by Lucas Cranach the Elder, ca. 1530, Kunsthistorisches Museum in Vienna.

Portrait of Bona Sforza (1494-1557) as Judith with the Head of Holofernes by Lucas Cranach the Elder, ca. 1530, Staatsgalerie Stuttgart.

Portrait of Sigismund Augustus as a child by Lucas Cranach the Elder

The portrait of a boy from the Wallraf-Richartz-Museum, dated in lower left corner 1529, can be consequently identified as Bona's son. Sigismund Augustus, was elevated to the Grand Duchy of Lithuania on 18 October 1529 and on 18 December 1529 the Diet in Piotrków proclaimed him the king of Poland. 

He was crowned the next year in the similar garments to these visible in the portrait. The inventory of the State Treasury from 1555 mentions: "tibalia (stockings), dalmatics, gloves and a small sword" and the inventory of 1599 mentions: "a velvet dress with gold stripes, in which the late King Augustus was crowned". Only his shoes on a platform covered with red velvet preserved, today at the Wawel Castle.

The boy wears a jewelled wreath with a feather, which traditionally marks an engagement. In 1527 Sigismund I agreed to marry his son with his cousin who was only eight months old, Elizabeth of Austria (1526-1545), and proposed an engagement after the archduchess turned seven. ​

Portrait of Sigismund Augustus (1520-1572) as a child in a red tunic by Lucas Cranach the Elder, 1529, Wallraf-Richartz-Museum. ​

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Portraits of Isabella Jagiellon and John Sigismund Zapolya by Jacopino del Conte and Tintoretto

Just few months after her arrival to Hungary, on July 7, 1540 in Buda Isabella Jagiellon gave birth to her only son John Sigismund Zapolya. 15 days after his birth, his father died suddenly on July 22, 1540 and the infant John Sigismund was elected king by a Hungarian noble assembly in Buda and Isabella as his regent. The bishop of Oradea, George Martinuzzi (Frater Georgius), took over the guardianship. John Sigismund claim to the throne was challenged by Ferdinand I of Austria. Under the pretext of wanting to protect John's interests, Sultan Suleiman the Magnificent had his troops invade central Hungary in 1541 and occupy Buda. 

After the Hungarian royal court had to leave Buda, Queen Isabella settled in Lipova and then from the spring of 1542 to the summer of 1551 in the former episcopal palace in Alba Iulia in Transylvania. Isabella was young, noted for her beauty, and scolded for her expensive tastes. She began reconstruction of the former bishop's palace in Alba Iulia in the Renaissance style. This decade was a period of unceasing hostilities and fierce disputes with Martinuzzi. Isabella kept a regular correspondence with her Italian relatives including her third cousin, Ercole II d'Este, Duke of Ferrara and her close advisor was Giovanni Battista Castaldo, an Italian mercenary leader (condottiere), First Marquis of Cassano, Imperial general and commander in the service of Emperor Charles V and his younger brother, Archduke Ferdinand I. Castaldo was a patron of arts and his preserved effigies were created by the best artists connected with the Spanish court - Titian (portrait in private collection), Antonis Mor (portrait in the Thyssen-Bornemisza Museum) and Leone Leoni (bust in the Church of San Bartolomeo in Nocera Inferiore and a medal in the Wallace Collection).

In July 1551, facing superior forces, Isabella surrendered and she agreed to give up Transylvania in exchange for Silesian duchies (Opole, Racibórz, Ziębice, Ząbkowice Śląskie) and other territories offered by Ferdinand. The Silesian duchies turned out to be ruined after the earlier rule of the Hohenzollerns, to whom Ferdinand handed them over for 20 years in exchange for a loan. There was not even a residence that could accommodate Isabella's court. She departed towards Poland where she lived with her family for the next five years. To provide her with income, her brother granted her Krzepice and Sanok, while her mother gave her Wieluń. She returned to Transylvania in 1556 with her son. 

Isabella surrounded herself with foreigners - primarily Italians and Poles. Her secretary was Paolo Savorgnano of Cividale del Friuli and personal physician Giorgio Biandrata, who specialized in gynecology. In 1539 Biandrata published a medical treatise on gynecology entitled Gynaeceorum ex Aristotele et Bonaciolo a Georgio Blandrata medico Subalpino noviter excerpta de fecundatione, gravitate, partu et puerperio, a compilation taken from the writings of Aristotle and from Enneas muliebris by Ludovico Bonaccioli, dedicated to Queen Bona Sforza and her daughter, Isabella Jagiellon. In 1563 John Sigismund Zapolya made him his personal physician and councilor. Biandrata was a Unitarian and one of the co-founders of the Unitarian Churches in Poland and Transylvania.

According to "The Art of Love: an Imitation of Ovid, De Arte Amandi" by William King, published in London in 1709 (page XXI), "Isabella Queen of Hungary, about the year 1540, shewed to Petrus Angelus Barcæus [Pier Angelio Bargeo], when he was at Belgrade, a silver pen with this inscription, Ovidii Nasonis Calamus; denoting that it had belonged to Ovid. This had not long before been found amongst some old ruins, and the esteemed it as a venerable piece of antiquity" (also in: "The Original Works of William King", published in 1776, p. 114). This fragment give some impression of the quality of patronage and collection of Isabella. 

Portrait of Matthias Corvinus, King of Hungary, Croatia and Bohemia in the Museum of Fine Arts in Budapest was painted in the style of Andrea Mantegna, an Italian painter and a student of Roman archeology born in Isola di Carturo in the Venetian Republic, who probably never visited Hungary. A portrait of Matthias' son, John Corvinus, in the Alte Pinakothek in Munich is attributed to Baldassare Estense, a painter who worked at the court of the Dukes of Este in Ferrara from 1471 to 1504 and who probably also never visited Hungary. Similar is the case of medal with bust of Queen Beatrice d'Aragona of Naples, Matthias's third wife in the National Gallery of Art in Washington, created in the style of Giovanni Cristoforo Romano, a sculptor born in Rome who later worked as medallist for the courts of Ferrara and Mantua.

After Isabella's death on September 15, 1559 John Sigismund took control of the country. He spoke and wrote in eight languages: Hungarian, Polish, Italian, Latin, Greek, Romanian, German and Turkish. He was a passionate lover of books, as well as music and dance and could play a number of musical instruments. Despite his slim build he adored hunting and made use of the spear on such occasions. He converted from Catholicism to Lutheranism in 1562 and from Lutheranism to Calvinism in 1564. Around five years later, he became the only Unitarian monarch in history and in 1568 he proclaimed freedom of religion in Turda.

In the Treaty of Speyer of 1570 between John Sigismund and the Emperor, Transylvania was recognized as an independent Principality under vassalage to the Ottomans and John Sigismund renounced his royal title. After John Sigismund's death on March 14, 1571, his uncle Sigismund II Augustus, King of Poland, and his aunts inherited a portion of his treasures. 

Papal nuncio Vincenzo dal Portico reported from Warsaw to Rome on August 15, 1571 about the enormous value of the inheritance valued by some at 500,000 thalers, which the king denied, claiming that it was worth only 80,000 thalers. Polish legation returning from Alba Iulia at the beginning of August 1571 brought only some of the valuables to Warsaw, including a great number of gold and silver objects and jewellery, including "1 crown with which the queen was crowned; 1 golden scepter; 1 golden apple" (1 corona, qua regina coronata est; 1 sceptrum aureum; 1 pomum aureum), "4 large, ancient and old-fashioned vases" (4 magnae, antiquae et vetustae amphorae), but also some paintings like "the golden altar, in which is the image of the Blessed Mary, valued at one hundred and forty-eight Hungarian florins" (altare aureum, in quo effigies Beatae Mariae, aestimatum centum quadraginta octo item Ungaricorum) or "portrait of Gastaldi - 4 fl. in the currency" (item Gastaldi effigies - 4 fl. in moneta), perhaps the effigy of Giacomo Gastaldi (ca. 1500-1566), an Italian astronomer and cartographer, who created maps of Poland and Hungary or Giovanni Battista Castaldo. "The image of Castaldi in gilt silver frame" (Imago Castaldi ex argento inaurato fuso), possibly even the same effigy by Titian sold by the Dickinson Gallery, was included in the list of items inherited by the king and his sisters. Among the inheritance, there was also an effigy of Queen Bona, mentioned in the letter of Queen of Sweden Catherine Jagiellon to her sister Sophia, dated August 22, 1572 in Stegeborg. 

"The remains of the legacy of the infanta, which will soon be here, is worth 70 to 80 thousand thalers" (vi resta il legato, della infanta, che sara presto qua che e di valore di 70 in 80 millia tallari) added dal Portico in his message about the inheritance of Intanta Anna Jagiellon (after Katarzyna Gołąbek, "Spadek po Janie Zygmuncie Zápolyi w skarbcu Zygmunta Augusta").

The painting of Madonna and Child with Saint John and angels in the National Museum in Warsaw, attributed to Jacopino del Conte, was purchased in 1939 from F. Godebski. The effigy of the Virgin is identical with portrait of Isabella Jagiellon in the Samek Art Museum. The painting was therefore commissioned shortly after the birth of Isabella's son in 1540. Both paintings were painted on wood panel and are stylistically very close to Florentine Mannerist painters Pontormo, Bronzino or Francesco Salviati. In 1909 in the Przeworsk collection of Prince Andrzej Lubomirski, who also owned Marco Basaiti's Portrait of Nicolaus Copernicus, there was a painting (oil on wood, 53.5 x 39 cm) attributed to 16th century Florentine school, "maybe Jacopo Carrucci called Jacopo da Pontormo (1494-1557)", depicting Madonna and Child (after "Katalog wystawy obrazów malarzy dawnych i współczesnych urządzonej staraniem Andrzejowej Księżny Lubomirskiej" by Mieczysław Treter, item 34, p. 11).

In the National Gallery in London there is a portrait of approximately ten years old boy, also attributed to Jacopino del Conte, in a rich princely costume similar to that visible in a portrait of 19 years old Archduke Ferdinand (1529-1595), governor of Bohemia, son of Anna Jagellonica and Ferdinand I, in the Kunsthistorisches Museum, painted by Jakob Seisenegger in 1548. It was also painted on wooden panel. According to Gallery's description, "although full-length portraits were common in Venice and its states, where pictures were normally painted on canvas, they were rare in Florence where painting on wooden panels persisted longer", it is therefore possible that it was created by a Florentine painter active or trained in Venice, like Salviati who created a portrait of Isabella's brother king Sigismund II Augustus (Mint Museum of Art in Charlotte). The portrait of a boy in London was initially attributed to Pontormo, Bronzino or Salviati and was purchased in Paris in 1860 from Edmond Beaucousin. It was formerly in the collection of the Duke of Brunswick, while in 1556 when Isabella returned with her son to Transylvania, her mother Bona departed through Venice to Bari in southern Italy, Isabella's younger sister Sophia Jagiellon, married Duke Henry V and departed to Brunswick-Wolfenbüttel, taking a large dowry and undoubtedly portraits of the members of the royal family. 

The same boy, albeit a little older, was also depicted in a painting which was before 1917 in Wojciech Kolasiński's collection in Warsaw, included in the catalogue of his collection sold in Berlin (item 102). It was painted against a green background and attributed to Jacopo Pontormo. The boy has an order on his chest, similar to the cross of the Knights Hospitaller (Knights of Malta), enemies of the Ottomans, like the cross visible on the coat of the 12-year-old Ranuccio Farnese (1530-1565), who was created prior titular of the Venice Priory of the Order in 1540, in his portrait by Titian, or to the cross of the Order of the Golden Spur, which was frequently awarded by Hungarian monarchs, like in 1522, when István Bárdi was made a knight of the golden spur by king Louis II in presence of several high ranked noble gentlemen. 
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He was finally depicted as a grown-up man in a painting by Jacopo Tintoretto, which was later in the collection of the Spanish Ambassador in Rome and later Viceroy of Naples, Don Gaspar Méndez de Haro, 7th Marquis of Carpio, as his initials D.G.H. are inscribed on the reverse of the canvas with a ducal crown. The painting was later in the collection of Prince Brancaccio in Rome and was sold at an auction in London in 2011. According to Catalogue Note (Sotheby's, 06 July 2011, Lot 58): "The unusual hat with its ornate brooch was not commonly seen on Venetian sitters of this period and has led some to suggest that the sitter was a visitor to Venice rather than a native of the city". If John Sigismund's uncle Sigismund Augustus, commissioned his effigies in Tintoretto's workshop in Venice, the same could John Sigismund. Another contender for the Hungarian crown, Ferdinand of Austria, also commissioned his effigies abroad, like a portrait by Lucas Cranach the Elder in Güstrow Palace, dated '1548' or a portrait by Titian from Spanish royal collection, created in mid-16th century, both most probably basing on some preparatory, study drawings and not seeing the model.   

In all three portraits the boy/man bears great resemblance to effigies of John Sigismund's paternal aunt, Barbara Zapolya, Queen of Poland, and his mother by Cranach and his workshop.

Portrait of Isabella Jagiellon (1519-1559), Queen of Hungary as Madonna and Child with Saint John and angels by Jacopino del Conte, ca. 1540, National Museum in Warsaw.

Portrait of John Sigismund Zapolya (1540-1571), King of Hungary as a child by Jacopino del Conte, ca. 1550, National Gallery in London.

Portrait of John Sigismund Zapolya (1540-1571), King of Hungary as a boy from Kolasiński collection by Jacopino del Conte, ca. 1556, Private collection.

Portrait of John Sigismund Zapolya (1540-1571), King of Hungary by Tintoretto, 1560s, Private collection.

Portrait of royal courtier Jan Krzysztoporski by Bernardino Licinio

The interpretation of classical architecture by Venetian architect Andrea Palladio (1508-1580), known as Palladianism, revived by early 18th century British architects, become the dominant architectural style until the end of the century. The work of the architect and his effigies become highly demanded goods. 

That is why an owner of a portrait of an unkown nobleman by Bernardino Licinio, possibly a painter, decided to turn it into a portrait of the famous architect. He added an inscription in Latin (ANDREAS. PALADIO. A.) and a set-square and a compass in sitter's right hand to make his "forgery" even more probable. The portrait, today in Kensington Palace, was acquired in 1762 by king George III from Joseph Smith, British Consul in Venice.

Wooden attributes of a simple architect contrast sharply with opulent costume of the sitter, crimson doublet of Venetian silk, gold rings with precious stones and a coat lined with expensive Eastern fur. Also the man depicted is more Eastern type than an Italian. Such expensive, usually metal instrument, as compass is clearly exposed in the portraits of architects by Lorenzo Lotto, while in Licinio's portrait is barely visible. The little finger is a proof that the attributes were added later, as its appearance is anatomically impossible to hold a set-square and a compass. 

According to original inscription (ANNOR. XXIII. M.DXLI) the sitter was 23 in 1541, exactly as Jan Krzysztoporski (1518-1585), a nobleman of Nowina coat of arms from central Poland.

Between 1537-1539 he studied in Lutheran Wittenberg, under the direction of Philip Melanchthon, recommended to him by "the father of Polish democracy" Andrzej Frycz Modrzewski. Then he went for further studies to Padua (entred as loannes Christophorinus), where on May 4, 1540, he was elected a counselor of the Polish nation. In January 1541, he welcomed in Treviso, close to Venice, the Chancellor Jan Ocieski (1501-1563) on his way to Rome. After returning to Poland, he was admitted to the royal court on 2 July 1545 and in 1551 he was made the royal secretary. He was an envoy of king Sigismund Augustus to Pope Julius III in 1551, to Joachim II Hector, Elector of Brandenburg in 1552 and to Isabella Jagiellon, Queen of Hungary in 1553.

As a follower of Calvinism, he founded a congregation of this religion in his estate in Bogdanów, near Piotrków Trybunalski. He also had a large library in his brick fortified manor in Wola Krzysztoporska, which he built, destroyed during subsequent wars.

Portrait of royal courtier Jan Krzysztoporski (1518-1585) by Bernardino Licinio, 1541, Kensington Palace.

Portraits of Jan Krzysztoporski, Jan Turobińczyk and Wandula von Schaumberg by Hans Mielich

Around 1536, a German painter Hans Mielich (also Milich, Muelich or Müelich), born in Munich, went to Regensburg, where he worked under the influence of Albrecht Altdorfer and the Danube School. He stayed there till 1540, when he returned to Munich. At that time, from 1539 to 1541, Regensburg was a place of meetings between representatives of the various Christian communities and debates between Catholics and Protestants, climaxing in the Regensburg Colloquy, also known as Diet of Regensburg (1541). Among the people vividly interested in the debates were Jan Łaski (Johannes a Lasco, 1499-1560), a Polish Calvinist reformer, later involved in translation project of the Radziwill Bible, who studied in Mainz in the winter of 1539/40, and Wandula von Schaumberg (1482-1545), the Princess-abbess of the Imperial Obermünster Abbey in Regensburg from 1536, who had a seat and vote in the Imperial Diet. In 1536 Mielich created a painting of Crucifixion of Christ with his monogram, date and coat of arms of the von Schaumberg family, today in the Landesmuseum in Hannover, most probably commissioned by Wandula.

A portrait of a wealthy old woman in a black dress, white cap and a wimple by Hans Mielich in the Museu Nacional d'Art de Catalunya in Barcelona, deposit of the Thyssen-Bornemisza collection, comes from the collection of a mysterious Count J. S. Tryszkiewicz in his French castle of Birre. No such person and castle are confirmed in sources, however Count Jan Tyszkiewicz, who died in Paris on June 9, 1901, was owner of the Birzai Castle in Lithuania and a son of renowned art collector, Michał Tyszkiewicz. Both the family as well as the castle were known differently in different languages of the multicultural nation, hence the mistake is justified. Before the Tyszkiewicz family, Birzai Castle was the main seat of the Calvinist branch of the Radziwill family. According to inscription in German, the woman in the painting was 57 in 1539 (MEINES ALTERS IM . 57 . IAR . / 1539 / HM), exactly as Wandula von Schaumberg, who like the Radziwills was the Imperial Princess.
 
In 1541 the artist went to Rome, probably at the instigation of Duke William IV of Bavaria. He remained in Italy till at least 1543 and after his return, on 11 July 1543 he was admitted to the Munich painters' guild. Hans was a court painter of the next Duke, Albert V of Bavaria and his wife Anna of Austria (1528-1590), daughter of Anna Jagellonica (1503-1547) and younger sister of Elizabeth of Austria (1526-1545), first wife of Sigismund II Augustus. Albert and Anna were married on 4 July 1546 in Regensburg. 

On his way to Rome, Mielich most probably stopped in Padua, where in 1541 Andreas Hertwig (1513-1575), a member of patrician family from Wrocław, obtained the degree of doctor of both laws at the age of 28. Hertwig commissioned his portrait, today in the National Museum in Warsaw.

On December 10, 1540 Jan Ocieski of the Jastrzębiec coat of arms (1501-1563), secretary of king Sigismund I set off on a diplomatic mission from Kraków. It is possible that he was accompanied by Jan Turobińczyk (Joannes Turobinus, 1511-1575), an expert on Cicero and Ovid, who after studies in Kraków in 1538 became the secretary of the bishop of Płock and other secretary of the king, Jakub Buczacki, and for two years he moved to the bishop's court in Pułtusk. When Buczacki died on 6 May 1541, he lost his protector and moved to Kraków, where he decided to continue his studies. Jan was later ordained a priest in about 1545, he lectured on Roman law and he was elected rector of the Kraków Academy in 1561.

A portrait of a man holding gloves in the Germanisches Nationalmuseum in Nuremberg is very similar to the portrait of Andreas Hertwig in Warsaw. According to inscription on the back, the man depicted is also Andreas Hertwig, hence the portrait is attributed to so-called Master of the Andreas Hertwig Portrait. Facial features, however, do not match and according to original inscription in Latin the man was 30 on 8 May 1541 (M D XXXXI / D VIII MAI / AETATIS XXX), exactly as Jan Turobińczyk when the news of the death of his protector could reach him in Italy and when he could decide to change his life and return to studies.

Another similar portrait to the effigy of Andreas Hertwig in Warsaw is in private collection. The young man in a rich costume was depicted against a green background. According to inscription in Latin he was 25 on 22 November 1543 (M. D. XLIII. DE. XX. NOVEMBE / .AETATIS. XXV), exactly as Jan Krzysztoporski, who around that time was still in Italy. His facial features are similar to the portrait by Bernardino Licinio created just two years earlier, in 1541 (Kensington Palace). The difference in eye color is probably due to technique and style of painting. Rings on his finger are almost identical on both paintings and coat of arms on the signet ring visible on the portrait from 1543 is very similar to Nowina coat of arms as shown in the 15th century Armorial de l'Europe et de la Toison d'or (Bibliothèque nationale de France). The letters on the signet can be read as IK (Ioannes Krzysztoporski).

At the beginning of the 17th century, the court painter of the Polish-Lithuanian Vasas was Christian Melich, who, according to some sources, came from Antwerp. This, however, does not exclude the possibility that he was a relative of Hans Mielich. He created one of the oldest views of Warsaw, now in Munich, most probably from the dowry of Anna Catherine Constance Vasa. 

Portrait of Princess-abbess Wandula von Schaumberg (1482-1545) aged 57, from the Radziwill Castle in Birzai by Hans Mielich, 1539, Museu Nacional d'Art de Catalunya.

Portrait of Jan Turobińczyk (1511-1575) aged 30 by Hans Mielich, 1541, Germanisches Nationalmuseum in Nuremberg.

Portrait of Jan Krzysztoporski (1518-1585) aged 25 by Hans Mielich, 1543, Private collection.

Portraits of Françoise de Luxembourg-Ligny by Hans Besser and workshop of Lucas Cranach the Younger

Streets, houses, temples, public baths and other edifices of Antient Greece and Rome were full of statues, frescoes and mosacis showing naked gods and rulers. Surely in such temperatures in the south of Europe, where Bona Sforza was raised, it was easier to undress than to get dressed. More to the north the situation was quite opposite, to protect from cold, people dressed up and rarely could see any nudity, thus become more prudish in this regard. Renaissance redisovered the nude statues and paintings of the ancient and today some televison programs reinvented the concept that is good to see a potential partner naked before any engagement, at least for some people. 
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In 1549 Emperor Charles V (1500-1558) commissioned a bronze statue of himself as a naked ancient god and the detachable armour, so the statue could be dressed. The sculpture created in Milan by Italian sculptors Leone and Pompeo Leoni was presented to the Emperor in Brussels in 1556 and later transported to Madrid, today in the Prado Museum (inventory number E000273).

In 1535 Françoise de Luxembourg-Ligny, a daughter of Count Charles I of Ligny and Charlotte d'Estouteville, married Bernhard III, Margrave of Baden-Baden. Françoise was a Countess of Brienne and Ligny and heiress of the County of Roussy. She was about 15 years old and the groom 61 at the time of their marriage. Almost a year after the wedding she bore her husband a son Philibert, born on 22 January 1536. Bernhard died on 29 June 1536 and their second son Christopher was born on 26 February 1537, posthumously.

Next years were filled with disputes over the custody of the children, which was claimed by their uncle Ernest, Margrave of Baden-Durlach who favored Lutheranism and Duke William IV of Bavaria, husband of Bernhard's niece Marie Jakobaea of Baden-Sponheim, a staunch Catholic. In agreement with Françoise, her eldest son Philibert spent part of his youth at the court of Duke William IV in Munich.

Françoise remarried on 19 April 1543 to Count Adolf IV of Nassau-Idstein (1518-1556), who was more of her age, and she bore him three children. 

In 1549 Hans Besser, court painter of Frederick II, Elector Palatine created a series of portraits of Françoise's eldest sons Philibert and Christopher (in Munich, from the collections of the Dukes of Bavaria and in Vienna, from the Habsburg collection). In 1531 Frederick of Palatine was a candidate to the hand of Princess Hedwig Jagiellon, he must have received her portrait, most probably in the popular "guise" of Venus and Cupid. 

A painting showing Venus and Cupid in the Alte Pinakothek in Munich from about 1540 is painted in the form typical for Cranach's Venuses. Its style, however, is not typical for Cranach and his workshop, hence this painting is also attributed to a Cranach's copist from the early 17th century Heinrich Bollandt. The painting was acquired in 1812 from Bayreuth Palace. In 1541, a grandson of Sophia Jagiellon, sister of king Sigismund I of Poland, Albert Alcibiades, Margrave of Brandenburg-Kulmbach received Bayreuth. He assisted Emperor Charles V in his war with France in 1543 but soon deserted Charles, and joined the league which proposed to overthrow the Emperor by an alliance with French king Henry II. He spent the last years of his life in Pforzheim with the family of his sister Kunigunde, who was married to Charles II of Baden, nephew of Bernhard III. Albert Alcibiades was unmarried, so the match with a widowed Margravine of Baden, and a French noble, would be perfect for him. 

Slightly different and somewhat smaller repetition of the motif in Munich was sold in Brussels on November 7, 2000.

Similar painting, from the Rastatt Palace, was cut into pieces before 1772 and preserved fragments are now in the Staatliche Kunsthalle Karlsruhe (Venus with a tiara and Cupid with an arrow). The Rastatt Palace was built between 1700 and 1707 by an Italian architect for Margrave Louis William of Baden-Baden, a direct descendant of Françoise de Luxembourg-Ligny.

The same woman as in the above mentioned paintings was also depicted in a series of portraits by workshop of Lucas Cranach the Younger. Most probaly all depicted her as Salome and some of them were cut later, so that the upper part could be sold as a portrait and the lower part as Saint John the Baptist. Basing on the woman's outfit they should be dated to late 1530s or early 1540s, however one of these portraits from the old collection of the Friedenstein Palace in Gotha, where there is an effigy of Hedwig Jagiellon as the Virgin, is dated 1549. A copy of the latter painting from the collection of the Dukes of Brunswick is in the Herzog Anton Ulrich Museum. The portrait now in the State Gallery in Johannisburg Palace in Aschaffenburg, comes from the art collection of Hermann Goering and other, sold in 2012, was in the collection of Prince Serge Koudacheff in St. Petersburg, before 1902. Another, signed with monogram HVK, was before 1930 in the inventory of Veste Coburg. There is also a version as Judith with the head of Holofernes in the Sanssouci Palace in Potsdam and several paintings where the woman was depicted in the satirical scene of the ill-matched couple, some of which are attributed to another 17th century copist of Cranach, Christian Richter. Facial features in all these effigies greatly resemble portraits of sons of Françoise de Luxembourg-Ligny by Hans Besser and stylistically some of these works are very close to portraits by this court painter.

Portrait of Françoise de Luxembourg-Ligny (d. 1566), Margravine of Baden-Baden as Venus and Cupid by Hans Besser or workshop of Lucas Cranach the Younger, ca. 1540, Alte Pinakothek in Munich.

Portrait of Françoise de Luxembourg-Ligny (d. 1566), Margravine of Baden-Baden as Venus with a tiara by Hans Besser or workshop of Lucas Cranach the Younger, ca. 1540, Staatliche Kunsthalle Karlsruhe. 

Portrait of Françoise de Luxembourg-Ligny (d. 1566), Margravine of Baden-Baden by workshop of Lucas Cranach the Younger, 1535-1549, Johannisburg Palace in Aschaffenburg. 

Portrait of Françoise de Luxembourg-Ligny (d. 1566), Margravine of Baden-Baden by workshop of Lucas Cranach the Younger, 1535-1549, Private collection. 

Portrait of Françoise de Luxembourg-Ligny (d. 1566), Margravine of Baden-Baden by monogramist HVK, 1535-1549, Private collection. 

Portrait of Françoise de Luxembourg-Ligny (d. 1566), Margravine of Baden-Baden as Salome by workshop of Lucas Cranach the Younger, 1549, Friedenstein Palace in Gotha. 

Ill-Matched Couple, caricature of Françoise de Luxembourg-Ligny (d. 1566), Margravine of Baden-Baden and her husband by workshop of Lucas Cranach the Younger or Christian Richter, 1535-1566 or early 17th century, Private collection. 

Portraits of Barnim IX of Pomerania-Szczecin, his wife and his three daughters by Lucas Cranach the Elder, his son and workshop

In 1543 three daughters of Barnim IX, Duke of Pomerania-Szczecin and his wife Anna of Brunswick-Lüneburg, Maria (1527-1554), Dorothea (1528-1558) and Anna (1531-1592), reached the legal age of marriage (12). That same year on May 6, 1543, Barnim's young cousin, king Sigismund Augustus of Poland married Elizabeth of Austria (1526-1545). 

Three of Sigismund Augustus' sisters Sophia, Anna and Catherine were also unmarried and Barnim's uncle Sigismund I hoped to find a suitable husband for each of them. Due to the kinship of the ruling families of Poland-Lithuania and Pomerania, they undoubtedly exchanged some effigies. 

Almost a year later on July 16, 1544 Maria, the eldest daughter of Barnim, married Count Otto IV of Holstein-Schaumburg-Pineberg (1517-1576). Dorothea had to wait ten years more to marry Count John I of Mansfeld-Hinterort (d. 1567) on July 8, 1554 and Anna married three times, first to Prince Charles I of Anhalt-Zerbst (1534-1561) in 1557, then to Burgrave Henry VI of Plauen (1536-1572) in 1566 and then to Count Jobst II of Barby-Mühlingen (1544-1609) in 1576.

A small painting of Hercules and Omphale by Lucas Cranach the Elder and workshop in the National Museum in Warsaw is very similar to the painting from the Mielżyński collection in Poznań, showing the family of Sigismund I in 1537. Dimensions (48.7 x 74.8 cm / 48 x 73 cm), the composition, even the poses and costumes are very similar. This painting was most probably transferred during the World War II to the Nazi German Art Repository in Kamenz (Kamieniec Ząbkowicki), possibly from the Silesian Museum of Fine Arts in Wrocław. Around 1543 the ruler of nearby Legnica was Frederick II, like Barnim a strong supporter of the Reformation and his distant relative. Both dukes had close ties with nearby Poland-Lithuania. Frederick's younger son George, future George II of Legnica-Brzeg, was unmarried at that time. It cannot be excluded that the ruling family of Legnica received this fashionable portrait of Barnim's family in guise of mythological heroes. The work match perfectly the ruling house of Pomerania-Szczecin in about 1543 and face features of Hercules and Omphale are very similar to other portraits of Barnim IX and his wife. 

The above described painting is a reduced version of a larger composition which was in the Stemmler collection in Cologne, now in private collection. It is very similar to the portrait of Barnim's family as Hercules and Omphale from 1532 in Berlin (lost). The effigy of Maria of Pomerania-Szczecin with a duck above her, a symbol of marital fidelity and intelligence, is almost identical with the effigy of her mother Anna of Brunswick-Lüneburg from the earlier painting. 

The whole composition is based on a preparatory drawing that preserved in the Museum of Prints and Drawings in Berlin (Kupferstichkabinett, inventory number 13712), signed with a monogram L.G., most probably created by Cranach's pupil who was sent to Szczecin or Barnim's court painter. 

All of Barnim's daughters, including the youngest Sibylla, born in 1541, were depicted in a large painting created by Cornelius Krommeny in 1598 and showing the Family tree of the House of Pomerania, today in the National Museum in Szczecin. 

A portrait of a young lady as Salome in the bridal crown on her head in the Museum of Fine Arts in Budapest, is almost identical with the effigy of Maria of Pomerania-Szczecin in both of mentioned paintings of Hercules and Omphale. This portrait was recorded in 1770 in the Bratislava Castle, the formal seat of the kings of Hungary, and later transferred to the imperial collections in Vienna. The same woman was depicted as Lucretia in the painting by workshop of Lucas Cranach the Elder, which was before 1929 in private collection in Amsterdam, today in the Alte Pinakothek in Munich and as Venus with Cupid as the honey thief from the collection of the Princes of Liechtenstein in Vienna, today in the Kröller-Müller Museum in Otterlo. 

A portrait of a lady as Judith in green dress in the National Gallery of Ireland in Dublin, purchased in 1879 from the collection of Mr. Cox in London, match perfectly the effigy of Dorothea of Pomerania-Szczecin in described paintings. Her pose and outfit is very similar to that of Dorothea's mother in both paintings of Hercules and Omphale. Two representations of Lucretia attributed to Lucas Cranach the Younger, one from the Galerie Attems in Gorizia, today in the Eggenberg Palace in Graz and the other purchased in 1934 by the Kunstmuseum Basel, are also very similar to the effigy of Dorothea. 

Salome with the head of Saint John the Baptist in the bridal crown, which was formerly in the collection of the King of Württemberg, now in the Bob Jones University Museum and Gallery in Greenville is identical with the effigy of the youngest daughter of Barnim in the Warsaw's painting. The painter evidently used the same template drawing to create both miniatures. Another very similar Salome, attributed to Cranach the Younger, comes from the collection of the Ambras Castle built by Archduke Ferdinand II of Austria (1529-1595), the second son of Anna Jagellonica and Emperor Ferdinand I. It was offered in 1930 by Gustaf Werner to the Gothenburg Museum of Art. The painter added a fantastic landscape in the background. Finally there is a painting of Venus and Cupid as the honey thief from the same period in the Germanisches Nationalmuseum in Nuremberg, also atrributed to Cranach the Younger. Venus' face is identical with the portrait of Anna of Pomerania-Szczecin in the painting from Stemmler collection. The painting comes from the residence of the Catholic Bishops of Freising, where it was known as Saint Juliana. It cannot be excluded that it was originally in the Polish-Lithuanian royal collection and was transferred to nearby Neuburg an der Donau with the collection of Princess Anna Catherine Constance Vasa or brought by some other eminent Polish-Lithuanian lady.

In the National Museum in Warsaw there is also a painting showing a moralistic subject of the ill-matched couple by workshop of Lucas Cranach the Elder or his son from the third quarter of the 16th century. It was aquired by the Museum in 1865 from the collection of Henryk Bahré. The woman has slipped her hand inside the old man's purse, which leaves no doubt as to the basis of this relationship. Her face and costume is based on the same set of template drawings which were used to create portraits of Anna of Pomerania-Szczecin. The painting is of a high quality, therefore the patron who commissioned it was wealthy. While Georgia of Pomerania (1531-1573), daughter of George I, brother of Barnim, married in 1563 a Polish nobleman and a Lutheran, Stanisław Latalski (1535-1598), starost of Inowrocław and Człuchów, her cousin Anna opted for titular and hereditary German princes in her subsequent marriages. It is therefore possible that this painting was commissioned by the royal court or a magnate from Poland-Lithuania.

Preparatory drawing for a portrait of Barnim IX of Pomerania-Szczecin, his wife and his three daughters as Hercules and Omphale by Monogrammist L.G. or workshop of Lucas Cranach the Elder, ca. 1543, Museum of Prints and Drawings in Berlin.

Portrait of Barnim IX of Pomerania-Szczecin, his wife and his three daughters as Hercules and Omphale by Lucas Cranach the Elder and workshop, ca. 1543, Private collection.

Portrait of Barnim IX of Pomerania-Szczecin, his wife and his three daughters as Hercules and Omphale by Lucas Cranach the Elder and workshop, ca. 1543, National Museum in Warsaw.

Portrait of Maria of Pomerania-Szczecin (1527-1554) as Salome with the head of Saint John the Baptist by Lucas Cranach the Elder, ca. 1539-1543, Museum of Fine Arts in Budapest.

Portrait of Maria of Pomerania-Szczecin (1527-1554) as Lucretia by workshop of Lucas Cranach the Elder, ca. 1543, Alte Pinakothek in Munich.

Portrait of Maria of Pomerania-Szczecin (1527-1554) as Venus with Cupid as the honey thief by Lucas Cranach the Elder or his son, ca. 1543, Kröller-Müller Museum in Otterlo.

Portrait of Dorothea of Pomerania-Szczecin (1528-1558) as Judith with the head of Holofernes by workshop of Lucas Cranach the Elder, ca. 1543-1550, National Gallery of Ireland.

Portrait of Dorothea of Pomerania-Szczecin (1528-1558) as Lucretia by Lucas Cranach the Younger, ca. 1543-1550, Eggenberg Palace in Graz.

Portrait of Dorothea of Pomerania-Szczecin (1528-1558) as Lucretia by Lucas Cranach the Younger, ca. 1543-1550, Kunstmuseum Basel.

Portrait of Anna of Pomerania-Szczecin (1531-1592) as Salome with the head of Saint John the Baptist by Lucas Cranach the Elder, ca. 1543, Bob Jones University Museum and Gallery in Greenville.

Portrait of Anna of Pomerania-Szczecin (1531-1592) as Salome with the head of Saint John the Baptist by Lucas Cranach the Younger, ca. 1543-1550, Gothenburg Museum of Art.

Portrait of Anna of Pomerania-Szczecin (1531-1592) as Venus and Cupid as the honey thief by Lucas Cranach the Younger, ca. 1543-1550, Germanisches Nationalmuseum.

Ill-matched couple, caricature of Anna of Pomerania-Szczecin (1531-1592) by workshop of Lucas Cranach the Elder or his son, third quarter of the 16th century, National Museum in Warsaw.

Portrait of Barbara Radziwill, Elizabeth of Austria and Sigismund Augustus as Flora, Juno and Jupiter by Paris Bordone

Ovid in Fasti V relates the story of Juno, queen of the gods, who annoyed with her husband Jupiter for producing Minerva from his own head by the stroke of Vulcan's axe, complained to Flora, goddess of fertility and blossoming plants. Flora, gave her secretly a flower, by only touching which women immediately became mothers. It was by this means that Juno gave birth to the god Mars. The Renaissance represented Flora under two aspects, Flora Primavera, embodiment of genuine marital love, and Flora Meretrix, prostitute and courtesan whom Hercules won for a night in a wager.

Because Hercules' mother was mortal, Jupiter put him to the breast of his wife, knowing that Hercules would acquire immortality through her milk and according to the myth the droplets of milk crystallized to form the Milky Way. As Juno Lucina (Juno the light-bringer) she watched over pregnancy, childbirth, and mothers and as Juno Regina (Juno the Queen) she was the patron goddess of Rome and the Roman Empire.

In the painting by Paris Bordone in the Hermitage Museum, Flora receives flowers and herbs from Cupid, the god of desire and erotic love and son of Mars and Venus. Cupid is also crowning the head of Juno with a wreath. The queen of the gods is taking the herbs from the hand of Flora, hoping she was unnoticed by her husband Jupiter Dolichenus, the "oriental" king of the gods holding an axe, who stands behind her.

The message of the painting is clear, thanks to the mistress the queen is fertile. The protagonists are therfore "oriental" king Sigismund Augustus as Jupiter, his first wife queen Elizabeth of Austria, daughter of King of the Romans as Juno, and Sigismund Augustus' mistress Barbara Radziwill as Flora.

Portrait of Barbara Radziwill, Elizabeth of Austria and Sigismund Augustus as Flora, Juno and Jupiter by Paris Bordone, 1543-1551, The State Hermitage Museum.

Portrait of Stanisław Karnkowski by Jacopo Tintoretto

Stanisław Karnkowski of Junosza coat of arms was born on May 10, 1520 in Karnkowo near Włocławek, as a son of Tadeusz vel Dadźbog, heir of Karnków and Elżbieta Olszewska from Kanigów. As a young man, he left his family home and went to his uncle, the bishop of Włocławek, Jan Karnkowski (1472-1537). It was him who owes Karnkowski his early education. 

In 1539 he began studies at the Kraków Academy. After graduating, in 1545, he went to Italy for further education - first to Perugia, and then to Padua, where he completed his studies with a doctorate utriusque iuris. He also studied in Wittenberg, where he became acquainted with the teachings of Luther. After returning from studies in 1550, he became the secretary of the bishop of Chełmno and then of Jan Drohojowski, bishop of Włocławek. In 1555 he became the secretary of King Sigismund Augustus, from 1558 he was the Grand Referendary of the Crown and in 1563 he became the Grand Secretary, and later Bishop of Kuyavia from 1567, Archbishop of Gniezno and Primate of Poland from 1581. He served as regent of the Polish-Lithuanian Commonwealth (Interrex) in 1586-1587, after death of king Stephen Bathory.

Karnkowski amassed one of the wealthiest Polish libraries in the late 16th and early 17th century, comprising according to some estimates 322 books, some of which he acquired during his studies abroad, like Consilia Ludouici Romani by Lodovico Pontano, published in 1545 (Archdiocese Archives in Gniezno). 

The portrait of young man in a black costume buttoned to a high collar and holding his right forearm on a column-base, was first recorded in the Great Cabinet at Kensington Palace in 1720 as Titian. It is now thought to be Tintoretto's earliest dated work. According to inscription in Latin on a column-base the man was 25 years old in 1545 (AN XXV / 1545), exactly as Stanisław Karnkowski, when he began his studies in Italy. He resemble greatly Karnkowski from his portrait when bishop of Włocławek, created between 1567-1570 by unknown painter (Higher Seminary in Włocławek), and as Primate of Poland in green cassock (Archbishop's Palace in Gniezno), painted in 1600 by Monogrammist I.S.

​In private collection in Switzerland, there is reduced copy of this effigy also attributed to Jacopo Tintoretto.

Portrait of Stanisław Karnkowski (1520-1603), aged 25 by Jacopo Tintoretto, 1545, Kensington Palace.

Portrait of Stanisław Karnkowski (1520-1603), aged 25 by Jacopo Tintoretto, ca. 1545, Private collection.

Portrait of Barbara Radziwill in a blue dress, known as La Bella by Titian

In May 1543 22-year-old king Sigismund Augustus married his 16-year-old cousin Elizabeth of Austria. During the entry into Kraków for her coronation, the lords and knights of the Kingdom were dressed in all sorts of costumes including Italian, French and Venetian. The young Queen died just two years later failing to produce an heir to the throne. Sigismund Augustus commissioned for her a magnificent marble tomb monument from Paduan sculptor trainded in Venice, Giovanni Maria Mosca called Padovano. The king was hoping that his mistress, Barbara Radziwill, whom he intended to marry, would give him a child. 

Portrait of a lady in a blue dress by Titian, known as La Bella is very similar to effigies of Barbara Radziwill, especially her portrait in Washington. The gold buckles on her dress in the form of decorative bows, although painted less diligently, are almost identical. Her garments are epitome of the 16th century luxury - a dress of Venetian velvet dyed with costly indigo blue, embroidered with gold thread and lined with sables, of which Poland-Lithuania was one of the leading exporters at that time. She holds her thick gold chain and pointing at weasel pelt, a zibellino, also known as flea-fur or fur tippet, on her hand, a popular accessory for brides as a talisman for fertility. 

Contemporary bestiaries indicate that the female weasel conceived through the ear and gave birth through the mouth. "This 'miraculous' method of conception was thought to parallel the Annunciation of Christ, who was conceived when God's angel whispered into the ear of the Virgin Mary" (after "Sexy weasels in Renaissance art" by Chelsea Nichols). Inclusion of the zibellino represents the hope that the woman would be blessed with good fertility and bore many healthy children to her husband. This symbolism excludes the possibility that the portrait represents a Venetian courtesan ("woman wearing the blue dress"), secretly painted by Titian for Francesco Maria I della Rovere, Duke of Urbino, who was already married and had three daughters and two sons, in about 1535. 

As early as 1545 Pope Paul III wanted to marry his granddaughter Vittoria Farnese to widowed Sigismund Augustus, whom however wed in secret his mistress sometime between 1545 and 1547 (according to some sources they were married since 25 November 1545). Vittoria finally married on 29 June 1547, Guidobaldo II della Rovere, Duke of Urbino (son of Francesco Maria), who at this time was in the service of the Republic of Venice. It is highly probable that the Duke or Vittoria received a portrait of the royal mistress, which was later transferred to Florence. 

A copy of the portrait by Titan's workshop, most probably by Lambert Sustris, painted with cheaper pigments without highly expensive ultramarine, is a proof that as in case of portraits of Empress Isabella of Portugal the sitter was not in the painter's atelier and the portrait was one of a series. There were also mistakes and inadequacies, her gold buckles were repleaced with simple red ribbons. Comparison with portraits of Empress Isabella confirms that Titian loved proportions and classical beauty. Just by making the eyes slightly bigger and more visible and harmonizing their features, he achieved what his clients expected of him, to be beautiful in their portraits, close to the gods from their Greek and Roman statues, it was renaissance. 

The miniature by unknown miniaturist Krause, probably an amateur, from the late 18th or early 19th century in the Royal Castle in Warsaw, indicate that a version of the painting was also in Poland, possibly in the collection of king Stanislaus Augustus Poniatowski. 

From 1545 the young king Sigismund Augustus spared no money for his mistress. Jewish and Florentine merchants Abraham Czech, Symon Lippi and Kasper Gucci (or Guzzi) were delivering to the royal court enormous quantities of expensive fabrics and furs. Between 1544-1546, the young king emloyed many new jewelers at his court in Kraków and Vilnius, like Antonio Gatti from Venice, Vincenzo Palumbo (Vincentius Palumba), Bartolo Battista, Italian Christophorus, Giovanni Evangelista from Florence, Hannus (Hans) Gunthe, German Erazm Prettner and Hannus Czigan, Franciszek and Stanisław Merlicz, Stanisław Wojt - Gostyński, Marcin Sibenburg from Transilvania, etc. Not to mention Giovanni Jacopo Caraglio, who in about 1550 created a cameo with Barbara's divinely beautiful profile. In just one year, 1545, the king bought as many as 15 gold rings with precious stones from Vilnius and Kraków goldsmiths.

According to sources Barbara was a beauty, hence the title in Italian, La Bella, is fully deserved. "The composition of her body and face made her so beautiful that people out of jealousy disparaged her innocence", she was "gloriously wonderful, like a second Helen [Helen of Troy]" as was written in a panegyric, she had white alabaster skin, "sweet eyes, gentleness of speech, slowness of movements".

Portrait of Barbara Radziwill in a blue dress, known as La Bella by Titian, 1545-1547, Pitti Palace in Florence.

Portrait of Barbara Radziwill, known as La Bella by workshop of Titian, most probably by Lambert Sustris, 1545-1547, Private collection.

Portrait of Barbara Radziwill in French costume ​

On 15 June 1545 died Elizabeth of Austria, first wife of Sigismund II Augustus, who continued his affair with his mistress Barbara Radziwill, whom he met in 1543. Already in September 1546 rumors were circulating in Kraków that Sigismund was going to marry "a private woman of the worst opinion". To prevent this and to strengthen the pro-Turkish alliance (the eldest daughter of Bona, Isabella Jagiellon, was established by Sultan Suleiman as a regent of Hungary on behalf of her infant son), it was decided to marry Sigismund to Anna d'Este (1531-1607), daughter of the Duke of Ferrara and related to the French ruling house.

The miniature of a lady in Italian costume, said to be Bona Sforza d'Aragona from the 1540s, which was in the Czartoryski collection, cannot depict Bona as the woman is much younger and features are different, it is very similar though to effigies of Barbara Radziwill. The features of this lady, on the other hand, are very similar to these visible in a portrait of a lady holding a chalice and a book in the National Museum in Warsaw, once in the collection of art dealer Victor Modrzewski in Amsterdam, therefore most probably originating from some magnate collection in Poland. 

The latter painting is attributed to circle of Master of the Female Half-Lengths, a Flemish or French court master painter who frequently depicted ladies in guise of their patron saints and who also worked for other European courts (e.g. portrait of Isabella of Portugal in Lisbon). The woman is dressed according to French fashion, very similar to the outfit in the portrait of Catherine de' Medici, Queen of France from about 1547 in the Uffizi (Inv. 1890: inv. 2448). She is holding a prayer book and a chalice, an attribute of Saint Barbara, who was considered to provide protection against sudden and violent death (the scene on the chalice shows a man killing other man) and patron saint of pregnant women (together with Saint Margaret of Antioch). 
​
Both paintings are most probably workshop copies from a larger commission of state portraits, but the resemblance is still visible.

Portrait of Barbara Radziwill in French costume by circle of Master of the Female Half-Lengths, ca. 1546-1547, National Museum in Warsaw.

Miniature of Barbara Radziwill by circle of Jan van Calcar, ca. 1546-1547, Czartoryski Museum (?), published in Aleksander Przeździecki's "Jagiellonki polskie" (1868). ​

Miniature of Bona Sforza d'Aragona by Jan van Calcar, ca. 1546, Uffizi Gallery in Florence. ​

Portrait of Jan Firlej by Jacopo Tintoretto

In 1546 or at the beginning of 1547, Jan Firlej (1521-1574) of Lewart coat of arms, later Grand Marshal of the Crown, voivode of Kraków and the head of the Calvinist camp, married the incredibly wealthy Zofia Bonerówna, daughter of royal banker Seweryn Boner (1486-1549), receiving a huge dowry of 47,000 florins and the Boner property near Ogrodzieniec Castle. Jan was the eldest son of Piotr Firlej (d. 1553), voivode of Ruthenia from 1545 and a trusted adviser of Queen Bona Sforza and King Sigismund Augustus, and Katarzyna Tęczyńska. Concluded on the initiative of his father, who used the money from Jan's wife's dowry to pay off his debts, this marriage turned out to be very beneficial from the point of view of the family's interests. 

Piotr was a patron of arts, he extended his Janowiec Castle and built a Renaissance palace in Lubartów. At his expense a beautiful tombstone was created in about 1553 by Giovanni Maria Mosca, called il Padovano in the Dominican church in Lublin. In his great estates in Dąbrowica, a village a mile from Lublin, he had a magnificent palace, whose stairs carved in marble were admired by poet Jan Kochanowski.

Thanks to his father's efforts, Jan received an education at the highest level. He studied at the University of Leipzig for two years, then continued his education at the University of Padua for the next two years. From there with his relative count Stanisław Gabriel Tęczyński (1514-1561), chamberlain of Sandomierz, and Stanisław Czerny, starost of Dobczyce, he went to the Holy Land, visited Egypt and Palestine. They set off on a journey from Venice in the second half of 1541 - on June 16 that year he participated in the solemn procession in Venice, as the Lord of Dąbrowica (dominus de Dambrouicza) among the group of pilgrims of Jerusalem (peregrinorum Hierosolimitanorum). He also traveled to Rome. Around 1543, he returned to Poland, and in 1545, he entered the service of King Sigismund I. In the same year, he was sent on a mission to Emperor Charles V at the Diet of the Holy Roman Empire in Worms. According to Stanisław Hozjusz (Hosius, Op. I, 459) in 1547, as an envoy, he participated in diplomatic activities at the court of Ferdinand I of Austria, possibly concernig the king's marriage with Barbara Radziwill or the plans to marry him to Anna d'Este (1531-1607), daughter of the Duke of Ferrara.

In January 1546, Giovanni Andrea Valentino (de Valentinis) the court physician of Sigismund the Old and Queen Bona, was sent from Kraków with a confidential mission to Sigismund Augustus residing in Lithuania, concerning the marriage with Anna d'Este. Around that time, a separate letter was sent by the envoy of Duke of Ferrara, Antonio Valentino, staying in Poland from August 30, 1545 to September 1546, to Bartolomeo Prospero, the secretary of Duke Ercole II, to speed up the delivery of the bride's portrait. "He recommended that the parcel be exported to Venice not by royal mail, but by a private route in the hands of Carlo Foresta, one of the agents of Gaspare Gucci from Florence, a merchant in Kraków" (after Danuta Quirini-Popławska's "Działalność Włochów w Polsce w I połowie XVI wieku", p.  87). It possible that the portrait mentioned in the letter was created in Venice, as Dukes of Ferrara also commissioned ther effigies there, e.g. portrait of Alfonso II d'Este (1533-1597) by Titian or workshop in Arolsen Castle, identified by me (Marcin Latka).

In 1909 in the collection of Prince Andrzej Lubomirski in Przeworsk there was a small painting (oil on tin plate, 26 x 35 cm) attributed to 16th century Venetian school depicting "Madonna and Child surrounded by people who, according to tradition, represent the family of princes d'Este; the golden-haired woman depicts probably the famous Eleonora d'Este" (after "Katalog wystawy obrazów malarzy dawnych i współczesnych urządzonej staraniem Andrzejowej Księżny Lubomirskiej" by Mieczysław Treter, item 36, p. 11).

In 1547 a painter Pietro Veneziano (Petrus Venetus), created a painting to the main altar of the Wawel Cathedral and Titian was summoned to paint Charles V and others in Augsburg.

The painting in the Kröller-Müller Museum in Otterlo attributed to Jacopo Tintoretto, shows a wealty nobleman in a black coat lined with tremendously expensive lynx fur. His proud pose and gloves also indicate his position. This painting was acquired by Helene Kröller-Müller in 1921 and earlier it was in the collection of Count of Balbi in Venice and possibly in the Giustinian-Lolin collection in Venice. According to inscription in lower left corner, the man was 26 years of age in 1547 (ANN·XXVI·MEN·VI·/·MD·XL·VII·), exactly as Jan Firlej, when he was sent on a mission to Austria and possibly to Venice and Ferrara.

Portrait of Jan Firlej (1521-1574) aged 26 by Jacopo Tintoretto, 1547, Kröller-Müller Museum. 

Portrait of Nicolaus "the Red" Radziwill by workshop of Giovanni Cariani

In 1547 Nicolaus III Radziwill (1512-1584), Great Royal Deputy Cup-bearer of Lithuania, the son of Grand Hetman of Lithuania George "Hercules" Radziwill and Barbara Kolanka, received the title of Prince of the Roman Empire in Birzai and Dubingiai from the Emperor Charles V. He received it together with his cousin Nicholas (1515-1565), then the Grand Marshal of Lithuania, who become the Prince in Nesvizh and Olyka. In order not to confuse him with his namesake, the cousins ​​​​were given the nicknames on account of the color of their hair. Nicolaus III is best known as "the Red" and his cousin as "the Black". 

About the same year king Sigismund II Augustus married secretly Nicolaus' younger sister Barbara, thinking she was pregnant. Nicolaus "the Red" was henceforth brother-in-law and confidant of the king. Thanks to the king's protection he became a Lithuanian Master of the Hunt in 1545 and from 1550 he was a voivode of Trakai. Nicolaus was a famous military leader, he participated in the war with Muscovy between 1534-1537, including in the siege of Starodub in 1535.

The portrait of a member of the Radziwill family, said to be John Radziwill (d. 1522), nicknamed "the Bearded", father of Nicolaus "the Black", in the National Art Museum of Belarus in Minsk, comes from the gallery of portraits in the Radziwill castle in Nesvizh. Due to the style of the costume and technique, this work is generally dated to the beginning of the 17th century. It is, however, stylistically very close to another portrait from the same collection, the portrait of of Prince Nicolaus II Radziwill (1470-1521) by Giovanni Cariani, created in about 1520. The sitter's face was created in Cariani's style, most probably by the master himself, the rest, less elaborate, was undoubtedly completed by painter's pupil. Cariani, though he worked often in Bergamo near Milan, died in Venice. The date of the artist's death is not known, his last presence is documented on November 26, 1547 in the will of his daughter Pierina, making his death coincide in the following year.

The man's pose and sash is very similar to the effigy of Nicolaus III Radziwill in the Hermitage Museum (ОР-45840) signed in Polish/Latin: "Nicolaus Prince in Birzai, Voivode of Vilnius, Chancellor and Hetman / Evangelical, called the Red" (Mikołay Xże na Birżach, Wda Wilenski, Kanclerz y Hetman / Evangelik, cognomento Rufus), from the first half of the 17th century. The man is holding a military baton. His black armor is almost identical with the black armor of Nicolaus III Radziwill in the Kunsthistorisches Museum in Vienna. This armor, created by an Italian workshop in about 1545, was offered to Ferdinand II (1529-1595), Archduke of Further Austria, son of Anna Jagellonica, in 1580 by Nicolaus himself. The sword swinging from his belt is similar to golden rapier of Archduke Maximilian, the eldest son of Anna Jagellonica, created by Antonio Piccinino in Milan and by Spanish workshop in about 1550 (Kunsthistorisches Museum in Vienna). The man bears finally a resemblance to the effigy of Nicolaus' mother Barbara Kolanka by Cranach (Wartburg-Stiftung in Eisenach) and his sister Barbara-La Bella by Titian (Pitti Palace in Florence). 

Portrait of Nicolaus "the Red" Radziwill (1512-1584) by workshop of Giovanni Cariani, ca. 1547, National Art Museum of Belarus in Minsk.

Portraits of pregnant Barbara Radziwill ​

In a letter of 26 November 1547, Stanisław Andrejewicz Dowojno (d. 1566) reported to king Sigismund Augustus about miscarriage of Barbara Radziwill, whom he wed secretly sometime in 1547. Having a large number of mistresses before, during and after being married, the king remained childless. At some time the parliament was willing to legitimize and acknowledge as his successor any male heir who might be born to him.
​
The portrait of a lady with a servant by Jan van Calcar from the collection of Prince Leon Sapieha, sold in 1904 in Paris, was said to depict pregnant Barbara Radziwill (possibly lost during World War II). It shows a woman in red dress in Italian style with emerald pendant on her chest accompanied by a midwife. The bill of a royal embroiderer, who charged the treasury for "a robe of red velvet" that he embroidered in 1549 for Queen Barbara with pearls and gold thread for 100 florins, confirms that similar dresses were in her possesion.

The portrait by Calcar is very similar in comosition to the portrait known as effigy of Sidonia von Borcke (Sidonia the Sorceress) (1548-1620) and attributed to workshop of Lucas Cranach the Elder. This portrait was before World War II in the Von Borcke Palace in Starogard (destroyed), owned by a wealthy Pomeranian family of Slavic origin, along the effigy of Sophia Jagiellon (1522-1575) and her husband. The sitter costume is in German style and similar to costume of Sigismund Augustus' relative Anna of Brunswick-Lüneburg (1502-1568) (as a wife of Barnim XI of Pomerania) from about 1545 or a portrait of Agnes von Hayn from 1543, both by Cranach or his workshop, hence it cannot be Sidonia, who was born in 1548. 

The woman in the painting is holding a chalice, an allusion to her patron, Saint Barbara, as in a triptych by Cranach from 1506 in Dresden (the hand is almost identical). Both paintings, by Calcar and by workshop of Cranach, were undoubtedly then a part of Jagiellonian propaganda to legitimize the royal mistress as the Queen of Poland. ​

Portrait of pregnant Barbara Radziwill with a midwife by workshop of Lucas Cranach the Elder, 1546-1547, Von Borcke Palace in Starogard, most probably destroyed during World War II. ​

Portrait of pregnant Barbara Radziwill with a midwife by Jan van Calcar or circle, 1546-1547, collection of Prince Leon Sapieha, sold in 1904 in Paris, possibly lost during World War II. ​

Portrait of Barbara Radziwill by Moretto da Brescia or Jan van Calcar ​

The portrait of unkown lady in white by Moretto da Brescia, a painter from the Republic of Venice who may have apprenticed with Titian, can be compared with a portrait by Jan Stephan van Calcar, a pupil of Titian, from the Sapieha collection in Paris. The latter painting, most probably lost during World War II, was said to depict pregnant second wife of Sigismund Augustus, Barbara Radziwill. Both face features as well as costume style and details are very much alike. The sitter's dress in Moretto's painting is also very similar to that visible in a miniature of a lady with a pearl necklace, wich can be identified as effigy of Bona Sforza d'Aragona, Queen of Poland, from the second half of the 1540s. 

The bill of a royal embroiderer of Sigismund Augustus, who charged the treasury for "a robe of white tabinet" that he embroidered in 1549 for Queen Barbara "with a wide row of goldcloth and green velvet" for 15 florins, confirms that similar dresses were in her possesion. The Queen's taylor was an Italian Francesco, who was admitted to her service in Vilnius on 2 May 1548 with annual salary of gr. 30 fl. 30. In May 1543 during entry to Kraków for coronation of Elizabeth of Austria, the lords and knights of the Kingdom were dressed in all sorts of costumes, including Italian, French and Spanish, while the young king Sigismund Augustus was dressed in German style, probably as a courtesy for Elizabeth. The inventory of dowry of Sigismund Augustus' sister Catherine Jagiellon from 1562 includes 13 French and Spanish robes.

Portrait of Barbara Radziwill (1520/23-1551) in white by Moretto da Brescia or Jan van Calcar, ca. 1546-1548, National Gallery of Art, Washington.

Portraits of Sigismund II Augustus by Jan van Calcar or Moretto da Brescia

Sometime in 1547, in spite of his mother's disapproval and nobility's animosity, Sigismund Augustus, King of Poland and Grand Duke of Lithuania secretly wed his mistress Barbara Radziwill, a Lithuanian noblewoman whom he met in 1543. 

The portrait attributed to Jan van Calcar shows a young man (Sigismund Augustus was 26 in 1546) against ancient buildings similar to a reconstruction of the Mausoleum of Emperor Augustus in Rome published in 1575 (the king born on 1 August was named after the first Roman Emperor Gaius Octavius Augustus) and the king's castrum doloris in Rome in 1572 or obelisk visible in the portrait of royal jeweller Giovanni Jacopo Caraglio from about 1553. 

The presumed author Jan van Calcar, a pupil of Titian in Venice, moved to Naples in about 1543, where he died before 1550. Sigismund's mother Bona Sforza was a granddaughter of Alfonso II, King of Naples and from 1524 she was a Duchess of nearby Bari and Rossano. 

According to the accounts of Sigismund Augustus by a courtier Stanisław Wlossek from 1545 to 1548, the king had "robes lined with lynx, short Italian", robes of black velvet and stockings of "black ermestno silk", black suede shoes, etc. The register of his clothes from 1572 includes Italian, German and Persian robes valued at 5351 zlotys.

The portrait could be a pendant to a portrait of Barbara Radziwill in similar dimensions attributed to Moretto da Brescia, which could also be attributed to Calcar, just as previously the portrait of the man described here was attributed to Moretto da Brescia, and inversely.

The man is holding in his right hand a red carnation flower, a symbol of passion, love, affection and betrothal.

The same sitter is also depicted in the portrait in Vienna, signed by Calcar (. eapolis f. / Stephanus / Calcarius), and in the painting attributed to Francesco Salviati, who stayed for a brief time in Venice, in the Mint Museum.

Portrait of Sigismund II Augustus (1520-1572) by Jan van Calcar or Moretto da Brescia, ca. 1546-1548, Private collection. ​

Portrait of Sigismund II Augustus (1520-1572) with gloves by Jan van Calcar, 1540s, Kunsthistorisches Museum in Vienna.

Portrait of Sigismund II Augustus (1520-1572) with gloves, attributed to Francesco Salviati, 1540s, Mint Museum of Art, Charlotte.

Portraits of Barbara Radziwill and Sigismund Augustus by circle of Titian

In the 18th century, with the growing popularity of the story of Mary, Queen of Scots, the portrait of an unknown lady, so-called Carleton Portrait in Chatsworth House, was identified as her effigy due to great similarity with a print by Hieronymus Cock from about 1556 and history of the Chatsworth House. Numerous prints and copies of this portrait were made. Today, however, researchers reject this identification. 
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The style of the painting is close to the circle of Titian and Venetian portrait painting as well as composition with a chair (Savonarola chair), a window and rich fabrics, Venetian velvet and gold cloth. The costume however, a mixture of French, Italian, Spanish and German patterns from the 1540s is not typical for Venice. Also the sitter is not a typical, a bit plump "Venetian beauty". 

In 1572 the royal embroiderer charged the royal treasury for dresses he embroidered for Queen Barbara in 1549 including one, the most expensive, for which he charged 100 florins: "I embroidered a robe of red velvet, bodice, sleeves and three rows at the bottom with pearls and gold". Similar puffed sleeves at the shoulders are visible in portraits of Barbara by Moretto da Brescia (Washington), Jan van Calcar (Paris, lost) and by circle of Lucas Cranach the Younger (Kraków). 
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In February 1548 a long battle begun to recognize Barbara as Sigismund Augustus' wife and crown her as Queen of Poland. Almost since her wedding in 1547 Barbara's health began to decline. Sigismund Augustus personally tended to his sick wife. He also possibly seek a help from the only possible ally - Edward VI of England, a boy king, who like Sigismund was crowned at the age of 10 and a son of Henry VIII, who broke with the Catholic Church to marry his mistress Anne Boleyn. In 1545 to cure his first wife Elizabeth of Austria from epilepsy, Sigismund wanted to obtain a coronation ring of the English king, that supposedly was to be an effective antidote.  

In 1549 arrived to London Jan Łaski (John à Lasco), a Polish Calvinist reformer, secretary of king Sigismund I and a friend of the Radziwlls (Barbara's brother converted to Calvinism in 1564) to became Superintendent of the Strangers' Church. He undoubtedly mediate with the king of England in personal affairs of Sigismund Augustus and possilby brought to England a portrait of his wife.

The octagonal tower in the portrait is very similar to the main landmark of the 16th century Vilnius, the medieval Cathedral Bell Tower, rebuilt in Renaissance style during the reign of Sigismund Augustus after 1544 (and later due to fires and invasions) and close to Barbara's residence, Palace of the Grand Dukes of Lithuania.

The woman is holding two roses, white and red - "white roses became symbols of purity, red roses of redeeming blood, and both colors, together with the green of their leaves, also represented the three cardinal virtues faith, hope, and love" (after Colum Hourihane's "The Routledge Companion to Medieval Iconography", 2016, p. 459). 

The portrait of a man sitting by a window with "a Northern town beyond" is very similar to other effigies of Sigismund Augustus, while the landscape behind him is almost identical with that visible in the Carleton portrait. It is almost like if the king was sitting in the same chair in the room at the Vilnius Castle beside his beloved wife. ​

​The portrait of a general by Titian in Gemäldegalerie Alte Meister in Kassel is identifed by Iryna Lavrovskaya as the effigy of influential cousin of Barbara Radziwill, Nicholas "The Black" Radziwill (Heritage, N. 2, 1993. pp. 82-84). 

Portrait of Barbara Radziwill (1520/23-1551) by circle of Titian, ca. 1549, Chatsworth House.

Portrait of Sigismund II Augustus (1520-1572) by circle of Titian, ca. 1547-1549, Private collection.

Portrait of Nicholas "The Black" Radziwill (1515-1565) by Titian, 1550-1552, Gemäldegalerie Alte Meister in Kassel.

Portraits of Barbara Radziwill by Flemish painters ​

The effigy, previously identified as Anne de Pisseleu, Duchesse d'Etampes (modern scholars today reject this identification), is very similar in facial features and costume style to the Carleton Portrait at Chatsworth and to the portrait of Barbara Radziwill by Moretto da Brescia in Washington. It is known only through 19th century copies, as original from about 1550 (or 1549) from the French royal collection, most probably by a Flemish painter, is considered to be lost. 
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Anne de Pisseleu, was a chief mistress of Francis I, king of France and a staunch Calvinist, who counseled Francis on toleration for Huguenots. Even after her deposition, following Francis' death in March 1547, she was one of the most influential and wealthy Protestants in France. It cannot be excluded, that Sigismund Augustus and the Radziwills approached her with their cause - coronation of Barbara as a queen and her recognition internationally, and that the copy of effigy of Barbara offered to her was after the French Revolution mistaken for her portrait. 

Around the year of 1548 or 1549, Sigismund Augustus commissioned in the Spanish Netherlands (Flanders) the first set of new tapestries for his residences (known as Jagiellonian tapestries or Wawel Arrasses). It is highly probable that as earlier his father in 1536, he also ordered some paintings there.

Also the details of sitter's garments find its confirmation in the bill of the royal embroiderer who charged the royal treasury for garments he embroidered for Queen Barbara in 1549: "I embroidered a red velvet beret with pearls; I earned from it fl. 6". 

The portrait of a lady in Spanish-like costume, said to be Anne Boleyn from the Musée Condé and created in about 1550, is astonishingly similar to the series of portraits of Sigismund Augustus' eldest unmarried sister at that time, Sophia Jagiellon. It's almost like a pendant to Sophia's portrait, the costume is very similar and the portraits were undoubtedly created in the same workshop. It's largely idealized, like some portraits of Margaret of Parma after original by Antonio Moro, nevertheless the resemblance to Barbara's appearance is strong. Through his mother, Bona Sforza d'Aragona, Barbara's husband had claims to Kingdom of Naples and Duchy of Milan, both part of the Spanish Empire. 

Likewise the previous portrait, black robes are also included in the same bill of the royal embroiderer for 1549: "a robe of black teletta, I embroidered a bodice and sleeves with pearls; I earned from this robe fl. 40." or "I embroidered a robe of black velvet, two pearl rows at the bottom; I earned from it fl. 60."

The portrait of a mysterious lady from the Picker Art Gallery in Hamilton was undobtedly painted by some Netherlandish master and is very close to a bit caricatural style of Joos van Cleve and his son Cornelis (e.g. portraits of Henry VIII of England). The woman however wears an Italian costume from the 1540s, similar to portrait of a lady with a book of music from the Getty Center. The jewel on her necklace has also adequate symbolic meaning, ruby is a symbol of both royalty and love, sapphire a symbol of purity and the Kingdom of God and a pearl was a symbol of fidelity.

Aprat from resemblance to other portraits of Barbara, whose husband was very fond of Italian fashion, and her taylor was an Italian, this is another indicator that this is also her portrait. ​

Portrait of Barbara Radziwill in a pearl beret, 1849 engraving after lost original by Flemish painter from about 1549, Private collection.

Portrait of Barbara Radziwill in a pearl beret, 19th century after lost original by Flemish painter from about 1549, Victoria and Albert Museum.

Portrait of Barbara Radziwill in Spanish costume by Flemish painter, ca. 1550, Musée Condé.

Portrait of Barbara Radziwill in Italian costume by Flemish painter, possibly Cornelis van Cleve, 1545-1550, Picker Art Gallery in Hamilton.

Portrait of Queen Bona Sforza by Lucas Cranach the Younger

Portrait of an old woman by Lucas Cranach the Younger from the Museum of Fine Arts in Boston bears strong similarity with contemporary effigies of Bona Sforza, Queen of Poland. The Queen started to wear her distinctive outfit of a widowed elder lady in about 1548, after death of Sigismund I. 

As for eye color and features the comparison with portraits of Emperor Charles V, her portraits by Bernardino Licinio and her daughter, proofs that different workshops differently interprated royal effigies and as natural ultramarine (deep blue color) was an expensive pigment in the 16th century, cheaper pigments were used to make a copy (eye color). 
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In a letter of 31 August 1538, Bona Sforza says about two portraits of her daughter Isabella, and complain that her features in the portrait that she has are not very accurate. ​

Portrait of Queen Bona Sforza by Lucas Cranach the Younger, 1549, Museum of Fine Arts, Boston.

Portrait of Sigismund Augustus with a construction of a bridge in Warsaw by Tintoretto 

"Sigismund Augustus built a wooden bridge over the Vistula River, 1150 feet long, which was almost unmatched in terms of both length and magnificence in the whole of Europe, causing universal admiration", states Georg Braun, in his work Theatri praecipuarum totius mundi urbium (Review of major cities around the world) published in Cologne in 1617. 

In 1549, to facilitate communication with Grand Duchy of Lithuania, where Barbara resided, Sigismund Augustus decided to finance the construction of a permanent bridge in Warsaw. In 1549 he bought from Stanisław Jeżowski, a land writer from Warsaw, the hereditary privilege of transport across the Vistula River, giving him in return "two villages, a mill and a half of a second mill, 40 forest voloks and 200 florins."

The portrait of a man with a "Northern landscape" beyond showing a construction of a wooden bridge in The National Gallery of Art in Washington, created by Jacopo Tintoretto, is very similar to other effigies of Sigismund Augustus. It was purchased in 1839 in Bologna by William Buchanan. 

The city of Bologna was famous for its university, architects and engineers, like Giacomo da Vignola (1507-1573), who began his career as an architect there and where in 1548 he built three locks or Sebastiano Serlio (1475-1554), an outstanding architect and theoretician of architecture, born in Bologna. In 1547 Queen Bona, wanted to involve Serlio, married to her lady-in-waiting Francesca Palladia, at her court. Since Serlio had already a position in France, he offered Bona his students. In a letter to Ercole d'Este, Bona asked for a builder who could build anything and in 1549 the Queen settled in Warsaw.

From 1548 the court physician of the king was Piotr from Poznań, who received his doctorate in Bologna and in 1549, a Spaniard educated in Bologna, Pedro Ruiz de Moros (Piotr Roizjusz), became a courtier of Sigismund Augustus and a court legal advisor (iuris consultus), thanks to recommendation of his colleague from the studies in Bologna, royal secretary Marcin Kromer. 

From 4 June to 24 September 1547, master carpenter Maciej, called Mathias Molendinator, with his helpers, led the construction of a wooden bridge on brick supports covered with a shingle roof, which led through Vilnia River in Vilnius from the royal palace to the royal stables. 
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It is uncertain if the construction was actually started in 1549 or the portrait was only one of a series of materials intended for propaganda purposes, confirming the creativity and innovation of the Jagiellonian state. It is possible that due to the problems to find a suitable engeneer to help with the costruction of the largest bridge of the 16th century Europe, that the project was postponed. Only after 19 years, on 25 June 1568, ten years after the start of the regular Polish post (Kraków - Venice), the tapping of the first pile was initiated. The bridge was opened to public on 5 April 1573, a few months after the death of its founder, accomplished by his sister Anna Jagiellon, who also built the Bridge Tower in 1582 to protect the construction. 

The 500 meters long bridge was the first permanent crossing over the Vistula River in Warsaw, the longest wooden crossing in Europe at that time and a technical novelty. It was made of oak wood and iron and equipped with a suspension system. The bridge was costructed by "Erasmus Cziotko, fabrikator pontis Varszoviensis" (Erazm z Zakroczymia), who according to some researchers was an Italian and his real name was Giotto, a surname carried by a family of Florentine builders.

Portrait of Sigismund Augustus with a construction of a bridge in Warsaw by Tintoretto, ca. 1549, National Gallery of Art, Washington.

Portrait of Sigismund Augustus by Tintoretto or workshop, 1540s, Private collection.

Portraits of Sigismund Augustus in armour and in a black hat by Tintoretto

In the beginnig of 1549 Barbara Radziwill arrived from Vilnius via royal Radom (September 1548) to Nowy Korczyn near Kraków for her coronation and ceremonial entry into the city as the new queen. Eight times a year, large grain fairs were held in the city of Nowy Korczyn. The grain purchased there was floated down the Vistula to Gdańsk in large barges, similar to galleys, as visible in the View of Warsaw from about 1625. The lords of the Kingdom arrived to greet Barbara in Korczyn and on 12 February 1549 she embarked on a journey to the capital. 

The river journey from or to Korczyn would be the easiest, however the sources does not confirm it. The accounts from 1535 inform nevertheless about boats owned by Sigismund I and his son Sigismund Augustus. The statue on the ship, visible in the painting, is clearly Saint Chrisopher a patron saint of travelers, hence it is not likely a battleship. 

The effigy is in Vienna and Austrian Habsburgs were Sigismund Augustus' relatives through Anna Jagellonica, two of his wives were her daughters and portraits were often commissioned to be sent to distant relatives. 

The portrait which could be dated to 1550, although idealized, bears a resemblance to other effigies of the king by Tintoretto and has an inscription ANOR XXX (year 30) on the base of the column. Sigismund Augustus reached his 30th year of age on 1 August 1550 and his beloved wife was crowned on 7 December 1550.

Finally his mother was described as a lovely light blonde, "when (oddly enough) her eyelashes and eyebrows are completely black", so was the anomaly in hair color inherited from her?

The same sitter was also depicted wearing a black hat in a portrait from private collection by Tintoretto ​and a workshop copy of it in the Musée des Beaux-Arts in Rouen.

Portrait of Sigismund II Augustus (1520-1572) with a royal galley by Tintoretto, ca. 1550, Kunsthistorisches Museum in Vienna.

Portrait of Sigismund II Augustus (1520-1572) in armour by circle of Tintoretto, ca. 1550, Private collection.

Portrait of Sigismund Augustus in a black hat by Tintoretto, 1545-1550, Private collection. ​

Sigismund Augustus and Barbara Radziwill as Jupiter and Io by Paris Bordone

In Ovid's "Metamorphoses" Jupiter, King of the Gods noticed Io, a mortal woman and a priestess of his wife Juno, Queen of the Gods. He lusted after her and seduced her. The painting by Paris Bordone in Gothenburg shows the moment when the god discovers that his jealous wife is approaching and he raises his green cloak to hide his mistress. The myth fits perfectly the story of romance of Sigismund Augustus and his mistress Barbara Radziwill, a Lithuanian noblewoman whom he met in 1543, when he was married to Elizabeth of Austria (1526-1545), and whom he secretly married despite the disapproval of his mother, the powerful Queen Bona. 

According to Vasari, Bordone created two versions of the composition. One for Cardinal Jean de Lorraine (1498-1550) in 1538, when he went to the court of Francis I of France at Fontainebleau, and the other "Jupiter and a nymph" for the King of Poland. Researchers pointed out that stylistically the canvas should be dated to the 1550s, therefore it cannot be the painting created for Cardinal de Lorraine. 

The painting was allegedly brought to Sweden by Louis Masreliez (1748-1810), a French painter, hence it cannot be excluded that it was taken to France by John Casimir Vasa, great-grandson of Bona, after his abdiction in 1668, that Masreliez acquired in Italy a copy of painting prepared for the Polish king, possibly a modello or a ricordo, or that it was captured by the Swedish army during the Deluge (1655-1660) and purchased by Masreliez in Sweden.

The effigy of Io is not so "statuesque" as other effigies of the goddesses by Bordone, could be a courtesan, but could also be the royal mistress and can be compared with effigies of Barbara, while Jupiter with these of Sigismund Augustus. The painting should be then considered as a part of Jagiellonian propaganda to legitimize the royal mistress as the Queen of Poland.

Sigismund Augustus and Barbara Radziwill as Jupiter and Io by Paris Bordone, 1550s, Gothenburg Museum of Art.

Sigismund Augustus in guise of Christ as The Light of the World by Paris Bordone

The particluar taste of queen Bona for paintings in guise of the Virgin Mary and her son as Jesus, biblical figures and saints is confirmed by her effigies by Francesco Bissolo and Lucas Cranach. Such portraits were popular throughout Europe since the Middle Ages. 

Examples include the effigy of Agnès Sorel, mistress of King Charles VII of France, as Madonna Lactans by Jean Fouquet from the 1450s, Giulia Farnese, mistress of Pope Alexander VI as the Virgin Mary ("la signora Giulia Farnese nel volto d'una Nostra Donna" according to Vasari) and his daughter Lucrezia Borgia as Saint Catherine by Pinturicchio from the 1490s, Mary of Burgundy in the guise of Mary Magdalene created in about 1500, Francis I of France as Saint John the Baptist by Jean Clouet from about 1518, Catherine of Austria, Queen of Portugal as Saint Catherine by Domingo Carvalho from about 1530, Albrecht Dürer's self-portraits as the Saviour or Leonardo's Salvator Mundi, possibly a self-portrait or effigies of his lover Salaì as Saint John the Baptist and numerous other.

Marble tondos decorating Sigismund's Chapel at the Wawel Cathedral, created by Bartolommeo Berrecci between 1519-1533 as a funerary chapel for the last members of the Jagiellonian Dynasty, shows king Sigismund I the Old as biblical king Solomon and king David (or his banker Jan Boner). 

The print published in Nicolas Gueudeville's "Le grand theatre historique, ou nouvelle histoire universelle" in Leiden in 1703, after original drawing from 1548, depict king Sigismund I the Old on his deathbed giving a blessing to his sucessor Sigismund Augustus having long hair. 

In February 1556, Bona departed Poland to her native Italy trough Venice with treasures she had accumulated over 38 years loaded on 12 wagons, drawn by six horses. She udoubtedly took with her some religious paintings, portraits of members of the royal family and of her beloved son Augustus. She settled in Bari near Naples, inherited from her mother, where she arrived on 13 May 1556. 

Bona died just one year later on 19 November 1557, at the age of 63. She was poisoned by her courtier Gian Lorenzo Pappacoda, who falsified her last will and stole her treasures.

The paining showing Christ as The Light of the World  (Lux mundi) in the the National Gallery in London (a copy in the Accademia Carrara in Bergamo) bears a strong resemblance to known effigies of Sigismund Augustus. It was given to the National Gallery in 1901 by the heirs of the surgeon, who in turn was offered the painting by a member of the Embassy of the Kingdom of the Two Sicilies, formed when the Kingdom of Sicily merged with the Kingdom of Naples in 1816, in thanks for his kindness to a Sicilian lady in 1819. 
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According to museum description "paintings of this type were kept in houses, especially in bedrooms", so has Bona had it at her deathbed in Bari?

In one of the side altars of the Church of the Assumption in Kraśnik there is painting of Salvator Mundi by workshop of Paris Bordone from the mid-16th century. It is possible that it was offered to the temple by Stanisław Gabriel Tęczyński (1514-1561) or his son Jan Baptysta Tęczyński (1540-1563), owners of Kraśnik, and that it was originally given to one of them by the king. 

Sigismund Augustus in guise of Christ as The Light of the World by Paris Bordone, 1548-1550, National Gallery, London.

Christ as the Redeemer of the World (Salvator Mundi) by workshop of Paris Bordone, mid-16th century, Church of the Assumption in Kraśnik.

Portraits of Franciszek Krasiński and Piotr Dunin-Wolski by Lambert Sustris or workshop

Franciszek Krasiński, a nobleman of Ślepowron coat of arms, was born on April 10, 1525, probably in the village of Krasne in Masovia, north of Warsaw, in the family of Jan Andrzej Krasiński, Pantler of Ciechanów, and Katarzyna Mrokowska. He received his primary education at the Protestant gymnasium in Zgorzelec in Silesia (part of Bohemia), then studied under Philip Melanchthon at the University of Wittenberg, from where, on the advice of Bishop Mikołaj Dzierzgowski, he resigned. In 1541, he entered the University of Kraków, later went to Italy, where he studied at the University of Bologna, and on June 4, 1551, at the University of Rome, he became a doctor of both laws. After returning to Poland, he was most probaly ordained a priest and became a secretary of his distant relative, Primate Mikołaj Dzieżgowski, who helped him obtain several church benefits: the Kalisz archdeaconry and the canon of Łuck, Łowicz and Kraków. In 1560, Franciszek became the secretary of king Sigismund Augustus under the patronage of Primate Jan Przerębski. He performed diplomatic functions, in particular in Vienna, where he was an ambassador at the Imperial court between 1565-1568. He was later crown vice - chancellor between 1569-1574 and bishop of Kraków between 1572-1577. Being sick with tuberculosis, he often stayed in the castle of the Kraków Bishops in Bodzentyn. He died there on March 16, 1577 and according to his will, he was buried in the local church, where his marble tomb monument was created by Girolamo Canavesi's workshop in Kraków. 

Facial features of a man wearing an elaborately embroidered doublet and a fur-trimmed black cape in a portrait attributed to Lambert Sustris are very similar to known effigies of Franciszek Krasiński, especially to his portrait by anonymous painter which was before World War II in the collection of Ludwika Czartoryska née Krasińska in Krasne, lost. Also the pose is very similar. The painting in Krasne was dated in upper right corner Ao 1576, however, it might possibly be a later addition as on this portrait he is much younger then on other known effigies (e.g. portrait in the Franciscan Monastery in Kraków from about 1572). The painting attributed to Sustris was sold in New York in 1989 and was painted on panel. According to inscription in Latin in lower right corner, the man was 25 years old in 1550 (.ET TATIS SVE../.ANNVS./.XXV./.P./MDL), exactly as Franciszek Krasiński, when he studied in Bologna and Rome.

Another portrait attributed to Lambert Sustris or his workshop shows a bearded man in black costume with a black hat, holiding a book and seated in a chair. This painting was sold in London in 2005. It bears inscription and date Roma Ano 1564 Etatis Mae 33 (Rome Year 1564 of My Age 33) above the man's head, as well as three other inscriptions in Greek (or Armenian), Hebrew and Italian. The inscription in Italian Non ognuno che mi dice signor / Signore entrata nel regno de cieli: / ma colui che fa la volunta del / padre mio che e ne' cieli (Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven) are verses of the seventh chapter of the Gospel of Matthew in the New Testament, part of the Sermon on the Mount, on True and False Disciples. 

The age of a man match perfectly the age of Piotr Dunin-Wolski (1531-1590), the son of Paweł Dunin-Wolski, Great Crown Chancellor, and Dorota Wiewiecka of Jastrzębiec coat of arms, who after his initial studies at the Lubrański Academy in Poznań went to Bologna and Padua to complete his studies. In Bologna in 1554 he is mentioned as a student of Sebastiano Corrado (Sebastianus Corradus), professor of Greek and Latin, who translated Plato into Latin. He was a canon of Poznań since 1545 and after returning from Italy, he stayed at the court of king Sigismund Augustus, where he proved to be a man especially gifted in foreign languages and in diplomacy. He was threfore sent to Madrid in Spain in 1560 where he stayed for more than 10 years, trying to regain the so-called Neapolitan sums for the king. 

His stay in Rome in 1564 is not mentioned in the sources, however his letters from Barcelona of March 4 to cardinal Stanisław Hozjusz and from Madrid of September 23 to bishop Marcin Kromer might indicate such journey. He returned to Poland in 1573. He was a collector of antiquities and collected a large library, which he donated to the Kraków Academy (approx. 1000 volumes) and the library of the Płock Chapter (130 books). 

Dunin-Wolski died in Płock on August 20, 1590 and was buried in the cathedral church, where his tombstone has been preserved to this day as well as a portrait. This effigy, created after his death in the 17th or 18th century by a local painter, was undeniably copied from another effigy of the Bishop of Płock (since 1577), and it is astonishingly similar to the described painting by Sustris or his workshop.

Portrait of Franciszek Krasiński (1525-1577) in embroidered doublet by Lambert Sustris, 1550, Private collection.

Portrait of canon Piotr Dunin-Wolski (1531-1590) by Lambert Sustris or workshop, 1564, Private collection.

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Portraits of Sophia Jagiellon in Spanish costume

​Daughters of Bona Sforza d'Aragona, Queen of Poland, Grand Duchess of Lithuania and Duchess of Bari and Rossano by her own right were descendants of Alfonso V, King of Aragon, Sicily and Naples.

The portrait of a blond lady in Spanish costume from the 1550s which exists in a number of copies, although idealized, bears a strong resemblance to the portrait of Sophia in French/German costume in Kassel by circle of Titian and her miniature in German/Polish dress by Cranach.

At least two paintings are preserved in Poland (one in Kraków acquired by Izabela Czartoryska in Edinburgh as a portrait of Mary, Queen of Scots, the other in Warsaw from the Radziwill collection) and one of inferior quality, most probably lost during World War II, was traditionally identified as Sophia.

After marriage of Isabella Jagiellon in 1539, Sophia was the eldest daughter of Bona still unmarried. Three of Bona's younger daughters dressed identically, as evidenced by their miniatures by workshop of Lucas Cranach the Younger from about 1553 and inventory of dowry of the youngest Catherine includes many Spanish garments, like a black velvet coat with "53 Spanish buckles of 270 thalers worth", "buckles on (thirteen) French and Spanish robes", or "a robe of black velvet at the throat in Spanish style" with 198 buckles, etc. The fashion was udobtedly used in complex Jagiellonian politics and the portraits could be commissioned in the Spanish Netherlands and Italy.

A portrait from the private collection in Sweden, possibly taken from Poland-Lithuania during the Deluge (1655-1660), and created by the same workshop, showns Sophia in similar Spanish/French costume. ​

Portrait of Sophia Jagiellon (1522-1575) in Spanish costume by Flemish painter, 1550-1556, Czartoryski Museum in Kraków.

Portrait of Sophia Jagiellon (1522-1575) in Spanish/French costume by Flemish painter, 1550-1556, Private collection. 

Portraits of Sophia Jagiellon and Catherine of Austria by Titian and workshop 

"My heart moves me to tell of forms changed into new bodies" (In nova fert animus mutatas dicere formas corpora), states Ovid in the opening lines of his "Metamorphoses" (Transformations). If gods could turn into humans, why humans (and especially royals) could not turn into gods? At least in paintings. 

When in June 1553 Sigismund II Augustus married his distant cousin Catherine of Austria, widowed duchess of Mantua, his three younger sisters Sophia, Anna and Catherine were not married. At the same time Catherine's cousin, Philip of Spain (1527-1598), Duke of Milan from 1540, son of Emperor Charles V, was unmarried after death of his first wife Maria Manuela (1527-1545), Princess of Portugal. Philip undeniably received a portrait of his distant relative Princess Sophia Jagiellon (1522-1575), the eldest of Bona Sforza's daughters, unmarried at that time. 

At the end of 1553 Philip's wedding to his second aunt, the Queen of England, Mary I (1516-1558), was announced. It turned out, however, that Philip was only a duke and there could be no marriage between the queen and someone of lower rank. Charles V solved the inconvenience by renouncing the Kingdom of Naples in favor of his son, so that he would be king. On July 25, 1554 Philip married the Queen of England.

Painting of Salome with the head of John the Baptist by Titian in the Prado Museum in Madrid is dated to about 1550. Many authors underline an erotic dimension of the scene. The work was inventoried as part of the royal collection in the Alcazar of Madrid between 1666 and 1734, possibly acquired from the collection of the 1st Marquess of Leganés, between 1652-1655, who probaly bought it at the auction of collection Charles I of England. According to other sources "Salome, by Titian, painted around 1550, appears in an early inventory of the Lerma collection. In 1623 Philip IV gave it to the Prince of Wales, later Charles of England" (after "Enciclopedia del Museo del Prado", Volume 3, p. 805). 

Titian's workshop created several replicas of this painting transforming Salome into a girl holding a tray of fruit, most probably representing Pomona, a goddess of fruitful abundance and the wife of the god Vertumnus (Voltumnus), the supreme god of the Etruscan pantheon. According to Ovid's "Metamorphoses" (XIV), Vertumnus, after several unsuccessful advances, tricked Pomona into talking to him by disguising himself as an old woman and gaining entry to her orchard. The best version of this painting, acquired in 1832 from the Abate Luigi Celotti collection in Florence, is today in the Gemäldegalerie in Berlin.

In both paintings the girl is wearing a rich jewelled tiara, so she is definitely a princess and the main fruit on her tray is a quince (or Cydonian apple), similar to that visible in watercolour paintings by Joris Hoefnagel from about 1595, one with Venus disarming Amor (National Gallery of Denmark), or less probably a lemon, a symbol of fidelity in love associated with Virgin Mary. A yellow lemon- or pear-shaped fruit, evocative of the female body, was sacred to Venus, herself often represented holding it in her right hand, as being the emblem of love, happiness, and faithfulness.

"Both the Greeks and Romans used quince boughs and fruit to decorate the nuptial bedchamber. The fruit became an integral part of marriage ceremonies with the bride and groom partaking of honeyed quince. Eating the fruit was symbolic of consummating the marriage" (after Sandra Kynes' "Tree Magic: Connecting with the Spirit & Wisdom of Trees").

According to Columella (4 - ca. 70 AD), a prominent writer on agriculture in the Roman Empire, "Quinces not only yield pleasure, but health". "Romans would serve quince to their loved ones to encourage fidelity and those newly married would share a quince to ensure a happy marriage" (after Rachel Patterson's "A Kitchen Witch's World of Magical Food").

Around that time Titian's workshop created another version of this composition, which was before 1916 in the Volpi collection in Florence (hence both Pomonas were possibly initially in the Medici collection). The woman's face and pose is identical as in the Raczyński Herodias, which is the effigy of Queen Catherine of Austria. 

The face of the princess in the Prado painting bears great resemblance to effigies of Princess Sophia Jagiellon by Cranach and in Spanish costume by Flemish painter. 

Portrait of Princess Sophia Jagiellon (1522-1575) as Salome by Titian, 1550-1553, Prado Museum in Madrid.

Portrait of Princess Sophia Jagiellon (1522-1575) as Pomona by workshop of Titian, 1550-1553, Gemäldegalerie in Berlin.

Portrait of Queen Catherine of Austria (1533-1572) as Pomona by workshop of Titian, 1553-1565, Private collection.

Portrait of Sophia Jagiellon by circle of Titian

The portrait of Sophia Jagiellon (1522-1575), Duchess of Brunswick-Lüneburg from the Von Borcke Palace in Starogard, which was lost during World War II, was most probably the only signed effigy showing her features the most accurately. It bears a strong resemblance to the features of a lady by a Venetian painter from the circle of Titian in Kassel.

The portrait in Kassel is tentatively identifed as effigy of Sophia's cousin Archduchess Eleanor of Austria (1534-1594), Duchess of Mantua (daughter of Anna Jagellonica, Queen of Germany, Bohemia, and Hungary), and a wife of Guglielmo Gonzaga, due to great similarity of garments and location, the Gonzagas of Mantua frequently commissioned their effigies in nearby Venice. However the face lacks an important feature, the notorious habsburg lip, allegedly stemming from Cymburgis of Masovia, a hallmark of prestige in the 16th century and inherited by Eleanor from her father, the Holy Roman Emperor Ferdinand I. The sitter's costume and features are very similar to these visible in a miniature showing Sophia's mother Bona Sforza (in the Czartoryski Museum in Kraków), who visited Venice in 1556, the year of Sophia's marriage with the 66-year-old Duke Henry V of Brunswick-Wolfenbüttel. It is highly possible that the painting was commissioned in Venice by Sophia's brother, king Sigismund II Augustus or her mother.

In the same collection in Kassel, there are also two other portraits from the same period by Venetian painters, which are linked to Jagiellons, a portrait of Sophia's sister Anna Jagiellon (1523-1596) and a portrait of a general, which according to Iryna Lavrovskaya, could be an effigy of influential cousin of Barbara Radziwill (second wife of Sophia's brother), Nicholas "The Black" Radziwill (Heritage, N. 2, 1993. pp. 82-84). 

The marriage of a 34-year-old princess with an old man was mocked in a painting, created by workshop or follower of Lucas Cranach the Elder, preserved in the National Gallery in Prague. The work was acquired in 1945 from the Nostitz picture collection in Prague (first probable record 1738, definite record 1818). The painter used earlier effigies of the Princess in the popular subject of the "grotesque marriage", dating back to antiquity when Plautus, a Roman comic poet from the 3rd century BC, cautioned elderly men against courting younger ladies. The inscription SMVST.A. on her bonnet should be therefore interpreted as a satirical anagram. ​

Portrait of Sophia Jagiellon (1522-1575) in a black dress by circle of Titian, ca. 1553-1565, Gemäldegalerie Alte Meister in Kassel. ​

Portrait of Sophia Jagiellon (1522-1575) in black dress by circle of Titian, most probably Lambert Sustris, ca. 1553-1565, Memphis Brooks Museum of Art. ​

Ill-Matched Lovers, caricature of Sophia Jagiellon (1522-1575) and her husband Henry V of Brunswick-Wolfenbüttel (1489-1568) by follower of Lucas Cranach the Elder, ca. 1556, National Gallery in Prague.

Portraits of Zofia Tarnowska by Lambert Sustris and workshop of Titian

On January 18, 1553 the Sejm began in Kraków, but the proceedings were suspended immediately, as most of the deputies and senators went to Tarnów for the wedding of the nineteen-year-old daughter of Voivode of Kraków and Grand Hetman of the Crown. Zofia Tarnowska (1534-1570), the only daughter of Jan Amor Tarnowski and Zofia Szydłowiecka was marrying Constantine Vasily (1526-1608), son of Constantine, Prince of Ostroh and his wife Alexandra Olelkovich-Slutska. 

In 1550, the twenty-five-year-old Constantine Vasily received from King Sigismund II Augustus the office of marshal of Volhynia. A year later he participated in the fight against the Tatars, who burned down the town and the castle in Bratslav, and probably met the Grand Hetman, Jan Amor Tarnowski, who came to the city with Polish reinforcements.

Since the groom was Orthodox and the bride Catholic, the couple was blessed by priests of both rites. The celebrations must have been very impressive since Tarnowski borrowed 10,000 Hungarian zlotys from Queen Bona for this occasion or the wedding of his son just two years later. Emericus Colosvarinus (Imre Kolozsvár) from Cluj-Napoca, wrote a special speech, entitled De Tarnoviensibus nuptiis oratio, published in Kraków (he also published a speech on the occasion of the third marriage of King Sigismund Augustus that year). Taking Zofia Tarnowska as his wife, Constantine Vasily became the son-in-law of the highest secular dignitary of the Kingdom of Poland, the largest landowner, and a renowned military commander and military theoretician. Immediately after the wedding, Constantine Vasily and his wife went to his castle in Dubno in Volhynia. A year later, in 1554, Zofia gave birth to a son in Tarnów, who was named Janusz.

Zofia's younger brother, Jan Krzysztof Tarnowski (1537-1567), become formal successor of his father, ​just few months after birth, after death of his brother Jan Amor (1516-1537). At the age of eleven, he was sent to Augsburg with his tutor Jakub Niemieczkowski, canon of Tarnów, where during the Diet of Augsburg on 25 February 1548, he witnessed the grand ceremony of inauguration of Duke Maurice (1521-1553) as Elector of Saxony. That same year also Titian and Lambert Sustris arrived to Augsburg. In December that year the young Tarnowski went to Vienna to continue his education at the court of King Ferdinand I. A year later, in November 1549, his father Hetman Jan Tarnowski bought Roudnice nad Labem estate in Bohemia for him. Between 1550-1556 Jan Krzysztof built the Renaissance eastern wing with arcades of the Roudnice nad Labem Castle. In 1553 he set off on another educational journey, which, according to Stanisław Orzechowski, was to cost his father a huge sum of 100,000 zlotys. He visited Germany, Brussels, where he was introduced to Emperor Charles V, and London. Then he went to Basel and to Italy, where he met a poet Jan Kochanowski. In Rome, he was a guest of Pope Julius III and in Parma of the Farnese princes. 

On April 22, 1551, died Zofia Szydłowiecka and she was buried in the collegiate church in Opatów. Peter a Rothis published in Vienna a panegyric on the deceased.

A painting of a nude woman attributed to Lambert Sustris in the Rijksmuseum in Amsterdam is very similar to the portrait of Princess Isabella Jagiellon (Venus of Urbino), created few years earlier. In 1854 the painting, as by Titian, was in the collection of Joseph Neeld (1789-1856) in Grittleton House, near Chippenham. As in Venus of Urbino, all alludes to the qualities of a bride and the purpose of the painting. The pose of the woman, although inspired by Titian's painting, find its source in ancient Roman sculpture (e.g. statue of a young Roman lady from the Flavian period in the Vatican Museums). This pose was repeated in tomb monument of Barbara Tarnowska née Tęczyńska (d. 1521), first wife of Jan Amor in the Tarnów Cathedral, most probably created by Giovanni Maria Padovano in 1536 or earlier, monument to Urszula Leżeńska in the Church in Brzeziny by Jan Michałowicz of Urzędów, created between 1563-1568, and in the tomb monument of Zofia Tarnowska, Princess of Ostroh, daughter of Jan Amor, also in the Tarnów Cathedral, sculpted by Wojciech Kuszczyc, a collaborator of Padovano, after 1570. 

The face of a young woman with protruding ears greatly resemble the effigy of Zofia Tarnowska, Princess of Ostroh, most likely a 19th century copy of an original from the late 1550s (Museum of the Ostroh Academy), and portrait of Zofia's brother, mother and father. 

Jan Amor Tarnowski, a world man, who on July 4, 1518 sailed from Venice to Jerusalem, who on February 20, 1536 organized a grand wedding in Kraków for Krystyna Szydłowiecka, a younger sister of his second wife, who was getting married to Duke of Ziębice-Oleśnica and who on July 10, 1537 hosted at his castle in Tarnów the king and queen Bona, he could be planning an international marriage for his only daughter. 

A copy of this painting by workshop or circle of Titian, from the Byström collection, possibly taken from Poland during the Deluge (1655-1660), is in the Nationalmuseum in Stockholm. Another copy is in the Borghese Gallery in Rome, where there is also a portrait of Queen Anna Jagellonica (1503-1547) as Venus by Lucas Cranach the Elder. According to 1650 inventory of the Borghese collection it was one of a pair of similar paintings of Venus located in the same room (the small gallery, now room XI). The inventory of 1693 records them as two overdoor paintings in the same room (the sixth) as "a horizontal large painting of a naked woman on a bed with flowers on it with five other figures one that plays the cimbolo and the other that looks inside a chest" (un quadro bislongo grande una Donna Nuda sopra un letto con fiori sopra il letto con cinque altre figurine una che sona il Cimbolo e l'altra che guarda dentro un Cassa, number 333) and "a large painting of a naked Venus on a bed with a little dog sleeping with two other figures with her hand between thighs, 5 hand-palms high" (un quadro grande di una Venere nuda sopra il letto con un Cagnolino che dorme con due altre figure con la mano tra le coscie alto di 5 palmi, number 322), which was another version of Venus of Urbino - portrait of Isabella Jagiellon. 

The same woman was also depicted in similar composition, this time more mythological due to presence of the god of war Mars and the god of desire Cupid, the son of the love goddess Venus and Mars, and a dove. "Romans sacrificed doves to Venus, goddess of love, whom Ovid and other writers represented as riding in a dove-drawn chariot". A white dove is a symbol of monogamy and enduring love, but also the regenerating and fertile powers of the goddess "arose from the conspicuous courtship and prolific breeding of the birds" (after Dean Miller's "Animals and Animal Symbols in World Culture", p. 54). It is known from at least three different versions, one by circle of Titian, is in the royal Wilanów Palace in Warsaw. The painting was most probably purchased by Stanisław Kostka Potocki before 1798 as the work of Agostino Carracci, although it cannot be ruled out that it was added to the collection much earlier. A smaller version in the style of Lambert Sustris is in the Hermitage in Saint Petersburg since 1792 and it comes from the collection of Prince Grigory Potemkin, who during his career acquired lands in the Kiev region and the Bratslav region, provinces belonging to the Polish-Lithuanian Commonwealth. A miniature copy of the Hermitage version, painted on copper, was in private collection in Italy before 2015. The shape of the castle in the distant background matches the layout of the Tarnowski Castle at the Saint Martin's Peak in Tarnów. 

She was also depicted in a series of paintings depicting the biblical heroine Judith, exemplary in virtue and in guarding her chastity. In a version from private collection in Italy, she is depicted in a green dress with the raised sword in a composition close to the effigy of Zofia Szydłowiecka as Judith by workshop Lucas Cranach the Elder. A version from the Cobbe Collection at Hatchlands Park shows her in a blue dress before the naked body of Holofernes. It was recorded in the posthumous inventory of the collection of a Swedish businessman born in Stockholm, Henrik Wilhelm Peill (1730-1797), as "Italian, Judith with the head of Holofernes". In a version from the Palais des Beaux-Arts de Lille she is depicted in a red dress and accompanied by a servant. This painting was acquired by Louis XIV, in 1662, from a banker and collector Everhard Jabach, born in Cologne. A lower quality copy of the version in Lille is in the Münsterschwarzach Abbey. During the Middle Ages its influence reached as far north as Bremen and in the south to Lambach, near Linz in present-day Austria. Between 1631 and 1634 the abbot of Münsterschwarzach lived in exile in Austria, it is possible that he acquired the paining there from the collection of Queen of Poland, Catherine of Austria, who died in Linz on February 28, 1572. 

Finally she was also depicted as another biblical heroine Susanna, epitome of female virtue and chastity, unjustly accused of sexual transgression. This painting was purchased in 1961 by the Museo de Arte de Ponce from the collection of the family Trolle-Bonde in the Trolleholm Castle in southern Sweden. The painter evidently used the same set of preparatory drawings to create the face of Susanna and Judith in Lille. 

Portrait of Zofia Tarnowska (1534-1570) nude (Reclining Venus) by Lambert Sustris, 1550-1553, Rijksmuseum in Amsterdam.

Portrait of Zofia Tarnowska (1534-1570) nude (Reclining Venus) by workshop or circle of Titian, 1550-1553, Nationalmuseum in Stockholm.

Portrait of Zofia Tarnowska (1534-1570) nude (Reclining Venus) by circle of Lambert Sustris, 1550-1553, Borghese Gallery in Rome.

Portrait of Zofia Tarnowska (1534-1570) as Venus with a dove by circle of Titian, 1550-1553, Wilanów Palace in Warsaw.

Portrait of Zofia Tarnowska (1534-1570) as Venus with a dove by Lambert Sustris, 1550-1553, The State Hermitage Museum.

Portrait of Zofia Tarnowska (1534-1570) as Venus with a dove by Lambert Sustris, 1550-1553, Private collection.

Portrait of Zofia Tarnowska (1534-1570) as Judith with the head of Holofernes by Lambert Sustris, 1550s, Private collection.

Portrait of Zofia Tarnowska (1534-1570) as Judith with the head of Holofernes by Lambert Sustris, 1550s, The Cobbe Collection at Hatchlands Park.

Portrait of Zofia Tarnowska (1534-1570) as Judith with the head of Holofernes by Lambert Sustris, 1550s, Palais des Beaux-Arts de Lille.

Portrait of Zofia Tarnowska (1534-1570) as Judith with the head of Holofernes by Lambert Sustris, 1550s, Münsterschwarzach Abbey.

Portrait of Zofia Tarnowska (1534-1570) as Susanna by Lambert Sustris, 1550s, Museo de Arte de Ponce.

Portraits of Catherine of Austria and Zofia Tarnowska by Titian

Family events that took place in 1553 brought a great revival in the monotonous existence of the Jagiellons. In the spring, Queen Isabella arrived to Warsaw with her 13-year-old son, John Sigismund Zapolya, to live with her mother and sisters. Soon, Sigismund Augustus also visited Warsaw, and in June the whole family went to Kraków for his wedding with Catherine of Austria, widowed Duchess of Mantua. The dynastic marriage of the king with a daughter of Ferdinand I, just few months after the wedding of the only daughter of Hetman Jan Amor Tarnowski, was decided to prevent the threat of an alliance of Tsar Ivan the Terrible with the Habsburgs against Poland-Lithuania. In July, Catherine's brother, Archduke Ferdinand, governor of Bohemia, escorted her to Kraków. The ceremony was attended by Duke Albert of Prussia, the Silesian dukes of Cieszyn, Legnica-Brzeg and Oleśnica, the papal legate Marcantonio Maffei from Bergamo (Republic of Venice), many foreign envoys and Polish magnates. The ceremonial entry to Kraków took place on July 29 and the coronation the next day. During the procession, Jan Amor Tarnowski, carried the royal crown. 

During his visit the Archduke demanded that the Habsburgs should be granted succession in Poland-Lithuania in the event of king's death without a male heir. Sigismund Augustus seemed willing to agree to this request, however the senators, inspired by Tarnowski, were to answer him that this would not happen, because the king had no right to do so.

The same year, Francesco Lismanini, a preacher and confessor of Sigismund Augustus, was sent to Venice to procure books for his library. Before his return in 1556, he also visited Moravia, Padua, Milan, Lyon, Paris, Geneva, Zurich, Strasbourg and Stuttgart, while among books published in this period were two dedicated to Hetman Tarnowski, both by Italian physician Giovanni Battista Monte (Johannes Baptista Montanus), Explicationes, published in Padua in 1553 and In quartam fen primi canonis Avicennae Lectiones, published in Venice in 1556. 

In about 1553 died Giovanni Alantsee from Venice, a pharmacist from Płock, initially a supplier of the Dukes of Masovia and later of the court of Sigismund I, who remained in Bona's service (sent by her in 1537 on a secret mission to Vienna). One of the Italian envoys who traveled permanently to Venice on the orders of the Polish royal court was a certain Tamburino. On April 30, 1549, he received 1 ducat for an unspecified order. Before her departure for Italy, the Queen deposited in Venetian banks, and also borrowed at interest, her great income from Masovia, Lithuania and Bari. In November 1555 Queen Bona wrote to Hetman's wife, Zofia Tarnowska née Szydłowiecka, asking her to arrange for a mature lady (matronam antiquam) to accompany her daughter Sophia to her husband in Germany. 

In 1559 Sigismund Augustus admitted to his service in Vilnius two goldsmiths from Venice, Antonio Gattis and Pietro Fontana. If Philip II could commission paintings in Titian's Venetian workshop, the same could the king of Poland and Polish magnates. Kraków and Tarnów are closer to Venice by land then Madrid. 

Also some contacts of Princes of Ostroh with Venice and Italy are confirmed in sources. The teacher of Constantine Vasily's sons was, among others, a Greek, Eustachy Nathanael, from Crete. He was probably educated, like many Greeks from Crete, in Italy, probably in Venice. Other Greek, Emanuel Moschopulos, educated in Collegium Germanicum in Rome also settled in Ostroh. According to letters of Germanico Malaspina (ca. 1550-1604) from 1595, papal nuncio in Poland, Constantine Vasily even asked the Catholic patriarch in Venice to come to Poland: a riformare il suo dominio (to reform his domain).

Herodias with the head of Saint John the Baptist, also known as Salome, by Titian is known from several versions. The best, the so-called Raczyński Herodias, was in the 19th century in the possession of the noble Raczyński family, according to the label on the back (after Nicholas Hall's "Nemesis: Titian's Fatal Women", p. 19). The woman's face is identical with the face of Venus with the lute player by Titian in the Metropolitan Museum of Art and Saint Catherine by Titian in the Prado Museum in Madrid, she is therefore Queen Catherine of Austria, third wife of Sigismund Augustus, in guise of the biblical temptress. A copy of this painting by Titian and workshop, which was by 1649 in the royal collection in England (Hampton Court), is today in the National Museum of Western Art in Tokyo. 

There is also another similar painting by Titian of other biblical heroine, Judith, in identical pose. This painting was by 1677 in Florence in the collection of Marchese Carlo Gerini (1616-1673), today in the Detroit Institute of Arts. According to X-ray examination it was painted upon other unfinished portrait of a monarch holding an orb and sceptre (after Nicholas Hall's "Nemesis: Titian’s Fatal Women", p. 18), possibly Sigismund Augustus. The woman depicted bears gret resemblance to other effigies of Zofia Tarnowska (1534-1570), Princess of Ostroh by Lambert Sustris and workshop of Titian, especially her effigies as Judith. 

Portrait of Queen Catherine of Austria (1533-1572) as Herodias (or Salome) with the head of Saint John the Baptist and servants (Raczyński Herodias) by Titian, 1553-1565, Private collection.

Portrait of Queen Catherine of Austria (1533-1572) as Salome with the head of Saint John the Baptist and servants by Titian, 1553-1565, National Museum of Western Art in Tokyo.

Portrait of Zofia Tarnowska (1534-1570), Princess of Ostroh as Judith with the head of Holofernes and a servant by Titian, 1553-1565, Detroit Institute of Arts.

Portrait of Constantine Vasily, Prince of Ostroh by Jacopo Tintoretto 

The man in a black costume lined with white fur in a portrait by Jacopo Tintoretto in the National Galleries of Scotland in Edinburgh, on loan to the Gallery since 1947, bears a strong resemblance to effigies of Constantine Vasily (1526-1608), Prince of Ostroh, including that visible in a gold medal with his portrait (treasury of the Pechersk Lavra and the Hermitage), and his mother Alexandra Olelkovich-Slutska from paintings by Cranach and his workshop. It is dated to about 1550-1555, the time when in 1553, at the age of 27, Constantine Vasily married Zofia Tarnowska. The painting comes from William Coningham's collection in London, exaclty as the portrait of Queen Anna Jagiellon (1523-1596) with a dog by Francesco Montemezzano in the Metropolitan Museum of Art.

In 1559 Constantine Vasily became the voivode of Kiev. The economic power of his estates and his considerable political influence quickly earned him the title of "uncrowned king of Ruthenia". In 1574, he moved the princely residence from Dubno to Ostroh, where the reconstruction of Ostroh Castle began under the Italian architect Pietro Sperendio from Breno near Lugano. Cristoforo Bozzano (Krzysztof Bodzan) from Ferrara, called incola Russiae (resident of Ruthenia), who reconstructed the Ternopil Castle in 1566 for Jan Krzysztof Tarnowski, also most probably worked for Constantine Vasily.

Portrait of Constantine Vasily (1526-1608), Prince of Ostroh by Jacopo Tintoretto, 1553-1565, National Galleries of Scotland.

Portraits of Thomas Stafford, ambassador of the King of Poland by Giovanni Battista Moroni and workshop

The portrait of a man by Giovanni Battista Moroni presenting a letter dated in Italian September 20, 1553 (Di Settembre alli XX del M.D.LIII), is known from at least three versions. His left hand, holding another document, is very similar to Moroni's famous tailor in the National Gallery in London. One vesion, sold in 2015 in London, comes from the collection of Marquise de Brissac in France, the other in the Honolulu Museum of Art, was before 1821 in the collection of Edward Solly (1776-1844) in London and another from Scandinavian private collection, showing just the man's head, was auctioned in London (Sotheby's, 09.12.2003, lot 326). Two versions were painted on canvas and the smallest, attributed to Italian School early 17th century, was painted on wood. 

Apart from the date and abbreviation D V S, which could be Dominationis Vestrae Servitor (Your Lordship's Servant) in Latin or Di Vostra Signoria (of Your Lordship) in Italian, the rest is illegible and could be either in Italian or in Latin. The man is therefore showing his letter, most probably a response, to someone very important. 

On July 9, 1553, Mary Tudor, the eldest daughter of Henry VIII of England, proclaimed herself Queen of England. On August 3, she triumphantly entered London with her sister Elizabeth, and ceremonially took possession of the Tower. On September 27, she and Elizabeth moved into the Tower, as was the custom just before the coronation of a new monarch and on October 1, 1553, Mary was crowned in Westminster Abbey. While in a letter, in Portuguese, dated in Lisbon, September 20, 1553, king John III of Portugal announces the despatch of Lorenzo Piz de Tavora, a member of his council, as his ambassador to congratulate her Majesty on succeeding to the throne, Sigismund Augustus, king of Poland, sends a letter, in Latin, dated in Kraków, October 1, 1553, addressed to queen Mary. He despatches to Her Majesty's presence Thomas Stafford, grandson of the Most Noble Edward Stafford, late Duke of Buckingham, for that purpose. He prays the Queen to place unhesitating confidence in the said Stafford, of whom he speaks in the highest terms of praise, especially with regard to his cultivated and gracefully modest manners (Lat. State Paper Office, Royal Letters, vol. XVI. p. 9). Also king's newly wed wife, Queen Catherine of Austria, sends a letter on October 1, 1553 to queen Mary, congratulating her upon her accession, speaking in terms of high commendation of Thomas Stafford, and earnestly requests that he may be restored to the honours and possessions formerly possessed by his ancestors (Lat. State Paper Office, Royal Letters, vol. XVI. p. 11).

Shortly after Jan Łaski's departure from England, Hieronim Makowiecki came to London at the end of 1553 as an envoy of the Polish king, and in the following year Leonrad Górecki attended Mary's wedding to Philip II of Spain. According to a letter of Marc'Antonio Damula, Venetian ambassador to the Imperial Court, to the Doge and Senate, dated in Brussels, August 12, 1554: "It is being treated about, to give the government of the kingdom of Naples to the Queen of Poland [Bona Sforza], together with a council, and the Emperor has already said that he is content with this; and they are endeavouring to obtain the consent of the King of England, who is expected to give it readily, the kingdom of Naples being now weary and depressed by the many wrongs endured at the hands of the Spanish governors. The ambassador of the Queen aforesaid has purchased an organ at Antwerp for 3,000 crowns, as also goldsmith's work to the amount of 6,000, to give to the Queen of England, and will go thither to endeavour to arrange this business, which is supposed to be very near conclusion".

Thomas Stafford (ca. 1533-1557) was the ninth child and second surviving son of Henry Stafford, 1st Baron Stafford and Ursula Pole. His maternal grandmother was Margaret Pole, Countess of Salisbury and the last direct descendant of the Plantagenets. This lineage made Thomas and his family particularly close to the throne of England. In 1550 he went to Rome, where his uncle Cardinal Reginald Pole (1500-1558) was nearly elected a pope in the papal conclave convened after the death of Pope Paul III, and where he remained for three years. He was resident in Venice in May of 1553 when the Signory permitted him to view the jewels of Saint Mark and to bear arms in the territories of the Republic. He arrived to Poland during the summer of 1553 when Sigismund Augustus was celebrating his third marriage with Catherine, daughter of Anna Jagiellonica. It was most likely on her initiative that Stafford became an envoy of Poland-Lithuania to England. The king's recommendation to restore him to the Dukedom of Buckingham appeared to have no effect, as in January 1554 he joined the rebellion, directed against Mary's plans to become the wife of Philip II. The rebels were defeated, Stafford was captured, but was able to escape to France, where he announced his claims to the crown of England. He returned to England in April 1557, but he was arrested and sentenced to death as a traitor. He was beheaded on May 28, 1557 on Tower Hill in London. 

The date on a letter in mentioned portraits match perfectly the time when Stafford could receive an ambassadorial nomination and send a response expressing his appreciation to the king of Poland. Also previous locations of the works match Stafford's journeys - one was in England, one in France and one in Scandinavia, possibly taken from Poland during the Deluge. The sitter bears a strong resemblance to effigies of Thomas' uncle Cardinal Reginald Pole by Sebastiano del Piombo and workshop, in the Museum of Fine Arts in Budapest and in the Hermitage Museum, and by unknown artist, in the Trinity College of the University of Cambridge.

Portrait of Thomas Stafford (ca. 1533-1557), ambassador of the King of Poland by Giovanni Battista Moroni, 1553, Private collection.

Portrait of Thomas Stafford (ca. 1533-1557), ambassador of the King of Poland by Giovanni Battista Moroni or workshop, 1553, Honolulu Museum of Art.

Portrait of Thomas Stafford (ca. 1533-1557), ambassador of the King of Poland by workshop of Giovanni Battista Moroni, ca. 1553, Private collection.

Portrait of Abraham Zbąski by Jacopo Tintoretto

In 1553 died Stanisław Zbąski, castellan of Lublin, the father of Abraham and Stanisław (1540-1585), and on the basis of his last will written in the Lublin town book, Abraham was to receive Kurów estate with a stonghold near Płonki, and Stanisław the town of Kurów and compensation of 1000 florins. The same year the Catholic church in Kurów was turned into a Protestant temple. 

The castellan of Lublin, himself educated in Leipzig (1513/1514) and most probably in Italy, send his eldest son to a Protestant university in Wittenberg in February 1544, together with another Abraham Zbąski (D. Abrahamus / D. Abrahamus de Sbanski / poloni), identified as the son of Piotr Zbąski (d. 1543) from Greater Poland, the owner of Zbąszyń, who was most likely the same age as his friend Marcin Czechowic (born in November 1532) and the son of Stanisław. One Abraham Zbąski also studied in Królewiec (Königsberg) in Ducal Prussia in 1547 (as Abrahamus Esbonski. Polonus) and in Basel from May 1551. On November 30, 1550, Abraham Zbąski (the one from Kurów or from Zbąszyń) join the court of King Sigismund Augustus.

Perhaps under Abraham Zbąski's influence Celio Secondo Curione (Caelius Secundus Curio), an Italian humanist, dedicated to King Sigismund Augustus his work De amplitudine beati regni Dei, published in Basel in 1554 - on December 1, 1552, in a letter to Zbąski, he asked about the title of the Polish king, as he intended to dedicate his book to him. Celio dedicated to Abraham his Selectarum epistolarum librer II, published in 1553, and his handwritten dedication to Zbąski preserved in a volume of his M. Tullii Ciceronis Philippicae orationes XIIII, published in 1551 (Poznań University Library). This Abraham Zbąski frequently travelled to Italy, mainly to Bologna, in 1553/1554, in 1558/1559 and between 1560 and 1564. "I heard that this Abram, who recently arrived from Italy, could be quite a gem in this family" (Jakoż słyszę ten Abram, nowo z Włoch nastały, Że to może w tym domu klenot być niemały), wrote about the Zbąski family in his Bestiary (Zwierziniec/Zwierzyniec), published in 1562, the Polish poet and prose writer Mikołaj Rej. In 1554 he continued his studies at the University of Leipzig, where he enrolled for winter semester (as Abrahamus Sbansky) with Marcin Czechowic (Martinus Czechowicz), a Protestant thinker and a leading representative of Polish Unitarianism, and Stanisław Zbąski of Lublin (Stanislaus Sboxsky Lubelensis), his brother or cousin. 

The portrait of a young man by Jacopo Tintoretto in the Barber Institute of Fine Arts in Birmingham was acquired in 1937 from the collection of Francis Drey (1885-1952) in London, who recalled that the portrait was previously in a French private collection. Basing on this, together with the style of the costume, it was suggested that the sitter is a Frenchman. His rich costume, more northern, sword and gloves indicate that he is a wealthy nobleman, like the Zbąskis of the Nałęcz coat of arms. According to Latin inscription in upper right corner, in the month of March (or May) 1554, the man was 22 years old (ANNO 1554 MENSE MA / AETATIS SUAE 22). This date and age match the age of one of the Zbąskis (both born in about 1531 or 1532), who was in Italy in 1553/1554 and in winter of 1554 enrolled at the University of Leipzig, further north of Venice. The man bear a resemblance to effigy of Stanisław Zbąski (1540-1585), from his tomb monument in Kurów, created by Italian sculptor Santi Gucci or his workshop, and to the distant descendant of the Zbąskis, bishop Jan Stanisław Zbąski (1629-1697) from his portrait in the Skokloster Castle in Sweden.

Portrait of Abraham Zbąski aged 22 by Jacopo Tintoretto, 1554, The Barber Institute of Fine Arts.

Portrait of Adam Konarski by Jacopo Tintoretto

In 1552, a brilliant diplomatic career of a young nobleman from Greater Poland, Adam Konarski (1526-1574), began. King Sigismund Augustus sent him to Rome as an envoy to Pope Julius III. Perhaps the effect of this mission was the sending of the first apostolic nuncio to Poland in 1555, Bishop Luigi Lippomano.

Adam was a son of voivode of Kalisz Jerzy Konarski and Agnieszka Kobylińska. He studied at the Lubrański Academy in Poznań, then in Frankfurt an der Oder, from 1542 in Wittenberg and later in Padua, from where he returned to his homeland in 1547. He decided to devote himself to a career in the church as a priest, but as a result of refusal to receive the office of coadjutor of Poznań, he decided, upon the advice of his father, to pursue a secular career. In 1548 he became the secretary of King Sigismund Augustus and in 1551 he was appointed chamberlain of Poznań, the official responsible for supervising the servants and the courtiers of the king. In the same year, he finally received the Poznań provostry, but he did not quit his job at the royal chancellery.

On the occasion of the king's wedding with Catherine of Austria, he went to Kraków in June 1553 together with the nuncio Marco Antonio Maffei (1521-1583), Archbishop of Chieti (born in Bergamo in the Venetian Republic) and returned to Rome in November to stay there until April 1555 (after Emanuele Kanceff, ‎Richard Casimir Lewanski "Viaggiatori polacchi in Italia", p. 119). Upon his return, he received the post of canon of Kraków and scholastic of Łęczyca. He was again sent to Rome in 1557 after the death of Queen Bona and in 1560, also to Naples, regarding the inheritance of the Queen. In 1562, for his services to the king, he received the office of the bishop of Poznań, which he took upon his return to Poland in 1564. In 1563 Girolamo Maggi (ca. 1523-1572), an Italian scholar, jurist and poet, also known by his Latin name Hieronymus Magius, dedicated to Konarski his Variarvm lectionvm seu Miscalleneorum libri IIII, published in Venice (Venetiis : ex officina Iordani Zileti). In 1566-1567 Adam travelled to Padua.  

Bishop Konarski died on December 2, 1574 in Ciążeń and was buried in the Poznań Cathedral. His beautiful tomb monument there (in the Holy Trinity chapel) was created by royal sculptor (mentioned in the documents of the royal court in 1562), Gerolamo Canavesi, who, according to his signature, created it in his workshop at St. Florian's Street in Kraków (Opus Ieronimi Canavesi qui manet Cracoviae in platea Sancti Floriani). It was transported and installed in Poznań in about 1575. 

The portrait of a bearded man holding gloves by Jacopo Tintoretto in the National Gallery of Ireland in Dublin was purchased at Christie's, London, in 1866. According to Latin inscription the man was 29 years old in 1555 (1555 / AETATIS.29), exactly as Adam Konarski when he was returning from his mission to Italy, undeniably through the Republic of Venice, to Poland-Lithuania. The man bears great resemblance to the effigy of Bishop Adam Konarski in the National Museum in Poznań and his tomb sculpture in the Poznań Cathedral.

Portrait of royal secretary Adam Konarski (1526-1574), aged 29 by Jacopo Tintoretto, 1555, National Gallery of Ireland.

Self-portraits and portraits of Sigismund Augustus and Barbara Radziwill by Lucia Anguissola

Provenance of a portrait of a lady sitting in a chair from the collection of the royal Wilanów Palace in Warsaw (inventory number Wil. 1602) is unknown. It was suggested that it comes from the collection of Aleksander Potocki or his parents - Aleksandra née Lubomirska and Stanisław Kostka Potocki, however it cannot be excluded that it comes from the royal collection. It may be tantamount to "The picture in which the Seated Lady" (No. 247. Obraz na ktorym Dama Siedzi), mentioned in the inventory of the Wilanów Palace from 1696 in the part concerning paintings brought from various royal residencies to Marywil Palace in Warsaw (Connotacya Obrazow, w Maryamwil, zostaiących, ktore zroznych Mieysc Comportowane były, items 242-303). The painting in Wilanów was attributed to Agnolo Bronzino and Scipione Pulzone. 

The woman was also depicted in other similar portrait in quarter-length, which is in Galleria Spada in Rome. This painting is attributed to Sofonisba Anguissola, while the costume is similar to that visible in Lucia Anguissola's self-portrait in the Castello Sforzesco in Milan. The latter painting is more a miniature (28 x 20 cm) and was signed and dated '1557' by the author (MD / LVII / LVCIA / ANGUISOLA / VIRGO AMILCA / RIS FILIA SE IP / SA PINX.IT). Lucia was Sofonisba's younger sister and was initiated into painting by Sofonisba and perhaps she perfected herself in Bernardino Campi's studio. Just two years earlier, in 1555, Lucia and her two other sisters Europa and Minerva were portrayed by Sofonisba in her famous Game of Chess, signed and dated on the edge of the chessboard (SOPHONISBA ANGUSSOLA VIRGO AMILCARIS FILIA EX VERA EFFIGIE TRES SUAS SORORES ET ANCILLAM PINXIT MDLV). The Game of Chess was acquired in Paris in 1823 by Atanazy Raczyński and today forms part of the collection of the National Museum in Poznań. The effigy of Lucia in the Game of Chess is very similar to mentioned two portraits in Wilanów and Galleria Spada. A copy of the portrait from Galleria Spada, in green dress, is in private collection. It was identifed as effigy of Bianca Capello, Grand Duchess of Tuscany and attributed to Alessandro di Cristofano Allori or as Sofonisba's self-portrait.

Also another portrait is similar to mentioned two works in Wilanów and Rome, a portrait of a lady as Saint Lucy, half-length, in a red embroidered dress and brown mantle, attributed to circle of Sofonisba Anguissola, which was sold in December 2012 (Christie's, lot 171). It was painted more from above, like a self potrait looking in the mirror above sitter's head, therefore the silhouette is more slender and the head bigger. She holds attributes of Saint Lucy (Latin Sancta Lucia, Italian Santa Lucia) - the palm branch, symbol of martyrdom and eyes, which were miraculously restored to her. 

The style of all these three larger effigies, in Wilanów, Galleria Spada and as Saint Lucy, is very similar to the best known work of Lucia Anguissola, the portrait of a physician from Cremona Pietro Manna holding the staff of Asclepius, today in the Prado Museum in Madrid. This work was also signed (LVCIA ANGVISOLA AMILCARIS / F[ilia] · ADOLESCENS · F[ecit]) and was probably sent to King Philip II of Spain to win the royal favor.

Portrait of king Sigismund II Augustus in armour in full-length in the Alte Pinakothek in Munich, discovered by me (Marcin Latka) in August 2017, is stylistically very similar to the portrait in Wilanów described above. In this portrait, however, the king has unnaturally big eyes, that were to become the hallmark of the Sofonisba's self-portraits and portrait miniatures by her hand. We can therefore assume that Lucia sent her self-portrait to Warsaw in order to enjoy royal favour and created some effigies of the royal family basing on miniatures created by her sister.

On November 29, 2017 another portrait attributed to Lucia Anguissola was sold at an auction (Wannenes Art Auctions, lot 657). This work is similar to Lucia's self-portrait in Castello Sforzesco, however her costume and coiffure are almost identical with the so-called Carleton Portrait in Chatsworth House, the portrait of Sigismund Augustus' second wife Barbara Radziwill (1520/23-1551) by circle of Titian. If not the style and the frame of this small effigy painted on copper, it could be considered as another 18th century copy of Carleton Portrait. It cannot be excluded that Lucia, like Sofonisba, created her own effigy in the costume of Queen of Poland while working on a larger portrait of the Queen. The face features are also very similar to the portrait of Barbara by Flemish painter in Musée Condé. 

The Game of Chess by Sofonisba Anguissola, 1555, National Museum in Poznań.

Self-portrait in a dress of gold cloth by Lucia Anguissola, ca. 1555-1560, Galleria Spada in Rome.

Self-portrait in a green dress by Lucia Anguissola, ca. 1555-1560, Private collection.

Self-portrait sitting in a chair by Lucia Anguissola, ca. 1555-1560, Wilanów Palace in Warsaw.

Self-portrait as Saint Lucy by Lucia Anguissola, ca. 1555-1560, Private collection.

Portrait of King Sigismund II Augustus by Lucia Anguissola, ca. 1555-1560, Alte Pinakothek in Munich.

Portrait of Queen Barbara Radziwill by circle of Sofonisba or Lucia Anguissola, 1550s, Private collection.

Portraits of Sigismund Augustus and his third wife by Tintoretto

After Sigismund I's marriage to Bona Sforza in 1518, the presence of Italian artists in Poland-Lithuania gradually increased.

In 1547 a painter Pietro Veneziano (Petrus Venetus), most probably in Kraków, created a painting to the main altar of the Wawel Cathedral. Ten years later, on March 10, 1557 in Vilnius, King Sigismund Augustus issues a passport to the Venetian painter Giovanni del Monte to go to Italy, and according to Vasari, Paris Bordone has "sent to the King of Poland a painting which was held very beautiful, in which was Jupiter and a nymph" (Mandò al Re di Polonia un quadro che fu tenuto cosa bellissima, nel quale era Giove con una ninfa). The latter also created an allegorical portrait of royal jeweller Giovanni Jacopo Caraglio, receiving medallion with king's effigy as a proof of his nobilitation and royal patronage of Sigismund Augustus.

Contacts with the Venetian milieu of Titian have very probably further intensified when in 1553 Sigismund Augustus married his cousin Catherine of Austria, widowed Duchess of Mantua as a wife of Francesco III Gonzaga.

Poland and Lithuania at that time were considered as one on the largest exporters of pelts of various animals: "the total number of hides exported from Poland in the second half of the 16th century amounted to about 150,000" (Acta Poloniae Historica, 1968, Volumes 18 - 20, p. 203). A companion to a portrait of Sigismund in a fur coat is a portrait of his third wife Catherine of Austria (1533-1572) with a globe and a compass, with similar dimensions (109 × 91 cm / 110 × 83 cm), now in Belgrade, both from Contini Bonacossi collection. Catherine's interest in cartography is confirmed by support to cartographer Stanisław Pachołowiecki, who was in her service between 1563-1566.

In 1560 Berardo Bongiovanni, Bishop of Camerino reported that, "The king dresses simply, but has all kinds of clothes, Hungarian, Italian, of gold cloth, silk, summer and winter attires lined with sables, wolves, lynxes, black foxes, worth over 80,000 gold scudi". Five years later, in 1565, Flavio Ruggieri described the king: "He is 45 years old, of fairly good height, mediocre, great sweetness of character, more inclined to peace than war, speaks Italian by the memory of his mother, he loves horses and he has more than three thousand of them in his stable, he likes jewels of which he has more than a million red zlotys worth, he dresses simply, although he has rich robes, namely furs of great value".​

Portrait of king Sigismund II Augustus wearing a black fur trimmed coat by Tintoretto, 1550s, Private collection. ​

Portrait of king Sigismund II Augustus (1520-1572) by Tintoretto, 1550s, Private collection.

Portrait of king Sigismund II Augustus (1520-1572) in a fur coat by Tintoretto, ca. 1565, Uffizi Gallery. ​

Portrait of queen Catherine of Austria (1533-1572) with a globe and a compass by Tintoretto or Titian, ca. 1565, National Museum of Serbia in Belgrade. ​

Portaits of Sigismund Augustus, Catherine of Austria and court dwarf Estanislao by Venetian painters

In 1553 Sigismund II Augustus decided to marry for the third time with a widowed Duchess of Mantua and his cousin Catherine of Austria. The wedding celebrations lasted 10 days and Catherine brought as a dowry 100,000 florins as well as 500 grzywnas of silver, 48 expensive dresses, and about 800 jewels. Somewhat distant marriage continued for a few years and Catherine became close with two yet-unmarried sisters of Sigismund, Anna and Catherine Jagiellon. 

The royal court travelled frequently from Kraków through Warsaw to Vilnius. In October 1558 the queen became seriously ill. Sigismund was convinced that it was epilepsy, the same disease that tormented his first wife and Catherine's sister. For this reason, the marriage has become even more distant and the king sought to obtain annulment. It was a matter of international importance, Catherine's father Ferdinand I, Holy Roman Emperor ruled vast territories to the west and south of Poland-Lithuania and assisted Tsar Ivan the Terrible in expanding his empire on eastern border of Sigismund's realm, while Catherine's cousin King Philip II of Spain was the most powerful man in Europe, ruler of half the known world from whom Sigismund was claiming the inheritance of his mother Bona. The queen become attached to her new homeland and her family used their influence to not allow the divorce. The arch-Catholic king of Spain undeniably received portraits of the couple. 

The portrait of a lady in a dress of green damask attributed to Titian from the Spanish royal collection is very similar to Catherine's portrait by the same painter in the Voigtsberg Castle and to her portrait in Belgrade. It is recorded in the inventory of the Buen Retiro Palace in Madrid of 1794 as a companion to a portrait of a soldier, now attributed to Giovanni Battista Moroni, a painter trained under Moretto da Brescia and Titian: "No. 383. Another [painting] by Titian: Portrait of a Madam: a yard and a quarter long and a yard wide, companion to 402. gilt frame" (Otra [pintura] de Tiziano: Retrato de una madama: de vara y quarta de largo y una de ancho, compañera del 402. marco dorado) and "No. 402. Another [painting] by Titian: half-length portrait of a man, a yard and a half high and a yard wide, with gilt frame" (Otra [pintura] de Tiziano: retrato de medio cuerpo de un hombre, de vara y media de alto y vara de ancho, con marco dorado). The effigy of "a soldier" bears great resemblance to portraits of the king and his costume is in similar style to that visible in a miniature by Cranach the Younger in the Czartoryski Museum.

Both paintings have similar dimensions (119 x 91 cm / 117 x 92 cm) and matching compostion, just as portraits of Pietro Maria Rossi, Count of San Secondo and his wife Camilla Gonzaga by Parmigianino in the same collection (Prado Museum), with the wife's portrait painted with "cheaper", simple dark background. The portraits of Sigismund and Catherine from Contini Bonacossi collection, although very similar, differ slightly in style, one is closer to Tintoretto, the other to Titian, therefore it cannot be excluded that just as in case of Sigismund's famous Flemish tapestries his large commission for a series of portraits was realized by different cooperating workshops from the Venetian Republic. A smaller version (22 x 17 cm) of the portrait of a woman from Prado, today in the Museo Correr in Venice (inventory number Cl. I n. 0091), is attributed to Domenico Tintoretto (1560-1635).

Sigismund Augustus reunited with his wife in October 1562 at the wedding of Catherine Jagiellon in Vilnius. The king's sisters and his wife dressed similarly and similar Venetian style dress to that visible in the portrait of queen Catherine is included in the inventory of Catherine Jagiellon's dowry: "Damask (4 pieces). A long green damask robe, on it the embroidery of gold cloth with red silk, wide at the bottom, covered with patterned green velvet, trimmed with gold lace on it with green silk. The bodice and sleeves along embroidered with the same embroidery."
​
Sigismund Augustus had his ambassadors in Spain, Wojciech Kryski, between 1559 and 1562 and Piotr Wolski in 1561. He sent letters to the king of Spain and to his secretary Gonzalo Pérez (like on 1 January 1561, Estado, leg. 650, f. 178). He also had his informal envoys in Spain, dwarves Domingo de Polonia el ­Mico, who appears in the house of Don Carlos between 1559 and 1565, and Estanislao (Stanisław, d. 1579), who was at the court of Philip II between 1553 and 1562, and whom Covarrubias cited as "smooth and well proportioned in all his limbs" and other sources described as a skillful, well educated and sensible person (after Carl Justi's "Velázquez y su siglo", p. 621). Estanislao is recorded back in Poland between 1563-1571. Apart from being a skilled huntsman he was also most probably a skilled diplomat, just as Jan Krasowski, called Domino, a Polish dwarf of Catherine de' Medici, Queen of France or Dorothea Ostrelska, also known as Dosieczka, female dwarf of Sigismund's sister Catherine Jagiellon, queen of Sweden. 

In 1563 the king of Spain placed two portraits of Estanislao, one showing him in Polish costume of crimson damask, both by Titian, among the portraits of the royal family in his palace El Pardo in Madrid (included in the inventory of the palace of 1614 -1617, number 1060 and 1070). It is also very probable that the king of Poland had his portrait. The portrait of unknown dwarf in Kassel attributed to Anthonis Mor, although stylistically also close to Venetian school, seems to fit perfectly. In the same collection in Kassel there are also other portraits linked to Jagiellons. A pensive monkey in this painting is clearly more a symbol connected to deep knowledge and intelligence than joyfulness. 

​A drawing by Federico Zuccaro (Zuccari) in Cerralbo Museum in Madrid shows a monarch receiving an emissary with a cardinal and figures in Polish costumes. The effigy of the monarch is similar to portrait of King Sigismund II Augustus in coronation robes from the thesis of Gabriel Kilian Ligęza (1628) and other effigies of the king. In the National Gallery of Ireland, there is another drawing by Zuccaro, showing king's mother Bona Sforza. Between 1563 and 1565, the painter was active in Venice with the Grimani family of Santa Maria Formosa. It is highly probable that he was also employed on some large order from the king of Poland. 

​It is possible that Prado portraits were executed by Sofonisba Anguissola, born in Cremona in the Duchy of Milan, who in the winter of 1559-1560 arrived in Madrid to serve as a court painter and lady-in-waiting of Queen of Spain. In 1909 in the collection of Princess Lubomirska in Lviv there was a Portrait of a lady in Spanish dress (oil on canvas, 114 x 92 cm) signed by the Cremonese artist and dated: 1558 (after "Katalog wystawy obrazów malarzy dawnych i współczesnych urządzonej staraniem Andrzejowej Księżny Lubomirskiej" by Mieczysław Treter, item 53, p. 15).

Portrait of king Sigismund Augustus in crimson costume by Giovanni Battista Moroni or circle of Titian, possibly Sofonisba Anguissola, ca. 1560, Prado Museum in Madrid.

Portrait of queen Catherine of Austria in a dress of green damask by Giovanni Battista Moroni or circle of Titian, possibly Sofonisba Anguissola, ca. 1560, Prado Museum in Madrid.

Portrait of queen Catherine of Austria holding a book by Venetian painter, ca. 1560, Museo Correr in Venice.

Portrait of court dwarf Estanislao (Stanisław, d. 1579) by Anthonis Mor or circle of Titian, ca. 1560, Gemäldegalerie Alte Meister in Kassel. 

Sigismund II Augustus receiving an emissary, with a cardinal and figures in Polish costumes by Federico Zuccaro, 1563-1565, Cerralbo Museum in Madrid.

Bona Sforza, Queen of Poland by Federico Zuccaro, 1563-1565, National Gallery of Ireland.

Portrait of Marco Antonio Savelli by workshop of Giovanni Battista Moroni or Moretto da Brescia

The portrait of a gentleman, attributed to Moretto da Brescia, from the Potocki collection in Łańcut Castle, which was exhibited in 1940 in New York (catalogue "For Peace and Freedom. Old masters: a collection of Polish-owned works of art ...", page 25 , pic. 24), present whereabouts unknown, shows a man holding an open book on a stone pedestal. This painting is a copy of larger composition, today in the Calouste Gulbenkian Museum in Lisbon, acquired in Amsterdam in 1925, and originally most probably in the Uggeri collection in Brescia. According to Latin inscription on marble pedestal, the man was a member of a rich and influential Roman aristocratic family Savelli (· M · A · SAVELL[i] / EX FAM[ilia] · ROMAN[a]) and his name was most probably Marco Antonio Savelli. The portrait is attributed to Giovanni Battista Moroni and can be dated to the mid-16th century. 

The most powerful member of the Savelli family around that time was cardinal Giacomo Savelli (1523-1587), who officially replaced Alessandro Farnese (1520-1589), Cardinal Protector of Poland (from 1544) during his absence from Rome from June 1562. From mid-1562 the royal chancellery more and more often turned with requests in Polish matters not only to the protector and vice-chancellor, but also to cardinal Charles Borromeo, protonotary apostolic, and to cardinals Giacomo Savelli and Otto Truchsess von Waldburg. It is possible that this unknown Marco Antonio Savelli, was sent by his relative the cardinal on a mission first to the Republic of Venice and then to Poland-Lithuania.

Portrait of Marco Antonio Savelli from the Łańcut Castle by workshop of Giovanni Battista Moroni or Moretto da Brescia, mid-16th century, present whereabouts unknown.

Portraits of Princess Elizabeth Radziwill by Lambert Sustris and Frans Floris

In 1554 the construction of a large fortess in Berezhany in western Ukraine, called the "Eastern Wawel", was accomplished and its founder Mikołaj Sieniawski (1489-1569), voivode of Ruthenia commemorated it on a stone plaque with Latin inscription above the southern gate. The architect of the building is unknown, however, the Renaissance decor suggests that he was Italian.

Descended from a noble family from Sieniawa in southeastern Poland, he raised the Sieniawski name to great power and importance. Under hetman Jan Amor Tarnowski, of the same clan crest of Leliwa, Sieniawski took part in the battle of Obertyn in 1531 and in as many as 20 other war campaigns. In 1539 with Tarnowski's intercession, he become the Field Hetman of the Crown and received from King Sigismund I the Medzhybizh Fortress, which he rebuilt in Renaissance style. 

Around 1518, he married Katarzyna Kolanka (d. after 1544), daughter of the Field Hetman of the Crown Jan Koła (d. 1543) and a niece of Barbara Kolanka (d. 1550), wife of George Radziwill (1480-1541), nicknamed "Hercules". Sieniawski was a Calvinist and raised his children as Protestants. Nevertheless his eldest son Hieronim (1519-1582), who became a courtier of the king Sigismund Augustus in 1548, married a Catholic, Princess Elizabeth Radziwill (d. 1565). The religion was unsurpassable obstacle in many countries of divided Europe at that time, but apparenly not in the 16th century Poland-Lithuania, the "Realm of Venus", godess of love. 

Hieronim and Elizabeth were married before May 30, 1558 as on this date Sieniawski bequeathed to his wife "for eternity" the estates, including Waniewo, which she had previously granted him "and bequeathed to him by particular Polish laws" (after "Podlaska siedziba Radziwiłłów w Waniewie z początku XVI wieku ..." by Wojciech Bis). Elizabeth, Princess of Goniądz and Medele (Myadzyel), was the youngest of three daughters of John Radziwill (d. 1542) and Anna Kostewicz of Leliwa coat of arms. As John had no son, the Goniądz-Medele line of the Radziwill family became extinct, and his domains were divided between his daughters, Anna, born in 1525, Petronella, born in 1526, and Elizabeth. 

On June 5, 1559, king Sigismund Augustus, orders Piotr Falczewski, Knyszyn leaseholder and Piotr Koniński, governor of Belz, to settle the matter between the royal subjects of the Tykocin Castle and the Kamieniec chamberlain Hieronim Sieniawski and his wife Elizabeth Radziwill. After Elizabeth's death her estates were inherited by her husband, who in 1577 sold Waniewo to the Princes Olelkovich-Slutsky.

In the 18th century, the Berezhany Castle was famous for its collection of paintings  parts of which are now kept in various museums of Ukraine. In 1762, the collection was located in 14 halls, other rooms and a library. The walls were covered with historical pictures. On the plafonds of two large halls there were battle compositions and the Great Hall was decorated with 48 portraits of the kings of Poland. 

In the "Viennese" halls, one with a large canvas on the ceiling showing the Relief of Vienna in 1683 and walls covered with red-gold brocade, there were portraits of Queen Jadwiga and Tsar Peter I, the other with Venetian style gilded ceiling and walls covered with green-red brocade was also hung with portraits. In the room with walls covered with Persian fabric with gold and silver, there were portraits of Hieronim Sieniawski, King Sigismund Augustus, Potocki, voivode of Kiev and a landscape painting. In the next room covered with green-red brocade and red portiere tapestries, there were Italian religious paintings. The gilded wooden ceiling of one of the rooms was decoarated with planets and carved human heads, most probably similar to the orginal coffered ceiling in the Chamber of Deputies at the Wawel Castle. There was a large pyramid-shaped chandelier there and several portraits of family members. Next was the library with other paintings and a room with gilded ceiling with 11 paintings showing the episodes from the Battle of Khotyn (1621) and several other portraits. In the fourth upper room there was a gilded ceiling filled with portraits (after "Brzeżany w czasach Rzeczypospolitej Polskiej: monografia historyczna" by Maurycy Maciszewski, p. 33-34). 

From 1772, after the First Partition of Poland, Berezhany belonged to Austria, while the descendants of the Sieniawski family were based in Russian partition. The abandoned castle gradually fell into disrepair. Many valuable items were sold at auction on August 16, 1784. When princess Lubomirska won the trial in Vienna against the Austrian government to recover the portraits of the Sieniawski family painted on silver and other valuables from the family tombs, it turned out that they were melted for coinage. Paintings and portraits were moved to the outbuildings, where they were rotting and crumbling to dust (after "Brzeżany w czasach Rzeczypospolitej ...", p. 54). The author of an article, published in Dziennik Literacki from 1860 (nr 49) recalled: "Today I will only add that there were very expensive Italian paintings in the chapel and castle halls in Berezhany. There are still people who remembered them. For some of these paintings, the Sieniawskis paid several thousand ducats. Years ago, when I asked the guardian of the chapel and the castle, a simple peasant, where are the paintings, he replied that the smaller ones were dismantled and stolen, and the larger canvases were cut into sacks on the order of the officialists. It happened 30 years ago. There were many historical portraits among the paintings, namely of the Sieniawski family". The deed of destruction was accomplished during the First and Second World War. The "Realm of Mars", god of war, left only ruins in Berezhany.

The portrait of lady in the Museum of Western and Eastern Art in Odessa, Ukraine (inventory number ЗЖ-112) was acquired in 1950 from Alexandra Mitrofanovna Alekseeva Bukovetskaya (d. 1956), wife of Ukrainian painter Evgeny Iosifovich Bukovetsky (1866-1948). In 1891 Bukovetsky made a trip to western Europe, returning to Odessa in the same year. In Paris he attended the Académie Julian and worked for some time in Munich. Nevertheless, he or his wife, most likely acquired the painting later in Ukraine. The effigy is considered the work of a 16th-century Venetian artist and dated between 1550 and 1560. In 1954, on the back of the main canvas, a piece of another canvas was found with the inscription: restavrir 1877. Interestingly, between 1876-1878 Stanisław Potocki started renovation and restoration works in Berezhany.

The costume of depicted woman is very similar to that visible in the effigy of Queen Catherine of Austria (1533-1572) in unknown collection (published on livejournal.com on June 2 2017). The portrait of the Queen is inscribed in Latin: CHATARINA.REGINA.POLONIE.ARCHI: / AVSTRIE, therefore should be dated to between 1553-1565, before the Queen's departure from Poland. It is also closely related to a portrait of an unknown lady wearing a red velvet gown with a V-shaped white lace front from the 1550s in the Apsley House. Another similar costume and pose of the sitter is visible in the portrait of a lady in red dress by Giovanni Battista Moroni in the Gemäldegalerie Alte Meister, dated to about 1560.

The woman wears a heavy gold earrings with cameos with female busts and a belt with a large cameo with sitting goddess Minerva holding on her right hand a figure, the personification of victory. Similar cameos were set on the casket of Hedwig Jagiellon, created in 1533 (The State Hermitage Museum) and the casket of Queen Bona Sforza, created in or after 1518 (Czartoryski Museum, lost during World War II). A certain similarity can also be indicated with the cameo with bust of Queen Barbara Radziwill by Jacopo Caraglio, created in about 1550 (State Coin Collection in Munich). 

The style of the mentioned portrait in Odessa is very close to the portrait of Veronika Vöhlin, created in 1552 and to the portrait of Charles V seated, created in 1548, both in the Alte Pinakothek in Munich and both attributed to Lambert Sustris, the same painter who created several effigies of Zofia Tarnowska (1534-1570), the only daughter of hetman Jan Amor Tarnowski. 

The same woman was also depicted in another painting attributed to Sustris or his circle, and showing Venus and Cupid with the view of the evening landscape. It was painted on canvas (88 x 111 cm) and is today in the private collection in Germany. A smaller version of this composition (29.5 x 42 cm), painted on panel is today in the Hallwyl Museum in Stockholm. It was acquired in 1919 in Berlin, where before 1869 there was a Radziwill Palace (later Reich Chancellery). Basing on signature (F.F.) and style it is attributed to the Flemish painter Frans Floris, who traveled to Italy probably as early as 1541 or 1542. He spent several years there with his brother Cornelis. From 1547 until his death he lived in Antwerp, where he managed a large studio with many pupils. In 1549 Cornelis Floris was commissioned to make a funerary monument for Dorothea, wife of Albert, Duke of Prussia, cousin of King Sigismund II Augustus, in Königsberg Cathedral. Design for several tapestries with monogram of Sigismund Augustus (Wawel Royal Castle), created in about 1555, is attributed to Cornelis Floris. Until his death in 1575 he worked on an impressive series of sculptures at home and abroad, including the tomb for Duke Albert in Königsberg, carved in 1570. Königsberg, known as Królewiec in Polish, was the capital of Ducal Prussia, fief of Poland (till 1657) and one of the biggest cities and ports situated close to estates of the Goniądz-Medele line of the Radziwill family. Paintings by Frans Floris were imported to different countries in Europe already in the 16th century, like the Last Judgment, created in 1565, today in the Kunsthistorisches Museum in Vienna, which was verifiable in Prague in 1621, and he died while working on large paintings for a Spanish client. In Poland there is an Allegory of Caritas, acquired in 1941 for the Museum in Gdańsk (inventory number M / 453 / MPG) and a portrait of a girl as Diana in the National Museum in Wrocław (inventory number VIII-2247). The Holy Kinship by Frans Floris from the Łańcut Castle, dated to about 1555, was sold in 1945 in Zurich and tin sarcophagus of Sigismund Augustus with allegories of five senses (Wawel Cathedral) was created by Flemish/Dutch sculptors (Monogrammist FVA and Wylm van Gulich) in 1572 and inspired by engravings after drawings by Frans Floris.

The sitter from the described paintings by Lambert Sustris and Frans Floris, bear a resemblance to effigies of Anna Kostewicz and John Radziwill (a print and a portrait in the National Museum in Warsaw), parents of Elizabeth Radziwill. 

Portrait of Princess Elizabeth Radziwill (d. 1565) by Lambert Sustris, 1558-1560, Museum of Western and Eastern Art in Odessa.

Portrait of Princess Elizabeth Radziwill (d. 1565) as Venus and Cupid by Lambert Sustris or circle, 1558-1560, Private collection.

Portrait of Princess Elizabeth Radziwill (d. 1565) as Venus and Cupid by Frans Floris, 1558-1560, Hallwyl Museum in Stockholm.

The Holy Kinship from the Łańcut Castle by Frans Floris, ca. 1555, Private collection.

Portraits of Anna Jagiellon, Catherine Jagiellon and Catherine of Austria as Venus by Titian

In 1558 died Mary Tudor and Philip II of Spain, ruler of the half of the known world was widowed again. He decided to marry. The future wife should be fertile and bear him many healthy sons, as his only son Don Carlos was showings signs of mental instability. At the same time the contacts of the Polish court with Spain increased. It is possible that Sigismund Augustus proposed his two unmarried sisters Anna and Catherine and sent to Spain their portraits. The match with the king of Spain, apart from great prestige, would also allow Sigismund to claim the heritage of his mother and the Neapolitan sums.

In January 1558, the councilor of the king of Spain, Alonso Sánchez took possession of the goods of the late Queen of Poland Bona in the name of the Spanish Crown and sequestered everything that was in the castle in Bari. Wojciech Kryski was sent to Madrid to appeal to Philip II about Bona's inheritance. Instructions for Kryski (January 16, 1558) and a letter from Sigismund Augustus to Philip (April 17, 1558) were dated from Vilnius. 

A letter of Pietro Aretino to Alessandro Pesenti of Verona, musician at the royal court, dated 17 July 1539, is the earliest witness to Giovanni Jacopo Caraglio's presence in Poland. Pesenti had been the organist to Cardinal Ippolito d'Este before becoming a royal musician at the Polish court on 20 August 1521. He was Bona's favourite organist and Caraglio created a medal with his profile on obverse and muscial instruments on reverse (Münzkabinett in Berlin). 

There were also other eminent Italian muscicians in royal capella, like Giovanni Balli, known in Poland as Dziano or Dzianoballi, who in the 1560s was paid 25 florins quaterly and many others.

Among the lute players, the favourite of the king Sigismund II Augustus was Walenty Bakwark or Greff Bakffark (1515-1576), born in Transylvania who entered his service on 12 June 1549 in Kraków. He recieved many gifts from the king and his salary increased from 150 florins in 1558 to 175 florins in 1564. In 1559 he acquired a house in Vilnius and he travelled to Gdańsk, Augsburg, Lyon, Rome and Venice. From 1552 the court organist of the king was Marcin Andreopolita of Jędrzejów and Mikołaj of Chrzanów (d. 1562), an organist and composer. 

Most probably before his arrival to Poland Caraglio created numerous erotic prints, including sets of Loves of the Gods, which also contain very explicit scenes. One depicting Venus and Cupid (Di Venere et amore) is signed by him (Rijksmuseum Amsterdam). In April 1552, he made a brief return trip to Italy.

On October 18, 1558 in Warsaw, Sigismund Augustus issued a privilege to Prospero Provano (or Prosper Provana, d. 1584), a Piedmontese merchant, to arrange permanent post Kraków - Venice via Vienna (Ordinatio postae Cracowia Venetias et super eandem generosus Prosper Provana praeficitur). The company was subsidized by the king and Prospero was paid 1,500 thalers a year by the royal treasury. The post was to transport luggage and people.

Two paintings by Titian from the Spanish royal collection and one from the Medici collection in Florence by workshop of Titian shows Venus, goddess of love. They were created at the same time and they are almost identical, the protagonists however are different. In Prado versions the musician is interrupted in the act of making music by the sight of a nude beauty. He directs his eyes to her womb. In Uffizi version a musician is replaced with a partridge, a symbol of sexual desire. As in Venus of Urbino, all alludes to the qualities of a bride and the purpose of the painting. A dog is a symbol of fidelity, donkeys refer to eternal love, a stag is the attribute of the huntress Diana, a virgin goddess and protector of childbirth and a peacock, sacred animal of Juno, queen of the gods, sitting on a fountain refer to fecundity. A statue of satyr on the fountain is a symbol of the sexuality and voluptuous love. A pair of embraced lovers are heading towards the setting sun.

Paintings from Gemäldegalerie in Berlin, The Metropolitan Museum of Art and The Fitzwilliam Museum are similar, but the women are married. The musician directs his eyes to breasts of the goddess, a symbol of maternity, or her head crowned with a wreath. Her womb is covered and in Berlin painting the goddess is departing (carriage in the background). The lanscape with stags and dancing satires in paintings of crowned Venus allude to fecundity.

Despite the divine beauty of two sisters of king of Poland, Anna and Catherine Jagiellon, Philip decided for more favorable match with neighbouring France and married Elizabeth of France, who was engaged with his son. The younger Catherine married Duke of Finland in 1562 and departed to Finland. The painting in Gemäldegalerie in Berlin was acquired in 1918 from private collection in Vienna and the painting in Fitzwilliam Museum was in the Imperial collection in Prague by 1621, therefore both were sent to Habsburgs. 

The painting in the Metropolitan Museum of Art was described in great detail in a 1724 inventory of the Pio di Savoia collection in Rome. Cardinal Rodolfo Pio da Carpi, humanist and patron of the arts, was the favorite candidate of Philip II of Spain in the Conclave of 1559. Catherine of Austria, willing to save her marriage and give the heir to Sigismund Augustus, most probably sent her portait to Rome to get a blessing, just as her mother Anna Jagellonica in about 1531 (Borghese Gallery).

The effigy of Saint Catherine of Alexandria by Titian from about 1560 in the Prado Museum is very similar to other effigies of Queen Catherine and her portraits as Venus. The slashed wheel and the sword allude to the martyrdom of the saint and difficult marital situation of the Queen. Her royal status was appropriate for a foundation such as Royal Monastery of El Escorial (recorded as far as 1593). Despite her efforts she did not managed to save her marriage.

The painting of Venus in Berlin was acquired in 1918, the year when Poland regained its independance after 123 years, eliminated by neighbouring countries. Blond goddeses of European culture were rulers of the country that should not exist (in the opinion of countries that partitioned the Polish-Lithuanian Commonwealth), something totally inimaginable and inacceptable to many people back then. 

Portrait of Princess Anna Jagiellon (1523-1596) as Venus with the organ player by Titian, ca. 1558, Prado Museum in Madrid.

Portrait of Princess Catherine Jagiellon (1526-1583) as Venus with the organ player by Titian, ca. 1558, Prado Museum in Madrid.

Portrait of Princess Catherine Jagiellon (1526-1583) as Venus with a partridge (Venere della pernice) by workshop of Titian, ca. 1558, Uffizi Gallery in Florence.

Portrait of Princess Catherine Jagiellon (1526-1583) as Venus with the organ player by Titian, ca. 1562, Gemäldegalerie in Berlin.

Portrait of Queen Catherine of Austria (1533-1572) as Venus with the lute player by Titian, 1558-1565, Fitzwilliam Museum in Cambridge.

Portrait of Queen Catherine of Austria (1533-1572) as Venus with the lute player by Titian, 1558-1565, Metropolitan Museum of Art.

Portrait of Queen Catherine of Austria (1533-1572) as Saint Catherine by Titian, 1558-1565, Prado Museum in Madrid.

Portrait of Catherine Jagiellon in red by Giovanni Battista Moroni 

A young woman in the portrait of a lady, known as La Dama in Rosso (Lady in Red) by Giovanni Battista Moroni in the National Gallery in London, bears great resemblance to Catherine Jagiellon's miniature in German costume by Lucas Cranach the Younger and her portraits by Titian and his workshop. 

The identification as a portrait of poetess Lucia Albani Avogadro (1534-1568) is manly based on engraved effigy of Lucia in profile, with generic resemblance, by Giovanni Fortunato Lolmo created between 1575 and 1588, therefore almost ten years after her death, and inventory of Scipione Avogadro's collection in Brescia, which describes "two portraits by Moretto [da Brescia], one of the count Faustino, standing, the other of the countess Lucia, his wife" (Due ritratti del Moretto, uno del conte Faustino in piedi, altro della contessa Lucia sua moglie). 

The painting was purchased from Signor Giuseppe Baslini at Milan in 1876 with other portraits from Fenaroli Avogadro collection, most probably from their villa in Rezzato, near Brescia. Its previous history is unknown, it is threfore possible that it was acquired when their villa was extened in the 18th century or that Filippo Avogadro, who greeted Queen Bona in Treviso in 1556, wanted to have a portrait of her beautiful daughter. 

The sitter is pointing to a simple fan of straw worked with silk, the main accessory as in the portrait by Titian in Dresden. The fan was regarded as a status symbol in ancient Rome and developed as a means of protecting the holy vessels from pollution caused by flies and other insects in the Christian Church (flabellum), thus becoming a symbol of chastity. In Venice and Padua a fan was carried by betrothed or married women.

Its specific octagonal shape might be a reference to renewal and transition as eight was the number of Resurrection (after George Ferguso's "Signs & Symbols in Christian Art", 1961, p. 154), can then be interpreted as readiness to change marital status. In 1560, at the age of 34, Catherine was still unmarried and did not want be betrothed to a tirant, Tsar Ivan IV, who invaded Livonia committing horrible atrocities. This portrait would be a good information that she prefers an Italian suitor. It was commissioned around the same time as portraits of Catherine's brother and his wife by Moroni, Titian or Sofonisba Anguissola (Prado Museum). 

Portrait of Catherine Jagiellon (1526-1583) in red by Giovanni Battista Moroni or Sofonisba Anguissola, 1556-1560, National Gallery in London.

Portraits of Catherine Jagiellon by circle of Titian ​

In the 16th century fashion was an instrument of politics and princesses of Poland-Lithuania had in their coffers Spanish, French and German robes. The inventory of dowry of Catherine Jagiellon (1526-1583), Duchess of Finland includes many items similar to these visible in the portraits identified as portraits of the Duchess of Urbino:

- "Necklaces with precious stones, 17 pieces (the most expensive 16,800 thalers)",

- "Pearl caps (13 pieces). From 40 thaler. to 335",

- "Buckles on (thirteen) French and Spanish robes",

- 17 velvet, long underneath garments, including one crimson with 72 French buckles, and "longitudinal pontałs [jewels and ornaments sewn onto the dress, imitating embroidery] with blocks with the same white and brown-red enamel is pair 146",

- 6 satin underneath garments, one robe of white satin embroidered with gold and silver with 76 buckles, and a robe of brown-red satin embroidered along the length with gold thread.

The famous pendant of Catherine with her monogram C with which she was buried, was not detailed in the inventory and a similar pearl snood net was depicted on the cameo of Catherine's mother Bona Sforza and on the portrait of a daughter of Ferdinand I of Austria, most probably one of the wives of Sigismund Augustus, in the National Gallery of Ireland. Numerous jewels and a bunch of roses allude to the purity and qualities of a bride. The necklace is a jewel in which three different stones are set, each with its own precise meaning: the emerald indicates chastity, the ruby indicates charity, the sapphire indicates purity and the big pearl is finally a symbol of marriage fidelity. 

The monogram on French-style (?) buckles visible in the portrait, could be interpreted as interlaced CC, just as in monogram of Catherine de' Medici, Queen of France. The identification as portrait of Giulia da Varano (1523-1547) is mainly based on inventory of the Ducal Palace of Pesaro from about 1624, which says about the portrait of the Duchess in ebony frames with her coat of arms and interlaced monogram G.G. of Giulia and her husband. ​

Portrait of Catherine Jagiellon (1526-1583) by Venetian school, 1550s, Bardini Museum in Florence.

Portrait of Catherine Jagiellon (1526-1583) in a pearl snood net by circle of Titian, ca. 1560, Private collection.

Portrait of Catherine Jagiellon (1526-1583) as a bride by circle of Titian, before 1562, Pitti Palace in Florence.

Portrait of Catherine Jagiellon in white by Titian

In the first half of the 18th century, a Swedish painter Georg Engelhard Schröder, created copies of two portraits of Venetian ladies by Titian. These two portraits, in Gripsholm Castle near Stockholm, are undeniably a pair, pendants showing two members of the same family, sisters. They are the only two copies of Titian by Schröder in this collection, they have almost identical dimensions (99 x 80 cm / 100 x 81 cm), composition, the two women are similar and the paintings have even similar inventory number (NMGrh 187, NMGrh 186), a proof that they were always together. The woman holding a cross and a book is Anna Jagiellon, as in the painting by circle of Titian in Kassel, the other must be then her younger sister Catherine Jagiellon, Duchess of Finland from 1562 and later Queen of Sweden.
​
After 1715 the Gripsholm Castle was abandoned by the royal court and between 1720 and 1770, it was used as a county jail. In 1724 Schröder was made the court painter of Frederick I of Sweden, who highly valued him. It is very probable that the king ordered the painter to copy two old, damaged portraits of unknown ladies from Gripsholm, which were then thrown away, replaced with copies by Schröder. 

The portrait of a second lady, in white dress and holding a fan, considered to be Titian's mistress, his daughter as a bride or a Venetian courtesan, is known from several copies. The best known is that in Dresden (without a pattern on sitter's dress, which a pupil of Titian most probably forgot or didin't managed to add), acquired in 1746 from the collection of the d'Este family, which were friends and allies of "a Milanese princess", Bona Sforza, Catherine's mother. The other, now lost, was copied by Peter Paul Rubens, most probably during his stay in Mantua between 1600-1608, tohether with a portrait of Isabella d'Este, also by Titian and also considered to be lost (both in Vienna) and another recorded by Anton van Dyck in his Italian sketchbook (British Museum) from the 1620s.

​In case of a copy by Rubens, it's also highly probable that Catherine's son, Sigismund III Vasa, who ordered paintings and portraits from the Flemish painter, also commissioned a copy of a portrait of his mother in about 1628.

The dress, as that visible in the portraits, is described among the dresses of the Duchess of Finland in the inventory of her dowry from 1562: "Satin (6 pieces). Satin white robe; on it four embroidered rows at the bottom made of woven gold thread with silver; the bodice and sleeves are also embroidered in a similar manner; buckles on them with red enamel 76".

Even without Titian's idealization, Catherine, just as her mother, was considered a beautiful woman, which, unfortunately, is less visible in her portraits in German costume by Cranach the Younger. The Russian envoy reported to Tsar Ivan the Terrible in 1560 that Catherine was beautiful, but that she was crying (after Eva Mattssons' "Furstinnan : en biografi om drottning Katarina Jagellonica", 2018), unwilling to marry a man famous of his violence and cruelty.

The painting in Dresden, and its copies, was most probably commissioned by Sigismund Augustus or Anna Jagiellon and sent to the Italian friends. 

In 1563, King Eric XIV of Sweden imprisoned his brother John and his consort Catherine Jagiellon in the Gripsholm Castle. Few years later Catherine granted authority to her sister Anna to fight for the Italian inheritance of Queen Bona.

​Another version of this portrait by circle of Titian, most probably from the collection of Sophia Jagiellon (1522-1575), Duchess of Brunswick-Wolfenbüttel is also in Kassel not far from Brunswick. The three sisters Sophia, Anna and Catherine are therefore reunited in their portraits by circle of Titian in Kassel.

​In the Uffizi Gallery in Florence there is also a miniature by an Italian painter, possibly Sofonisba Anguissola, showing the same blond woman in a costume similar to that visible in portraits of Catherine Stenbock, Dowager Queen of Sweden from the 1560s. It depicts Catherine Jagiellon during the time of imprisonment in Gripsholm Castle between 1563 and 1567.

Portrait of Catherine Jagiellon, Duchess of Finland in white by Titian, ca. 1562, Gemäldegalerie Alte Meister in Dresden.

Portrait of Catherine Jagiellon, Duchess of Finland in white by circle of Titian, ca. 1562, Gemäldegalerie Alte Meister in Kassel. 

Portrait of Catherine Jagiellon, Duchess of Finland in white by Peter Paul Rubens after lost original by Titian, ca. 1600-1608 or 1628, Kunsthistorisches Museum in Vienna.

Portrait of Catherine Jagiellon, Duchess of Finland holding a rose by Flemish painter after Titian, after 1562, Canterbury Museums and Galleries.

Miniature portrait of Catherine Jagiellon, Duchess of Finland by Italian painter, possibly Sofonisba Anguissola, 1563-1567, Uffizi Gallery in Florence.

Portrait of king Sigismund Augustus holding a buzdygan by workshop or follower of Giovanni Battista Moroni

In 1551 Georg Joachim de Porris (1514-1574) or von Lauchen, also known as Rheticus, a mathematician and astronomer of Italian heritage, best known for his trigonometric tables and as Nicolaus Copernicus's sole pupil, lost his job at the Leipzig University following the alleged drunken homosexual assault on a young student, the son of a merchant Hans Meusel. He was sentenced to 101 years of exile from Leipzig. As a result, he would come to lose the support of many long-time benefactors including Philipp Melanchthon. Earlier rumors of homosexuality forced him to leave Wittenberg for Leipzig. Constitutio Criminalis Carolina, a comprehensive criminal code, promulgated in 1532 by Emperor Charles V and binding for the Holy Roman Empire until 1806, mandated the death penalty for homosexuality. He fled following this accusation, for a time residing in Chemnitz before eventually moving on to Prague, where he studied medicine. He then moved to Kraków. Having settled there, where he lived in the Kaufman's tenement house in the Main Square, he erects a large obelisk in Balice near Kraków with the financial and technical assistance of Jan Boner (1516-1562), the king's advisor and the leader of the Lesser Poland's Calvinists. This gnomon of 45 Roman feet high (about 15 meters) used to indicate the declination of the sun, necessary for astronomical observations and calculations, was ready in mid-July 1554 (according to letter from Rheticus to Jan Kraton, a Wrocław naturalist, July 20, 1554). The obelisk's pyramidal shape was thought to be a link between heaven and earth and a symbol of heavenly wisdom. Rheticus' obelisk become a symbol of Oficyna Łazarzowa (Officina Lazari), printing house of Łazarz Andrysowicz (died before 1577) in Kraków.

Between 1562-1563, Rheticus was closely associated with the court of king Sigismund Augustus, making rare astronomical instruments for him on the occasion of the famous August conjunction of Jupiter and Saturn in 1563. After the death of Jan Benedykt Solfa (1483-1564), the court physician of the king, Rheticus assumed his position as well as the function of court astrologer.

According to accounts of Berardo Bongiovanni, Bishop of Camerino and Papal Nuncio to Poland (1560-1563), written in 1560, "the king keeps 2,000 horses in the stable, 600 of which I saw, the rest were in the villages for fodder, as well as the foals and the stud. I have also seen 20 royal armor, four of which are remarkable works, namely one with a beautiful carving and silver-clad figures, depicting all the victories of his ancestors over Moscow. It cost 6,000 scudi. There are other victories on others.

[...]

Finally, he has thirty saddles and horse tacks, so rich that it is impossible to see the richer elsewhere. Some are of pure gold and silver, it is not surprising, knowing that they belong to such a king, but that they are also a masterpiece of art, no one who has not seen it would not believe it.

[...]

In each craft, the king has skilled masters, Jacob of Verona for jewels and carving on them, several Frenchmen for casting cannons, a Venetian for woodcarving, a Hungarian expert lute player, Prospero Anacleri, a Neapolitan for dressage of horses, and then for any craftsmanship.

He allows all these people to live as everyone likes, because he is so good and gracious that he would not want to cause anyone the slightest pain. I just wish he was a bit stricter in the matter of religion" (after "Relacye nuncyuszów apostolskich", Volume 1, pp. 96-100).

In 1565 Flavio Ruggieri reported that, "The king has horses in Lithuania, brought from the Kingdom of Naples during the times of Queen Bona, when also many horses were brought to Italy from Poland".

Another Ruggieri (or Ruggeri), Giulio, Papal Nuncio from 1565, recalled at the beginning of 1568, drew up for the Pope's information a full report, which, after the manner of the Venetian reports, stated about the king: "now he usually lives in Lithuania, most often in Knyszyn, a small castle of this province on the border of Mazovia, where he has stables with lots of beautiful horses, some of which are Neapolitan, the other Turkish, the other Spanish or Mantuan, and most Polish. This love of horses is, in a way, the reason that the king likes to live here, and maybe also that this place, being almost in the center of his countries, it is more convenient in terms of domestic administration for the king and those who have an interest, than Kraków, located on the Polish border" (after "Relacye nuncyuszów apostolskich", Volume 1, p. 182).

Adam Miciński, the court equerry of the king, in his work published in Kraków in 1570 entitled O swierzopach i ograch (On mares and stallions), says that the royal herds consisted of Arab, Turkish and Persian stallions, and the Polish mares, and that Nicolaus Radziwill the Black (1515-1565), brought the king stallions from the Archipelago (Greek Islands), including from Venetian-ruled city of Candia (modern Heraklion, Crete).

Portrait of a man in armor in the North Carolina Museum of Art in Raleigh is signed in lower left corner with a monorgam G B M and a date '1563', thence attributed to follower of Giovanni Battista Moroni. The style of this painting is also very close to Moroni. In the early 19th century it was owned by the Lord Stalbridge in London. The man, in a partially gilded armor, is holding a gold flanged mace of Eastern origin, very popular in Poland-Lithuania in the 16th and 17th centuries and known as buzdygan. His crimson trunkhose of Venetian fabric are very similar to that visible in a portrait of Sigismund Augustus in crimson costume in the Prado Museum in Madrid. Behind the man, among antique Roman ruins, stand his white horse and an obelisk, similar to that visible in a reconstruction of the Mausoleum of Emperor Augustus in Rome published in 1575, on title page of Rheticus' Canon doctrinae triangulorum, published in Leipzig in 1551, several publications of Oficyna Łazarzowa, some sponsored or dedicated to Polish-Lithuanian monarchs, or in the portrait of royal jeweller Giovanni Jacopo Caraglio from about 1553. Facial features of a man bear a strong resemblance to effigies of king Sigismund Augustus by Tintoretto. 

Portrait of king Sigismund Augustus in armor holding a buzdygan by workshop or follower of Giovanni Battista Moroni, 1563, North Carolina Museum of Art.

Portrait of Georgia of Pomerania, countess Latalska by Paolo Veronese or circle

On October 24, 1563 in Wolgast, Georgia of Pomerania, granddaughter of Anna Jagiellon (1476-1503), Duchess of Pomerania, married Stanisław Latalski (1535-1598), count in Łabiszyn, starost of Inowrocław and Człuchów. On this occassion Philip I (1515-1560), Duke of Pomerania-Wolgast asked the court administration of his uncle Barnim IX in Szczecin for a larger series of tapestries to decorate the festive chambers, altogether 28 pieces.

Georgia was a posthumous daughter of George I, Duke of Pomerania and his second wife Margaret of Brandenburg (1511-1577). She was born on November 28, 1531 as the only child of the couple and named after her father. When her mother remarried in 1534, she was brought up at the court of her stepfather, prince John V of Anhalt-Zerbst (1504-1551) in Dessau. It was decided, however, that when she reached her eighth birthday, in 1539, she must be returned to Pomerania under the custody of her half-brother Philip I. Despite this, Margaret was able to have kept her daughter with her until May 1543, when she was finally sent to Wolgast. There were plans to marry her to Jaroslav of Pernstein (1528-1560), Prince Eric of Sweden (1533-1577), future Eric XIV, when she was just 10 years old and later to Otto II (1528-1603), Duke of Brunswick-Harburg. In the fall of 1562, negotiations were initiated with Stanisław Latalski, who was an envoy of Greater Poland to the Piotrków Sejm in 1562/1563. Latalski was a son of Janusz, voivode of Poznań and Barbara née Kretkowska. His father received the title of Count of the Holy Empire from Emperor Charles V in 1538 and in 1543 he was sent to Emperor Ferdinand in order to arrange a marriage of Sigismund II Augustus with Elizabeth of Austria. In 1554 young Stanisław, accompanied by Jan Krzysztof Tarnowski, son of Hetman Jan Amor, and Mikołaj Mielecki travelled to England, Switzerland and Italy.

The couple lived in Łabiszyn and in Człuchów, where Georgia was visited by her mother Margaret of Brandenburg. In 1564 Stanisław went to Wittenberg, to his wife's nephews, the Pomeranian princes Ernest Louis and Barnim, who were studying there. In the same year, under Georgia's influence, he converted to Lutheranism and brought the preacher Paul Elard (or Elhard) and his brother Hans from Szczecin, giving them in 1564 the castle chapel in Człuchów, and two years later also the parish church. Most of the city's population converted to Lutheranism. He also built a wooden Lutheran church in Łabiszyn.

After the birth of her first child in 1566, three years after the wedding - a daughter named Maria Anna - Georgia lost her mind and never completely regained her sanity since. She died in childbirth in late 1573 or early 1574.

Portrait of a lady wearing an elaborate yellow silk dress in Kensington Palace was painted in the style close to Paolo Veronese. It was previously attributed to Leandro Bassano and comes from the collection of the Capel family at Kew Palace in London (acquired in 1731). The coat of arms, which is unidentified, was painted in a different style, hence it is clearly a later addition. It is painted over an original inscription in Latin, which is still in part legible: AETATIS SVAE XXXII./ANNO DNI/1.5.6.3/SIBI. The woman was therefore 32 years old in 1563, exacly as Georgia of Pomerania, when she married Latalski. The upper part of her dress is transparent and embroidered with white flowers of five petals, very similar to the Luther rose visible on the epitaph of Katharina von Bora (1499-1552), wife of Martin Luther, in the Marienkirche in Torgau, created in 1552. Around her neck is a string of pearls, associated with purity, chastity and innocence and a large green jewel-pendant on a long chain, a color being symbolic of fertility. She is holding a green parrot on her hand, a symbol of motherhood. The woman bear a great resemblance to half-brother of Georgia of Pomerania, Prince Joachim Ernest of Anhalt (1536-1586) in his effigies by Lucas Cranach the Younger (Georgium in Dessau and private collection) and to effigies of Georgia's mother Margaret of Brandenburg by Lucas Cranach the Elder, identified by me (Grunewald hunting lodge in Berlin and private collection). 

Portrait of Georgia of Pomerania (1531-1573/74), countess Latalska, aged 32 with a parrot by Paolo Veronese or circle, 1563, Kensington Palace. 

Portrait of Anna Jagiellon holding a zibellino by Tintoretto ​

In 1562 on the occasion of the wedding of her younger sister Catherine in Vilnius, Anna ordered for herself three gowns: "one robe of red taffeta, and two hazuka dresses of red velvet" all sewn with pearls. The sisters dressed identically, as evidenced by their miniatures by workshop of Lucas Cranach the Younger from about 1553. Inventory of Catherine's dowry includes many items similar to these visible on the portrait of a lady holding a zibellino by Tintoretto from about 1565:

- a golden belt set with rubies, sapphires and pearls valued at 1,700 thalers, 

- "a black sable stitched together from two, his head and four feet are golden, set with precious stones" of 1,400 thalers worth, 

- a chain of large round, oriental pearls of 1,000 thalers worth, 

- a neacklace of round, oriental pearls of 985 thalers worth, 

- velvet long, crimson robe with three rows of pearl edgings with 72 French-style enameled buckles, 

- velvet crimson hazuka dress lined with sables, 

- four velvet outer garments for summer, 

- eleven white linen shirts with gold sleeves,

and even "one large yellow Turkish rug for the table".

In September 1565 arrived to Cracow count Clemente Pietra to announce the marriage of Francesco I de' Medici, Grand Duke of Tuscany with a cousin of Sigismund Augustus and Anna, Joanna of Austria (a sister of Sigismund Augustus' first and third wife) and to ask for the hand of Anna for 16 years old Ferdinando, brother of Duke Francesco. 

It is highly probable that on this occasion the king commissioned in the workshop of Tintoretto in Venice a portrait of himself, his wife and his 42 years old sister, created just as earlier effigies of the Jagiellons by medalier van Herwijck or painter Cranach the Younger, basing on drawings or miniatures sent from Poland.

Portrait of Anna Jagiellon (1523-1596) when Crown Princess of Poland-Lithuania holding a zibellino by Tintoretto, ca. 1565, Kunsthistorisches Museum in Vienna. ​

Portraits of Queen Catherine of Austria as Venus Verticordia by Titian and workshop

"Today I came to Radom, where the queen lives, and that same evening I visited Her Highness, comforting her in the name of the Holy Father after the loss of Emperor His Higness, although three months ago I had fulfilled this obligation by one of my secretaries, whom I sent to Radom. The Queen seemed to accept this very pleasantly, and in return she kisses His Holiness' most holy feet in the most humble way. She asked me to visit her the next morning for easier conversation", wrote about his visit on December 3, 1564 to Queen Catherine of Austria, Venetian bishop and papal nuncio Giovanni Francesco Commendone (1523-1584), in his letter to Cardinal Charles Borromeo (1538-1584), future saint. 

The next day this secret audience took place, a description of which we find in Commendone's next letter: "It was on it that she spoke of her unhappy condition, complaining that, apart from leaving her for no reason, there were also attempts to divorce her, and that this was the main cause of the Synod. She considered all the accusations made against her with such care, caution, and respect for the king that I do not know whether I felt more pity or admiration for her. Later she said extensively that she knew well how the ministers, especially the envoys of the courts, contribute to all this; so she begged me and beseeched me for the holy priesthood, in the name which I had until now, and for the kindness shown to me by her father, and by her brothers, and also the Bavarian prince, that I would have mercy on her; and then she opened up completely to me and said that she had been secretly informed about the efforts made with the Holy Father for divorce, and that His Holiness, with my advice and commitment, allows it. [...] She spoke all these words with bitter tears and sobbing so that I could hardly answer her. [...] I assured her, most honestly, that the king had not mentioned a word of divorce [...]. I wish and hope to convince the Queen someday that I did just the opposite; that I tried in various ways and under various appearances to dissuade from these intentions, to suppress these thoughts, and that the same is the opinion of the Holy Father. [...] At the supper (because she wanted me to dine with me) I saw her greatly comforted. Finally, bidding me farewell, she again took me aside and asked me to recommend her pious services to the Holy Father begging him to take care of her and not to forget in his holy prayers that God may console her in these worries. I understand that the Hungarian War increased the Queen's suspicions: some argue that for this divorce and for the Emperor's other practices with the Prussian Master and Moscow against the Kingdom of Poland, efforts were made to entangle him in these Transylvanian troubles. Whatever the answer to the matter of divorce, no matter how indifferent, I remind Your Majesty most humbly to write it with a key" (after Aleksander Przeździecki's "Jagiellonki polskie w XVI. wieku. Korrespondencya Polska", Volume 3, p. 104-107).

Undobtedly also works of art, paintings, were part of all these secret negotiations and political efforts. In May 1562, the queen settled in Radom alone, abandoned by the king. As a widowed Duchess of Mantua, daughter of Emperor and cousin of Philip II of Spain, she knew the power of image and allegory. 

In the Borghese Gallery in Rome, where there is also a portrait of Catherine of Austria's mother Queen Anna Jagellonica (1503-1547) as Venus with Cupid stealing honey by Lucas Cranach the Elder, there is a painting of Venus blindfolding Cupid by Titian, dated by Adolfo Venturi to about 1565. It was probably acquired in 1608 as part of Cardinal Paolo Emilio Sfondrati's collection. 

According to Erwin Panofsky it shows Venus Verticordia between the blindfolded Cupid and Anteros, the one with his eyes open, symbols of contrasting aspects of love, the blind and sensuous, and the clear-sighted and virtuous, and two nymphs symbolizing Marital Affection and Chastity. The matrons of Rome, who were so renowned for good management that old Cato told the senate, "We Romans govern all the world abroad, but are ourselves governed by our wives at home," erected a temple to that Venus Verticordia, quæ maritos uxoribus reddebat benevolos (Venus the Turner of Hearts, who makes husbands well disposed to their wives), whither (if any difference happened between man and wife) they did instantly resort. There they did offer sacrifice, a white hart, Plutarch records, sine felle, without the gall (some say the like of Juno's temple), and make their prayers for conjugal peace (after Robert Burton's "The Anatomy of Melancholy", Volume 3, p. 310). Venus has the features of Queen Catherine of Austria, similar to her other effigies by Titian. The Queen probably commissioned it as a gift for the Pope or one of the cardinals.

A copy of this painting was in the collection of Cornelis van der Geest and is seen in two paintings of his art gallery in the 1630s, by Willem van Haecht. In 1624 Prince Ladislaus Sigismund Vasa, grandson of Catherine Jagiellon, visited his gallery in Antwerp. The Nationalmuseum in Stockholm has two workshop copies of this painting, out of four known previously. One, attributed to Andrea Schiavone (inventory number NM 7170), came to the Nationalmuseum with the collection of Nicola Martelli, a Rome art dealer, in 1804, the other was transferred in 1866 from the Swedish royal collection (inventory number NM 205). It is possible that some previously known copies were taken from magnate or royal residencies in Poland during the Deluge (1655-1660), or even from the Royal Castle in Radom, which was ransaced and burned in the spring of 1656.

Interestingly, in the Pinacoteca Ambrosiana in Milan, there is a painting of Adoration of the Magi by Titian from this period with figures in oriental costumes, very similar to contemporary Polish-Lithuanian attire. This work comes from the collection of Cardinal Federico Borromeo (1564-1631), cousin of Saint Charles Borromeo. It cannot be excluded that it was another luxury gift from the Queen of Poland commissioned in Venice. 

Some time later, most probably between 1566-1570, therefore after Queen's departure to Austria, Titian created another version of this composition. At some point after the painting's completion, most likely in the mid-18th century, its right side was cut away. Before 1739 it was in the collection of Charles Jervas or Jarvis in London (his sale, at his residence, London, 11-20 March 1739, 8th day, no. 543, as by Titian). In 1950 the painting was sold to the Samuel H. Kress Foundation, New York and in 1952 offered to the National Gallery of Art in Washington. 

The blonde goddess seems younger and more beautiful and composition was modified. The inventories up to 1780 describe the picture as "Venus binding the eyes of Cupid, and the Graces offering a Tribute", similar to the painting in the royal Wilanów Palace in Warsaw (Wil.1548), in which Venus bears the features of Crown Princess Anna Catherine Constance Vasa (1619-1651), granddaughter of Catherine Jagiellon, and to the painting in the Kunsthistorisches Museum in Vienna, where Venus has the features of Ladislaus Vasa's first wife Cecilia Renata of Austria. The figures bear attributes of the goddess of love: apples, a dove and flowers. They could also be interpreted as assistants of Fortuna Virilis, an aspect or manifestation of the goddess Fortuna, often depicted with a cornucopia (horn of plenty) and associated with Venus Verticordia. Fortuna Virilis, according to the poet Ovid, had the power to conceal the physical imperfections of women from the eyes of men.

The x-radiographs have revealed a number of alterations, especially in woman's face, which was initially less sublime and more close to the features of the Queen. It is possible that through this painting, Catherine wanted to convince Sigismund Augustus that her rightful place is at his side and that she should return to Poland.

Allegory with portrait of Queen Catherine of Austria (1533-1572) as Venus Verticordia (Turner of Hearts) by Titian, 1563-1565, Borghese Gallery in Rome.

Allegory with portrait of Queen Catherine of Austria (1533-1572) as Venus Verticordia (Turner of Hearts) by workshop of Titian, attributed to Andrea Schiavone, 1563-1565, Nationalmuseum in Stockholm.

Allegory with portrait of Queen Catherine of Austria (1533-1572) as Venus Verticordia (Turner of Hearts) by Titian or workshop, 1566-1570, National Gallery of Art in Washington.

Adoration of the Magi with figures in Polish-Lithuanian costumes by Titian, ca. 1560, Pinacoteca Ambrosiana. 

Portrait of Jan Amor Tarnowski by Tintoretto or Titian

The portrait is astonishingly similar in features, pose and and style of armour to the well known effigy of Jan Amor Tarnowski commissioned by king Stanislaus Augustus Poniatowski in about 1781 for his gallery of effigies of Famous Poles at the Royal Castle in Warsaw. The portrait, just as the rest, was undoubtedly based on some original portrait still preserved in the royal collection. 

During the Great Northern War, royal residencies of the Polish-Lithuanian Commonwealth, a Venetian style republic of nobles created in 1569 with support of the last male Jagiellon, Sigismund Augustus, were ransacted and burned again by different invaders in 1702 and 1707. That is why some effigy of Sigismund Augustus, survived in the royal collection in about 1768, was confused with the effigy of the progenitor of the Polish-Lithuanian dynasty - Ladislaus Jagiello in the cycle of Polish Kings in the Marble Room at the Royal Castle in Warsaw, commissioned by Poniatowski. It cannot be excluded also that a portrait of Sigismund I the Old, Sigismund Augustus' father, was confused with that of Tarnowski.

Jan Amor Tarnowski (1488-1561) was a renowned military commander, military theoretician, and statesman, who in 1518 became a knight of the Order of the Holy Sepulchre in Jerusalem and was accoladed by King Manuel I in Lisbon as a knight of Portugal.

The portrait bears finally some ressemblance to effigies of Jan Amor and his son on his monumental tomb in the Tarnów Cathedral, created between 1561 and 1573 by Venetian trained sculptor Giovanni Maria Mosca called Padovano, who also created tomb monuments of two wives of Sigismund Augustus.

Portrait of Jan Amor Tarnowski in armour holding a baton by Jacopo Tintoretto or Titian, 1550-1575, Prado Museum in Madrid.

Portrait of Jan Amor Tarnowski in armour with a crimson tunic, holding a baton by circle of Jacopo Tintoretto or Titian, 1550-1575, Private collection. ​

Portrait of Jan Kochanowski by Giovanni Battista Moroni

Almost all old churches in former territories of the Polish-Lithuanian Commonwealth have at least one good quality tomb monument in Italian style with effigy of deceased, but portrait paintings are very rare. Wars and invasions impoverished the nation and majority of non-religious paintings that preserved in the country, were sold by the owners. 

The exact date of birth of Jan Kochanowski is unknown, however according to inscription on poet's epitaph in the church in Zwoleń near Radom, he died on August 22, 1584 at the age of 54 (Obiit anno 1584 die 22 Augusti. Aetatis 54), therefore he was born in 1530. He started his education at the Artium Faculty of the Kraków Academy in 1544. Presumably in June 1549, he left the Academy and, perhaps, went to Wrocław, where he stayed until the end of 1549. Between 1551-1552 he stayed in Królewiec (Königsberg), the capital of Ducal Prussia (fiefdom under the Polish crown). From Królewiec, he left for Padua in 1552, where he studied until 1555. Kochanowski was elected a counselor of the Polish nation at the University of Padua (presumably from June to August 2, 1554). He returned to Poland in 1555 and after several months in Królewiec and Radom, he left for Italy at the end of the summer of 1556, presumably to repair his health. He was back in Poland between 1557 and 1558 and in spring that year he left for Italy for the third time. At the end of 1558, Kochanowski went to France, and in May 1559, he finally returned to Poland.

In mid-1563, Jan entered the service of Deputy Chancellor Piotr Myszkowski, thanks to which he become the royal secretary of king Sigismund Augustus, before February 1564, the office he held untill his death. In 1564, he helped his friend Andrzej Patrycy Nidecki (Andreas Patricius Nidecicus), also secretary at the traveling court and chancellery of Sigismund Augustus (Kraków - Warsaw - Vilnius). Nidecki was preparing the second fundamental edition of Cicero's "Fragments" for printing. It was published in Venice in 1565 by the printer Giordano Ziletti (Andr. Patricii Striceconis Ad Tomos IIII Fragmentorvm M. Tvllii Ciceronis ex officina Stellae Iordani Zileti), who also published many other Polish-Lithuanian authors. In October 1565 another royal secretary and Kochanowski's friend, Piotr Kłoczowski (or Kłoczewski), left for Ferrara as king's envoy to attend the wedding of Alfonso II d'Este with Sigismund Augustus' cousin Archduchess Barbara of Austria. Kłoczowski, who apparently accompanied him during his first trip to Italy, offered him a new journey: "Piotr, I don't want to take you to Italy a second time. You will get there alone: it's time for me to deal with myself. If I am to become a priest, or better a courtier, If I will live at the court or in my land", wrote the poet (Xięga IV, XII.).

Jan Kochanowski, considered one of the greatest Polish poets, died in Lublin. His nephews Krzysztof (d. 1616) and Jerzy (d. 1633), founded him a marble epitaph in the family chapel in Zwoleń, created in Kraków in about 1610 by workshop of Giovanni Lucano Reitino di Lugano and transported to Zwoleń.

The portrait of a man holding a letter by Giovanni Battista Moroni in the Rijksmuseum Amsterdam can be compared with poet's posthumous effigy in Zwoleń. It bears the inscription in Latin and artist's signature at the bottom of the letter: AEt. Suae. XXXV. Miii MDLXV. Giu. Bat.a Moroni (Age 35. 1565. Giovanni Battista Moroni), which match perfectly the age of Kochanowski in 1565. 

Portrait of Jan Kochanowski (1530-1584) aged 35 holding a letter by Giovanni Battista Moroni, 1565, Rijksmuseum Amsterdam.

Portrait of Wawrzyniec Goślicki by Giovanni Battista Moroni

On January 3, 1567 Wawrzyniec Grzymała Goślicki (Laurentius Grimaldius Goslicius) obtained the degree of Doctor Utruisque Juris (doctor of both laws - civil and church law) at the University of Bologna.

Goślicki was born near Płock in Masovia and after studying at Kraków's Academy he left for Italy after 1562. During his studies in Padua, in 1564, he published the Latin poem De victoria Sigismundi Augusti, which he dedicated to the victory of king Sigismund II Augustus over tsar Ivan IV the Terrible in the war of 1560. After receiving his doctorate in Bologna he visited Rome, and then Naples together with his friends. On the way back, Goślicki stopped in Rome for a while. In 1568, during his stay in Venice, he published his best-known work, De optimo senatore, also dedicated to king Sigismund Augustus. The book printed by Giordano Ziletti was later translated into English with the titles of The Counselor and The Accomplished Senator. After his return to Poland in 1569, he entered the king's service as the royal secretary. He later decided to become a priest and he was elevated to the episcopal dignity in 1577. In 1586 he was made bishop of Kamieniec Podolski and according to a document issued by Cardinal Alessandro Farnese entitled Propositio cosistorialis, he was 48 in 1586, therefore he was born in 1538.  

Wawrzyniec Goślicki died on October 31, 1607 in Ciążeń near Poznań as the Bishop of Poznań (from 1601) and was buried in the city's cathedral. According to his last will his tomb monument was to be modeled on the monument to his predecessor Bishop Adam Konarski, the work of Girolamo Canavesi, a sculptor from Milan, who had his workshop in Kraków. Goślicki's monument created in Kraków, most probably by workshop of Giovanni Lucano Reitino di Lugano, as Konarski's monument, was transported to Poznań after 1607.

The effigy of a young man by Giovanni Battista Moroni in Accademia Carrara in Bergamo is very similar to Goślicki's features in his statue in Poznań. According to inscription in Latin (ANNO . AETATIS . XXIX . / M . D . LXVII) the man was 29 in 1567, exactly as Goślicki when he earned his degree at Carolus Sigonius in Bologna.

Portrait of Wawrzyniec Goślicki (1538-1607) aged 29 by Giovanni Battista Moroni, 1567, Accademia Carrara in Bergamo.

Portrait of royal secretary Jan Zamoyski by Tintoretto

"Carissimo Signore Valerio Montelupi, I have received a letter from my Ursyn [Niedźwiedzki] from Padua. He writes that, in accordance with my instructions, he went to Venice in the affairs of a painter. He looked at the paintings almost finished. From his description, I can see two things that should be given close attention. First of all - it was my intention that only two figures should be imagined clearly and decoratively, and this is the figure of the standing Savior and the figure of St. Thomas kneeling with his hand stretched to Christ's side", writes in Italian Chancellor Jan Zamoyski (1542-1605) in a letter of 1602 regarding paintings for the Collegiate Church in Zamość, commissioned in the workshop of Domenico Tintoretto in Venice (after "Jan Zamoyski klientem Domenica Tintoretta" by Jan Białostocki, p. 60). 

Zamoyski studied at the Universities of Paris and Padua, where he became Councillor of the Polish Nation and rector of the university in 1563. He also abandoned Calvinism in favor of Catholicism and discovered his love for politics. In the Archives of Venice there is a one-of-a-kind document in which the Venetian Senate congratulates the King of Poland on having such a citizen in his country, and expresses the highest appreciation for Zamoyski (Senato I Filza, 43. Terra 1565 da Marzo, a tutto Giugno): 

"It happened on April 7, 1565 at a session of the Senate. To the Serene King of Poland. Jan Zamoyski, the son of a noble starost of Belz, spent several years with great glory and honor at our University of Padua; last year, the most esteemed man was a gymnasiarch [the rector] [...] In this office he was doing so well and so excellently that not only the hearts of all young people who came to Padua to educate their minds with science, but also all citizens, especially our officials, he was able to win kindness in a special way. For this reason, we always welcomed him with the best will, and whenever there was an opportunity, we tried to surround him with favor and respect. There were various reasons for doing so; first of all, to your Majesty, whom we love greatly and to whom we are completely devoted, to please in the best possible way, and also, because we are deeply attached to the most noble Polish nation, finally in the conviction that Zamoyski's merits and virtues required us to do so".

After returning to Poland, Zamoyski was appointed secretary to King Sigismund II Augustus and in 1567, when he was 25 years old, he acted as the king's commissar entrusted with a responsible and dangerous mission. At the head of the court armed forces, he forcibly took away the illegally seized starosties of Sambor and Drohobych from the Starzechowski family.
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A painting by Jacopo Tintoretto from the Fundación Banco Santander in Madrid shows a young twenty-five year old man (ANN.XXV). His high social status is accentuated with gold rings, a belt embroidered with gold and a coat lined with ermine fur. He stands proudly with his hand on the table covered with crimson fabric. His hands and the table were not painted very diligently, which may indicate that it was completed in a hurry by the artist's studio working on a large order. The man bear a great resemblance to effigies of Jan Zamoyski, especially his portrait painting, attributed to Jan Szwankowski (Olesko Castle) and engraving by Dominicus Custos after Giovanni Battista Fontana (British Museum), both created in his later years. 

A portrait attributed to Tintoretto or Titian from the same period is in the Odessa Museum of Western and Eastern Art. It represent Girolamo Priuli (1486-1567), who was a Doge of Venice between 1559-1567, when Zamoyski was in Venice. During the restoration of the painting, the inscriptions TIZIANO and the letters TI (over the shoulder) were discovered, however a very similar portrait in private collection and majority of larger versions are attributed to Tintoretto. 

The portrait of Priuli was transferred from the State Hermitage Museum in Saint Petersburg to the Odessa Museum in 1949. The painting comes from the collection of Prince Lev Viktorovich Kochubey (1810-1890), who distinguished himself in the storming of the Warsaw fortifications during the November Uprising (1830-1831), the armed rebellion in the heartland of partitioned Poland against the Russian Empire. The inventory number on the back '453' is sometimes interpreted as tantamount to an entry in the 18th century catalog of Gonzaga's collections, however, it is unknown where exactly Kochubey acquired the painting. 

After the collapse of the November Uprising the collections of magnates who sided with the insurgents were confiscated, e.g. painting of Madonna and Child by Francesco Francia in the State Hermitage Museum (inventory number ГЭ-199), created between 1515-1517, was confiscated in 1832 from the Sapieha collection in Dziarecyn, comprising 36 paintings of Old Masters and 72 portraits (after "Przegląd warszawski", 1923, Volumes 25-27, p. 266).

In this case the thesis that Priuli's portrait was originally offered to Zamoyski or king Sigismund II Augustus is very probable. 

Portrait of royal secretary Jan Zamoyski (1542-1605) aged 25 by Jacopo Tintoretto, ca. 1567, Fundación Banco Santander.

Portrait of Girolamo Priuli (1486-1567), Doge of Venice by Tintoretto or Titian, 1559-1567, Odessa Museum of Western and Eastern Art.

Portraits of Zuzanna Orłowska by Jacopo Tintoretto

"The King-Deceiver, of mixed Lithuanian and Italian blood, did not deal honestly with anyone. In repaying the shame with which he has covered me, I want to repay him bad for bad", noted the accusations made by Zuzanna (Susanna) Orłowska (or Szabinówna Charytańska, died after 1583), the mistress of King Sigismund II Augustus, historian Świętosław Orzelski (1549-1598) in his book Interregni Poloniae libri VIII (1572-1576).

The king's third marriage with his distant cousin and the Austrian Archduchess Catherine, concluded in 1553, was not happy from the very beginning. Even before his wife's departure in 1566, at the beginning of the 1560s, he allegedly had an affair with Regina Rylska, the wife of the courtier Jan Rylski.
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The romance of the king and Zuzanna, probably began in 1565, that is, before Queen Catherine left Poland. According to the account of the courtier of the King, Zuzanna was to be the illegitimate daughter of a canon of Kraków, other sources, however, indicate that her father was Szymon Szabin Charytański. The king and his entourage called her Orłowska (Lady of the Eagle or Mistress of the Eagle), possibly in reference to the king's coat of arms (White Eagle). Orłowska was suspected of knowing magic and together with her aunt, famous healer (or a witch-doctor) Dorota Korycka, she was to treat Sigismund Augustus, and received high remuneration for her services. With time, the feeling of the king towards Orłowska weakened, and after recovering, the king decided that "he would have no contact with demons and similar women", as he wrote in a letter to his courtier Stanisław Czarnotulski. He abandoned his mistress, and her place in the royal alcove was taken by Anna Zajączkowska, a lady of the court of Sigismund's sister Anna Jagiellon. Most likely the reason for Zuzanna's separation from the king was her betrayal. Although Orłowska herself was not faithful to him, she believed that it was the king who had disgracedly abandoned her and humiliated her. Apparently, every Thursday, "having invited the devils to a supper", according to Orzelski who knew it from the bed-chamber servant (łożniczy) of the King, Jan Wilkocki, she used magic and sprinkled peas on hot coals, saying: "Whoever has abandoned me, let him suffer so much and sizzle".

When in 1569, Sigismund Augustus became seriously ill, he ordered Korycka and Orłowska to be summoned. When both women refused to help him, he promised his former lover, a thousand zlotys as a dowry when she gets married.

After the king's death, Zuzanna Orłowska married the Polish nobleman Piotr Bogatko, who in 1583 bequeathed 2,400 florins to his wife as a dower and they had four sons.

Jacopo Tintoretto's Bathing Susanna in the Louvre shows a moment from the Old Testament story in which biblical heroine Susanna, epitome of female virtue and chastity, unjustly accused of sexual transgression, is watched by two elderly men, acquaintances of her husband, who desire her.

She sits naked in a garden beside a pool, while her maidservants are drying or brushing her hair and cutting her nails. A partridge at her feet is a symbol of sexual desire and three frogs is a symbol of fecundity and fertility. "The frog was also sacred for Venus, Roman goddess of love and fertility. Venus's yoni (female genitals) sometimes was depicted as a fleur-delis consisting of three frogs" (after Marty Crump's "Eye of Newt and Toe of Frog, Adder's Fork and Lizard's Leg: The Lore and Mythology of Amphibians and Reptiles", p. 135).

"Many medieval recipes for magical and medicinal potions and ointments included frogs and/or toads as ingredients, and the animals were used in rituals intended to cure drought. In addition, medieval and Renaissance people generally thought that witches could turn themselves into frogs and toads at will. The devil too was said to sometimes take the shape of a frog or toad" (after Patricia D. Netzley's "Witchcraft", p. 114). Two ducks represent constancy and rebirth and a rabbit symbolizes fertility. The outwardly turned face of the sitter gazing at the viewer is a clear information that she is someone important.

The work is an oil painting on canvas and is generally dated to the third quarter of the 16th century (1550-1575). Neoclassical frame is not original and was added in the 19th century. Bathing Susanna was acquired by King Louis XIV of France in 1684 from Marquis d'Hauterive de L'Aubespine. It is believed to have previously belonged by King Charles I of England (his sale, London June 21, 1650, no. 229), however, it could be also tantamount to "A picture painted on canvas, which shows a naked woman, without frame" (item 440) from the inventory of belongings of king John Casimir Vasa, great-grandson of Sigismund I, sold in Paris in 1673 to Mr. Bruny for 16.10 pounds.

The same woman was also depicted in a portrait painting by Tintoretto, owned by Rijksdienst voor het Cultureel Erfgoed in Amersfoort, which was before 1941 in the collection of Otto Lanz in Amsterdam. She is sitting in a chair, dressed in a rich Venetian style costume of orange silk. "In ancient Rome, the wives of the priests of Jupiter [king of the gods] wore a flammeum, an orange and yellow veil. The young Roman women betrothed in marriage copied this style as a symbol of hope for a long and fruitful marriage" (after Leatrice Eiseman's "Colors for Your Every Mood: Discover Your True Decorating Colors", p. 49). Based on all these facts the sitter should be identifed as king's mistress Zuzanna Orłowska. Just as royal effigies, the portraits of king's mistress were created in the Republic of Venice basing on drawings or miniatures sent from Poland-Lithuania. 

Portrait of Zuzanna Orłowska, mistress of King Sigismund II Augustus, as Bathing Susanna by Jacopo Tintoretto, 1565-1568, Louvre Museum.

Portrait of Zuzanna Orłowska, mistress of King Sigismund II Augustus by Jacopo Tintoretto, 1565-1568, Rijksdienst voor het Cultureel Erfgoed.

Portrait of doctor Wojciech Oczko by Venetian painter

In 1569 doctor Wojciech Oczko (1537-1599), called Ocellus, physician, philosopher and one of the founders of Polish medicine, who studied syphilis and hot springs, returned from his studies abroad to his hometown Warsaw and newly created republic of Poland-Lithuania - the Union of Lublin, signed on 1 July 1569, created a single state, the Polish-Lithuanian Commonwealth. He began to practice medicine at St. Martin's Hospital. 

Oczko's father was the Warsaw cartwright Stanisław (d. 1572), one of his brothers Rościsław (Roslanus) was a priest, and his sister Jadwiga married the painter Maciej. He left for the Academy of Kraków around 1559 or 1560, because in 1562 he received bachelor's degree there. He then received a master's degree at the cathedral school in Warsaw and a funding from the chapter in 1565 to study medicine in Italy. Wojciech studied at the Universities of Padua, Rome and Bologna, where he earned a doctorate in medicine. He also travelled to Spain and France, where he spent time in Montpellier. 

In order to keep him in Warsaw, the chapter of St. Martin's Hospital gave him a house close to the hospital without any payment, provided that he lived in it himself and did the necessary repairs. Later another resolution was passed in 1571 that Oczko should treat the poor free of charge in the hospital. At that time, his fame and renown was so great in the country that he became the archiater (a chief physician) of Sigismund Augustus and the royal secretary (D. D. Sigism: Aug: Poloniae regis Archiatro ac Secretario), according to inscription on his epitaph.

He then served for a time as personal physician to Franciszek Krasiński, bishop of Kraków, and from 1576-1582 (with some breaks) as the court physician to Stephen Bathory (the king and his predecessor Sigismund Augustus suffered from venereal diseases, among others). Wojciech also had literary interests and prepared the staging of Jan Kochanowski's "The Dismissal of the Greek Envoys", a play staged at the wedding of Deputy Chancellor Jan Zamoyski in the royal Ujazdów Castle in Warsaw - a note in the accounts of the Deputy Chancellor states on January 6, 1578: "I gave doctor Oczko for building, painting, etc., 151 (zlotys) for the tragedy".

His major work "French court disease" (Przymiot francuski), published in Kraków in 1581, is an extensive essay on syphilis, in which he denies the false views of his contemporaries - in Russia, where it certainly came at about this time, it was called the Polish disease (after Oliver Thomson's "Short History of Human Error", p. 328). In his other essay "Hot springs" (Cieplice), published in Kraków in 1578, he speaks about the importance and benefits of mineral waters.

From 1598 Oczko lived in Lublin, where he died a year later. He was buried in the Bernardine Church in Lublin, where his nephew Wincenty Oczko, canon of Gniezno, founded him an epitaph made of two-color marble. 

Portrait of a red-bearded man in the Städel Museum in Frankfurt am Main was acquired on April 17, 1819 from the collection of Johann Friedrich Morgenstern (1777-1844), a German landscape painter, as a work of Titian. Morgenstern most probably purchased the painting during his studies at the Dresden Academy of Fine Arts, between 1797-1798 (in the first half of the 18th century Dresden was the informal capital of the Polish-Lithuanian Commonwealth as the main residence of the Saxon kings). 

The man in a courtly black costume in French/Italian style is holding his hand on books, so he must be a scholar. According to inscription in Latin on the base of the column he was 33 in 1570 ([A]NNOR[VM]. XXXIII / ANNO. MDLXX), exactly as Wojciech Oczko when he become the royal physician in Warsaw. The sign below the inscription is interpreted as showing a dragon, however it could be also Scorpio, the sign which rules the genitals, as in a German woodcut from 1512 (Homo signorum or zodiacal man) or a print created in 1484 depicting a person with syphilis. An outbreak of syphilis in November 1484 was assigned by Gaspar Torella (1452-1520), physician to Pope Alexander VI and Cesare Borgia, and Bartolomeo della Rocca known as Cocles (1467-1504 ), astrologer from Bologna, to the conjunction of the four great planets in Scorpio.

Oczko's portrait could have been created by a Venetian artist active at that time at the royal court or commissioned in Venice, basing on drawings, like the royal effigies. 

Portrait of doctor Wojciech Oczko (1537-1599), chief physician of king Sigismund Augustus, aged 33 by Venetian painter, 1570, Städel Museum.

Portrait of a man in eastern costume, possibly singer Krzysztof Klabon by Jacopo Tintoretto

The catalogue of Wallraf-Richartz-Museum in Cologne from 1927 ("Wegweiser durch die Gemälde-Galerie des Wallraf-Richartz-Museums", p. 70, number 516) includes a portrait painting of a man in eastern costume painted in the style of Jacopo Tintoretto, possiby lost during World War II. His long inner robe of bright silk buttoned up with gold buttons is similar to Polish żupan and his dark coat is lined with fur, he also wears a heavy gold chain. This garment resemble greatly the costume of a horseman in the Crucifixion by circle of Lucas Cranach the Elder, created in 1549 (Salzburg Museum), the attire in the portrait of Jan Opaliński (1546-1598), created in 1591 (National Museum in Poznań) or costumes in Twelve Polish and Hungarian types by Abraham de Bruyn, created in about 1581 (Rijksmuseum Amsterdam).

The inscription in Latin is only partially visible on preserved photograph, covered with a later frame: [...] VIII / [...]  NTOR / [...] MNI PRIN. / [...] D. / [...] XX. Presumably the text originally read: "His age 28, the chief singer of all, in the Year of our Lord 1570" ([ÆTATIS SVÆ XX]VIII / [CA]NTOR / OMNI[VM] PRIN.[CEPS] / [A.]D. / [MDL]XX). The sitter is holding a small book, which could be a psalter, a book containing a verse translation of the Book of Psalms, meant to be sung as hymns.

The man is therefore likely to be Krzysztof Klabon or Clabon (Christophorus Clabonius), who, according to some sources, came from Königsberg in what was then the Ducal Prussia, fiefdom of Poland (a note from 1604: Eruditus Christophorus Clabonius Regiomontanus S.R.M. chori musices praefectus) or he was Italian and his real name was Claboni. If he was born in 1542 (aged 28 in 1570), he could arrive to Poland in 1553 with Queen Catherine of Austria, widowed Duchess of Mantua. Prior to 1565, he belonged to a group of young singers in the royal chapel orchestra of King Sigismund II Augustus, and from 1565 to a group of instrumentalists (translatus ex pueris cantoribus ad numerum fistulatorum). On February 4, 1567, together with four other musicians, he was promoted to full wind-players (ad fistulatores maiores). Antoni Klabon, most probably Krzysztof's brother, was admitted into the king's service at court as a trumpeter in Lublin on June 25, 1569 (Antonius Klabon tubicinator. Susceptus in servitium Maiestatis Regiae Liublini die 25 Iunii 1569, habebit omnem provisionem similem reliquis).

In 1576, during the reign of Stephen Bathory, Krzysztof became the bandmaster of the court band and he was replaced by Luca Marenzio in 1596, during the reign of Sigismund III Vasa. He sang at the wedding of Jan Zamoyski with Griselda Bathory (1583), with a lute at two weddings of Sigismund III and at the ceremony on the occasion of the capture of Smolensk (1611). He traveled twice with Sigismund III to Sweden (1593-1594 and 1598). Klabon was also a composer, his extant works are "Songs of the Slavic Calliope. On present victory at Byczyna" (Pieśni Kalliopy słowieńskiey. Na teraznieysze pod Byczyną zwycięstwo) for 4 mixed voices, 3 equal voices, and for solo voice with lute, published in Kraków in 1588, one sacred piece, the five-part Aliud Kyrie (Kyrie ultimum) from the lost Łowicz organ tablatures and the soprano part of one other, Officium Sancta Maria.

"Numerous residences dispersed the courtiers of Sigismund Augustus. Many of them stayed away from the king. For example, in 1570 the superior of the royal band, Jerzy Jasińczyc, along with some of the musicians, lived in Kraków, while the rest were in Warsaw with the king, who, moreover, complained that there were not enough of them" (after "Barok", Volume 11, 2004, p. 23). Some famous musicians from the royal capella, like Valentin Bakfark, traveled extensively around Europe. According to accounts of the court of Albert V, Duke of Bavaria in Munich, a singer from Poland was paid 4 florins for a performance in 1570 (Ainem Sänger aus Polln so vmb diennst angehalten 4 fl. after "Beiträge zur Geschichte der bayerischen Hofkapelle", Volume 2, p. 47).

Portrait of a man in eastern costume, possibly singer Krzysztof Klabon by Jacopo Tintoretto, ca. 1570, Wallraf-Richartz-Museum. 

Portraits of Sigismund Augustus with his maritime fleet and at the old age by Tintoretto

Between 1655-1660 the Polish-Lithuanian Commonwealth, a wealthy Venetian style republic of nobles created in 1569 with support of the last male Jagiellon, Sigismund Augustus was invaded by neighbouring countries from north, south, east and west - the Deluge. Royal and magnate residencies in Warsaw, Kraków, Grodno and Vilnius and other locations were ransacted and burned which resulted in the loss of works by the greatest Venetian painters, like Paris Bordone, Tintoretto or Palma Giovane and a loss of memory of the royal effigies and their patronage.

The portrait of a "Venetian admiral" in armour from the 1570s, acquired by the National Museum in Warsaw in 1936 from the Popławski collection bears a great resemblance to the effigies of the king from the last years of his life.

According to "Universae historiae sui temporis libri XXX" (editio aucta 1581, p. 516), originally published in Venice in 1572, the king was about to set up an enormous fleet against Denmark, consisting of galleys with three, five and more rows on the Venetian model in order to protect "Sarmatia". In the spring of 1570 he entrusted the Maritime Commission with the construction of the first ship for the Polish-Lithuanian maritime fleet, while bringing in specialists Domenico Zaviazelo (Dominicus Sabioncellus) and Giacomo de Salvadore from Venice.

Shortly before turning 50 in 1570, the king's health rapidly declined. Antonio Maria Graziani recalls that Sigismund was unable to keep standing without a cane when greeting Venetian Cardinal Giovanni Francesco Commendone in November 1571 who was sent by Pope Pius V to join Venice, Papal States and Spain in the interest of a crusade against the Ottoman Empire.

Portrait of a Venetian senator holding a letter by Jacopo Tintoretto of unknown provenance in the National Art Museum of Belarus in Minsk, was most probably transported to the Polish-Lithuanian Commonwealth at that time, possibly offered to the king Sigismund II Augustus or the Radziwills.​

Portrait of king Sigismund II Augustus (1520-1572) in armour with his maritime fleet by Tintoretto, ca. 1570, National Museum in Warsaw.

Portrait of king Sigismund II Augustus (1520-1572) in crimson żupan by Tintoretto, ca. 1570, Kunsthistorisches Museum in Vienna.

Portrait of king Sigismund II Augustus (1520-1572) in a hat by Tintoretto, ca. 1572, Private collection.

Portrait of a Venetian senator holding a letter by Jacopo Tintoretto, third quarter of the 16th century, National Art Museum of Belarus in Minsk.

Portrait of Infanta Juana de Austria with court dwarf Ana de Polonia by Sofonisba Anguissola 

"We have a great joy with them (...) each day this gift becomes more pleasant to us, for which we also offer our grateful appreciation to Vostrae Serenitati" wrote emperor Charles V on May 11, 1544 to Queen Bona Sforza, who sent him two dwarfs raised at her court, Kornel and Katarzyna. 

Dwarfs were present at the Polish court since the Middle Ages, however it was during the reign of Sigismund I and Bona that their presence was significantly strengthened. As servants of Osiris and their association with other Egyptian gods of fertility and creation, like Bes, Hathor, Ptah, dwarfs were also symbols of fertility, revival and abundance in Ancient Roman World and one fresco from Pompeii near Naples is a very special example of it (after "The meaning of Dwarfs in Nilotic scenes" in: "Nile into Tiber: Egypt in the Roman World", Paul G.P. Meyboom and Miguel John Versluys, 2007, p. 205). To secure the endurance of the dynasty in the times when child mortality was very high, fertility was very important to Bona, granddaughter of Alfonso II, King of Naples. 

There were Spanish dwarfs at the Polish court, like Sebastian Guzman, who was paid 100 florins, a cubit of Lyonian cloth and damask and Polish monarchs sent their dwarfs to Spain, like Domingo de Polonia el Mico, who appears in the house of Don Carlos between 1559-1565. The presence of Polish dwarfs was also significant at the French court. In 1556 Sigismund Augustus sent to Catherine de Medicis, Queen of France two dwarfs, called grand Pollacre and le petit nain Pollacre and in 1579 a dwarf Majoski (or Majosky) was even studying at her cost. 

A lot of female dwarfs were at the court of the Jagiellons, like a certain Maryna, an old dwarf of Queen Bona, who was paid salary by king Stephen Bathory or Jagnieszka (Agnieszka), female dwarf of Princess Sophia Jagiellon, who was her secretary. Queen Barbara Radziwill, had at her court a dwarf Okula (or Okuliński) and she received two female dwarfs from the wife of voivode of Novogrudok.

After her mother left for her native Italy, when all her sisters were married and her brother was occupied with affairs of state and his mistresses, Anna Jagiellon spent time on embroidery, raising her foster children and dwarfs. 

A portrait showing a little girl hiding under protective arm of a woman by Sofonisba Anguissola in Boston, due to appearance of her ruff can be dated to the late 1560s or early 1570s. The woman is Infanta Doña Juana de Austria (Joan of Austria), widowed Princess of Portugal, sister of king Philip II of Spain, ruler of one half of the world and mother of king Sebastian of Portugal, ruler of the second half of the world (according to Treaty of Tordesillas, 1494), sister of Holy Roman Empress Maria of Austria, as well as Archduchess of Austria, princess of Burgundy, a friend of Ignatius of Loyola, founder of the Society of Jesus (Jesuits), one of the most influential religious orders of the Catholic Reformation, and whose confessor was her cousin Francis Borgia, third Superior General of the Jesuits. She was the most influential and powerful woman in Europe. 

The portrait which is said to depict Catherine Stenbock (1535-1621), Queen of Sweden from the Stenbock Palace in Kolga (Kolk) in Estonia, now in private collection, is de facto a copy or a version of Juana de Austria's portrait by Alonso Sánchez Coello from 1557 (Kunsthistorisches Museum in Vienna), most probably created by Sofonisba in about 1560. Kolga Palace was once owned by Swedish soldier Gustaf Otto Stenbock (1614-1685), who during the invasion of the Polish-Lithuanian Commonwealth was promoted to field marshal. The painting, once sent to Sigismund Augustus or his sister Anna by Juana, was therefore taken from one of the royal residences during the Deluge (1655-1660) and this unknown lady was later identified as a Queen of Sweden from the Stenbock family. 

The portrait in Boston is also very similar to the portrait in the Basque Museum in Bayonne by workshop of Sofonisba or Juan Pantoja de la Cruz. It depicts Isabel de Francia (Elisabeth of Valois, 1545-1568), Queen of Spain, daughter of Catherine de Medicis and third wife of Philip II, with a little girl, which could be her French female dwarf Doña Luisa. It was a portrait of Queen Isabel that Sofonisba sent to the Pope Pius IV in 1561: "I heard from the most reverend Nuncio of your Holiness, that you desired a portrait, from my hands, of her Majesty the Queen, my mistress", according to Sofonisba's letter dated Madrid, September 16, 1561 and "We have received the portrait of the most serene Queen of Spain, our dearest daughter, that you have sent us" according to Pope's letter dated Rome, October 15, 1561.

The girl in Boston portrait is holding in her hand three roses. The association of the rose with love is too common to require elaboration, it was the flower of Venus, goddess of love in ancient Rome. Three flowers symbolize also Christian teological virtues, faith, hope and love, with love pointed as "the greatest of these" by Paul the Apostle (1 Corinthians 13). 

She is therefore a foreigner at the Spanish court and the painting is a message: I am safe, I have a powerful protector, do not worry about me, I love you, I remember about you and I miss you. It is a message to someone very important to the girl, but also important to Juana. We can assume with a high degree of probability that it is a message to the girl's foster mother Anna Jagiellon, who to strengthen her chances to the crown after death of her brother, assumed the unprecedented but politically important Spanish title of Infanta: Anna Infans Poloniae (Anna, Infanta of Poland, e.g her letter to cardinal Stanisław Hozjusz, from Łomża, 16 November 1572). 

In the 16th century Spanish portraiture even members of the same family were rarely depicted together. Suffocating court etiquette made exception only to dwarfs and court jesters, like in the portrait of infanta Isabella Clara Eugenia with a female dwarf Magdalena Ruiz by Alonso Sánchez Coello from about 1585 (Prado Museum) or in the portrait of pregnant youger sister of Anna of Austria (1573-1598), Queen of Poland - Margaret, Queen of Spain with a female dwarf Doña Sofía (her name might indicate Eastern origin) from about 1601 by Juan Pantoja de la Cruz or Bartolomé González (Kunsthistorisches Museum). 

Blood connections and family ties were very important to Spanish Habsburgs, Ana de Austria (Anna of Austria, 1549-1580), fourth wife of Philip II, was his niece (her mother Maria was his sister and her father was his cousin).

Spanish sources mentions that in 1578 died Doña Ana de Polonia, court dwarf of Queen Ana de Austria (after "Ana de Austria (1549-1580) y su coleccion artistica", in: "Portuguese Studies Review", Almudena Perez de Tudela, 2007, p. 199), most probably the same mentioned in 1578 in Cuentas de Mercaderes (Merchant Accounts), M. 4, granting her a skirt and other clothing. If this girl is the same with that in the portrait of Juana, and after death of Juana in 1573 she joned the court of a foreign queen who arrived to Spain in autumn of 1570, this lovely green-eyed girl was probably someone more than an agreeable court dwarf. 

Her name might indicate, apart from the country of her origin, also her family, like Doña Juana de Austria (Joan of Austria, Joan from the House of Austria, the Habsburgs), who was born in Madrid and never visited Austria, hence Doña Ana de Polonia (Anna of Poland, Anna from the House of Poland, the Jagiellons). So was this girl an illegitimate daughter of Sigismund Augustus, who after death of Barbara in 1551 was desperate to have a child or his sister Anna, a vigorous (gagliarda di cervello) spinster? Such a bold hypothesis cannot be excluded due to its nature that rather should be concealed and kept secret, and lack of sources (in Poland apart from paintings, also many archives were destroyed during wars). 

The preserved sources, especially from the last years of reign of Sigismund Augustus are controversial. Imperial envoy, Johannes Cyrus, Abbot of the Premonstratensian monastery in Wrocław, in a letter form 3 March 1571 states that "The king would even marry a beggar, if she only gave him a son" and Świętosław Orzelski, Sejm deputy and Lutheran activist, in his diary that "in the same castle [Royal Castle in Warsaw], where Infanta Anna lived, Zuzanna was lying in one bed, Giżanka in the second, third at Mniszek's, the fourth in the room of the royal chamberlain Kniaźnik, fifth at Jaszowski's" about "the falcons" (Zuzanna Orłowska, Anna Zajączkowska and Barbara Giżanka among others), mistresses of the king. He also allegedly had illegitimate daughters with them. Maybe a research in Spanish archives will allow to confirm or exclude the hypothesis that Ana de Polonia was a daughter of Sigismund or of his sister Anna and was sent to distant Spain.
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The painting was purchased by Isabella Stewart Gardner in 1897 from the collection of Marchese Fabrizio Paolucci di Calboli in Forli. Its earlier history is unknown. It was most probably aquired in Poland by cardinal Camillo Paolucci, born in Forli, who was a papal nuncio in Poland between 1727-1738. Also earlier provenance is possible through cardinal Alessandro Riario Sforza, a distant relative of Anna from the branch of the family who were lords of Forli and Imola, who was named papal legate in Spain in 1580, just two years after death of Ana de Polonia, and who could acquire a copy of painting made for Queen of Poland.

Portrait of Infanta Juana de Austria (Joan of Austria) from the Stenbock Palace by Sofonisba Anguissola or workshop, ca. 1560, Private collection.

Portrait of Queen Isabel de Francia (Elisabeth of Valois) with a female dwarf by Sofonisba Anguissola or workshop, 1565-1568, Basque Museum in Bayonne.

Portrait of Infanta Juana de Austria (Joan of Austria) with female dwarf Ana de Polonia by Sofonisba Anguissola, ca. 1572, Isabella Stewart Gardner Museum in Boston.

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Portraits of Anna Jagiellon by Tintoretto and circle of Titian

"The Queen is fresh and in such good health that I would not consider it a miracle if she were to become pregnant", reported from Warsaw on 29 January 1579, Giovanni Andrea Caligari (1527-1613), papal nuncio in Poland, about 56 years old Anna Jagiellon (1523-1596), elected co-ruler of the Polish-Lithuanian Commonwealth.

"In the sixteenth and seventeenth centuries, overweightness and obesity were considered symbols of sexual attractiveness and well-being" (Naheed Ali's "The Obesity Reality: A Comprehensive Approach to a Growing Problem", 2012, p. 7) and Anna's mother Bona Sforza, who visited Venice in 1556, was obese in her 40s and 50s, as visible in the cameo in the Metropolitan Museum of Art (inv. 17.190.869).

The Queen was a well known benefactor of the Cracow Academy (now Jagiellonian University) and she visted it twice on 20 July 1576 and on 24 April 1584. Three days after her last visit she sent the doctors of the Academy a mug of pure gold and a few beautifully bound books. It is highly probable that she also offered her portrait. The painting attributed to Tintorretto from about 1575, from the old collection of the Academy and identifed as an effigy of Caterina Cornaro, Queen of Cyprus (1454-1510), could be considered as such. 
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If Elizabeth I (1533-1603), hereditary Queen of England, favoured the French fashion, especially "when the Anjou marriage negotiation were at their height" in about 1579 (Janet Arnold's "Queen Elizabeth's Wardrobe Unlock'd", 2020, p. 188), the elected Queen of the Polish-Lithuanian Republic, could prefer the fashion of the Venetian Serenissima. 

Portrait of Anna Jagiellon (1523-1596), elected co-ruler of the Polish-Lithuanian Commonwealth by Jacopo Tintoretto, ca. 1575, Jagiellonian University Museum in Kraków. 

Portrait of Anna Jagiellon (1523-1596) holding a cross and a book by circle of Titian, 1560-1578, Gemäldegalerie Alte Meister in Kassel.

Portrait of Henry of Valois by workshop of Tintoretto

After the death of Sigismund II Augustus in 1572, Catherine of Medici, Queen of France, willing to make her favourite son Henry of Valois, Duke of Anjou the king of Poland, sent her court dwarf Jan Krasowski, called Domino to the Polish-Lithuanian Commonwealth. Under the guise of visiting his family in his homeland, he was to make some inquiries and explore the mood in the Commonwealth. Catherine used all her power to offer the crown to her son by influencing the noble electors.

In order to be more agreeable to the Ottoman Empire and strengthen a Polish-Ottoman alliance, on 16 May 1573, Polish-Lithuanian nobles chose Henry as the first elected monarch of the Commonwealth. He was officially crowned on 21 February 1574.

Expecting that Henry will marry her and she will become a Queen, Infanta Anna Jagiellon the wealthiest woman in the country and a sister of his predecessor, ordered French lilies to be embroidered on her dresses. 

Despite the fact that he arrived to Poland with a large retinue of his young male lovers, known as the mignons (French for "the darlings"), including René de Villequier, François d'O and his brother Jean, Louis de Béranger du Guast and especially his beloved Jacques de Lévis, comte de Caylus (or Quélus), and that "he even flattered the Polish lords by cleverly adopting their attire", as wrote Venetian envoy Girolamo Lippomano, he was not feeling well in the unknown country. 

After death of his brother Charles IX, Catherine urged him to return to France. During the night of 18/19 June 1574, Henry secretly fled the country.

The portrait of a man in black hat by workshop of Tintoretto from private collection in Milan is almost identical with the portrait of Henry depicted against the wall hanging with his coat of arms as King of Poland in the Museum of Fine Arts in Budapest by Italian painter (inventory 52.602) and his portrait holding a crown in the Doge's Palace in Venice (Sala degli Stucchi) by workshop of Tintoretto. 

It bears no distinction, no reference to his royal status, as in mentioned two portraits in Budapest and Venice, he is depicted as a simple nobleman. It is higly probable then that it was one of a series of state portraits commissioned by Anna in Venice before Henry's coronation, as a clear signal that he should marry her before becoming a king. 

The Infanta was most probably well aware of his inclination towards men, as apart from Krasowski, there were also other Polish dwarfs at the French court. Raised at the multicultural court of the Jagiellons, where people spoke Latin, Italian, Ruthenian, Polish and German, they were perfect diplomats. In 1572 king Sigismund Augustus sent to Charles IX, four dwarfs and in October that year, Claude La Loue brought another three dwarfs from Poland as a gift from Emperor Maximilian II, father of Charles IX's wife Elisabeth of Austria (after Auguste Jal's "Dictionnaire critique de biographie et d'histoire", 1867, p. 896). 

A portrait, said to be Mariana of Austria with a female dwarf wearing a wimple from a private collection in Spain, lost, is very similar to the portrait of Elisabeth of Austria in the Kunsthistorisches Museum in Vienna, which is attributed to Giacomo de Monte (Netherlandish Jakob de Monte, according to some sources). Painter of similar name, Giovanni del Monte, possibly Giacomo's brother, is mentioned as a court painter of Sigismund Augustus before 1557. It is therefore highly probable that the portrait of Queen of France with her dwarf was created for or at the initiative of the Polish-Lithuanian court.

Portrait of Henry of Valois, elected monarch of the Polish-Lithuanian Commonwealth by workshop of Tintoretto, ca. 1573, Private collection.

Portrait of Elisabeth of Austria, wife of Charles IX as a widow with a female dwarf wearing a wimple by Jakob de Monte, after 1574, Private collection, lost. 

Portraits of Anna Jagiellon by circle of Veronese

On 15 December 1575, in Wola near Warsaw, infanta Anna Jagiellon and her husband Stephen Bathory, Voivode of Transylvania were elected as monarchs of the Polish-Lithuanian Commonwealth. 

Since the end of the 1570s Anna's court was bursting with life and she kept lively correspondence with many Italian princes, like Francesco I de Medici and his mistress Bianca Cappello, the daughter of Venetian nobleman Bartolomeo Cappello, exchanging news on politics and fashion, sending and receiving gifts (cosmetics, medicaments, crystal bowls and cups, luxury fancy goods, small pieces of furniture e.g. marble tables, silver incrusted boxes etc.) and even courtiers. "From February of 1581 to December of that year, several letters from the agent of Bianca Cappello [...] Alberto Bolognetti, described the perfect female dwarf he found for Cappello in Warsaw; the nana is described as having great "proportions" and being "very beautiful." The nana's travels through Cracow and Vienna were fully documented [...]" (Touba Ghadessi's "Portraits of Human Monsters in the Renaissance", p. 63).

The portrait of a lady by circle of Paolo Veronese from the 1570s, traditionally identified as effigy of Catherine Cornaro (1454-1510), Queen of Cyprus, and known in at least three variants (in Vienna, Montauban and private collection), bears a strong resemblance to the miniature of Anna when a princess of Poland-Lithuania from about 1553. Also the gold cross pendant set with diamonds, visible on the portrait, is very similar to the one depicted on the print in the Hermitage Museum showing Anna (inventory ОР-45839). 

​The portrait of a woman from Barbini-Breganze collection in Venice, today in Stuttgart, bears a strong resemblance to the portrait of Anna by Tintoretto in the Jagiellonian University (pose and features) and to her effigy in Vienna holding a zibellino (features and garments), also by Tintoretto. 

Portrait of Anna Jagiellon (1523-1596), elected co-ruler of the Polish-Lithuanian Commonwealth by circle of Paolo Veronese, possibly Francesco Bassano or Palma il Giovane, ca. 1580, Kunsthistorisches Museum in Vienna. 

Portrait of Anna Jagiellon (1523-1596), elected co-ruler of the Polish-Lithuanian Commonwealth in a robe of pink damask over a patterned brocade dress by Parrasio Micheli, 1575-1585, Staatsgalerie Stuttgart. 

Allegorical portrait of Anna Jagiellon by Francesco Montemezzano

In July 1572 died Sigismund II Augustus, leaving the throne vacant and all the wealth of the Jagiellon dynasty to his three sisters. Anna, the only member of the dynasty present in the Commonwealth, received only a small portion of inheritance, but still became a very rich woman. Sigismund's death changed her status from a neglected spinster to the heiress of the Jagiellon dynasty. 
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In June 1574 an unexpected turn of events made her one of the favorites in the second election, after Henry of Valois left Poland and headed back to France. Jan Zamoyski reconciled different camps promoting Anna to the crown. On December 15, 1575, Anna was hailed the King of Poland in the Old Town Square in Warsaw. Jan Kostka and Jan Zamoyski, representing the parliament, came to her to ask for her consent. It was then that Anna was supposed to utter the phrase that she "would rather be a queen than a king's wife". A day later, the nobility recognized her definitively as the "Piast" king and Stephen Báthory, Voivode of Transylvania, was proposed as her husband.

The painting identified as allegory of Pomona from the old collection of the Czartoryski Museum bears a great resemblance to other effigies of Anna. A woman in rich costume is being offered a basket with apples, denoted as symbol of the royal power and a symbol of the bride in ancient Greek thought, and pink roses, which represented innocence and first love - Báthory was the first husband to the 52 years old queen.

Allegorical portrait of Anna Jagiellon (1523-1596), elected co-ruler of the Polish-Lithuanian Commonwealth by Francesco Montemezzano, 1575-1585, Czartoryski Museum in Kraków.

Portraits of Anna Jagiellon by workshop of Tintoretto and Francesco Montemezzano

"There is a bridge across the Vistula near Warsaw, built at a great cost of Queen Anna, sister of King Sigismund Augustus, famous all over the Crown", wrote Venetian-born Polish writer Alessandro Guagnini dei Rizzoni (Aleksander Gwagnin) in his book Sarmatiae Europeae descriptio (Description of Sarmatian Europe), printed in Kraków in 1578.

On 5 April 1573, during the Royal Election after death of king Sigismund Augustus, the longest bridge of Renaissance Europe was opened to the public. The construction cost 100,000 florins, and Anna Jagiellon, willing to become a Queen, also allocated her own funds for this purpose. It was a great achievement and major political success praised by many poets like Jan Kochanowski, Sebastian Klonowic, Andrzej Zbylitowski and Stanisław Grochowski. 

The bridge, built of huge oaks and pines brought from Lithuania, was 500 meters long, 6 meters wide, it consisted of 22 spans and stood on 15 supports/towers that protected the construction. The construction, however, required constant renovations and was partially broken several times by ice floes on the Vistula River. It was severely damaged after Anna's coronation (1 May 1576) and in his letters from 15 August 1576 to the starosts, King Stephen Bathory recommended the delivery of wood for repair. Again in 1578 and the renovation was managed by Franciszek Wolski, voit of Tykocin. The wood material was floated from the San river. The works were completed in 1582 and "Anna Jagiellon, Queen of Poland, spouse, sister and daughter of grand kings, ordered the construction of this brick fortified tower", according to inscription on bronze plaque in Museum of Warsaw commemorating the fortified Bridge Gate.

Anna, as her brother, undeniably ordered some portraits to commemorate her role in construction and maintenance of the bridge. The portrait from private collection in Milan, attributed to Tintoretto or Veronese and depicting a blond woman in a crown against the view of a bridge, fit perfectly. Her facial features resemble greatly the portrait by Tintoretto in the Jagiellonian University Museum.

The painter depicted the bridge only symbolically in a small window. The recipients of the painting should know what it is about, there was no need to change the convention of Venetian portrait painting to show the whole construction.  

On her gown there is a symbol of six pointed star, in use since ancient times as a reference to the Creation and in Christian theology - star of Bethlehem. The star, was symbolic of light and of the preaching of Saint Dominic, who was the first to teach the Rosary as a form of meditative prayer, and become an attribute of Virgin Mary, as Queen of Heaven and as Stella Maris. The title, Stella Maris (Star of the Sea), is one of the oldest and most widespread titles applied to Virgin Mary. It came to be seen as allegorical of Mary's role as "guiding star" on the way to Christ.

The crown of stars is visible in a painting by Tintoretto in the Gemäldegalerie in Berlin (acquired from Francesco Pajaro in Venice in 1841), created in about 1570 showing Madonna and Child venerated by St. Marc and St. Luke, and in a painting of Madonna of the Rosary from Sandomierz, created by Polish painter in 1599 in which old Queen Anna was depicted with other members of her family and Saint Dominic. 

Thanks to Queen Anna's efforts the rosary confraternities, which mainly existed in Kraków were extended to all of Poland on 6 January 1577 and the annual feast of rosary was solemnly celebrated throughout the Commonwealth. She also donated, among other things, a few precious jewels and necklaces with which the image of Black Madonna of Częstochowa was adorned. In 1587 the Queen received the Golden Rose from Pope Sixtus V, which she offered to the collegiate church of St. John in Warsaw, lost. 

The same woman in similar pose and in similar gown was depicted in painting by Francesco Montemezzano from William Coningham's collection in London, now in The Metropolitan Museum of Art.

Portrait of Anna Jagiellon (1523-1596), elected co-ruler of the Polish-Lithuanian Commonwealth with a symbolic view of the bridge in Warsaw by workshop of Tintoretto, 1576-1582, Private collection. 

Portrait of Anna Jagiellon (1523-1596), elected co-ruler of the Polish-Lithuanian Commonwealth by workshop of Tintoretto, 1576-1582, Private collection. 

Portrait of Anna Jagiellon (1523-1596), elected co-ruler of the Polish-Lithuanian Commonwealth with a dog by Francesco Montemezzano, ca. 1582, The Metropolitan Museum of Art. 

Mystical marriage of Saint Catherine with a portrait of queen Anna Jagiellon by Venetian painter

In 1556 having ambitions of becoming a Viceroy of Naples, Bona Sforza d'Aragona, Anna's mother, agreed to lend to her distant relative king Philip II of Spain a huge sum of 430,000 ducats at 10% annual interest, so-called "Neapolitan sums". Even when paid, the interest payment was late and according to some people the loan was one of the reasons why Bona was poisoned by her trusted courtier Gian Lorenzo Pappacoda.
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On November 10, 1573, and November 15, 1574 Catherine Jagiellon, Queen of Sweden, who had the right to a part of the Neapolitan sums in her dowry (50,000 ducats) agreed to renounce and cede it to her sister Anna, as the dispute deteriorated Polish-Swedish relations. 

The Commonwealth had bad experiences with a "foreign" candidate, Henry of Valois, who fled the country through Venice just few monts after election, therefore the only possible succesors of over 50 years old queen were children of her sister Catherine, Sigismund born in 1566 (elected as Commonwealth's monarch in 1587) and Anna born in 1568.
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The painting in Madrid is very similar in style to two portraits of Anna from the same period (in Vienna and Kassel). The lady in her 40s or 50s depicted as the Virgin Mary, Queen of Heaven is a clear indication that the scene has no purely religious meaning and it is very similar to other effigies of Anna, especially to the portrait by Tintoretto in Kraków.

According to the researchers the canvas should be attributed to Palma il Giovane, who created paintings for Anna's nephew and sucessor, Sigismund III Vasa (Psyche cycle and a painting for the St. John's Cathedral in Warsaw, destroyed during World War II) or Domenico Tintoretto, who painted several paintings for Anna's Chancellor, Jan Zamoyski.

In the collection of the Royal Wilanów Palace in Warsaw there is a painting representing highly erotic subject of Leda and the swan by Palma il Giovane or his workshop from the last quarter of the 16th century. It is uncertain how it found its way there, so the option that it was commissioned by Anna, who, as her mother Bona, was strongly engaged in maintaining good relation with her husband Stephen Bathory, is very probable. 

The mystical marriage of Saint Catherine, a symbol of spiritual grace, should be interprated then that Catherine's children still have claims to the Neapolitan sums and the crown. Its history before 1746 is unknown, therefore it cannot be excluded that the painting was sent to the Spanish Habsburgs, just as her portrait in Vienna, personally by the queen. 

In November 1575, hence shortly before her election, Anna sent to Spain her envoy Stanisław Fogelweder, who was her ambassador there until 1587. She also had her informal envoys in Spain, dwarves Ana de Polonia (Anna of Poland, died 1578) and Estanislao (Stanislaus, died 1579).

Mystical marriage of Saint Catherine with a portrait of queen Anna Jagiellon (1523-1596) by Venetian painter, possibly Palma il Giovane or Domenico Tintoretto, 1576-1586, Prado Museum in Madrid.

Leda and the swan by Palma il Giovane or workshop, fourth quarter of the 16th century, Wilanów Palace in Warsaw.

The Banquet of Cleopatra with portraits of Anna Jagiellon, Stephen Bathory and Jan Zamoyski by Leandro Bassano 

On 1 May 1576, then 52 years old Infanta Anna Jagiellon married ten years younger Voivode of Transylvania Stephen Bathory and was crowned as co-ruler of the Polish-Lithuanian Commonwealth. Soon after the wedding the king started to avoid his elderly wife. He dedicated her just three wedding nights and didn't look into her bedroom afterward. The papal nuncio in Poland, Giovanni Andrea Caligari, reported in August 1578, that the king does not trust her, that he is afraid of being poisoned by her, an art her mother, Bona, was well acquainted with, and he adds in a letter of February 1579, that she is haughty and vigorous (altera e gagliarda di cervello). One night, Anna wanted to visit Bathory, but he escaped. Many people witnessed this event, the Queen developed a fever and was subjected to phlebotomy.

King Stephen reportedly never held a great attraction for the marriage state and women in general, and he married Anna only to do a nice thing for the nation, she however was under the illusion that she would keep her husband with her and seduce him with boisterous balls and feasts. Primate Jan Tarnowski wrote in a letter to a Lithuanian magnate that "as she caught up a man, she carries her mouth high and proud".

The Queen had a grudge against Chancellor Jan Zamoyski, who according to Bartosz Paprocki "wanting to be a lord in Masovia, he sowed disagreement between the king and the queen" and "caused that the king did not live with the queen". Some "distasteful" rumors were also spread during the expedition to Polotsk in 1578, when the king slept in the same hut with Gaspar Bekes, his trusted friend (after Jerzy Besala's "Wstręt króla do królowej").

When Stephen left his wife in 1576, he did not see her, with some breaks, until 1583. She resided in Warsaw in Masovia where in a spacious and richly furnished wooden mansion in Jazdów (Ujazdów), built by her mother Queen Bona, she often held festivities and court games, he in Grodno (in todays Belarus). In January 1578 she organized in Jazdów famous wedding celebrations for Jan Zamoyski and his Calvinist second wife Kristina Radziwill, which lasted for several days.

In February 1579, the Queen prepared a court ball, awaiting Stephen's arrival. In the evening, the Warsaw Castle was illuminated, and the inhabitants were waiting for the king's arrival. Unfortunately, only the messenger with the letter arrived. The king wrote in it that due to the preparations for the war expedition, he would spend the whole year in Lithuania. The disappointed queen "ordered the lights to be turned off and the instruments to be taken out, and with great anger she retreated to her chambers", wrote the nuncio in a letter of February 26. The courtiers rumored that he wanted to divorce her.

The King and Queen reunited in June 1583 in Kraków for the opulent wedding celebrations of Zamoyski with his third wife and a king's niece, Griselda Bathory. The wedding feast was held in the chambers of Queen Anna at the Wawel Castle. The lavish tournaments and a procession of masks was illustrated by an Italian artist in a "Tournois magnifique tenu en Pologne", today in the National Library of Sweden.

Rich Venetian fabrics, like these used in chasubles founded by Anna and her husband (Cathedral Museum in Kraków) or vessels, like enamelled basin with her coat of arms and monogram (Czartoryski Museum), acquired by Anna in Venice, were undoubtedly used during the feasts. The sources confirm that allegorical paintings were brought to the Polish court from Venice for Sigismund III Vasa, Anna's sucessor, like Psyche cycle by Palma il Giovane or Diana and Caliosto by Antonio Vassilacchi. 

"You subjects learned this riding from your king", snapped resentful Anna in 1583, when someone from her court set off on a journey.
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The Banquet of Cleopatra by Leandro Bassano in Stockholm shows an episode described by both Pliny's's Natural History (9.58.119-121) and Plutarch's Lives (Antony 25.36.1), in which the spartan Roman warrior Antony being seduced by the sensual opulence of Cleopatra. 

The Queen of Egypt takes an expensive pearl, reputed to have aphrodisiac qualities, because of an association between pearls and Venus, the goddess of love, and dissolves it in her wine, which she then drinks. It is a culmination of a wager between Cleopatra and Mark Antony as to which one could provide the most expensive feast, which Cleopatra won. Lucius Munatius Plancus, a Roman senator had been asked to judge the wager. 

The three protagonists are clearly Anna Jagiellon as Cleopatra, her husband Stephen Bathory as Mark Antony and his friend Jan Zamoyski as Lucius and the painting was commissioned by the Queen to one of her residences, most probably Jazdów. 

It is recorded in the Swedish royal collection as far as 1739, therefore, most probably, it was taken from Poland during the Deluge (1655-1660), like the marble lions from Ujazdów Castle, or during the Great Northern War (1700-1721). 

In 1578 with the support of Queen Anna the brotherhood of Saint Anne was founded in Warsaw at the Bernardine Church of Saint Anne, and approved by Pope Sixtus V with the bull Ex incumbenti in 1579. The first member and guardian of this fraternity was Jan Zamoyski, chancellor and great hetman of the Crown.

The painting by the same author, Leandro Bassano, from the Swedish royal collection, showing Saint Anne and the infant Virgin Mary was also undeniably created for Anna Jagiellon around the same time as the Banquet of Cleopatra. In 1760 this Catholic painting with Bernardine nuns was in the collection of Louisa Ulrika of Prussia, who freely converted from Calvinism to Lutheran when she moved to Sweden. It is another indication that this painting also was taken from Poland during the Deluge by Swedish or Prussian (Brandenburgian) forces. 

​Also other paintings by Bassano family and their workshop in Poland were created for partrons in Poland, like the Forge of Vulcan by Francesco Bassano the Younger in the National Museum in Warsaw. It was aquired in 1880 from Wojciech Kolasiński. Taking into consideration that other versions of this painting are in royal collections of "friendly" countries (Prado Museum in Madrid, inventory P005120, recorded as far as 1746 and Kunsthistorisches Museum in Vienna, inventory 5737, recorded in Ambras collection in 1663), it is highly possible that it was commissioned or aquired by Bathory or Anna's successor Sigismund III. Another painting shows Adoration of the Magi with a man in Polish costume (almost idedntical as in the effigy of a Polish nobleman in the Bayerische Staatsbibliothek) as one of the Magi. 

The Banquet of Cleopatra with portraits of Anna Jagiellon, Stephen Bathory and Jan Zamoyski by Leandro Bassano, 1578-1586, Nationalmuseum in Stockholm.

Saint Anne and the infant Virgin Mary by Leandro Bassano, 1578-1586, Nationalmuseum in Stockholm.

Forge of Vulcan by Francesco Bassano the Younger, 4th quarter of the 16th century, National Museum in Warsaw.

Adoration of the Magi with a Polish nobleman by Francesco Bassano the Younger, 4th quarter of the 16th century, National Museum in Warsaw.

Portraits of Jadwiga Sieniawska, Voivodess of Ruthenia by the Bassano workshop and Jacopo Tintoretto

"You equated the state with the shy Diana, / You equated the face with the rosy Venus. [...] / Adornment of the earth! happy, happy, / To whom God has appointed you kind, / To whom Hymenaios in the steady words / And with eternal torches joined you", wrote in his poem entitled "To Miss Jadwiga Tarłówna, (later voivodess of Ruthenia)", a Polish poet of the late Renaissance Mikołaj Sęp Szarzyński (ca. 1550 - ca. 1581). It is considered an epithalamium, a wedding song for a wedding with the lord of Berezhany (Brzeżany), Hieronim Sieniawski (1519-1582), who married Tarłówna in 1575. 

Jadwiga was the fifth child of Jan Tarło, standard-bearer of Lviv, and Regina Malczycka. She came from the ancient Tarło family from Szczekarzowice. Her parents owned Chapli (Czaple nad Strwiążęm) near Sambir (Sambor) and a part of Khyriv (Chyrów) in the Ruthenian Voivodeship (Ukraine). "Lords of Hungary and Wallachia" wanted to marry her and King Sigismund Augustus promised her hand to Bogdan IV (1555-1574), Prince of Moldavia in 1572, but he was deposed that year (after "Brzeżany w czasach Rzeczypospolitej Polskiej: monografia historyczna" by Maurycy Maciszewski, p. 78-80).

After death of her father (died in 1570 or 1572) and before marriage, she most probably lived at the very Italianized court of king's sister, Infanta Anna Jagiellon. Jadwiga received from father as a dowry only 3,000 zlotys and 1,500 zlotys in jewels, and from her mother 2,000 zlotys. It was a considerable amount for those times, but far from being a magnate's fortune. In June 1574, Hieronim buried his third wife, Anna née Maciejowska, and ordered a beautiful marble tombstone for her. Just few months later, in 1575, at the age of 56, he married Jadwiga who was about 25 years old (born in about 1550). The bridegroom bequeathed 14,000 zlotys to her as a dower. The next year (1576), she gave birth to Hieronim's only son, Adam Hieronim. Her husband died in 1582 and was buried in the family chapel in Berezhany. The young widow founded a beautiful tomb monument for him and his father and dedicated herself to raising her only son and did not remarry. She was glorified on a marble plaque in the castle church in Berezhany for restoring the weakened fortune to good condition after her husband's death: "These monuments were laid to her father-in-law and to her sweet husband by Jadwiga née Tarło, both with her powerful virtue, which she shines in her homeland, and with the sharpness of her mind. May our ages produce more of likewise matrons here and everywhere! The Republic would flourish if each of them would restore lost goods in this way after her husband's death" (Haec socero et dulci posait monumenta marito / Tarlonum Hedvigis progenerata domo, / Virtate omnigena patrio quae claret in orbe, / Nec minus ingenii dexteritate sui. / O utinam similes illi praesentia plures / Saecula matronas hic et ubique ferant ! / Publica res floreret abi post fata mariti / Quaelibet amissas sic repararet opes).

According to the sculptor's monogram (H.H.Z.) hidden behind the statue of Hieronim, the monument was created by Hendrik Horst (d. 1612), a Dutch sculptor from Groningen, active in Lviv since 1573. The overall design of this tomb monument, destroyed during World War II, resemble the monument to King Sigismund II Augustus in the Wawel Cathedral, founded by Queen Anna Jagiellon and created between 1574-1575 by Santi Gucci, and monument to Doge Francesco Venier (1489-1556) by Jacopo Sansovino and Alessandro Vittoria in San Salvador in Venice, created between 1556-1561. Until 1939 in the armoury of the Berezhany Castle in the western tower, there was a large painting depicting the funeral procession of Mikołaj Sieniawski (ca. 1489-1569), Jadwiga's father-in-law, in Lublin in 1569 with king Sigismund Augustus and lords of the kingdom. 

The deathbed conversion of Hieronim Sieniawski, a definitive Calvinist, was also influenced by his fourth wife, Tarłówna, a zealous Catholic according to papal nuncio, with the aid of Benedictus Herbestus Neapolitanus (Benedykt Zieliński or Benedykt Herbest), educated in Rome. Also Hieronim's sisters converted shortly after his death, closing numerous Calvinist churches on their estates (after "Calvinism in the Polish Lithuanian Commonwealth 1548-1648" by Kazimierz Bem, p. 181). In 1584 she issued a location privilege for the new town of Adamówka, named in honor of her son, later a suburb of Berezhany and most probably founded the Church of the Nativity of the Virgin Mary. Her only son, who most probably, like all his three sons later, studied in Padua before 1593, employed at his court Venetian engineer and architect Andrea dell'Aqua.

A painting by workshop of Jacopo Bassano (1515-1592) of unknown provenance in the Odessa Museum of Western and Eastern Art, shows a wealthy lady in the mythological scene of Abduction of Europa. In the same museum there is also a portrait of Princess Elizabeth Radziwill (d. 1565) by Lambert Sustris, identified and attributed by me. 

In the 1560s Jacopo Bassano created several versions of Adoration of the Magi (Kunsthistorisches Museum in Vienna, The Barber Institute of Fine Arts, The State Hermitage Museum) with a man in a costume of a Polish-Lithuanian nobleman depicted as Melchior, the old man of the three Magi, comparable to effigies of Constantine (ca. 1460-1530), Prince of Ostroh by Lucas Cranach the Elder. He wears a green kaftan with sweeping floor-length sleeves and a fur collar, very similar to those visible in the effigy of a Polish horseman by Abraham de Bruyn, published in 1577 (Rijksmuseum Amsterdam) or in his Twelve Polish and Hungarian types, published in 1581 (also in the Rijksmuseum) or in the picture of a Polish-Lithuanian noble in "Theatrum virtutum ac meritorum D. Stanislai Hosii" by Thomas Treter, created between 1595-1600 (National Library in Warsaw). The effigy of the old man represented as Melchior, possibly intentionally or unintentionally, bear a resemblance to the effigy of Jadwiga's father-in-law, Mikołaj Sieniawski, Voivode of Ruthenia (and a Calvinist), from the tomb monument founded by her. According to some sources Mikołaj also converted to the Catholic faith shortly before his death (died in 1569), therefore he could commisson a series of his effigies as one of the Magi, or the painter just inspired by the images of Mikołaj commissioned in his studio. 

In the myth, the god Zeus (Jupiter) assumed the form of a bull and enticed Europa to climb onto his back. The bull carried her to Crete, where Europa became the first Queen and had three children with Zeus. Unlike the earlier, very erotic version of the scene painted between 1560-1562 by Titian for King Philip II of Spain (Isabella Stewart Gardner Museum in Boston) with Europa sprawled helplessly in open-legged posture and her face not visible, in Bassano's painting the woman's face is clearly visible. This portrait-like historisée picture was therefore commissioned by this woman. 

In the foreground there is a rabbit as an allegory of fertility, a duck, associated with Penelope, queen of Ithaca, as a symbol of marital fidelity, and a small dog, allegory of fidelity and devotion. A Cupid sitting on a tree in the upper right corner is prepared to aim an arrow at her heart. The island of Crete is visible in the far background, but the landscape around is similar to topography of Berezhany as depicted on the Austrian map of 1779-1783. There is a large lake (regulated in the 18th century) and two hills, which were depicted by the painter as rocky Alpine hills. Another, horizontal (96 x 120 cm) version of this composition, from private collection in Rome and attributed to circle of Francesco Bassano (1549-1592), was sold in 2021 (Finarte Auctions, 16.11.2021, lot 73). In both paintings the woman has a fashionable hairstyle from the late 1570s or early 1580s and the painting in Rome was most probably sent as a gift to the Pope or one of the cardinals (this woman managed to convert to Catholicism the Voivode of Ruthenia!). A number of paintings by Francesco Bassano and his workshop are also in Poland (Adoration of the Magi with a Polish nobleman and Forge of Vulcan in the National Museum in Warsaw, Forge of Vulcan in the National Museum in Poznań or Annunciation to the shepherds in the Wawel Royal Castle and another in the Museum of the Warsaw Archdiocese). 

The same woman was also depicted in a portrait of a lady in a green dress (a color being symbolic of fertility), attributed variously to Jacopo and Leandro Bassano, in the Norton Simon Museum in Pasadena, California. The picture was previously in the Edward Cheney collections in Badger Hall in Badger, near Wolverhampton, England (demolished in 1952). A pendant on a gold chain around her neck is a jewel in which two different stones and a pearl are set, each with its own precise meaning: the ruby indicates charity, the emerald indicates chastity, and a pearl is a symbol of marriage fidelity. The woman's dress and hairstyle are very simular to those visible in a self-portrait with madrigal by Marietta Robusti in the Uffizi Gallery in Florence, dated to about 1578 (inventory 1890 n. 1898). A signed painting by Leandro Bassano (signature: Leandro) from Jan Gwalbert Pawlikowski collection is in the Wawel Royal Castle and Lamentation of Christ, attributed to him is in the Vereshchagin Art Museum in Mykolaiv, close to Odessa. Resurrection of Lazarus from the altar of the Mocenigo family in the church of Santa Maria della Carità in Venice (today in the Gallerie dell'Accademia in Venice), another signed work by Leandro Bassano (LEANDER/ BASSANE.is/ F.), dated to between 1592-1596, shows a man in a costume of a Polish-Lithuanian noble.

She was also depicted as a widow in a portrait by Jacopo Tintoretto in the Gemäldegalerie Alte Meister in Dresden. This painting was probably acquired in Venice by Duke Francesco I d'Este (1610-1658) and listed as "Portrait of a woman dressed in black - Titian" (Ritratto di donna vestita de nero - Tiziano) in the inventory of 1744 of the Galleria Estense in Modena, then sold to Augustus III of Poland-Lithuania-Saxony in 1746 (as portrait of Caterina Cornaro). This portrait is dated to early 1550s, however similar costume of a Venetian widow (Vidua Veneta / Vefue Venetiene) is visible in an engraving representing Ten women dressed according to Italian fashion by Abraham de Bruyn, created in about 1581 (Rijksmuseum Amsterdam). The style of this picture can be compared with portrait of the Procurator Alessandro Gritti in the Museu Nacional d'Art de Catalunya, dated to between 1581-1582, and portrait of Piotr Krajewski (1547-1598), żupnik of Zakroczym in the Masovian Museum in Płock, dated '1583'. The latter painting is generally attributed to circle of Martin Kober, however the man's face is painted in the same style as the widow in Dresden. Krajewski, a nobleman of Leliwa coat of arms, was the owner of villages Mochty and Smoszewo and a manager (żupnik) which oversaw the salt storehouse in Zakroczym near Warsaw, the seat of Infanta Anna Jagiellon. His portrait was most probably commissioned in Venice and a court painter in Warsaw added coat of arms and inscription (painted in different style). 

In the Zhytomyr Region History Museumin Ukraine there is a portrait of Giovanni Francesco Sagredo (1571-1620), a Venetian mathematician and close friend of Galileo, painted by Gerolamo Bassano. The painting comes from the nationalized collections of barons de Chaudoir (the family may come from a line of French Protestant emigrants who fled in 1685 from Belgium and one de Chaudoire worked at the court of King Stanislaus Augustus). In the 1590s Sagredo studied privately with Galileo in Padua and in 1596 at the age of 25 he became a member of the Great Council of Venice. His portrait attributed to Gerolamo Bassano in the Ashmolean Museum depict him in the robes of the a Procurator of Saint Mark, therefore the portrait from Zhytomyr like the effigy from private collection, attributed to circle of Domenico Tintoretto, should be dated to before 1596, therefore could be acquired by Adam Hieronim during his potential studies in Italy. Sagredo was depicted in a crimson tunic similar to Polish-Lithuanian żupan. 

It is possible that all mentioned paintings by Venetian painting workshops, in Odessa, Mykolaiv and Zhytomyr, originate from the same collection - "the Eastern Wawel": Berezhany Castle, dispersed among several museums in Ukraine. Despite that no signed likenesses of Jadwiga Sieniawska née Tarło or her close relatives have preserved, basing on all these facts the mentioned potraits should be indentified as her effigies.

Abduction of Europa with portrait of Jadwiga Sieniawska née Tarło, Voivodess of Ruthenia by workshop of Jacopo Bassano, 1578-1582, Odessa Museum of Western and Eastern Art.

Abduction of Europa with portrait of Jadwiga Sieniawska née Tarło, Voivodess of Ruthenia by workshop of Francesco Bassano, 1578-1582, Private collection.

Portrait of Jadwiga Sieniawska née Tarło, Voivodess of Ruthenia in a green dress by Jacopo or Leandro Bassano, ca. 1578, Norton Simon Museum.

Lamentation of Christ by Leandro Bassano, late 16th century, Vereshchagin Art Museum in Mykolaiv.

Portrait of Jadwiga Sieniawska née Tarło, Voivodess of Ruthenia in mourning by Jacopo Tintoretto, ca. 1582, Gemäldegalerie Alte Meister in Dresden.

Portrait of Piotr Krajewski (1547-1598), żupnik of Zakroczym by workshop of Jacopo Tintoretto, 1583, Masovian Museum in Płock.

Portrait of Giovanni Francesco Sagredo (1571-1620) by Gerolamo Bassano, 1590s, Zhytomyr Region History Museum. 

Portraits of king Stephen Bathory by Venetian painters

Official portraiture showed Bathory as he should look like and as he was perceived, imagined by average and less educated subjects, i.e. a strong, powerful, masculine monarch in rich national costume, a man capable to protect the Polish-Lithuanian Commonwealth from Tsar Ivan the Terrible, a brutal tyrant, who used terror and cruelty as a method of controlling his country and who invaded the Commonwealth during the second royal election after Henry of Valois's sudden return to France in mid-June 1574 through Venice. The Tsar had captured Pärnu on 9 July 1575, took as many as 40 thousand captives (according to Świętosław Orzelski) and devastated much of central Livonia. Anna Jagiellon and Bathory were elected just few months later on December 15.

In private effigies or these dedicated to his European colleagues Bathory could allow himself to be depicted as educated in Padua lover of astronomy, in a cloak of a simple soldier in his army or as an old, tired man. 

The portrait by Tintoretto from the Spanish royal collection, shows Bathory in a toga-like attire similar to the costume of a Venetian magistrate. It is a kopieniak a sleeveless raincoat of Turkish origin (kepenek), popular at that time in Hungary (köpenyeg). According to Stanisław Sarnicki's "Księgi hetmańskie", published in 1577-1578, kopieniak was a sort of Gabina (gabìno), a toga in ancient Rome, while according to "Encyklopedja powszechna" (Universal encyclopedia, vol. 15 from 1864, p. 446) in Poland the attire and a word were popularized by Bathory, "who used the kopieniak in hunting and during war expeditions". 

After king's death some of his robes valued at 5351 zlotys were given to his courtiers. The inventory made in Grodno on 15 December 1586 includes many kopieniaks, made by his Hungarian tailor Andrasz, like the most valuable "scarlet kopieniak lined with sables with one silk button and a loop, 1548 zlotys worth", "12 navy blue half-kopieniaks lined with sables, with gold buttons" or "4 kopieniaks of different colors".

The portrait of a bearded man with hourglass and astrolabe by Francesco Bassano from Ambras Castle in Innsbruck is very similar in style and composition to the portrait of Anna Jagiellon in Vienna. Before 1 February 1582 Bathory offered to Ferdinand II, Archduke of Austria many items captured during the Siege of Pskov to his large collection of armaments in Ambras, including his armor accompanied by a portrait and resume. 

Among the things given in deposit to king's courtier Mr Franciszek Wesselini (Ferenc Wesseleny´i de Hadad) in the inventory of king's belongings, there were "A gold carriage chest with the coat of arms of His Highness Augustus, in which there are various small things. Golden saddle of the deceased king Sigismund Augustus. A casket with small things and crane feathers" and also "A leaky watch (water hourglass)" and "Large old Turkish carpets, which were brought by Mr. Grudziński from Hungary from Machmet Basha", most probably offered by Sokollu Mehmed Pasha, Grand Vizier of the Ottoman Empire.

The inventory does not include any Western, black costumes, however since the king used many items of his predecessor Sigismund Augustus, he undoubtedly had access to his extensive black Italian wardrobe. Curiously the black Italian hose with protruding codpiece were at that time in Poland considered by simple people as more effeminate than dress-like żupan of colorful Venetian fabric. "The nation is effeminate [...] Franca [syphilis], musk, lettuce, with them it came, These puffed hose, stockings, mostardas, The Italian haughty nation has recently brought here" (269, 272-274), wrote in his satire "Conversation of the New Prophets, Two Rams with One Head" (Rozmowa nowych proroków, dwu baranów o jednej głowie) published in 1566/1567, Marcin Bielski.

His interest in astronomy is confirmed by his support to the sorcerer Wawrzyniec Gradowski from Gradów and with a sojourn at his court of John Dee, an English mathematician, astronomer and astrologer and Edward Kelley, an occultist and scryer in March 1583 and April 1585, who were paid 800 florins by the king. He also transformed the Jesuit gymnasium in Vilnius into an academy (1578), where astronomy, poetry and theology were taught. Leaving Transylvania for Poland in 1576, he consulted astrologers, with whom he also set the date of his wedding with Anna Jagiellon.

Therefore Bathory was maybe more effeminate in his private life then in his public appearance, he was however one of the most eminent monarchs of this part of Europe, a wise and brave king who led the Polish-Lithuanian Republic to its greatest glory and power. 

After 50 his health rapidly declined. As Sigismund Augustus, Bathory most probably suffered from syphilis, treated by his Italian physicians Niccolò Buccella and Simone Simoni. "The king his grace had on his right leg two fingers below the knee, up to the ankle, a kind of rash, in which there were sometimes shallow, flowing wounds. On that leg, lower than the knee, he had an apertura [ulcer]: and when little was leaking from it, he had no appetite, the nights were restless and sleepless." The portrait in Budapest by Leandro Bassano, which is very similar to other effigies of Bathory, undeniably show him in the last year of his life. 

Portrait of king Stephen Bathory in kopieniak coat by Tintoretto, ca. 1576, Prado Museum  in Madrid.

Portrait of king Stephen Bathory with hourglass and astrolabe by Francesco Bassano, ca. 1580, Ambras Castle in Innsbruck.

Portrait of king Stephen Bathory sitting in a chair by Leandro Bassano, ca. 1586, Museum of Fine Arts in Budapest.

Entombment of Christ with the portrait of Nicolaus Christopher Radziwill "the Orphan" by Francesco or Leandro Bassano

On September 16, 1582 Prince Nicolaus Christopher Radziwill "the Orphan" (1549-1616), Grand Marshal of Lithuania, accompanied by a dozen or so people (friends and servants), set off from his family castle in Nesvizh towards Venice from where in 1583 he went to the Holy Land. Through Dalmatia, the Greek islands, Tripoli, Damascus, he reached Jerusalem in the middle of the year, where in the Basilica of the Holy Sepulcher he was awarded the title of Knight of the Holy Sepulcher. Then through Egypt, where he had the opportunity to see the famous Great Sphinx, the eastern coast of Italy and again Venice he returned to his homeland on July 7, 1584.

Nicolaus Christopher was the son of Nicolaus Radziwill the Black and Elżbieta Szydłowiecka, daughter of Chancellor Krzysztof Szydłowiecki. After his father's death, as a result of his stay in Rome (he also visited Milan, Padua and Mantua), he converted in 1567 from Calvinism to Catholicism. Suffering from syphilis, in February 1580 he again went to Italy for treatment, near Padua and Lucca, and spent the turn of 1580-1581 in Venice, with an attempt to make an expedition to the Holy Land. He vowed that if his health would improve, he would go on a pilgrimage. Just few months after return from the Holy Land, on November 24, 1584, he married Princess Elżbieta Eufemia Wiśniowiecka (1569-1596), who was only 15 at the time and was 20 years younger than himself, and he had 6 sons and 3 daughters with her. In 1593, he and his wife left for the last time in his life the Polish-Lithuanian Commonwealth, for treatment in a health resort in Abano Terme near Padua. Nicolaus Christopher died on February 28, 1616 in Niasvizh.

During his lifetime Radziwill founded himself a tombstone in the Jesuit Church in Nesvizh - mentioned in the inscription on the pedestal, as well as in the sermon given by the Jesuit Marcin Widziewicz during his funeral. The co-founder was the wife of Nicolaus Christopher, therefore it should be dated to 1588-1596. The general conception of the tomb was probably modelled after the tomb of Pope Sixtus V in Rome, executed between 1585-1591 by Domenico Fontana and the tomb of Queen Bona Sforza in Bari, created between 1589-1593. Nicolaus Christopher saw the coffin with the body of the Queen in Bari in March 1584 and not without significance were his contacts with Queen Anna Jagiellon, the founder of the tombstone in Bari. The center of his tombstone is filled with a plate with a relief image of the prince in profile kneeling in prayer, with his head raised and in pilgrim's attire. It is crowned with a triangular pediment with the Order of the Knight of the Holy Sepulcher. The tomb was designed by a Jesuit architect Giovanni Maria Bernardoni (d. 1605) and created by an anonymous Italian sculptor active in Lesser Poland, possibly from the royal court. 

The painting by Francesco or Leandro Bassano from the late 16th century in the Lithuanian National Art Museum in Vilnius, shows the scene of Entombment of Christ with a kneeling donor in the right corner, whose pose is identical with the pose of Nicolaus Christopher in his tombstone. The painting was owned by the Society of Friends of Science in Vilnius in 1937 and its earlier history is unknown. Similar scene of the Entombment was published on page 61 of Stanisław Grochowski's "The Jerusalem procession in the church of the glorious tomb of the Lord Jesus [...] taken from the books of the Jerusalem Peregrination or the Pilgrimage [...] of Nicolaus Christopher Radziwll, prince on Olyka and Nesvizh [...]" (Hierozolimska processia w kosciele chwalebne[g]o grobu Pana Iezusowego [...] wzięta z ksiąg Hierozolymskiey Peregrynatiiey albo Pielgrzymowania [...] Mikołaia Chrzysstopha Radziwiła na Ołyce y Nieświeżu książęcia [...]), published in Kraków in 1607.

The man bears a great resemblance to effigies of Nicolaus Christopher "the Orphan", especially to his earliest known portrait, a drawing by David Kandel in the Louvre Museum, created between 1563 and 1564 during his studies in Strasbourg.

Entombment of Christ with the portrait of Prince Nicolaus Christopher Radziwill "the Orphan" (1549-1616) as donor by Francesco or Leandro Bassano, 1584-1596, Lithuanian National Museum of Art in Vilnius.

Portrait of Gustav Eriksson Vasa by Sofonisba Anguissola

In 1575 another inconvenient royal child was sent to be raised abroad, this time from Sweden to Poland. In August 1563 King Eric XIV of Sweden imprisoned Catherine Jagiellon, Duchess of Finland in Gripsholm Castle. She was released in 1567, but during this four-year imprisonment she gave birth to a daughter and a son, future Sigismund III. Catherine was crowned queen of Sweden in spring of 1569, when Eric was deposed. In March 1575, the Swedish Council of State decided to separate the seven-year-old boy Gustav Eriksson Vasa, the only son of Eric XIV, from his mother Karin Månsdotter, as king John III feared that the deposed Eric's followers in Sweden would use Gustav to be able to carry out their reinstatement plans. At Catherine's request her sister Anna agreed to take care of him. 
​
He was well educated, attended the best Jesuit schools in Toruń and Vilnius and Collegium Hosianum in Braniewo. He knew many languages as well as astrology, chemistry and medicine. He travelled to Rome in 1586 and to Prague to meet Emperor Rudolf II, who learned about his chemical talent. As education and travel at that time were far more expensive than nowadays, he was not living in poverty as a prisoner or even a slave in chains in a poor and barbaric country, as some people want to believe. 

A small portrait of a child by Sofonisba Anguissola in profuse mannerist frame from private collection in Switzerland shows a boy wearing an elegant black velvet doublet trimmed in gold, black hose and a black cape, like an attendant of the Jesuit school. The boy's features are very similar to these known from portraits of Eric XIV, his daughter Sigrid and to the portrait of a woman from Gripsholm Castle from about 1580, which is identified as Eric's step-sister Princess Elizabeth or his wife Karin Månsdotter. His pose and costume are almost identical with these visible in portrait of king John III of Sweden, husband of Catherine Jagiellon and Gustav Eriksson's uncle, in the Nationalmuseum in Stockholm, a copy of original portrait by Johan Baptista van Uther from 1582. Anguissola's portrait can be threfore dated to 1582, a year when Gustav Eriksson reached his legal age of 14, and it was commissioned by his foster mother, proud of her boy starting education, most probably as one of a series for herself, her friends in Poland and abroad. 

Portrait of Gustav Eriksson Vasa (1568-1607) by Sofonisba Anguissola, ca. 1582, Private collection.

Portrait of Beautiful Nana and her husband by Sofonisba Anguissola

Another mysterious portrait by Anguissola from the 1580s was acquired in 1949 by the National Museum in Warsaw from private collection. It was previously attributed to Giovanni Battista Moroni and it shows a man with his daughter. 

The girl is holding a flower with four petals, similar to a primrose considered as a symbol of true (faithful) love, just as in "The Primrose" by John Donne (1572-1631), to white Caucasian rockcress (Arabis caucasica) or myrtle, consecrated to Venus, goddess of love and used in bridal wreaths - Pliny call it the "nuptial myrtle" (Myrtus coniugalis, Natural History, XV 122).

She wears a coral necklace, a fertility symbol in ancient Rome (after Gerald W. R. Ward's "The Grove Encyclopedia of Materials and Techniques in Art", 2008, p. 145), as in portraits of young brides by Florentine painter Domenico Ghirlandaio and in Polish folk costumes, and a symbol of protection, meant to bring good luck, as in portraits of court dwarf Magdalena Ruiz. 

The red-haired man with blue eyes holds firmly a hand of young blue-eyed blond girl, this is not her father, this is her husband.

In 1581 Anna Jagiellon sent to her friend Bianca Cappello, Grand Duchess of Tuscany, one pretty, graceful female dwarf who could dance and sing. Monsignor Alberto Bolognetti, Bishop of Massa Marittima organized a travel for her from Warsaw through Kraków and Vienna. She was accompanied by "a Polish Gentleman named Mr. Giovanni Kobilmiczhi, and I [...] lingua Cobilnisczi, who is setting off in a carriage. I believe that the girl will feel comfortable, being highly recommended to the gentleman, and provided with whatever she needs to protect her from cold" (un Gentilhuomo Polaco nominato Signore Giovanni Kobilmiczhi, et mi [...] lingua Cobilnisczi, Il quale mettendo a viaggio in carozza. Mi credo che la fanciulla si condurrà comodamente, havendola lo massime al gentilhuomo molto raccomandata, et provista di qual che suo bisogno per difenderla dal freddo), according to the letter of February 15, 1581. The man was most probably Jan Kobylnicki, a courtier of king Stephen Bathory. 

Beautiful Nana (Italian for female dwarf) was probably married after her arrival to Florence, possibly even with Kobylnicki or other Pole, and it was probably the Queen who commissioned her portrait with her husband from Anguissola, who moved from Pisa near Florence to Genoa in 1581. Consequently a two-sided portrait miniature of a female dwarf and her husband in the Uffizi Gallery painted in the style of Sofonisba from the same period, should be considered as effigy of parents of beautiful Nana.

Portrait of Beautiful Nana and her husband by Sofonisba Anguissola, ca. 1581-1582, National Museum in Warsaw.

Portrait miniature of mother of Beautiful Nana by Sofonisba Anguissola, ca. 1581-1582, Uffizi Gallery in Florence.

Portrait miniature of father of Beautiful Nana by Sofonisba Anguissola, ca. 1581-1582, Uffizi Gallery in Florence.

Portraits of Griselda Bathory and Elżbieta Łucja Gostomska by Sofonisba Anguissola

To strengthen the influence of the Bathory family in the Polish-Lithuanian Commonwealth, king Stephen planned the marriage of his Calvinist niece Griselda (née Christine) with the widowed Grand Chancellor of the Crown, Jan Zamoyski, one of the most powerful men in the country.  

They were married on June 12, 1583 at the Wawel Cathedral in Kraków. Griselda came to Kraków with a retinue of 1,100 people, including six hundred soldiers guarding the her dowry. The wedding celebration with truly royal splendor lasted ten days. 

After Bathory's death in 1586, Zamoyski helped Sigismund III Vasa gain the Polish throne, fighting in the brief civil war against the forces supporting the Habsburgs.

Griselda died four years later on 14 March 1590 in Zamość, an ideal city designed by Venetian architect Bernardo Morando. The city was not far from the second largest city of the Commonwealth, Lviv, dominated by a Royal Castle. 

The portait of a young lady by Sofonisba Anguissola from the National Art Gallery in Lviv is very similar to the portrait of Anna Radziwill née Kettler from about 1586 in the National Museum in Warsaw. Anna Radziwill was a wife of a brother of first wife of Zamoyski. Their headdresses or bonnets are very much alike, as well as the dress, ruff, jewels and even the pose. The woman in Anguissola's painting is holding a zibellino, a symbol of a bride, and a small book, most probably a Protestant bible. The features of the woman's face are very similar to portraits of Griselda's uncle, cousin and brother.

A miniature in Sofonisba's style in the Uffizi Gallery (Inv. 1890, 9048, Palatina 778), shows a girl in very similar dress inspired by Spanish fashion to that in Lviv portrait. Her jewelled headdress is not Western however, it is in Eastern style and similar to Russian kokoshnik (from the Old Slavic kokosh, which means "hen" or "cockerel"). Such headdresses carried the idea of fertility and were popular in different Slavic countries. In Poland they preserved in some folk costumes (wianek, złotnica, czółko) and become dominant at the court of Queen Constance of Austria in Warsaw in the 1610s and 1620s.

The girl is therefore Elżbieta Łucja Gostomska (later Sieniawska), who in about 1587 at the age of 13 (born 13 December 1573), entered the court of Anna Jagiellon and whose miniature the Queen could send to her friend Bianca Cappello in Florence. She was the child of a Calvinist Anzelm Gostomski (d. 1588), voivode of Rawa. Her mother, Zofia Szczawińska, fourth wife of Anzelm, who raised her in Sierpc was affraid that her beautiful and wealthy daughter would be abducted by suitors. In 1590, despite her aversion to marriage, she married the Calvinist Prokop Sieniawski, then the court cupbearer, whom Queen Anna and her relatives chose for her.

Consequently also other portrait, depicting a lady with a pendant with Allegory of Abundance, and attributed to Spanish school (Alonso Sánchez Coello) could be a work of Anguissola and identifed as a court lady of Anna Jagiellon. She could be Dorota Wielopolska, lady-in-waiting of the Queen who in May 1576 married Piotr Potulicki, Castellan of Przemyśl. The queen organized for her a lavish feast and a tournament at the Wawel Castle. The painting was aquired by the National Museum in Kraków from a private collection in Gdów near Wieliczka, which was owned by the Wielopolski family. 

Portrait of Griselda Bathory (1569-1590) by Sofonisba Anguissola, 1586-1587, National Art Gallery in Lviv. 

Miniature portrait of Elżbieta Łucja Gostomska (1573-1624) by Sofonisba Anguissola, 1586-1587, Uffizi Gallery in Florence. 

Portrait of a young woman with a pendant with Allegory of Abundance, most probably Dorota Wielopolska by Sofonisba Anguissola, 1580s, National Museum in Kraków. 

Portrait of Jan Tomasz Drohojowski by Leandro Bassano

Jan Tomasz Drohojowski (1535-1605) from Drohojów, near Przemyśl, was a son of Krzysztof Drohojowski, a nobleman of Korczak coat of arms, and Elżbieta Fredro. He had five sisters and two brothers, Kilian and Jan Krzysztof (died before December 12, 1580), the royal secretary. He studied at the University of Wittenberg (enrolled on June 21, 1555), with his brother Kilian in Tübingen, then alone in Basel in 1560. Well educated, knowing French, Italian and Latin, he began to serve the king Sigismund Augustus. He was sent by him with a mission to Italy. According to Krzysztof Warszewicki (1543-1603), he brought the king as a gift a horse of wonderful color and virtue (equum admirabilis coloris et bonitatis Regi donavit). After return he became the royal secretary and in 1569 in this capacity he signed three privileges. At the time of the king's death, he was in Knyszyn and prevented the royal property from being looted and at the Sejm of 1573, Jan Tomasz called for a punishment of those guilty of looting royal valuables. 

Shortly thereafter, Jan Tomasz went to Kraków to participate in the reception ceremony of king Henry of Valois. He stayed in Kraków, performing his duties as secretary and courtier of the king, and he even borrowed a certain amount to king Henry. Then he was sent on several ambassadorial missions, including to France. He was present at the anointing of king Henry at Reims on February 13, 1575. On March 2, 1575 in a letter from Prague to Infanta Anna Jagiellon he reported to her about the coronation of Henry and his marriage with Louise of Lorraine. The Infanta, in a letter of April 10, 1575, written from Warsaw to her sister Sophia, calls Jan Tomasz a courtier of the King.

After returning from the mission in Courland in 1578, he hosted king Stephen Bathory for 5 days in Przemyśl (for which he spent 911 zlotys) and become the starost of Przemyśl. Also in 1578, he founded octagonal chapel of St. Thomas (Drohojowski Chapel) at the Przemyśl Cathedral, built in the Renaissance style. To put up one tower at the Przemyśl castle he spent 180 zlotys. At the end of January 1579 he was sent by the king to Constantinople (Istanbul). 

In a letter of January 13, 1581 from Warsaw to Andrzej Opaliński (1540-1593), Court Crown Marshal, Mr Bojanowski calls Jan Tomasz, Gian Tomaso in Italian. In May 1583, princess Griselda Bathory, niece of the king, stayed in Drohojowski's Palace in Voiutychi, designed in Renaissance style by Italian architect Galeazzo Appiani from Milan, with her entire retinue of 500 infantry soldiers and 78 mounted knights. In 1588 he escorted to Krasnystaw, Archduke Maximilian of Austria (1558-1618), who stood as a candidate for the throne of Polish-Lithuanian Commonwealth, taken captive at the Battle of Byczyna (24 January). Before December 20, 1589 Jan Tomasz was appointed the crown referendary because the letter of king Sigismund III from that date already gives him this title.

His career was facilitated by family ties with Jan Zamoyski, Great Hetman of the Crown, who entrusted the guardianship of his son Tomasz to him in 1589. He became friends with Mikołaj Herburt (1524-1593), castellan of Przemysl and he married his daughter, Jadwiga Herburt. From this marriage he had a son, Mikołaj Marcin Drohojowski, most probaly born in the late 1580s (he loses a trial in 1613 and in 1617 he sold Rybotycze estate to Mikołaj Wolski (1553-1630)). Jan Tomasz died in the Przemyśl castle on November 12, 1605 at the age of 70.

The portrait of a nobleman in a black French style costume lined with fur by Leandro Bassano, was offered to the Nationalmuseum in Stockholm in 1917. The aristocratic tone of this portrait is accentuated by the verticality of the figure, his pose and gloves. The date in upper left corner of the canvas was not added very skillfully, therefore we can assmue that it was added later by the owner or at his request, not by the original painter. According to this inscription in Latin, the man was 53 in June 1588 (AET . SVAE . / LIII / MĒS . VI / 1588), exactly as Jan Tomasz Drohojowski. Below there is also another date in Latin: March 27 (27 mês martij), which could be the date of birth of Jan Tomasz's son Mikołaj Marcin. The man's costume and pose as well as facial features bears a striking resemblance to a portrait of Jan Tomasz's brother Jan Krzysztof (d. 1580), the royal secretary, in the Przemyśl Cathedral. This portrait, created in the first half of the 18th century, is a copy of other effigy and is a pendant to a portrait of his brother Jan Tomasz, who as a starost (capitaneus) of Przemyśl, administrative official, equivalent to the County Sheriff, was depicted in an armor and holding an axe. 

Portrait of Jan Tomasz Drohojowski (1535-1605), starost of Przemyśl aged 53 by Leandro Bassano, 1588, Nationalmuseum in Stockholm.

Portrait of Sigismund III Vasa at a young age by Domenico Tintoretto

After the death of Stephen Bathory in December 1586, when 63 years old elected Queen Anna Jagiellon, could finally rule on her own, she was most probably too sick and too tired to do this. She supported the candidature of her niece Anna or her nephew Sigismund, children of her beloved sister Catherine, Queen of Sweden as candidates in next election. Sigismund was elected the ruler of the Polish-Lithuanian Commonwealth on 19 August 1587.

Raised in Protestant Sweden, where Flemish Domenicus Verwilt and Dutch Johan Baptista van Uther with their stiff realism were chief portraitists at the court of his father and his predecessor, he found "degenerated", frivolous style of the Venetians not very appealing to him, at least initially. Although, he commissioned paintings in Venice, all most probably destroyed, no portrait is mentioned in sources. He supported Martin Kober, a Silesian painter trained in Germany, as his main court portraitist. It was therefore his aunt Anna Jagiellon, who could order a series of portraits of her protégé from Tintoretto for her and for her Italian friends. 

The portrait of a blond hair young man, wearing a tight black doublet in El Paso Museum of Art is very similar to other known portraits of the king, especially his effigy in Spanish costume by Jakob Troschel from about 1610 (Uffizi in Florence) and a portrait holding his hand on a sword, attributed to Philipp Holbein II, from about 1625 (Royal Castle in Warsaw).

Chronologically this portrait fit perfectly known portraiture of the king: portrait as a child aged 2 from 1568 (AETATIS SVAE 2/1568), created by Johan Baptista van Uther as gift for his aunt (Wawel), as a Duke of Finland aged 18 (AETATIS SVAE XVIIII), consequently from 1585, also created by van Uther in Sweden (Uffizi), next this portrait by Domenico Tintoretto from about 1590, when he was 24 and was already in Poland and then the miniature at the age of 30 (ANNO AETATIS XXX) from about 1596 by workshop of Martin Kober or follower (Czartoryski Museum). The painting was inscribed on the column (AETATIS…X…TORET), now mostly effaced. 

His left hand looks like if was posed on a sword at his belt, however no object is present. It was probably less visible in a drawing or miniature sent to Tintoretto, hence he left his hand strangely in the air, a proof that the sitter was not in painter's atelier. Forgetting of such an important object in the 16th century male portraiture, could be also a result of a rush to accomplish some big royal commission. The Order of the Golden Fleece, basing on which some of Sigismund's portraits were identified, was granted to him in 1600.

​It is highly probable that the painting showing the Baptism of Christ by John the Baptist in the National Museum in Warsaw, created by Domenico Tintoretto around that time (after 1588) was also commissioned by Anna. It was bequeathed to the School of Fine Arts in Warsaw by Piotr Fiorentini in 1858 and later purchased by the Museum. Its earlier history is unknown, therefore Fiorentini, born in Vilnius, who later lived in Kraków and Warsaw, could have acquire it in Poland or Lithuania. Anna was engaged in embellishment of the main church of Warsaw - Cathedral of Saint John the Baptist and she also built 80-meter-long corridor (covered passage) connecting the Royal Castle with the Cathedral.

Portrait of Sigismund III Vasa at a young age by Domenico Tintoretto, ca. 1590, El Paso Museum of Art.

Baptism of Christ by Domenico Tintoretto, after 1588, National Museum in Warsaw. 

Portrait of princess Anna Vasa in Spanish costume by Domenico Tintoretto

In about 1583, after her mother's death, Anna Vasa like her aunt Sophia Jagiellon in 1570, converted to Lutheranism. Already in 1577, papal diplomacy proposed to marry her to an Austrian archduke, Matthias or Maximilian. 

She arrived to Poland in Ocober 1587 to attend her brother's coronation and she stayed until 1589, when she accompanied Sigismund to meet their father John III of Sweden in Reval and then followed John to Sweden. Anna returned to Poland to attend the wedding of Sigismund with Anna of Austria in May 1592. When just few months later, on 17 November 1592, John III died, Sigismund was willing to abdicate in favor of Archduke Ernest of Austria, who was about to marry his sister Anna. This was also intended to alleviate the Habsburgs, who already lost in two royal ellections.

Archduke Ernest, the son of Emperor Maximilian II and Maria of Spain, together with his brother Rudolf (Emperor from 1576), was educated at the court of his uncle Philip II in Spain. 

To announce this turn in country's politics, where Anna Vasa become a focal point, her aunt most probably commissioned a series of portraits of her niece. 

The portait by Domenico Tintoretto from the collection of Prince Chigi in Rome, now in the Isabella Stewart Gardner Museum in Boston, shows a woman in black saya, a Spanish court dress, from the 1590s, similar to that visible in the portrait of the Infanta Isabella Clara Eugenia by Sofonisba Anguissola in the Prado Museum from about 1597. However the white ruff collar, cuffs and her gold necklace are definitely not Spanish, they are more Central European and very similar to garments visible in portraits of Katarzyna Ostrogska from 1597 in the National Museum in Warsaw and in the portrait of Korona Welser by Abraham del Hele from 1592 in the private collection, they are not Venetian. The features of the woman's face are the same as in Anna Vasa's portrait from about 1605 and her miniatures from the 1590s identified by me (Marcin Latka). A book on the table beside her is therefore Protestant Bible, published in the small octavo format and landscape with rivers and wooded hills is how Tintoretto imagined her native Sweden. 

The portrait of a man with a red beard from the same period in the National Museum in Warsaw and attributed to Tintoretto's workshop is almost identical in composition, techinique and dimensions. He is holding a similar book. It is therefore an important royal court official. The royal secretary from 1579 and a staunch Calvinist Jan Drohojowski (d. 1601) fit perfectly. From 1588 he was also a castellan of Sanok, hence one of the most powerful protestants in the country. 

Drohojowski was the son of Stanisław Drohojowski, the promoter of Calvinism. His mother Ursula Gucci (d. 1554), also known as Urszula Karłowna, was also a protestant. She was a lady-in-waiting of Queen Bona and a daughter of Carlo Calvanus Gucci (d. 1551), a merchant and contractor, who arrived in Kraków in the retinue of Queen Bona and was later made Żupnik of the Ruthenian lands.

Portrait of princess Anna Vasa (1568-1625) in Spanish costume by Domenico Tintoretto, ca. 1592, Isabella Stewart Gardner Museum in Boston.

Portrait of Jan Drohojowski, castellan of Sanok by workshop of Domenico Tintoretto, ca. 1592, National Museum in Warsaw.

Portraits of Anna of Austria and Anna Vasa by Sofonisba Anguissola

In 1586, to strengthen her nephew's chances in royal election, Queen Anna Jagiellon proposed a marriage between Sigismund and Anna of Austria (1573-1598). The Habsburgs had strong influences in the Polish-Lithuanian Commonwealth and their claims to the throne were supported by part of the nobility. Due to the political instability and Maximilian of Austria's desire for the Polish crown, Anna's parents, preferred the match with Henry of Lorraine.

The plans resummed in 1590 when Anna's engagement with Duke of Lorraine was broken off. In April 1592, the betrothal was formally celebrated in the Imperial Court in Vienna. Despite the opposition of the nobles, Sigismund and 18 years old Anna were married by proxy in Vienna on 3 May 1592. She arrived to Poland with her mother Archduchess Maria Anna of Bavaria and a retinue of 431 people. The young king welcomed his wife accompanied by the "old queen" Anna Jagiellon and his sister Princess Anna Vasa in Łobzów Palace near Kraków where four tents were set up, decorated in Turkish style for the feast. The young queen received rich gifts, including "Kanak necklace with large diamonds and rubies and oriental pearls, which are called Bezars 30" from the king, "a chain of oriental pearls and a diamond necklace, and two crosses, one ruby, the other diamond" from the "old queen" and "kanak necklace with a cross of rubies and diamonds pinned on one" from Princess Anna, among others. Also "the envoy from the Lords of Venice" brought gifts valued at 12,000 florins. 

Anna of Austria's Spanish connections become very important soon after her arrival, when after death of his father Sigismund left for Sweden and was willing to abdicate in favor of Archduke Ernest of Austria, who was about to marry his sister Anna Vasa. Two of Anna's effigies by Martin Kober from about 1595 were later sent to dukes of Tuscany (both Francesco I and Ferdinando I were half-Spanish by birth, through their mother Eleanor of Toledo).

Three miniatures and a portrait, all in Sofonisba Anguissola's style, can be dated to around that time. One minature from the Harrach collection in Rohrau Castle in Austria, possibly lost, identified as effigy of Anna of Austria, shows de facto Anna Vasa with an eagle pendant. The other in the Uffizi Gallery (Inv. 1890, 8920, Palatina 650) depict Anna Vasa in more northern costume. The latter miniature is accompanied by very similar miniature of a lady in Spanish cosume with a necklace with Imperial eagle (Inv. 1890, 8919, Palatina 649), it is an effigy of Anna of Austria, the young queen of Poland and relative of the Holy Roman Emperors and the King of Spain. 

The portrait by Sofonisba from private collection, which shows a blond lady with a heavy gold necklace is very similar to other effigies of Queen Anna of Austria, especially her portrait in Kraków, most probably by Jan Szwankowski (Jagiellonian University Museum) and engravings by Andreas Luining (National Museum in Warsaw) and Lambert Cornelis (Czartoryski Museum in Kraków).

The miniature of a man from the collection of Dukes Infantado in Madrid, painted in Sofonisba Anguissola's style shows a man in Eastern costume. His attire is very similar to these visible in a miniature with Polish horsemen from Albert of Prussia's "Kriegsordnung" (Military ordinance), created in 1555 (Berlin State Library) and in a portrait of Sebastian Lubomirski (1546-1613), created in about 1613 (National Museum in Warsaw). The features of the man's face are similar to miniature of Sigismund III Vasa (Bayerisches Nationalmuseum) and his portrait by Martin Kober (Kunsthistorisches Museum), both created in the 1590s. In the same collection of Dukes Infantado, there is also a miniature attributed to Jakob de Monte (Giacomo de Monte) from the same period, showing king's mother-in-law Archduchess Maria Anna of Bavaria (1551-1608).

Portrait of Queen Anna of Austria (1573-1598) by Sofonisba Anguissola, ca. 1592, Private collection.

Miniature portrait of Queen Anna of Austria (1573-1598) in Spanish cosume by Sofonisba Anguissola, ca. 1592, Uffizi Gallery in Florence.

Miniature portrait of Princess Anna Vasa (1568-1625) by Sofonisba Anguissola, ca. 1592, Uffizi Gallery in Florence.

Miniature portrait of Princess Anna Vasa (1568-1625) with eagle pendant by Sofonisba Anguissola, ca. 1592, Rohrau Castle.

Miniature portrait of King Sigismund III Vasa in Polish costume by Sofonisba Anguissola, ca. 1592, collection of Dukes Infantado in Madrid.

Portraits of Sigismund Bathory at a young age by Domenico Tintoretto

After failed plans to cede the throne of the Commonwealth to Archduke Ernest, as no monarch could do this without approval from the Diet, the Holy See had proposed the marriage of Princess Anna Vasa to Sigismund Bathory, who both could rule the country during the absence of the king (Sigismund III left for Sweden in 1593). 

Sigismund was the nephew of king Stephen Bathory, who on 1 May 1585 confirmed his legal age by dissolving the council of twelve noblemen who ruled Transylvania in his name and made János Ghyczy the sole regent. 

After death of his uncle in 1586, he was one of the candidates to the throne of the Commonwealth. Sigismund knew Latin and Italian and in 1592 at his court in Alba Julia he had a large group of Italian musicians like Giovanni Battista Mosto, Pietro Busto, Antonio Romanini, or Girolamo Diruta among others. 

In summer of 1593, he went to Kraków in disguise to start negotiations regarding his marriage with Anna Vasa. Possibly on this occasion either the Polish court or Sigismund himself ordered a series of portraits from Domenico Tintoretto. It is unknown why negotiations were eventually unsuccessful, possible reason might be his homosexuality. The elites were probably afraid of another frivolous "Valois", who will escape from the country after few months or it was Anna who refused to marry him. 

Three years later however, on August 1595, Sigismund married Maria Christina of Austria, a sister of Anna of Austria (1573-1598), hence becoming brother-in-law of the king of Poland. It was regarded as a major political gain, but Sigismund refused to consummate the marriage.

In summer of 1596 he sent his confessor, Alfonso Carrillo, to Spain. The Jesuit asked Philip II for finacial aid, as well as the Order of the Golden Fleece for Sigismund. The king promised Carrillo, in addition to 80,000 ducats in aid and granting of high distinction, diplomatic aid to Poland.

On 21 March 1599 Sigismund formally abdicated receiving the Silesian duchies of Opole and Racibórz as compensation and left Transylvania for Poland in June. On 17 August 1599 Pope Clement VIII dissolved his marriage.

A young man in a ruff from the 1590s, known from a series of portraits by Domenico Tintoretto, his workshop and some Italian painter, resemble greatly Sigismund Bathory, who was 21 in 1593. One version, in Kassel, bears an inscription ANNO SALVTIS / .M.D.L.X.X.X.V. (In the year of Salvation 1585) on a letter placed on a table beside him, it is a letter from Sigismund's uncle, King Stephen of Poland confirming his rights to Transylvania and therefore his claims to King's inheritance. The other in private collection in Marburg is inscribed TODORE del SASSO / CIAMBERLANO / AETATIS SVAE XXXVI with an image of a key, therefore claiming to be Chamberlain Todore del Sasso, aged 36, however no such man is confirmed in sources, especially as a recipient of the Order of the Golden Fleece known from so many portraits, the inscription must be false. It cannot be also Francesco Maria II della Rovere, Duke of Urbino as the effigy does not match with his features and he had his exquisit court painter Federico Barocci. Another portrait from the Swedish royal collection by Domenico's workshop is in Stockholm. It was probably sent to Sigismund III, when he was in Sweden for his coronation. 

There is also another version, but by a different painter, in Mexico. It is attributed to Giovanni Battista Moroni or to Domenico Tintoretto, therefore stylistically close, to a painter born in Cremona, Sofonisba Anguissola, court painter of Spanish monarchs. The effigy is very similar to previous portraits, just the Spanish Order of the Golden Fleece was added. It was commissioned by Polish court or Sigismund himself in about 1596 basing on effigy from 1593. 

Portrait of Sigismund Bathory, Prince of Transylvania at a young age by Domenico Tintoretto, ca. 1593, Gemäldegalerie Alte Meister in Kassel.

Portrait of Sigismund Bathory, Prince of Transylvania at a young age by Domenico Tintoretto or workshop, ca. 1593, Nationalmuseum in Stockholm.

Portrait of Sigismund Bathory, Prince of Transylvania at a young age by Domenico Tintoretto or workshop, ca. 1593, Private collection.

Portrait of Sigismund Bathory, Prince of Transylvania at a young age by circle of Giovanni Battista Moroni, most probably Sofonisba Anguissola after Domenico Tintoretto, ca. 1596, Museo Nacional de San Carlos in Mexico.

Portrait of Agnieszka Tęczyńska as Saint Agnes by Francesco Montemezzano

In October 1594, when she was just 16 years old, the eldest daughter of Andrzej Tęczyński, Voivode of Kraków, and Zofia nee Dembowska, daughter of Voivode of Belz, married the widower Mikołaj Firlej, Voivode of Kraków from 1589. The wedding feast with the participation of the royal couple took place in the "Painted Manor" of the Tęczyński family in Kraków, later donated to the barefoot Carmelites (1610). The groom, brought up in Calvinism, secretly converted to Catholicism during his trip to Rome in 1569. He studied in Bologna.

Agnieszka was born in the lavish Tenczyn Castle, near Kraków on January 12, 1578 as the fourth child. Both of her parents died in 1588 and most probably then she was raised in the royal court of Queen Anna Jagiellon. In 1593 she accompanied the royal couple, Sigismund III and his wife Anna of Austria, on their trip to Sweden. 

For some time, Tęczyńska's confessor was the Jesuit Piotr Skarga. After her husband's death in 1601, she took up the upbringing of her children, the administration of huge assets and she became involved in philanthropic and charitable activities. Widowed, Tęczyńska fell into devotion. She died in Rogów on June 16, 1644, at the age of 67, and was buried in the crypt at the entrance to the church in Czerna, she founded.
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In the preserved paintings, offered to different monasteries, she is depicted in a costume of a widowed lady or in a Benedictine habit, like in a full-length portrait in the Czartoryski Museum in Kraków from about 1640, created by circle of royal court painter Peter Danckerts de Rij or in a three-quarter length portrait in the National Museum in Warsaw, created by Jan Chryzostom Proszowski in 1643. The latter portrait, very Italian in style, was most likely inspired by a portrait of Queen Anna Jagiellon by Sofonisba Anguissola.

A portrait in the Museum of Fine Arts in Houston (MFAH) depicts a lady with a lamb, an attribute of Saint Agnes, a patron saint of girls, chastity and virgins. "During the Renaissance, women who were soon to be married often associated themselves with this saint because Agnes chose to die rather than marry a man she did not love", according to MFAH catalogue. She is holding a Catholic book, most probably a volume of Saint Thomas Aquinas' "On the truth of the Catholic faith" (Incipit liber primus de veritate catholicae fidei contra errores gentilium). A rose-bush is in this context a symbol of the Virgin Mary and of messianic promise of Christianity because of its thorns (after James Romaine, Linda Stratford, "ReVisioning: Critical Methods of Seeing Christianity in the History of Art", 2014, p. 111).

Woman's face is very similar to the effigies of Agnieszka Tęczyńska, later Firlejowa from the last decade of her life and to the portrait of her nephew, Stanisław Tęczyński in Polish costume, created by Venetian painter active in the Polish-Lithuanian Commonwealth, Tommaso Dolabella.

The portrait was in von Dirksen's collection in Berlin before 1932 and stylistically is very close to portraits of Queen Anna Jagiellon by Francesco Montemezzano (died after 1602), a pupil and a follower of Paolo Veronese.

Portrait of Agnieszka Tęczyńska as Saint Agnes by Francesco Montemezzano, ca. 1592-1594, Museum of Fine Arts, Houston.

Portrait of Queen Anna Jagiellon by Sofonisba Anguissola

In about 1550, a young Cremonese painter, Sofonisba Anguissola, created her self-portrait (private collection) in a rich dress and in a pose exactly the same as that visible in a portrait of Catherine of Austria, Duchess of Mantua and later Queen of Poland. Catherine's portrait, in Voigtsberg Castle, is attributed to Titian. Sofonisba either created this portrait, participated in its creation or saw it somewhere, as Mantua is not far from Cremona. It could be threfore Catherine, who introduced her to the Polish court, when in June 1553 she married Sigismund II Augustus. Around that time Sofonisba created her self-portrait at the easel, one of the best of her self-portraits, which she could sent to the Polish court as a sample of her talent. This portrait is now in the Łańcut Castle.

The portrait which was previously identifed as effigy of Catharine Fitzgerald, Countess of Desmond and Duchess of Dorset (d. 1625) in Knole House is very similar to effigies of Anna Jagiellon by Martin Kober and his workshop in coronation robes from the Sigismund's Chapel (1587) and in widow's clothing (1595) at the Wawel Castle. It was recently identified as portrait of Sofonisba Anguissola basing on a leaf from van Dyck's Italian Sketchbook. The inscription in Italian was evidently added later, as the year 1629 is mentioned in the text (the painter was in Italy between 1621 and 1627). 

The drawing shows an old lady, similar to that from the Knole portrait. According to inscription it is an effigy of Sofonisba, whom the Flemish painter visited in Palermo: "Portrait of Lady Sofonisma painter made live in Palermo in the year 1629 on the 12th of July: her age 96 still having her memory and brain very prompt, very courteous" (Rittratto della Sigra. Sofonisma pittricia fatto dal vivo in Palermo l'anno 1629 li 12 di Julio: l'età di essa 96 havendo ancora la memoria et il serverllo prontissimo, cortesissima). However Sofonisba died on 16 November 1625 and according to sources she was born on 2 February 1532, hence she was 92 when she died. Van Dyck was in Palermo in 1624. If he could confuse the dates of Sofonisba's life, he could also confuse the portrait of Queen of Poland by her hand, created in about 1595, that she had, with her self-portrait (Keller Collection, 1610). He may also have seen the portrait elsewhere in Italy, or even in Flanders or England. The Knole portrait was most probably acquired from the English royal collection, therefore it is highly probable that Anna sent to Queen Elizabeth I her effigy, one from a series created by Anguissola.

In July 1589, English envoy Jerome Horsey, wanting to see Anna, sneaked into her palace in Warsaw: "before the windows whereof were placed pots and ranks of great carnations, gillyflowers, province roses, sweet lilies, and other sweet herbs and strange flowers, giving most fragrant, sweet smells. [...] Her majesty sat under a white silk canopy, upon a great Turkey carpet in a chair of estate, a hard-favored queen, her maids of honor and ladies attendants at supper in the same room". Queen Anna allegedly asked him, how Queen Elizabeth could "'spill the blood of the Lord's anointed, a queen more magnificent than herself, without the trial, judgment and consent of her peers, the holy father the Pope and all the Christian princes of Europe?' 'Her subjects and parliament thought it so requisite, without her royal consent, for her more safety and quiet of her realm daily endangered.' She shook her head with dislike of my answer", reported Horsey. 

Anna died in Warsaw on 9 September 1596 at the age of 72. Before her death she managed to accomplish tomb monuments for herself (1584) and her husband (1595) in Kraków, created by Florentine sculptor Santi Gucci, and for her mother in Bari near Naples (1593), created by Andrea Sarti, Francesco Zaccarella and Francesco Bernucci. She was the last of the Jagiellons, a dynasty that ruled over vast territories in Central Europe since the late 14th century, when Polish nobles proposed to pagan Duke of Lithuania, Jogaila, to marry their eleven-year-old Queen Jadwiga and thus become their king. 

Counter-Reformation, that she supported, and foreign invasions destroyed Polish tolerance and diversity, greedy nobles destroyed Polish democracy (Liberum veto) and invaders turned much of the country's heritage into a pile of rubble. The only portrait of the Queen in the nest of the Jagiellons - Wawel Royal Castle in Kraków was acquired from the Imperial collection in Vienna in 1936, just three years before World War II broke out. It was created by Kober in about 1595 and sent to the Habsburgs.

Self-portrait at the easel by Sofonisba Anguissola, 1554-1556, Łańcut Castle.

Portrait of Queen Anna Jagiellon by Sofonisba Anguissola, or a copy by Anton van Dyck, ca. 1595 or 1620s, Knole House.

Portrait of Queen Anna Jagiellon, a drawing by Anton van Dyck after lost painting by Sofonisba Anguissola, 1620s, British Museum.

See more pictures of Anna and Stephen Bathory on Pinterest - Artinpl ​and Artinplhub

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Portrait of Prince Jerzy Zbaraski as Saint George by Paolo Fiammingo

In 1591, after initial studies in the country, the young Zbaraski brothers Jerzy (George) or Yuriy (1574-1631) and Krzysztof (Christopher) or Kryshtof (1579-1627), descendants of Ruthenian Prince Fyodor Nesvitsky (died before 1442), went on a long trip abroad. They visited Germany, Italy and France. They studied in Padua (1592-1593) and visited Venice, Rome and Naples. In France, they went to Lyon, Bordeaux and Paris. While studying abroad, the brothers converted from Calvinism to Catholicism, however, they were supporters of religious tolerance and opponents of the enormous influence of the Jesuit Order. 

They returned to the country at the turn of 1594 and 1595. In the following year (1596) they participated in the expedition to Hungary, in the Moldavian expedition and in the siege of Suceava. In 1598 Jerzy was in the retinue accompanying King Sigismund III Vasa in Sweden.

Probably at the turn of 1600 and 1601, both Zbaraski brothers went to the Netherlands, where Jerzy studied Greek and history under Justus Lipsius in Louvain. Between 1602-1605, Krzysztof stayed in Italy again, where he mastered mathematical science under the supervision of Galileo. In 1616 also Jerzy returned to Padua where he enrolled at the university.

In 1620, after the death of Janusz Ostrogski, Jerzy Zbaraski was appointed Castellan of Kraków. Like his yonger brother Krzysztof, he was not married and had no children. The Zbaraski brothers were the heirs of their father's enormous fortune, in addition to the estates of their mother, Duchess Anna Chetvertynska (Czetwertyńska), a member of the Ruthenian princely family, who according to Józef Wolff were descendants of Yaroslav the Wise, Grand Prince of Kiev. In the 16th century Chetvertynski family owned large estates in Ukraine and Belarus and like Zbaraski family, they had Ruthenian Pogonia, displaying Saint George defeating the dragon, in their coat of arms.

Already in June 1589, in the retinue of bishop Radziwill and voivode Mikołaj Firlej, Jerzy visited the imperial court in Prague, where he had the opportunity to admire exquisite art collections of Emperor Rudolf II. From Venice, Jerzy, a great connoisseur and lover of art, brought the painting of Our Lady of Myślenice, later famous for miracles. According to "The History of the Miraculous painting of Our Lady in Myślenice", published in 1642 in Kraków, the original painting belonged to Pope Sixtus V, who left it in his will to the granddaughter of his sister, who became the abbess of a convent in Venice. When Prince Jerzy Zbaraski saw it in the convent, he wanted to have it, but the abbess did not want to give him the original, but agreed to make a copy. During the plague in Kraków in 1624, the painting was supposed to be burnt as "infected", but was spared from destruction. In 1633, the painting was transferred to the parish church in Myślenice. The image of the Virgin Mary is painted on a wood panel (50.3 x 67.8 cm) and because of some style similarities it is attributed to the Prague school from the beginning of the 17th century. The face and pose of the Virgin is however almost identical as in the painting showing Bathsheba at her bath (sold at Cambi Casa d'Aste in Genoa on 30 June 2020, lot 100), created by Paolo Fiammingo (Paul the Fleming, ca. 1540-1596). Fiammingo, born Pauwels Franck, was a Flemish painter, who, after training in Antwerp, was active in Venice for most of his life. He also possibly worked in Florence. Around 1573 he settled permanently in Venice, where he became a student of Jacopo Tintoretto. He opened a successful studio, which received commissions from all over Europe. One of his most important clients was Emperor Rudolf II and Hans Fugger, the heir of a German banking dynasty, who commissioned him in 1580 to produce several paintings to decorate the Swabian Escorial - Kirchheim Castle near Augsburg.

The style of the hand of Mary in Myślenice painting is similar to that visible in the Lady revealing her breast (An honest courtesan) by Domenico Tintoretto, dated to the 1580s (Prado Museum in Madrid, inventory number P000382). 

The portrait of a man as Saint George in private collection, attributed to Italian or Venetian school, is also similar to Tintoretto's style. This small painting (28.7 x 21.7 cm) was painted on copper and the style of painting resemble more precisely the image entitled Profession of arms from the Munich Residence, attributed Fiammingo and created in the 1590s (Alte Pinakothek in Munich). 

Prince Jerzy Zbaraski was a founder of at least two churches dedicated to his patron saint, Saint George. One in the main seat of the Prince and his brother, Zbarazh in Volhynia, was the burial place of part of the Zbaraski family. The wooden church and fortified Bernardine monastery was founded in 1606, and from 1627 the new brick church was built, most probably to design by Venetian architect and engineer of His Highness King Sigismund III Vasa, Andrea or Andrzej dell'Aqua, driving nearly 1,600 piles into the marshy area. This church was destroyed in 1648. In 1630 Zbaraski also founded Saint George's church in Pilica. Between 1611-1612, Krzysztof commissioned to Vincenzo Scamozzi in Venice, a project for a fortified palace intendend for Zbarazh. In a commentary to his design, published in 1615 in his "L'Idea Della Architettura Universale", Scamozzi recalled numerous meetings and discusions on military architecture with the learned Ruthenian aristocrat. It was however a design of the Flemish military engineer Hendrik van Peene and Venetian Andrea dell'Aqua that was used to built the new Zbarazh fortress between 1626-1631. His treatise on artillery "Praxis ręczna działa" from 1630 (manuscript in the Kórnik Library), dell'Aqua dedicated to Prince Jerzy Zbaraski.

In 1627 Jerzy founded the Zbaraski Chapel at the Gothic Dominican Church in Kraków, as a mausoleum for himself and his brother. It was built by the masons and sculptors Andrea and Antonio Castelli, probably according to the design of the royal architect Constantino Tencalla. In the baroque chapel there are monuments to two brothers carved in black Dębnik marble and white alabaster. Jerzy is depicted sleeping in armour and in a pose almost identical to that in the tomb monument of King Sigismund I the Old in the Sigismund's Chapel (1529-1531). His hairstyle is typical of a Polish-Lithuanian magnate from this period and he is holding his mace like if he was holding his manhood, a less subtle allusion to his virility or promiscuity. It is possible that some of the highly erotic works by Fiammingo were commissioned by Prince Zbaraski.

The man depicted as Saint George resemble Jerzy Zbaraski from his tomb sculpture, his portrait painted in the 1780s after original from the 1620s (Wilanów Palace in Warsaw) and effigies of his brother Krzysztof (National Museum of the History of Ukraine and Lviv National Art Gallery).

Jerzy was accused of a dissolute lifestyle and when he decided to put an end to coin counterfeiters with whom he was about to cooperate, they "persuaded one lady who visited the prince to give him a poison" (after "Niepokorni książęta" by Arkadiusz Bednarczyk, Andrzej Włusek).
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Despite having no children, the memory of the last Prince Zbaraski preserved in the exquisite works of art that he commissioned. 

Portrait of Prince Jerzy Zbaraski (1574-1631) as Saint George by Paolo Fiammingo, 1592-1594, Private collection. 

Our Lady of Myślenice by Paolo Fiammingo, 1592-1594, Saint Mary's church in Myślenice.

Portrait of royal courtier Sebastian Sobieski by Leandro Bassano

Around October 16, 1593, king Sigismund III Vasa departed from Gdańsk for his coronation as the hereditary king of Sweden. He was accompanied by his courtiers, including Sebastian Sobieski (ca. 1552-1614), third son of captain Jan Sobieski (ca. 1518-1564) and Katarzyna Gdeszyńska. Earlier that year, in February, Sebastian was sent by the King as his envoy to the Lublin Sejmik (regional assemby). It is the first confirmed important function of this royal courtier. "Instructions for the Lublin Sejmik given from His Majesty to Sebastian Sobieski, a royal courtier in Warsaw on February 16, 1593", is in the Czartoryski Library in Kraków (BCz 390).

Sobieski most probably studied at the Calvinist school in Bychawa near Lublin. On December 17, 1576, probably thanks to the intercession of the Crown Vice-Chancellor Jan Zamoyski, he was admitted, as a page, to the court of king Stephen Bathory. Then, like his brothers, due to growing influence of the Counter-Reformation movement at the royal court, he converted to Roman Catholicism. On May 1, 1584, he was transferred to the group of salatariati saeculares (lay beneficiaries) in which he was until the death of the king. He became a supporter of Zamoyski, supported the election of king Sigismund III and, apparently, he participated in the defense of Kraków against the attack of the troops of Archduke Maximilian II in 1587 and the Battle of Byczyna in 1588. From May 1596, he held the position of Standard-Bearer of the Crown and as such he was depicted in the "Entry of the wedding procession of Sigismund III Vasa into Kraków in 1605" (Royal Castle in Warsaw). 

Portrait of a bearded man in oriental costume from private collection in France, due some similarity to the style and, possibly, dates of his life is attributed to Hans von Aachen (1552-1615), a German painter trained in Italy. In 1592, while he was still working in Munich, von Aachen was appointed a court painter of Rudolph II, Holy Roman Emperor and moved to Prague in 1596.

According to inscription in Latin in upper right corner the man was 41 years old in 1593 (ANNO 1593 / ÆTATIS 41), exacly as Hans von Aachen, but also Sebastian Sobieski, born in about 1552. The portrait is evidently not a self-portrait of imperial court painter and this wealthy nobleman was depicted in a crimson silk żupan buttoned up to with gold buttons, very similar to żupan buttons of Stanisław Piwo, deputy cup-bearer of Płock, from the second quarter of the 17th century (Skrwilno Treasure, Toruń Regional Museum). His black coat trimmed with lynx fur it is almost identical to the one shown in the portrait of Jan Opaliński (1546-1598), created in 1591 (National Museum in Poznań), or in Twelve Polish and Hungarian types by Abraham de Bruyn, created in about 1581 (Rijksmuseum Amsterdam). His lace collar is very similar to the one in the effigy of The Marshal (Stanisław Przyjemski with a marshal staff) from Stanisław Sarnicki's "Statutes and records of crown privileges" by Jörg Brückner in Kraków, created in 1594 (Czartoryski Library). Letters on the table are very important documents, most probably envoy instructions given by the king. The style of painting is identical with portrait of Doge Marino Grimani (1532-1605), created in about 1595 by Leandro Bassano, signed: LEANDER A PONTE BASS [ANO] EQVES F. (Princeton University Art Museum). The man bear a resemblance to effigies of Sebastian Sobieski's brother Marek Sobieski (ca. 1550-1605), voivode of Lublin (1862 woodcut after lost portrait from the Zamoyski collection) and his brother's descendant (Marek's grandson), king John III Sobieski (portrait painting from the 1670s in the Kórnik Castle).

Portrait of royal courtier Sebastian Sobieski (ca. 1552-1614) aged 41 by Leandro Bassano, 1593, Private collection.

Portraits of Anna Vasa and Ladislaus Sigismund Vasa by Sofonisba Anguissola

In 1594 a marriage project appeared during Anna Vasa's stay in Sweden. The candidate was John George of Brandenburg (1577-1624), the administrator of Strasbourg from 1592 and a grandson of the Brandenburg elector, who was to become the governor of Prussia, a feudal fief of the Crown of Poland.
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Negotiations on this marriage were conducted on the Brandenburg side by the Magdeburg chancellor Wilhelm Rudolf von Meckbach and Johann von Löben who both travelled to Kraków, and on the Polish side by royal secretary Jan Skrzetuski, who travelled to Berlin, and Samuel Łaski. The date of the wedding was set for April 10, 1598 in Stockholm and Anna even received a dowry of 100,000 thalers from her brother Sigismund III Vasa, as well as jewelery, horses, furniture and 10,000 guilders as a wedding gift. Anna and her descendants were to be granted the inheritance rights to Sweden. 

Death of John George, Elector of Brandenburg on 8 January 1598, death of Sigismund's wife Anna of Austria (1573-1598) on 10 February and the outbreak of the uprising in Sweden made it impossible to conclude the wedding at the planned place and date. When Sigismund's uncle depose him in Sweden, these plans did not materialize.

The portrait of a noblewoman and her husband in costumes from the late 1590s by Sofonisba Anguissola is very similar to other effigies of Anna Vasa. Her costume in Spanish style and pose resemble closely portrait of queen Anna of Austria by Martin Kober, created in 1595 (Bavarian State Painting Collections and Uffizi Gallery in Florence) and portrait of Archduchess Maria Anna of Bavaria (1574-1616) by Joseph Heintz the Elder, created in 1604 (Kunsthistorisches Museum in Vienna). The man's costume is typical for France and Protestant countries in the late 16th century.

After return to Poland Sigismund made Anna starost of Brodnica on October 2, 1604, after death of Zofia Działyńska née Zamoyska and in December 1605 she attended Sigismund's wedding in Kraków, sitting in the bride's carriage. The negotiations with John George of Brandenburg were finally discontinued in 1609 and on June 3, 1610 he married Eva Christine von Württemberg (1590-1657), while Anna remained unmarried.

The oval portrait in private collection, very similar to Anna's miniature in the Uffizi Gallery in Florence, is also stylistically close to Sofonisba as well as a miniature of Prince Ladislaus Sigismund Vasa in the Bavarian State Painting Collections.

Portrait of Princess Anna Vasa (1568-1625) in Spanish costume by Sofonisba Anguissola, ca. 1598, Private collection.

Portraits of Princess Anna Vasa (1568-1625) and John George of Brandenburg (1577-1624) by Sofonisba Anguissola, ca. 1598, Private collection.

Portrait of Princess Anna Vasa (1568-1625), starost of Brodnica by Sofonisba Anguissola, ca. 1605, Private collection.

Miniature of Prince Ladislaus Sigismund Vasa by Sofonisba Anguissola, ca. 1605, Bavarian State Painting Collections.

Portrait of Sigismund III Vasa in armour by Domenico Tintoretto

"The imago will be gratiosissima to the King. The King His Highness waits for paintings with great joy: a strange thing how he loves when he has something wonderful" (Imago będzie Królowi gratiosissima. Obrazów król Jmć czeka z wielką radością: dziwna rzecz jako się w nich kocha kiedy co cudnego ma), reveals in a letter dated July 12, 1588, written to Stanisław Reszka (1544-1600), who was in Rome, a Jesuit Bernard Gołyński (1546-1599) about the paintings commissioned by Sigismund III Vasa in Italy. 

Sigismund was also a talented painter and goldsmith. According to historian Franciszek Siarczyński (1758-1829) in his "Picture of the Era of Sigismund III" (Obraz wieku panowania Zygmunta III), the king with the help of his court goldsmith, a Venetian Redutti (Reduta, Redura) made many church utensils, such as monstrances, chalices, lamps and candlesticks, which he gave to several churches.

In the collection of the Alte Pinakothek in Munich there is a painting which according to Edward Rastawiecki in his "Dictionary of Polish painters" (Słownik malarzów polskich, pp. 96-97) is "another work of this kind" and it was given to king's daughter Anna Catherine Constance Vasa, "on the back, the preserved inscriptions and seals confirm the origin and authenticity of this interesting souvenir". This work is however listed in Johann Nepomuck Edler von Weizenfeld's "Description of the electoral picture gallery in Schleissheim" of 1775 as the work of Tintoretto (Jacopo Robusti, 1518-1594). Stylistically the painting is very close to this Venetian painter and his son Domenico (1560-1635). 

The monarch with the chain of the Order of the Golden Fleece is very similar to that visible in the study for a portrait of a king, most probably Sigismund III Vasa, in the collection of Francis Springell, attributed to Peter Paul Rubens, and to Sigismund's effigy in the Procession with St. Anianus by circle of Tommaso Dolabella in the Corpus Christi Church in Kraków. In the background, among the colonnades, there is a statue of the Madonna and Child, and in the clouds the figure which is interpreted as Saint Sigismund, patron saint of the monarchs. Heresy, depicted as an old woman, lies chained on the steps of the church. On the right are two Jesuits.

Saint Sigismund has also a chain of the Order of the Golden Fleece and he bears a strong resemblance to Sigismund III's father-in-law Archduke Charles II of Austria (1540-1590), son of Anna Jagellonica. His crown is bordered with ermine like the Archducal hat (coronet). Curiously also the crown of the main monarch is bordered with ermine. It might be the painter's mistake or that Sigismund III commissioned an effigy of his brother-in-law Ferdinand II (1578-1637) who was raised by the Jesuits and dealt with heresy in his country before becoming emperor in 1619.

Sigismund III received the Order of the Golden Fleece from his brother-in-law king Philip III of Spain in 1600. On this occasion he commissioned silver table service in Augsburg for 20,000 florins. The service, created by Hermann Plixen, was used for the first time during a banquet at the Castle in Warsaw on February 25, 1601. The king also commissioned other exquisite items in Augsburg, like the silver sarcophagus of Saint Stanislaus for the Wawel Cathedral in Kraków, and in other locations. Through his agent in Persia, Sefer Muratowicz, he commissioned a series of kilims with his coat of arms in 1601 and in about 1611-1615 he purchased a series of 6 tapestries in François Spierincx's workshop in Delft with the Story of Diana. On October 29, 1621 Jan Brueghel the Elder wrote to E. Bianchi about sending a lot of paintings to the King (molti pitture al Re) and the "Battle of Kircholm in 1605" by Pieter Snayers, also created for Sigismund, is today in the Château de Sassenage. In Milan, in about 1600, he commissioned a crystal lavabo (ewer and basin) with his coat of arms and monogram (Treasury of the Munich Residence) and most probably the shishak helmet offered to Feodor I of Russia (Kremlin Museum), created before 1591. His portraits in the Germanisches Nationalmuseum in Nuremberg, lost during World War II, and in the Wilanów Palace in Warsaw represent him in a rich, chiselled, partially gilt and polychromed blue armor in the type of mezza armatura (half armor), probably made in Milan.

Portrait of a man in a suit of armour etched with gold by Domenico Tintoretto of unknown provenance (sold in 2016 at Christie's, lot 163), has almost identical dimensions as effigy of Sigismund III's sister Anna Vasa by Domenico Tintoretto in the Isabella Stewart Gardner Museum (115.3 x 96.1 cm / 115.5 x 96.7 cm). It is possible that they were created at the same time. The man bears a great resemblance to the effigies of Sigismund III Vasa from the early 17th century, especially his portrait painted in Prague in about 1605 by court painter of Emperor Rudolph II, Joseph Heintz the Elder (Alte Pinakothek in Munich). ​

Portrait of Sigismund III Vasa in a suit of armour etched with gold by Domenico Tintoretto, ca. 1592-1600, Private collection.  ​

Allegory of suppression of heresy by Domenico Tintoretto, 1600-1619, Alte Pinakothek in Munich.

Portrait of Sigismund III Vasa as Saint Sigismund by workshop of Domenico Tintoretto

Around 1600, most likely an Italian painter Ottavio Zanuoli (d. 1607), created a painting depicting the Communion of the Virgin, today in the Royal Convent of Las Descalzas Reales in Madrid. Zanuoli was a court painter of Archduke Charles of Styria (son of Anna Jagellonica) and his wife Archduchess Maria Anna of Bavaria (granddaughter of Anna Jagellonica). According to handwritten list of all the effigies fixed on the back of the canvas, the painting represent the family of Archduke Charles, depicted as Saint John the Apostle, giving communion to the Virgin. His son Charles of Austria (1590-1624), Prince-Bishop of Wrocław from 1608, is holding a jug as a deacon of the mass. Behind Archduchess Maria Anna, represented as the Virgin Mary, are her daughters including Anna (1573-1598) and Constance (1588-1631), two wives of Sigismund III Vasa. The painting was undoubtedly a gift to Margaret of Austria (1584-1611), a daughter of Charles and Maria, who on 18 April 1599 married King Philip III of Spain, her first-cousin. Margaret became a very influential figure at her husband's court and a great patron of the arts.

In 1603 the Queen of Spain commissioned paintings to her private oratory in the Valladolid palace, painted by Juan Pantoja de La Cruz, today in the Prado Museum in Madrid. One, the Birth of the Virgin shows three of her sisters, together with their mother, Archduchess Maria Anna of Bavaria, the other, the Nativity of Jesus, shows three of her brothers and three of her sisters, the Queen as the Virgin Mary and her husband as a shepherd. 

Around 1620, the youngest of Charles and Maria's daughters, Maria Magdalena, who on 19 October 1608 married Cosimo II de' Medici, Grand Duke of Tuscany was represented as Saint Mary Magdalene in a painting by Justus Sustermans, preserved in the Palazzo Pitti in Florence, and in a workshop copy in private collection.

Such effigies, in guise of Saints and biblical figures were also popular at the Polish-Lithuanian royal court at that time. The Communion of the Jagiellons at Jasna Góra in 1477 (Casimir IV Jagiellon with his sons admitted to Jasna Góra Confraternity), created by workshop of Venetian painter Tommaso Dolabella in the second quarter of the 17th century (Jasna Góra Monastery), shows King Sigismund III and his sons as their predecessors from the Jagiellon Dynasty kneeling before the Black Madonna of Częstochowa. In the Jasna Góra Monastery, there are also two other paintings created by workshop of Tommaso Dolabella depicting Saints Stephen and Ladislaus, Kings of Hungary, both bearing features of King Sigismund III Vasa and a costume known from other portraits of the king. 

A painting by workshop of Domenico Tintoretto, also attributed to his brother Marco, whom the father's will names as a painter in Domenico's workshop, from a private collection in Southern Germany (oil on canvas, 113 x 89 cm, sold at Lempertz, Cologne on May 2003, lot 1133), basing on some details of the painting is identifed as depicting Saint Louis IX, king of France, kneeling before the Crucifix. The traditional symbols of this Saint are indeed visible in the painting, fleur-de-lis on his coat, pendant, crown and sceptre, however there is also a crown embroidered on his coat and the attire is not blue like in the French royal coat of arms, golden fleur-de-lis on a blue field, used continuously for nearly six centuries (1211-1792). Italian painters since the beginning of the 16th century were well aware how the French king should look like and paintings by Ambrogio Bergognone, active in and near Milan, created between 1500-1520 (Accademia Carrara in Bergamo), by Berto di Giovanni, active in Perugia, created in about 1517 (Galleria Nazionale dell'Umbria), by Francesco Curradi, active in Florence, created in about 1600 (Private collection) and Matteo Rosselli, active in Florence, painted between 1613-1614 (Chiesa della Madonna in Livorno), depict the Saint in a mantle of French monarchs with golden fleur-de-lis on a blue field. The Saint from the Tintoretto's painting is therefore not Saint Louis IX. Another saint monarch connected with France is Saint Sigismund (Latin Sigismundus, died 524 AD), King of the Burgundians, patron saint of monarchs and of the Kingdom of Bohemia (in 1366, Charles IV, Holy Roman Emperor, transferred Sigismund's relics to Prague and gave the saint's name to one of his sons, the later King Sigismund of Hungary). Arm reliquary of Saint Sigismund from the Guelph treasure, created in the late 11th century (Museum of Decorative Arts in Berlin), was in the late 13th or early 14th century supplemented with an orb surmounted by a fleur-de-lis, a shortened representation of a lily-crowned scepter.

Altar painting with Saint Sigismund in the Parish church in Słomczyn near Warsaw (Konstancin-Jeziorna), created in about 1895 after a lost original, is very similar to the painting by workshop of Domenico Tintoretto. The Saint is kneeling before the Crucifix, his crown and sceptre are on a table covered with crimson fabric, his golden mantle and pendant are also very much alike. Another painting in the same church from the 19th century feretory depict Saint Sigismund in similar golden tunic and kneeling before the altar. The church in Słomczyn was founded at the beginning of the 15th century by Mrościsław Cieciszewski and the main patron of the parish from the very beginning was Saint Sigismund. During the Deluge (1655-1660) the church was plundered and invaders destroyed the altars.

In 1165 Werner, bishop of Płock (north of Warsaw), brought the relics of Saint Sigismund from Aachen. In 1370 King Casimir III the Great, commissioned a silver reliquary for the Saint, today in the Diocesan Museum in Płock, and in 1601 King Sigismund III Vasa ordered the 13th century diadem to be placed on the reliquary of his patron saint. Sigismund III was frequenlty depicted in a similar żupan-like attire to that visible in Tintoretto's painting, for example in the mentioned Communion of the Jagiellons, in another painting by circle of Tommaso Dolabella representing Tsar of Muscovy Vasili Shuisky swearing an oath of allegiance at the Parliament of the Polish-Lithuanian Commonwealth in 1611 (Lviv Historical Museum) and in the plaque from his sarcophagus with King's military campaigns, created in 1632 (Wawel Cathedral). The man from the Tintoretto's painting bear a resemblance to the portrait of Sigismund III Vasa in a suit of armour etched with gold by the same painter, created between 1592-1600 (Private collection), his effigy in the Battle of Smolensk by Antonio Tempesta or Tommaso Dolabella, painted after 1611 (Private collection) and his profile on gold 10 ducats coin (portuguez), minted by Rudolf Lehman in Poznań in 1600 (National Museum in Kraków). The overall composition resembles the portrait of Piotr Skarga (1536-1612), court preacher of Sigismund III, created in 1588 by Karel van Mallery (National Library of Spain in Madrid).

The painting by workshop of Domenico Tintoretto was in the collection in Southern Germany, exaclty as Allegory of suppression of heresy by this painter from the collection of Sigismund III's daughter (Alte Pinakothek in Munich). The king often sent gifts to William V, Duke of Bavaria, like the reliquary of Saints John the Baptist and Dionysius the Areopagite, offered in 1614 (Treasury of the Munich Residence) or silver statue of St. Benno of Meissen offered to the altar of St. Benno in the Munich Cathedral, created by Jeremias Sibenbürger in 1625 in Augsburg (Diocesan Museum in Freising). Together with the statue of St. Benno, the king also donated two silver reliquaries in the shape of a hand (not preserved) and 10,000 guilders for celebrating the daily mass, the so-called Polish mass, in the Cathedral. 

Portrait of King Sigismund III Vasa as Saint Sigismund kneeling before the Crucifix by workshop of Domenico Tintoretto, 1592-1600, Private collection.

Portrait of Janusz I Radziwill by Leandro Bassano

"The Polish Lord, at whose court Michelagnolo was already employed, has recently written, that he must go there as soon as possible, offering him a most honorable position, that is, a place at his table, dressed like the first gentlemen of his court, two servants, who will serve him, and a carriage with four horses, and more than 200 Hungarian ducats a year's allowance, that is about 300 scudi, except donations, which will be a lot; so that he is resolved to leave as soon as possible, nor expects anything other than the opportunity of good company, and I believe that he will depart in fifteen days, so I must arrange him with money for the journey, and in addition it is necessary for him to bring with him at the request of his Lord some things, for which among the provision for a journey and the said things I cannot fail to accommodate at least 200 scudi" (Signor Pollacco, a presso di chi è stato Michelagnolo, ha ultimamente scritto, che ei deva quanto prima andare là da lui, offerendoli partito honoratissimo, cioè la sua tavola, vestito al pari dei primi gentil' homini di sua corte, due servitori, che lo servino, et una carrozza da quattro cavalli, et di più 200 ducati ungari di provvisione l'anno, che sono circa 300 scudi, oltre ai donativi, che saranno assai; tal che lui è risoluto di andar via quanto prima, nè aspetta altro che l'occasione di buona compagnia, et credo che tra quindici giorni partirà, onde a me bisogna di accomodarlo di danari per il viaggio, et in oltre bisogna che porti seco ad instanza del suo Signore alcune robe, che tra 'l viatico et le dette robe non posso far di manco di non l'accomodare almeno di 200 scudi), informed his mother in a letter from Padua in the Venetian Republic of August 7, 1600 (Mss. Palatini, Parte I, Vol. IV, pag. 11.), Galileo Galilei, famous Italian astronomer, physicist and engineer. 

Already in 1593 Michelagnolo Galilei (1575-1631), an Italian composer and lutenist, son of another composer and lutenist, Vincenzo Galilei, and the younger brother of Galileo went to the Polish-Lithuanian Commonwealth, where foreign musicians were in great demand. Most likely invited by the influential Radziwill family, he stayed there till 1599 and returned to his previous employer in Poland-Lithuania in 1600 after a short stay in Italy. 

The "Polish Lord", Michelagnolo's parton, is somerimes identifed as Christopher Nicolaus Radziwill (1547-1603) nicknamed "the Thunderbolt", voivode of Vilnius, Grand Hetman of Lithuania and a representative of the Birzai branch of the Lithuanian magnate family (after "Galileo Galilei e il mondo polacco" by Bronisław Biliński, p. 69), who employed several musicians at his court. Christopher Nicolaus was a son of Nicolaus "the Red" Radziwill (brother of Queen Barbara), a Calvinist and protector of the Calvinists in Poland-Lithuania. By his second wife Katarzyna Ostrogska (1560-1579), daughter of Zofia Tarnowska (1534-1570), he had a son Janusz I (1579-1620), educated in Strasbourg and Basel. Janusz also traveled to Germany, Bohemia, Austria, Hungary, and France. From 1599 he was a cupbearer of Lithuania and on 1 October 1600 he married the Orthodox Princess Sophia Olelkovich-Slutska (1585-1612), the heiress of Slutsk and Kopyl (in present-day Belarus) and the richest bride in Lithuania.

Sophia, canonized by the Orthodox Church in 1983, died in childbirth on March 19, 1612, leaving all of her property to her husband, and just few months later, on March 27, 1613 in Berlin, Janusz married Elizabeth Sophie of Brandenburg (1589-1629), a daughter of the Brandenburg Elector John George (1525-1598) and a great-granddaughter of Barbara Jagiellon (1478-1534), Duchess of Saxony.

It is possible that Michelagnolo was invited to the Commonwealth for the wedding feast of Janusz and Sophia. According to a Galileo's letter from Padua of November 20, 1601 to his brother in Vilnius, he also traveled to Kraków and Lublin. In April 1606 he returned to Italy to live with his brother in Padua. On May 11, 1606 Galileo wrote to him from Venice about negotiating with a German Lord (Signore tedesco) and he secured him a place at court of the Bavarian Elector in Munich. In 1608 Michelagnolo was married to Chiara Anna Bandinelli in Bavaria, whom he most likely met in Lithuania and who was the sister or daughter of Roberto Bandinelli, nephew of the famous Florentine sculptor Bartolommeo called Baccio, who settled with his family in Lithuania (after "Archivio storico italiano", Volume 17, p. 31).

According to the catalogue of exhibition of portraits in the Hague in 1903 (Meisterwerke der Porträtmalerei auf der Ausstellung im Haag, p. 2, item 2a), in the collection of Princess Cecylia Lubomirska née Zamoyska (1831-1904) in Kraków there was a portrait of a lute player by Leandro Bassano. It was later owned by Cecylia's son Kazimierz Lubomirski (1869-1930), most probably lost during World War II. 

A young man with several rings on his left hand is playing a serenade on a lute to his beloved. He is listened to by his dog, conventional symbol for fidelity, especially marital fidelity, wearing an expensive collar, possibly bearing his coat of arms. The window in the background shows his house, an Italian-style villa similar to the pavillons of the Radziwill Palace in Vilnius, the larger palace of the Calvinist branch of the family. The Radziwill Palace, initially a renaissance manor house built in the 16th century, was reconstructed and extended between 1635 and 1653 for Janusz II Radziwill (1612-1655), nephew of Janusz I (1579-1620). The lavish edifice was constructed by Jan Ullrich and Wilhelm Pohl to design by Italian architect, most probably Constantino Tencalla, and was depicted in 1653 medal by Sebastian Dadler, minted on the occasion of the inauguration of Janusz II as the Voivode of Vilnius.

The lute player from the Lubomirski collection was signed and dated by the artist. The inscription in Latin stated that the depicted man was 21 years old in 1600 (Anno aetatis suae XXI, MDC), exaclty as Janusz I Radziwill (born in July 1579 in Vilnius), when he married Sophia Olelkovich-Slutska. The sitter bear a great resemblance to other effigies of the Prince, especially a print by Jan van der Heyden after Jacob van der Heyden, created in 1609 (Herzog Anton Ulrich-Museum), a portrait by unknown artist (State Historical Museum in Moscow) and a medal with his bust, published in Berlin in "Medals of the princely house of Radziwill" (Denkmünzen des Radziwillschen Fürstenhauses, 1846).

It is generally belived that Bassano's lute player is tantamount to a painting acquired in Venice by Count Stanisław Kostka Potocki (1755-1821), who recalled in a letter to his wife of September 22, 1785 from Venice: "I end my article on Venice by telling you that I have acquired one of the freshest paintings of Paolo Veronese that I have ever seen, it is a Holy Family of the size of your Rubens, I hope that you will be happy with it, adding here a portrait of Bassen playing the lute painted by himself which is really a masterpiece of this master, and you will be happy with this acquisition (je finis mon article de Venise, par te dire que j'ai fait l'aquisition d'un des plus frais tablaux de Paule Véronèse que la aie jamais vue, c'est une St. Famille de la grandeur à peu près de ton Rubens, j'espère que la en sera contente, ajoute ici un portrait du Bassen jouant du luth peint par lui meme qui est vraiment un chef d'œuvre de ce maître, et tu sera contente de moi, Central Archives of Historical Records in Warsaw, 262 t. 1, page 60). Veronese's Holy Family is today most probably in the Wilanów Palace (inventory number Wil.1000, also considered to be the painting purchased in Paris in 1808) and it is currently attributed to his brother Benedetto Caliari. Even if the lute player from the Lubomirski collection was acquired by Potocki in Venice, it does not exclude that it represents a person from the Polish-Lithuanian Commonwealth, as paintings commissioned abroad were frequently created in series, as gifts to relatives and friends. In this case the possibility that it was a gift to the tutor's brother, Galileo Galilei, or his family is probable. If Michelagnolo was a court musician of Christopher Nicolaus "the Thunderbolt", he could teach music to his son Janusz I.

"It was customary that the orders of Polish clients abroad were paid through the bankers' offices that organized the transport. Thus, the intermediary between Sigismund III and Chancellor Zamoyski, on the one hand, and Italian painters, on the other, was the Montelupi company from Kraków, whose post office brought finished and paid works to Poland. Gdańsk bankers mediated between our country and the Netherlands, and thanks to their efforts, paintings and fabrics ordered by Ladislaus IV in Antwerp were transported by sea through the Danish straits" (after "Obrazy z kolegiaty łowickiej i ich przypuszczalny twórca" by Władysław Tomkiewicz, p. 119). In the 1620s, most probably after death of Leandro Bassano, who died on April 15, 1622, a painter from the circle of Bassano brothers settled in Pułtusk, a significant economic centre of Masovia. Between 1624-1627 he created three paintings showing scenes from the life of Mary for the Łowicz Cathedral, commissioned by Henryk Firlej (1574-1626), Archbishop of Gniezno and Primate of Poland, son of Jan Firlej (1521-1574), and a self-portrait, today in the Dominican Monastery in Kraków. 

Portrait of Janusz I Radziwill (1579-1620), aged 21 playing a lute by Leandro Bassano, 1600, Lubomirski collection in Kraków, lost.

Portrait of Sebastian Petrycy by Venetian painter

Sebastian Petrycy or Sebastianus Petricius Pilsnanus, was born in 1554 in Pilzno near Tarnów in south-eastern Poland as a son of Stanisław (died after 1590), a wine merchant. In 1583 he graduated with the degree in philosophy at the Kraków Academy and he began lecturing there. A year later, in 1584, Sebastian became a member of the Collegium Minus (College Minor) and took the chair of poetics and in 1588 he became a professor of rhetoric. 

In February 1589, Petrycy was granted a leave to travel to Italy and study at a selected foreign university. He decided to study in Padua, where he received the degree of doctor of medical sciences at the beginning of March 1590.

When he returned to Kraków, he applied for the recognition of his diploma at the Faculty of Medicine, but was refused admission and left for Lviv, where he got married with already pregnant eighteen-year-old Anna (he was almost forty), the daughter of a wealthy merchant Franz Wenig, and opened his own medical practice. The death of his wife (February 28, 1596) and of his only daughter, Zuzanna, as well as the lost trial for the inheritance of his father-in-law, prompted him to return to Krakow (around 1600). He became the personal physician of the bishop of Kraków Bernard Maciejowski, who in 1603 was made cardinal by Pope Clement VIII. Between 1603-1604 he went with the cardinal to France and Lorraine and in 1606, as a physician of Jerzy Mniszek and his daughter Marina, he left for Moscow, which cost him almost a year and a half in captivity. During his court career, he worked on translations of Aristotle into Polish. He then returned to the medical profession and successfully practiced for the last 10 years of his life.

Petrycy died in 1626 in Kraków, and shortly before his death he founded a marble epitaph for himself depicting him in prayer, created by a royal court sculptor. 

Portrait of a bearded man holding glasses, comes from the collection of John Rushout, 2nd Baron Northwick (1770-1859) at Northwick Park. It was previously attributed to Titian and Lotto Lorenzo, however stylistically is also close to Jacopo Tintoretto (1518-1594) and his son Domenico (1560-1635). The man's costume of crimson silk is very similar to Polish żupan, his coat is lined with fur. This effigy is very similar to portraits of Sebastian Petrycy and his son Jan Innocenty Petrycy (1592-1641), who like father was a physician, professor at the Academy and studied in Bologna. Mentioned portraits are today in the Collegium Maius of the Jagiellonian University and were created in the 1620s by workshop of Tommaso Dolabella (1570-1650), a Venetian artist settled in Kraków and a court painter of king Sigismund III Vasa. It is possible that Dolabella's workshop copied some family owned portraits, created in Venice. Consequently the effigy can be dated to beginning of the 17th century when Petrycy was a court physician in Kraków. ​

Portrait of Sebastian Petrycy (1554-1626) holding glasses by Venetian painter, possibly Domenico Tintoretto, 1600-1606, Private collection.  ​

Portraits of Constance of Austria by Gortzius Geldorp

"Although the king was young, he was more inclined to peace than to war, and he did not even want to find employment in anything in the domain of the god Mars. I heard that one time, when the archbishop and chancellor informed him about the war, he wrote something down in a pugilares. They thought that he was anxious about the fate of the war until the king, who was a good painter, goldsmith and turner, showed them a painted little owl", recalled in his diary Albert Stanislaus Radziwill, Grand Chancellor of Lithuania about the beginnings of the reign of Sigismund III Vasa.

The King, so much inimical to idleness (tanto inimico dell'ozio), in his spare time he occupied himself with a certain artistic work, making his effigies, paintings and other items, which he offered as a gift, like "the one of which he painted with his own hand was the portrait of Saint Catherine of Siena last year" (una delle quali che fece di sua mano, fu il ritratto di S. Catherina di Siena l'anno passato), says of Sigismund III another contemporary witness, the papal nuncio Erminio Valenti (1564-1618), in a handwritten description of Poland and the royal court in 1603 (Relazione del Regno di Polonia).

In 1605 the king married his distant relative (as a granddaughter of Anna Jagellonica), the sister of his first wife and sister of Queen of Spain, Constance of Austria (1588-1631). Many eminent guests arrived to Kraków for Sigismund's wedding, the bride with her mother Archduchess Maria Anna, and her sister - Maria Christina, Princess of Transylvania, Radu Șerban, Voivode of Wallachia or his envoy, Mechti Kuli Beg, Ambassador of Persia, Afanasy Ivanovich Vlasiev, Ambassador of Russia, among others. The city was beautifully decorated on the entry of the wedding procession (mechanical Polish eagle, most probably from ephemeral decorations, preserved in the St. Mary's Church in Kraków). Also many artists came to Kraków at that time. The so-called "Stockholm Scroll", a unique, fifteen-metre long painting depicting the 1605 wedding procession, acquired during the Deluge and returned to Poland in 1974 (donated to the Royal Castle in Warsaw), is attributed to Balthasar Gebhardt, court painter of Archduke Ferdinand (1578-1637), Constance's brother.

Among the most distinguished works attributed to the king there is a gouache painting on parchment with Allegory of Faith in the Nationalmuseum in Stockholm. It bears the king's coat of arms, his monogram S under the crown, the date 1616 and monogram M.N.D.F.C. Below there is also a signature of king's wife Constantia Regina. Since the effigy of a woman bears resemblance to other effigies of the Queen, it was she who lend her features to the figure. Another painting traditionally linked with Sigismund is Mater Dolorosa in the Alte Pinakothek in Munich (inventory number 5082), painted on copper. It comes from the Castle Haag in Geldern in the district of Kleve, North Rhine-Westphalia and was most probably part of Anna Catherine Constance's dowry. Sigismund's painting is a copy of a work by Gortzius Geldorp depicting a female saint in adoration signed with monogram 'GG F', painted on wood. Crispijn van de Passe the Elder created a print, published in Utrecht in 1612, with similar composition, showing the penitent Mary Magdalene (Rijksmuseum Amsterdam, inventory number RP-P-1906-2063), which is however more close to the Sigismund's painting then to the version by Geldorp. The woman in Geldorp's painting has more Habsburg facial features. 

The same woman with protruding lower lip was depicted in two other paintings by Geldorp one signed with monogram and dated 'AN ° 1605.GG.F.' (sold in 2015 at Christie's, Amsterdam, lot 52, the other sold in 2011 at Christie's, New York, lot 140). Both paintings represent a lady as Berenice, wife of pharaoh Ptolemy III Euergetes. Berenice pledged to sacrifice her hair to the goddess Venus if her husband was safely brought home from battle during the Third Syrian War. Her hair became the constellation called Coma Berenices (Berenice's hair) and the symbol of power of marital love.

Very little is known about Gortzius Geldorp. He was born in Leuven (Louvain) in 1553 in what was then the Spanish Netherlands and learned to paint from Frans Francken I and later from Frans Pourbus the Elder. Around 1576 became court painter to the Duke of Terra Nova, Carlo d'Aragona Tagliavia (1530-1599), a Sicilian-Spanish nobleman, who in 1582 was appointed Governor of Milan and whom he accompanied on his trips. The Duke died in Madrid on September 23, 1599, and Geldorp died after 1619. It is very possible that he or his student came to Kraków in 1605. ​

Portrait of Queen Constance of Austria (1588-1631) as Berenice by Gortzius Geldorp, 1605, Private collection.

Portrait of Queen Constance of Austria (1588-1631) as Berenice by Gortzius Geldorp, ca. 1605, Private collection.

Portrait of Queen Constance of Austria (1588-1631) as a Saint in adoration (Saint Constance?) by Gortzius Geldorp, ca. 1616, Private collection.

Miniature portrait of Rafał Leszczyński by workshop of Frans Pourbus the Younger

Rafał Leszczyński, great-grandfather of King Stanisław Leszczyński (Stanislas Leczinski), was born in October 1579 as the only son of Andrzej Leszczyński (d. 1606), voivode of Brześć Kujawski and Anna Firlej, a daughter of Andrzej Firlej (d. 1585), castellan of Lublin. He had three half-brothers: Jan, Grand Chancellor of the Crown, Wacław, the Primate of Poland, and Przecław, voivode of Tartu. 

He studied at the school of the Czech Brethren in Koźminek, then he was educated in Silesia (Głogów), Heidelberg (1594), Basel (1595), Strasbourg (1596-1598) and Geneva (1599). He visited England, Scotland, the Netherlands and Italy, where in Padua in 1601 he was a student of the famous Italian physicist, astronomer and mathematician Galileo Galilei. He began his public activity as an envoy to the Sejm from the Sandomierz Voivodeship in 1605. In 1609, he became the marshal of the Central Tribunal, in 1612 - castellan of Wiślica and in 1618 - castellan of Kalisz. As one of the leaders of the Polish Protestants, he was in opposition to the pro-Habsburg policy of King Sigismund III Vasa. He was also called the "Pope of the Polish Calvinists".

After return to Poland (1603), he maintained contacts with foreign scientists. He was interested in military and cartography. He commissioned a map of the south-eastern borderlands of the Polish-Lithuanian Commonwealth, unfortunately, despite the help of the geodesist and cartographer Maciej Głoskowski, the work was not completed. In addition to Latin, he spoke French, German, and Italian fluently. He wrote poems, like a paraphrase of Guillaume du Bartas's poem "Judith", published by Andrzej Piotrkowczyk in Baranów in 1620. In his beautiful Renaissance castle in Baranów, built by Santi Gucci, he kept a large library, which, according to an inventory from 1627, had about 1,700 volumes.

A miniature portrait from Leon Piniński's collection, today in the Lviv National Art Gallery (inventory number Ж-50), shows a man in a fashionable Italian/French costume. It was painted on copper and according to inscription in Latin the man was 28 years old in 1607 ([...] SVAE 28. ANNO DOMINI 1607.), exacly as Rafał Leszczyński. The style of this miniature resemble greatly a miniature portrait of an unknown man from about 1600 in the Victoria and Albert Museum, also painted on copper, and attributed to a Flemish painter (inventory number P.28-1942) and miniature portrait of an unknown man in the Rijksmuseum Amsterdam, created in 1614 (Aº 1614), painted on copper and attributed to a Dutch painter (inventory number SK-A-2104). Portrait of the sculptor Pierre de Francqueville (Pietro Francavilla, 1548-1615) by workshop of Frans Pourbus the Younger in private collection, created between 1609-1615 (after original in the Uffizi Gallery in Florence, inventory number 746 / 1890), represent similar style of painting and costume. Such collar is also visible in a portrait of an unknown man in the Wilanów Palace in Warsaw, created in about 1600 and attributed to Agostino Carracci (inventory number Wil.1627).

Major Flemish portrait and miniature painter working in northeast Italy at the beginning of the 17th century was Frans Pourbus the Younger (1569-1622), who from October 1600 was a court painter of Duke Vincenzo Gonzaga in Mantua. He also travelled to Innsbruck (1603 and 1608), Turin (1605 and 1608), Paris (1606) and Naples (1607), and in 1609 Queen Marie de' Medici called him to Paris as court painter. Frans and his workshop also took orders from abroad, not seeing the actual model. Several portraits of Philip III, King of Spain and his wife Margaret of Austria are attributed to him or his workshop (Rijksmuseum Amsterdam, The Phoebus Foundation). His visits to Prague and Graz are not confirmed, however a portrait of Emperor Rudolf II (bust-length, wearing a breastplate, private collection) and a portrait of Archduchess Constance of Austria (1588-1631), future Queen of Poland, and her sisters (Kunsthistorisches Museum in Vienna) are all attributed to him. Around 1604 Hans von Aachen and the second court painter in Prague, Joseph Heintz, also painted their portraits in direct rivalry with Pourbus. In 1609 a painter from the circle of Hans von Aachen created a portrait of a gentleman, aged 40 (inscribed and dated A 1609 A 40., upper right), painting a miniature (private collection). The man was the same age as Pourbus when he moved to Paris in 1609. 

In 1607 the second son of Rafał Leszczyński was born, named Rafał after his father. On this occasion, Leszczyński, who just inherited the Baranów estate from his father, could commission a series of effigies of himself and his family in Italy. It is also possible that a painter from the workshop of Frans Pourbus in Mantua was at that time in Poland. The man from the described miniature resemble the effigies of Rafał Leszczyński's stepbrothers Jan (1603-1678) and Wacław Leszczyński (1605-1666).

Miniature portrait of Rafał Leszczyński (1579-1636) aged 28 by workshop of Frans Pourbus the Younger, 1607, Lviv National Art Gallery.

Portrait of Frans Pourbus the Younger (1569-1622) aged 40, painting a miniature by circle of Hans von Aachen, 1609, Private collection.

Portrait of Adam Wenceslaus, Duke of Cieszyn by Bartholomeus Strobel or circle

Another painting created by Prague school of painting of Joseph Heintz the Elder and Hans von Aachen is a small oval portrait of a man in a gorget. The man also wears a white silk doublet, a military tunic embroidered with gold and a wired reticella lace collar. The painting comes from a private collection in Warsaw and was sold in 2005 (Agra-Art SA, 11 December, Nr 7831). The style of the painting is close to Bartholomeus Strobel, a Mannerist-Baroque painter from Silesia, born in Wrocław, who worked in Prague and in Vienna from about 1608. In 1611 he returns to Wrocław to help his father with work in the Augustinian church and in 1619, thanks to the support of King Sigismund III Vasa, he obtained the status of a court painter (servitor) of Emperor Matthias.

This portrait can be compared with signed works by Strobel, portrait of Władysław Dominik Zasławski-Ostrogski from 1635 in the Wilanów Palace in Warsaw (signed and dated: B. Strobell 1635) and the Crucifixion in the Church of St. James in Toruń (signed and dated: B. Strobel 1634). 

According to inscription in Latin (AETATIS SVAE 37 / ANNO 1611), the man was 37 years old in 1611, exaclty as Adam Wenceslaus (1574-1617), Duke of Cieszyn when he was appointed supreme commander of the Silesian troops by the new King of Bohemia Matthias, Emperor from 1612. Counting on imperial favors Adam Wenceslaus, raised in Protestantism, converted to Catholicism and expelled the pastor Tymoteusz Lowczany from Cieszyn on February 23, 1611. He accompanied King Matthias at the ceremonial entry to Wrocław with a retinue of almost three hundred horses.

The portrait is similar to the effigy of Duke Adam Wenceslaus in the Museum of Cieszyn Silesia, attributed to Piotr Brygierski (ca. 1630-1718). The costume (gorget, silk doublet, military tunic and collar) and facial features are very much alike.

Portrait of Adam Wenceslaus (1574-1617), Duke of Cieszyn, aged 37 by Bartholomeus Strobel or circle, 1611, Private collection.

Portrait of Sigismund Charles Radziwill by Gortzius Geldorp

In 1616, Sigismund Charles Radziwill (1591-1642), son of Nicolaus Christopher Radziwill "the Orphan" (1549-1616) and Elżbieta Eufemia Wiśniowiecka (1569-1596) arrived at the royal court in Warsaw and obtained, in 1617, the titular dignity of Carver of the court of Queen Constance of Austria. 

He studied at the Jesuit College in Nesvizh, and then in Bologna. In 1612, he joined the Order of the Knights of Malta (Knights Hospitaller) and fought with the Turks in the Mediterranean. After returning to Poland in 1614, his father founded him a Maltese commandery in Lithuania.
 
At the beginning of 1618, summoned by the Grand Master, he went to Malta. In January 1619, he was in Vienna where a great congregation of Knights Hospitaller was held. He was appointed by the Grand Master general commissioner, together with Charles II Gonzaga (1609-1631), Duke of Nevers. "Having received a license from His Highness the Emperor ... tomorrow, God willing, I am leaving", he wrote in a letter dated January 15, 1619 from Vienna to his brother John George Radziwill (1588-1625). In February 1619 he was in Venice, and he reported again to his brother: "I found his lordship Alexander, our brother, in good health in Venice and I hope that Our Lord will brought him quickly back and your Majesty will see him in our country".

After return to the Commonwealth in 1621 he participated in the battle of Khotyn and in 1622 he commanded the unit of the Polish-Lithuanian light cavalry (Lisowczyks) in the Imperial army. He died on November 5, 1642 in Assisi in Italy.

Before the discovery of a portrait of a man in black costume dated 1619 and signed by Gortzius Geldorp with his monogram 'GG.F.', it was generally believed that he died in 1616 in Cologne. A copy of Titian's Violante by his hand, sold in 2016 in Vienna (Dorotheum, lot 122, monogrammed upper left: 'GG.F.'), indicate that he was in Venice and in Vienna. According to inscription in Latin in upper right corner of mentioned portrait of a man in black costume the sitter was aged 28 in 1619 (AETATIS. SVAE. 28. / .1619.) exactly as Sigismund Charles Radziwill when he was in Venice and in Vienna. The costume of a man and his facial features bear a startling resemblance to effigy of Sigismund Charles Radziwill in the State Hermitage Museum (ОР-45868), created after original from about 1616. His Spanish style costume, typical for the Imperial court in Vienna, is almost identical to that visible in the portrait of Antonio Barberini, Grand Prior of Rome of the Order of Malta, created in 1625 by Ottavio Leoni. Similar outfits are also visible in portraits by Bernardo Strozzi, like in the likeness of Giovanni Battista Mora the Elder, nobleman of Vicenza near Venice, in the Walters Art Museum and in the portrait of Mikołaj Wolski (1553-1630) by Venanzio di Subiaco in the Camaldolese Monastery in Bielany, created in about 1624. ​

Portrait of Sigismund Charles Radziwill (1591-1642) aged 28 by Gortzius Geldorp, 1619, Private collection. ​

Portraits of Tomasz Zamoyski and Katarzyna Ostrogska by Domenico Tintoretto

In the years 1615-1617, "fulfilling the last will of his father", Tomasz Zamoyski (1594-1638), son of Jan Zamoyski, Grand Chancellor of the Crown (1542-1605) and Barbara Tarnowska (1566-1610), daughter of Stanisław Tarnowski (d. 1618), castellan of Sandomierz, undertook foreign peregrinations. Almost all young magnates made such educational journeys at that time. 

Through Kraków in the south of Poland, he reached Gdańsk in the north, where he stayed "about six Sundays" - from around December 12, 1614 to the last days of January 1615, also visiting Malbork and Elbląg. In the last days of January 1615, after receiving letters of recommendation from king Sigismund III Vasa, young Zamoyski set off from Gdańsk accompanied by a small court with Father Wojciech Bodzęcki, professor at the Zamość Academy, and Piotr Oleśnicki, Tomasz's cousin, who studied in Paris and Padua at the expense of Jan Zamoyski. 

From Lübeck he went to Amsterdam, and from there to England. He arrived in London in mid-July 1615 and spent about 5 months there. James I, captured by Tomasz's wit and kindness, often invited him to hunting and banquets. At the request of Zamoyski the king released several English Catholics from prison - including Father Fludd who was held at Gatehouse Prison. "He was held in high esteem by the King, who often had audiences with him. He often went hunting with his son Charles. The royal horses were always at the disposal of the Lord himself and his servants for fun. King James was given an expensive hat decoration with heron feathers", wrote Tomasz's servant Stanisław Żurkowski in a biography.

Wanting to get to know the country better, he went on a trip around the island, which lasted about two months. Then he travelled to France. Zamoyski probably arrived to Tours, where King Louis XIII was staying at that time, in the first days of March 1616. From Tours the he went to Orléans then to Paris. His stay in the capital of France was very busy: he learned the French language, "listened to the courts in the parliament", he was "in academies on various acts and disputes", he improved his skills in fencing and horse riding, and he learned to play the lute. He attended the audiences of King Louis XIII, held receptions for officials and officers of the French court and visited them. He befriended the princes de Guise, de Rohan, de Nevers and de Montmorency.

From France young Zamoyski came to Italy in January 1617. From an early age, he had contact with the culture of Italy as his father was educated there. He visited Naples and Rome, where he had audiences with Pope Paul V. Then he went to Loreto, Padua and Venice. Also in Italy he maintained the splendor of his retinue. He visited the studios of masters of engraving, painting and goldsmiths, he acquired luxury goods, he organized parties and gave gifts to people from the ruling class. The cost of Zamoyski's journey was amounted to enormous sum of over 20,000 zlotys, while the income from 1 village at that time fluctuated between 140 and 240 zlotys annually. 

In the first days of November 1617, through Switzerland, Bavaria, Bohemia and Silesia, Zamoyski returned to Poland, where in Kościan, he was welcomed by servants from Zamość and soldiers from his private units. A few days later, he arrived in Poznań, where "he put away his foreign clothes, cut his hair and returned to Polish attire", as recalled Żurkowski in his biography. From Poznań he went to Łowicz, to pay a visit to the Archbishop of Gniezno, Wawrzyniec Gembicki in his magnificent palace, and then to Warsaw, where he stayed for about two weeks. It was not until December 20 that he arrived in Zamość, where he was solemnly welcomed. Soon after his return his political career advanced, in 1618 he became the voivode of Podolia and in 1619 the voivode of Kiev (after "Peregrynacje zagraniczne Tomasza Zamoyskiego w latach 1615-1617" by Adam Andrzej Witusik). He also decided to marry Katarzyna Ostrogska (1602-1642), granddaughter of Zofia Tarnowska (1534-1570), Princess of Ostroh on paternal side, and great-granddaughter of Duchess Anna of Masovia (1498-1557) on maternal side. 18-year-old Katarzyna and 25-year-old Tomasz were married in the Corpus Christi Church in Jarosław on March 1, 1620. As a dowry, Katarzyna received 53,333 zlotys, 6 castles, 13 cities, about 300 villages and folwarks. She was born in 1602 in the family of Alexander Prince of Ostroh, voivode of Volhynia, and his wife Anna Kostka (1575-1635), as the youngest of eight children. The family lived in the city of Jarosław. Her father died suddenly the year after her birth, leaving a rich inheritance to his three daughters who reached adulthood: Zofia, Anna Alojza and Katarzyna. 

The portrait of a young man in a black coat lined with fur, attributed to Domenico Tintoretto, today in the National Gallery in London (inventory number NG173), was presented in 1839 by Henry Gally Knight (1786-1846), a British politician and writer. His right hand rests on a table placed before an open window, and on which is a silver vase containing a sprig of myrtle, consecrated to Venus, goddess of love and used in bridal wreaths. In his left hand he holds a black cap. An open window looks out over a landscape of farmland with two rustic buildings, possibly barns, with what look like thatched roofs supported on wooden trunks or poles, typical for Poland, Ukraine and large estates of the Zamoyskis near Zamość. Merchants from such distant countries as Spain, England, Finland, Armenia and Persia arrived for the annual three-week-long big fair, one of the largest in Europe, in nearby Jarosław - according to Łukasz Opaliński (1612-1662), 30,000 cattle were sold at one Jarosław fair (Polonia Defensa Contra Joan. Barclaium, 1648). The same man was also depicted in a full-length portrait, also by Domenico Tintoretto, which before World War II was in the Łańcut Castle close to Jarosław (catalogue "For Peace and Freedom. Old masters: a collection of Polish-owned works of art ...", pic. 37). He wears a fashionable French/English black costume, very similar to the one shown in the portrait of a young man, attributed to Salomon Mesdach, dated on the table: Aº 1617 (Rijksmuseum Amsterdam, inventory number SK-A-913). A view of a canal in Venice is visible through the window behind him, suggesting that the portrait is a souvenir of his visit to the city. The man in both portraits bear great resemblance to effigies of Tomasz Zamoyski in Polish costume, as a child aged 12, created by Peter Querradt in 1606 (Österreichische Nationalbibliothek) and aged 44, created by Jan Kasiński in 1637 (Diocesan Museum in Sandomierz). 

Portrait of a lady, known as Donna delle Rose, in Villa Gyllenberg in Helsinki was painted in the same style as the portrait of a man with myrtle in the National Gallery in London. This work is also attributed to Domenico Tintoretto, it has similar composition and similar dimensions (116.5 x 85.5 cm / 119.5 × 98 cm), therefore can be considered as a pendant or a portrait from a series created at the same time. The modish attire worn by this young woman bespeaks great affluence. Her costume is very similar to Venetian court dresses visible in a print published in 1609 in Giacomo Franco's "Costumes of Venetian Men and Women" (Habiti d'hvomeni et donne venetiane). The northern ruff, however, was replaced with a reticella collar from the late 1610s, like an open peacock's tail behind the head, propped up with sticks, similar to Italian and French collars of courtiers of King Sigismund III Vasa. The Procession with St. Anianus by workshop Tommaso Dolabella (Corpus Christi Church in Kraków) and Banner with Adoration of St. Francis by Jan Troschel (Leżajsk Monastery), testifies to the diversity of the court fashion in the Polish-Lithuanian Commonwealth in the 1620s with Polish, Spanish, Italian, French and German styles represented. White rose in her hair symbolizes purity and innocence of a bride. The woman's face bear great resemblance to preserved portraits of Katarzyna Ostrogska, all created when she was a widow and offered to different monasteries (Museum of Zamość), or to the portrait of her daughter Gryzelda Wiśniowiecka (Kozłówka Palace).

Lady Zamoyska in a Venetian costume painted by Domenico Tintoretto? This was not surprising for the inhabitants of the Zamoyski estates. There were many Italians in Zamość, at the Academy, in the service of the Chancellor Jan Zamoyski, starting with the court architect, Venetian Bernardo Morando. In 1596 Boniface Vanozzi, secretary of Cardinal Enrico Gaetani in Poland, described Zamość, Renaissance ideal city build for the Chancellor, "a lover of the Italian nation" (amatore della natione italiana), from scratch: "He began to build this town in 1581 and already today it has up to 400 houses, mostly built in Italian style". Before 1604 he commissioned to the main altar of the Collegiate Church in Zamość, several paintings in the workshop of Domenico Tintoretto. Negotiations with the artist were conducted on behalf of Zamoyski by representatives of the Italian Capponi and Montelupi families and completed paintings were delivered to Poland in 1604. The largest painting depicted the Risen Christ with St. Thomas the Apostle - the patron of the temple, paintings in the side parts: St. John the Baptist and St. John the Evangelist - the patrons of the founder, and the painting in the top of the altar - God the Father. This altar was transported to the church in Tarnogród in 1781 and only the side paintings preserved.

​Tomasz, his father and his wife in Venetian costume were also depicted in two paintings in the Church of the Assumption in Kraśnik (Thanksgiving mass and Rosary procession). Both were created by Tommaso Dolabella in 1626. From 1604 Kraśnik was part of the Zamość estate and the protector of the church was Tomasz Zamoyski, voivode of Kiev. The voivode and his wife founded stalls for the church with their coat of arms and in one of the side altars there is painting of Salvator Mundi by Paris Bordone or his workshop. ​

Portrait of Tomasz Zamoyski (1594-1638) in French/English costume from the Łańcut Castle by Domenico Tintoretto, ca. 1617, present whereabouts unknown.

Portrait of Tomasz Zamoyski (1594-1638) by Domenico Tintoretto, ca. 1620, National Gallery in London.

Portrait of Katarzyna Ostrogska (1602-1642) in Venetian costume by Domenico Tintoretto, ca. 1620, Villa Gyllenberg in Helsinki.

St. John the Baptist and St. John the Evangelist from the Zamość Collegiate by Domenico Tintoretto, ca. 1604, Church of the Transfiguration in Tarnogród.

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Portraits of Prince John Casimir Vasa by Rembrandt

Polish-Lithuanian kings and aristocrats owned many works by Rembrandt, his workshop or followers, he frequently painted people in costumes very similar to these known from effigies of the Polish-Lithuanian nobility, he began his career in the workshop of supplier of the King of Poland and married his relative, he lived in Amsterdam, where tons of Polish grain, large quantities of fur and other products were shipped every year in the 17th century, yet he allegedly painted no Pole known by name. 

Due to the lack of written sources explicitly confirming it even the "Polish rider" or the "Polish nobleman" by Rembrandt or his school are questioned as possibly not representing Polish-Lithuanian people, the same with the "Queen of Poland" by Rembrandt's pupil Ferdinand Bol. 

This vast, multicultural country with incomprehensible languages, an elective monarchy, religious tolerance and the growing influence of papists and Habsburgs, represented all the evil of this planet for pious Protestants. They must have welcomed the fact that Calvinist Prince of Transylvania George II Rakoczi (1621-1660) joined other contries and invaded the Polish-Lithuanian Commonweath from the south during the Deluge (1655-1660). Joost Cortwiert published in 1657 in The Hague an eight-page Dutch-language pamphlet entitled "A manifesto by George Rakoczi, prince of Transylvania, containing the reasons why he is attacking the kingdom of Poland with his army" (Manifest van Georgius Ragotsky, prins van Transilvanien. Vervattende de redenen waer om hy metsyn chrijchs-macht int koninck-rijck Polen valt). Also around that time a portrait of this important ally was published, though due to the lack of a proper effigy, possibly by mistake, an earlier print by Jan van Vliet after a painting by Rembrandt was used. It was created in 1631 and represents an eastern prince, who however bear no resemblance to other effigies of George II Rakoczi (1621-1660) or his father George I (1593-1648) (compare "323 The Rákóczy identity" by Gary Schwartz). This likeness was also published as a portrait of Skanderbeg (1405-1468), Lord of Albania.

The march of Rakoczi army towards Warsaw was marked by atrocities, destruction, and looting. Simultaneously, Jerzy Sebastian Lubomirski's forces organized a revenge invasion of Transylvania. After the defeat and subsequent retreat of his Cossack allies, Rakoczi capitulated to Lubomirski, promising to break his alliance with Sweden and abandon the royal city of Kraków.

Not only pople were killed, property looted, buildings destroyed, but foreign invasion triggered epidemic diseases, profound economic crisis and ethnic cleansing. People who survived the invasion were struggling to survive in destroyed country, like in Kazimierz Dolny on the Vistula River, the mannerist gem of the Commonwealth, which raised into prominence after 1561 thanks to grain trade as an important river port. The city was ransacked and burned in February 1656 by the troops of the Brigand of Europe (as he was called by Stefan Czarniecki), Charles X Gustav of Sweden, who invaded the country from the north, and again by Transilvanian troops in 1657. Before 1661 the troops of Stefan Czarniecki destroyed the local synagogue and killed many Jews, who were accused by the Catholics of supporting invaders. From one of the wealthies nations in Europe, Poland-Lithuania has become one of the poorest.

The opulent magnate and royal residences were ransacked and burned. One preserved document - inventory of goods transported to Stockholm from Warsaw by March 9, 1657 lists "188 large and small paintings and portraits painted on panel and canvas" (188 St. stoora och små Skillerij och Conterfey på trää och lerfft måhlat), "One painting from the altar, painted on wood" (1 måhlat alltaretafla af trää duger intet) and "Oil paintings which were in coffered ceilings in Warsaw, from five rooms" (Schillerij som hafwer suttit under taket i Warschow till 5 Cambrer af Wattnferger) from the inventory of items taken from the Warsaw Castle in 1656 (after "Inwentarz przedmiotów wywiezionych z Warszawy ..." by Katarzyna Wagner). Venetian-style gilded frame ceilings in royal residences were filled with oil paintings, similar to these preserved in the Palace of the Kraków Bishops in Kielce, created by workshop of Tommaso Dolabella (1570-1650) in about 1642, or in the Koniecpolski Castle in Pidhirtsi (Podhorce) near Lviv in western Ukraine, also by workshop of Tommaso Dolabella and Dutch painter Jan de Baen (1633-1702), a pupil of Jacob Adriaensz Backer in Amsterdam (1640s and 1660s).

Polish shipments of grain and other products to Amsterdam virtually ceased during the invasion, but Johann Köstner, a Gdańsk merchant, pointed out in 1660 that Holland had managed with grain from elsewhere. Curiously, however, the decline in Rembrandt's career coincided with the invasion of the Commonweath. On 24 November 1655 the 14-year-old Titus, the fourth and only surviving child of Rembrandt, made his last will and testament and named his father as his sole heir, including what he had inherited from his mother. The painter, who lived beyond his means, failed to pay off the loans. In 1656 he filed for bankruptcy and his property was sold. 

The monarch of the Commonweath at that time was John II Casimir Vasa, the eldest son of Sigismund III and his second wife Constance of Austria, elected by the Polish-Lithuanian Parliament to succeed his half-brother Ladislaus IV in 1648. During the Deluge he fled to Silesia taking some of the most valuable items from the royal collection. Already in 1626, during the Toruń Sejm, he was proposed by his mother's supporters and on her initiative as a candidate for the heir to the throne. Simultaneously, at the end of the 1620s, contacts between the Polish-Lithuanian royal court and the Dutch Republic intensified. Abraham van Booth secretary of the Dutch delegation that visited Poland between 1627-1628 with a mediation mission in the dispute that arose between Sigismund III Vasa and Gustavus Adolphus, King of Sweden, created some drawings, including of the Royal Castle in Warsaw and audience before Sigismund III in the Old Senate Chamber. The ultra-Catholic camp in the Commonwealth, by which Prince John Casimir was considered the leader, lost its importance after the sudden death of the queen in 1631. Between 1632 and 1635, Ladislaus IV sought to enhance his influence by negotiating John Casimir's marriage to Queen Christina of Sweden, his distant relative.

John Casimir, a great patron of the arts like his father and brother, was probaly one of the first royal connoisseurs of Rembrandt's art. The king had in his collection a painting of "Diana bathing and Actaeon" by Rembrandt (Un tableau en hauteur, peint sur toile, qui est un bain de Diane avec Acteon) sold in 1673 in Paris to François Andrault de Buy de Langeron (item 88 of the inventory). His residence in Nieporęt near Warsaw, "a masterpiece of carpentry" according to Jean Le Laboureur who visited the palace on March 3, 1646, was richly decorated mainly with Flemish tapestries. Before 1643 Samuel von Sorgen paid over 2,520 florins to an unknown painter in Vienna, most probably Frans Luycx, "ad rationem altars to Nieporęt" and in 1651 a Dutch architect and a Mennonite Peeter Willer (or Willert) built a lock in Nieporęt on the Narew river, a "Dutch house" (a hunting manor) and a brewery, and in Warsaw a pavilion called "pleasure house" (lusthauz) for Queen's ladies at the Villa Regia Palace and a mill. Possibly after his accession to the throne around 1649 John Casimir's court painter, Daniel Schultz, created his portrait to the Marble Room at the Royal Castle in Warsaw. Schultz was trained in the Netherlands and he studied in Leiden in 1643 (most likely he is mentioned as "Daniel Schultz Borussus"). The mentioned portrait from the Marble Room, very in Rembrandt's style, shows the king in a tall fur hat, a shirt and a chain very similar to the portrait of a man in profile with feathered cap and long wavy hair in private collection in Germany, monogrammed lower left 'RHL', exactly as a print by Jan van Vliet, signed in the plate 'RHL. v Rijn. jn. / 1631. / JG v. vliet fecit' (compare "323 The Rákóczy identity" by Gary Schwartz). This portrait, most probably one of a series, was undoubtedly a model to van Vliet's print. The same profile was also included in a study drawing or preliminary sketch by Rembrandt in the Barber Institute of Fine Arts in Birmingham. 

The young man with protruding lower lip resemble greatly other effigies of John Casimir (especially his marble bust by Giovanni Francesco Rossi), who was 22 years old in 1631 when the portraits were created and inherited the Habsburg (Masovian) jaw from his mother Constance of Austria. The same year Rembrandt moved from Leiden into the house of an art agent to King Sigismund III Vasa, Hendrick van Uylenburgh, in Amsterdam. Rembrandt became chief painter of the studio and in 1634 married Van Uylenburgh's relative Saskia. Also in 1631, two important Polish-Lithuanian magnates arrived to the Netherlands, Janusz Radziwill (1612-1655) to Leiden and Jerzy Sebastian Lubomirski (1616-1667) to Louvain in the Spanish Netherlands (possibly also to Leiden that year).

A sheet of figure studies with a portrait of Prince John Casimir Vasa (1609-1672) by Rembrandt, 1630s, The Barber Institute of Fine Arts. 

Portrait of Prince John Casimir Vasa (1609-1672) in a fur hat by Rembrandt or follower, ca. 1631, Private collection. 

Portrait of Prince John Casimir Vasa (1609-1672) in a fur hat by Jan van Vliet after Rembrandt, 1631, Rijksmuseum in Amsterdam. 

Portraits of Jerzy Sebastian Lubomirski by Rembrandt and Ferdinand Bol

In 1629, Jerzy Sebastian (1616-1667) and his older brother Aleksander Michał (1614-1677), sons of fabulously rich voivode of Ruthenia Prince Stanisław Lubomirski (1583-1649), set out to study abroad. Aleksander was 15, and Jerzy 13 years old. Jakub Piotrowicki, Catholic priest and professor of the Kraków Academy, became their guardian, they were also accompanied by steward Sebastian Kokwiński. The first destination was the Jesuit university in Ingolstadt (September 17, 1629). From there they went to Leuven/Louvain in the Spanish Netherlands in 1630, where there was also a Catholic university, very popular with the Polish nobility and magnates, and to Cologne in 1632. Then in April 1633 Jerzy Sebastian was in the Protestant Leiden to study military engineering and there he probably met Janusz Radziwill (1612-1655), a Calvinist, who was also studying there. Later he visited England, France, Spain and Italy. During these journeys, he learned the art of fortification, rhetoric, grammar, mathematics, languages, and he had the opportunity to meet foreign nobles and monarchs. He returned to Poland in 1636.

Between 1639-1641, a Flemish painter Mattheus Ingermann (Ingenraen) from Antwerp, who studied painting in Rome, worked as a court painter of Stanisław Lubomirski (Jerzy Sebastian's father), portraying his son Aleksander, which is confirmed by the preserved inventory of the Wiśnicz gallery. His "Annunciation" fom the chapel of the Wiśnicz Castle is today in the Saint Anne's Church in Warsaw-Wilanów. He also made large-format paintings for the Carmelite Church in Nowy Wiśnicz.

After Stanisław's death in 1649 his three sons Jerzy Sebastian, Aleksander Michał and the youngest Konstanty Jacek (1620-1663) managed the estates including the opulent Wiśnicz Castle. During the Deluge (1655-1660) Aleksander Michał secured some rich furnishings of the Wiśnicz estate (Castle and Monastery), taking them to Spiš. Leaving Wiśnicz on September 19, 1656, the army of the Brigand of Europe, as he was called by Stefan Czarniecki, king Charles X Gustav of Sweden, plundered the most valuable things and reportedly took away as many as 150 wagons of precious loot and 35 cannons. The "Inventory of belongings spared from Swedes and escapes made on December 1, 1661 in Wiśnicz" in the Central Archives of Historical Records in Warsaw, lists some of the preserved paintings, mainly by Italian masters like Raphael, Titian, Veronese, Guido Reni, Guercino, Domenichino, from the Flemish names are only Paul Bril and Daniel Seghers, but next to them the inventory lists plenty of Flemish and Dutch paintings, "in general, much more than Italian paintings", according to Jerzy Mycielski (1856-1928) - meeting of the Commission for the Study of Art History in Poland on February 26, 1903, moreover, the portraits of the Lubomirski family, painted in Venice by Nicolas Régnier (Niccolò Renieri) and in Gdańsk by Daniel Schulz.

In 1660 Jerzy Sebastian invited to Poland Tylman Gamerski (Tielman van Gameren, born in Utrecht), a Dutch architect and engineer, who was at that time working in Venice, reportedly as a painter of battle scenes. From 1674 Gamerski worked in the Royal Ujazdów Castle in Warsaw, devastated during the Deluge and sold to Jerzy Sebastian's son Stanisław Herakliusz Lubomirski (1642-1702). One of the earliest works of possibly most gifted pupil of Rembrandt, Carel Fabritius (1622-1654), the Raising of Lazarus in the National Museum in Warsaw painted in about 1643 (signed CAR.FABR.), comes from the Lubomirski estate in Ujazdów (before 1702 most probably in the St. Anne's Church in Ujazdów together with a a statue of dead Christ by Flemish sculptor Giusto Le Court). 

Majority of preserved effigies of Jerzy Sebastian come from his later years and were created by Flemish artists, including a portrait by Jan de Herdt (Royal Castle in Warsaw), created in about 1664.

Portrait of a young man with a sword by Ferdinand Bol in Dayton Art Institute depict a man in rich princely costume. His heavily embroidered velvet tunic, pose and oriental sabre are very similar to effigy of King Ladislaus IV Vasa from "Het Groot Balet" (Caricature of the peace negotiations after Battle of Lützen) in the Rijksmuseum in Amsterdam, anonymous print created after 1632. Very similar leather shoes in Polish style, together with velvet arrow case and quiver were offered by John II Casimir Vasa, elected monarch of the Polish-Lithuanian Commonwealth, to five year old king of Sweden Charles XI in about 1660. They are also visible in famous Polish Rider (Lisowczyk) by Rembrandt or his circle, which most probably depict Marcjan Aleksander Ogiński (1632-1690), colonel of the Polish-Lithuanian light cavalry. The latter painting, today in the Frick Collection in New York City, comes from the Polish royal collection (acquired in 1791 by king Stanislaus Augustus Poniatowski).  

Bol, who was the same age as Jerzy Sebastian Lubomirski, both born in 1616, was brought as a child to Amsterdam. He must have entered Rembrandt's studio at an early age, probably when he was about sixteen (after Emile Michel "Rembrandt, His Life, His Work and His Time", Volume 1, p. 244). Described portrait is dated to about 1635-1640, therefore most probably when Lubomirski was no longer in the Netherlands, however, this does not exclude the possibility that it was made on the basis of drawings created earlier in the artist's atelier or sent from Poland. Jerzy Sebastian's oriental style sabre and horse tack are today in the Czartoryski Museum in Kraków. 

The same man was depicted in two paintings by Rembrandt or his circle. One entitled Young man with a plumed hat, today in the Toledo Museum of Art, was created in 1631 when Rembrandt moved to Amsterdam from his native Leiden (monogrammed and dated lower left: RHL. 1631), to live in the house of the artistic agent of the King of Poland. The second, in the North Carolina Museum of Art, signed and dated '1633' in upper right corner, shows the man holding a heavy ancient sword, similar to Bronze Age swords found in Nowy Żmigród, south-eastern Poland, not far from Lubomirski estates in Łańcut and Nowy Wiśnicz, today in the Subcarpathian Museum in Krosno. He is not a simple soldier, he is a tremendously rich connoisseur, a descendant of the ancient belligerent Sarmatians (legendary ancestors of Polish nobility), trained in Leiden as a military engineer.

Portrait of Jerzy Sebastian Lubomirski (1616-1667) with a pumed hat by Rembrandt or circle, 1631, Toledo Museum of Art.

Portrait of Jerzy Sebastian Lubomirski (1616-1667) with an ancient sword by Rembrandt or circle, 1633, North Carolina Museum of Art.

Portrait of Jerzy Sebastian Lubomirski (1616-1667) with an oriental sabre by Ferdinand Bol, 1634-1640, Dayton Art Institute.

Portraits of Jan Zawadzki, Ambassador of the King of Poland by Rembrandt

"The next day, in fine weather and the most favorable wind, we came to Amsterdam. Beautiful are edifices of this city, canals crossing it, streets lined with linden trees, forests of ship masts, rich merchant warehouses. [...] The merchant market is beautiful and rich. Reformatory House, magnificent Indian Company buildings, full of the most expensive goods. On the 14th day, having sent the court and things to The Hague, we arrived alone in Leiden, on the day of Pentecost, we listened to mass in a private Catholic chapel. There we met with joy, the sons of Prince Wiśniowiecki, voivode of Ruthenia, who invited us to dinner; then we were visited from our other countrymen, that is from Gentlemen Żółkiewski, Zieliński, Kreitz and Korfa. On that day the envoy, the Council of the Bohemian Queen, informed about his arrival, who immediately invited him on the following day for an audience at three in the afternoon. [...] After 16 days of expensive stay on June 1, we left The Hague. [...] On June 22, near the village of Leith near Edinburgh, we dropped the anchor. He immediately sent an envoy to the Scottish Chancellor to announce his arrival", recalls the author of the manuscript from the collection of Count Józef Sierakowski about Jan Zawadzki (d. 1645), starost of Świecie and Chamberlain of the King, envoy of His Highness Ladislaus IV, king of Poland and Sweden to the German princes, to the Queens of Sweden and Bohemia, to the United Provinces of the Netherlands, and to the King of England in 1633.

On July 19 Zawadzki arrived to London. "We visited the house of the Duke of Buckingham, killed by a murderer four years ago. [...] In this palace, the rooms are beautifully painted by Vandyck. [...] We were also at the merchant market [...] Here, by the old custom, the envoy received gifts from the King, three large basins with ewers, six large cups, four smaller ones, a censer, cups for salt and sugar. The envoy gave to the bearers 50 Jacobs (2000 fl.). From London, we set off for the Netherlands again, [...] on August 10th we came to Amsterdam".  

The envoy also brought many valuable gifts: "to the Royal Undersecretary, I gave a gift of money so that he would be careful about our affairs. I gave the Master of Ceremonies a chain with diamonds, the Kitchen Master Cupbearer and other officials, expensive rings, or gifts in money". In 1636 he offered to the King of England, after a private audience, the horses, "dressed in tacks with broadswords and maces. Hussar pure breed horse with a horse tack set with turquoises, a leopard skin on it, on a bay, second tack in Arabic style - a bow, a quiver, a very beautiful tack. [...] Two soroks of sable for the Queen, with which they are very surprised, and estimate for a lot of money. He also gave the Prince, five tovaglia tablecloths, whose work is great in admiration" (after "Zbiór pamiętników o dawnej Polszcze" by Julian Ursyn Niemcewicz, Volume 3, p. 105-133). 

During the solemn audience in 1636 before the King of England Zawadzki's servants were dressed in red velvet żupans, beige or scarlet delias, and having ostrich feathers on their hats. They were followed by fifteen other people dressed in Italian style and by Mr. Poręmbski and Mr. Wilczkowski holding golden maces, both dressed in red velvet żupans lined with lynx and sable. Then the son of Zawadzki in a robe of gold cloth, a hat with crane feathers and a diamond clasp and the envoy himself in a czamara coat lined with sable fur, ruby clasp and a chain. He was followed by servants in red delias and with three crane feathers on their caps, red, white and blue, and wearing azure delias. Ambassador's retinue numbered about 66 people.

Zawadzki was a son of Jan of Rogala coat of arms, judge of Ciechanów and Swedish Izabela Guldenstern (de Gyllenstierna). Through his mother he was related to the royal house of the Vasas. He was probably born in 1580 and at the age of 18 he entered the Jesuit college in Braniewo and after graduation he went to Louvain to continue his education. At that time, he entered the service of Count Christopher of East Frisia (1569-1636), son of Edzard II, Count of East Frisia, and the Swedish princess Catherine Vasa (1539-1610). King Sigismund III maintained close contacts with this part of the family, and a special intimacy with Count Christopher is evidenced by the correspondence they exchanged. The Count sent Zawadzki as his envoy to Sigismund III. Zawadzki's cheerful and friendly disposition guaranteed him the king's sympathy and he performed various diplomatic missions for him. Before October 1617 he was also appointed a royal secretary and between 1624 and 1625 he was a member of the retinue accompanying Prince Ladislaus Sigismund Vasa (future Ladislaus IV) on his journeys to Western Europe (after "Misja Jana Zawadzkiego na dwory Europy Północnej ..." by Marta Szymańska). 

Willing to regain the Swedish throne, Ladislaus IV sent eight legations to various European countries between 1633-1634. In addition to the embassy of 1633, Jan Zawadzki was sent on a mission to England, The Hague and to Paris in 1636. Among objectives of these missions was also the King's marriage and possibly other family matters, however, these negotiations were kept secret. "After the hearing with the King of England, our envoy will go to the Queen Her Majesty and will ask her for a secret audience", instructed Zawadzki Bishop Jan Gębicki in 1636. 

At the beginning of 1634, Zawadzki stayed briefly in Hamburg (8 days, during which he was plagued by fever) to discuss with Hugo Grotius (Hugo de Groot, 1583-1645), a Dutch humanist, diplomat and lawyer, his possible employment by the King of Poland. Aside from his memoirs, Zawadzki is credited with being the author of a memorandum dated 1634, dealing with the campaign in Prussia against the Swedes. 

An etching by Rembrandt from 1634 depicting a man with a wart under the eye (Rijksmuseum Amsterdam, inventory number RP-P-OB-42), despite bearing no resemblance whatsoever, is frequenly identified as his self-portrait. In the same year, the artist actually created his self-portrait in eastern costume holding an oriental sword. Both etchings are signed and dated: Rembrandt f. 1634. Rembrandt also created other version of the first mentioned etching in oval (Rijksmuseum Amsterdam, RP-P-1961-990A), also signed and dated: Rembrandt f. 1634. 

In the larger version of the print the man is holding a heavy ancient sword, similar to Bronze Age swords found in Nowy Żmigród, south-eastern Poland, identical to that visible in a portrait of Jerzy Sebastian Lubomirski (1616-1667) in the North Carolina Museum of Art, created by Rembrandt or a follower in 1633. Also his pose is identical, like if the man ordered similar portrait from Rembrandt in the pose of an ancient Sarmatian (legendary ancestors of Polish nobility), after which the artist created the etching. This pose is similar to that visible in a portrait of Zawadzki's friend Crown Prince Ladislaus Sigismund Vasa (future Ladislaus IV), created by workshop of Peter Paul Rubens, as one of the series, during his visit to Brussels and Antwerp in 1624 (Wawel Royal Castle). Pieter Claesz Soutman, court painter of the King of Poland, was also depicted in similar pose in his portrait by Anthony van Dyck (Louvre Museum), while Boaz in his painting in the National Gallery of Denmark (Ruth in Boaz's field, attributed), wears the outfit of a Polish magnate and also has a hand on his hip. Finally, this pose is also visible in the famous Polish rider by Rembrandt (The Frick Collection in New York).

The man wears a fur beret with a hat decoration (egreta) with feathers, similar to that visible in a portrait of a man in a fur coat and a feathered hat by Isaac de Joudreville, who worked in Rembrandt's workshop from November 1629 (sold Christie's, 7 December 2018, lot 155), from private collection in Germany. Similar hat was also depicted in an effigy of bearded Polish nobleman created in Rembrandt's style in 1644 (Rijksmuseum Amsterdam, RP-P-1882-A-6250) and several paintings of Polish-Lithuanian soldiers and nobles from book of friendship (album amicorum/Stammbuch) of Michael Heidenreich, created in Gdańsk in the 1600s by Anton Möller or Isaak van den Blocke (Kórnik Castle). Similar headdress can be found in many other images of Polish-Lithuanian nobles, like in the Allegory of Gdańsk trade by Isaak van den Blocke in the Red Hall of the Main Town Hall in Gdańsk, created in 1608, View of Gdańsk from the northwest (The Parable of the Rich Man and Lazarus) by Hans Krieg, created in about 1620 (National Museum in Gdańsk), or in a painting entitled Head of Cyrus brought to Queen Tomyris by Peter Paul Rubens, created between 1622-1623 (Museum of Fine Arts in Boston). He also wears a jerkin similar to czamara, a coat lined with fur similar to delia and a gold chain. This proud Sarmatian must therefore be Jan Zawadzki, envoy of His Highness Ladislaus IV.

In 2016 a painting attributed to follower of Rembrandt from a private collection in the USA and similar to the oval print was sold at auction (Doyle New York, Jan 27, 2016, lot 59). Stilistically this painting is very close to Peter Danckers de Rij, especially portrait of Court Chamberlain Adam Kazanowski in the Wawel Royal Castle. The painting was sold together with a portrait of a lady (lot 60), painted in similar style, however, slightly larger and with not matching composition. It it possible that effigies of these important courtiers of Ladislaus IV were sent to their friends or relatives in England or Scotland. At the beginning of the 17th century Scottish Eva Forbes, was a wet nurse of Prince Ladislaus Sigismund. 

Portrait of Jan Zawadzki (d. 1645), Ambassador of the King of Poland with an ancient sword by Rembrandt, 1634, Rijksmuseum Amsterdam.

Portrait of Jan Zawadzki (d. 1645), Ambassador of the King of Poland in oval by Rembrandt, 1634, Rijksmuseum Amsterdam.

Portrait of Jan Zawadzki (d. 1645), Ambassador of the King of Poland by follower of Rembrandt, possibly Peter Danckers de Rij, 1634-1645, Private collection.

Portrait of a lady in a fur coat by follower of Rembrandt, possibly Peter Danckers de Rij, 1634-1645, Private collection.

Portrait of Polish-Lithuanian noble in a fur coat and a feathered hat by Isaac de Joudreville, 1630s, Private collection.

Portrait of Prince Alexander Charles Vasa by Rembrandt

"He is all according to your customs and the Polish spirit: he is bold, agile and quick-witted - why shouldn't you elect him", noted the words of king Sigismund III Vasa who was appealing to the nobility in 1626 in favor of his youngest son Alexander Charles Vasa (1614-1634), the French diplomat Charles Ogier, who visited Poland between 1635-1636. Unlike his brothers, Alexander was very sociable, because of this he resembled his half-brother Ladislaus. He was considered as a possible successor to Ladislaus and as the most gifted of the royal brothers. Alexander was also artistically talented: like his father, he could draw, he also learned to sing. His singing teacher was the musician and Jesuit Szymon Berent, who accompanied the prince on his trip to Italy (July 1633 - July 1634).

During the 1632 election, he supported his older brother Ladislaus, who was crowned king of Poland on 6 February 1633. Soon after Alexander set off on a trip to Spain. The prince was warmly welcomed in Rome, where Cardinal Antonio Barberini organized a major equestrian event in Piazza Navona in his name. While in Italy he resigned from visiting the royal court in Madrid. Probably one of the reasons was the rejection by king Philip IV of his endeavors to marry beautiful Anna Carafa della Stadera (1607-1644), Princess Stigliano, one of the richest heiresses of the entire Kingdom of Naples at that time. After a month and a half in Rome, the prince went to Florence, where he met his relatives from the house of Medici who had hosted Ladislaus nine years earlier. Lorenzo Medici, brother of Cosimo II, escorted him to Livorno, from where the prince was to sail to Genoa. In Milan, at the end of March 1634, he met his cousin Cardinal-Infante Ferdinand, brother of Philip IV, who was Governor of the Spanish Netherlands from November 1634. The prince also visited Vienna twice, where he spent over three months in total. In May 1634, just before leaving, he stayed with his uncle in Laxenburg for several days (after Ryszard Skowron's "Budowanie prestiżu królewskiego rodu", p. 72). Alexander returned to Poland in July 1634. He went to Lviv in today's Ukraine, where he was preparing for the Turkish expedition and in October 1634 he met with Prince John Casimir. There he probably contracted smallpox from his brother and died on November 19, 1634 on his way to Warsaw.

From December 19, 1634 to January 2, 1635 king Ladislaus IV stayed in Gdańsk, where he commissioned a series of his portraits (among which were paintings in the Brühl Palace in Warsaw, lost, in the Strážnice Castle and the Royal Castle in Warsaw), created by Silesian painter Bartholomeus Strobel from Wrocław, who settled in Gdańsk in 1634. On this occasion the king also commssioned a series of maps commemorating the relief of Smolensk and surrender of Muscovite forces, who besieged the Polish garrison, in February 1634. One large map, created by Willem Hondius, a Dutch engraver from The Hague, who moved to Gdańsk in about 1636, is in the Skokloster Castle in Sweden (SKO 10693) and in the National Museum in Kraków (MNK III-ryc.-33883). Salomon Savery in Amsterdam created a print with king's effigy in Polish costume and Surrender of Mikhail Shein at Smolensk in the base after a painting by Pieter Claesz. Soutman (Rijksmuseum Amsterdam, inventory number RP-P-OB-5592) and a print with the Relief of Smolensk (National Museum in Kraków, MNK III-ryc.-150 and The Royal Collection Trust, RCIN 722074.a), after a painting or a drawing by Ladislaus' court painter Adolf Boy, published by Willem Blaeu in Amsterdam in 1635. Additionally around that time a view of Kraków from the northwest by Nicolaes Visscher I after a drawing by Pieter Hendricksz. Schut was published in Amsterdam (MNK III-ryc.-29449). 

It is very possible that paintings have also been commissioned in Amsterdam in 1634. Some portraits from this period depicting Ladislaus (in the National Museum in Warsaw, 186555 and in the National Museum in Poznań, MNP Mo 2184) are attributed to the court painter of Sigismund III Vasa, Pieter Claesz Soutman, who from 1628 was active in nearby Haarlem, and who created the mentioned painting of Surrender of Mikhail Shein at Smolensk, engraved by Savery.

The so-called Self-portrait with shaded eyes by Rembrandt comes from the collection of Christian Gottlob Frege (1715-1781), his son or grandson who bear the same name (according to two wax seals on the reverse). Frege was a Leipzig banker and merchant, who learned the exchange business in 1728 from a grocer in Dresden (then the informal capital of the Polish-Lithuanian Commonwealth as the main residence of the Saxon kings) and had trading partners in Warsaw, Wrocław and other cities. Saxon kings transferred from the royal collection in Warsaw some preserved paintings by Rembrandt or his circle, all in the Gemäldegalerie Alte Meister, like Portrait of a man in the hat decorated with pearls (inventory number 1570), Portrait of a bearded man (1567) or Portrait of a man in a red kolpak (1568). In 1763 Dresden court appointed Frege electoral chamber councilor. In 2008 the work was acquired by the Leiden Collection in New York.

The painting was signed and dated by the artist: Rembrandt. f. / 1634 and was overpainted relatively soon after its original execution. The man's oriental costume, removed from the 1950s to the 1980s, was similar to that visible in Rembrandt's Self-portrait with raised sabre dated '1634' (etching in the Print Room of the Warsaw University Library, inventory number Inw.zb.d. 2891) wearing a fur coat, similar to royal mantle and a tall Polish/Ruthenian-style hat, a so-called kolpak or kalpak, adorned with jewels, like in the portrait of unknown nobleman from the collection of Jan Popławski (1860-1935) in the National Museum in Warsaw (inventory number M.Ob.1639 MNW) or portrait of a bearded cleric by Helmich van Tweenhuysen (II) in the National Museum in Wrocław (inventory number VIII–489). The man however is much younger then in Rembrandt's Self-portrait with raised sabre. He has a slimmer nose and a bit protruding lower lip - the Habsburg (Masovian) jaw and resemble greatly Alexander Charles Vasa in his portrait in the Alte Pinakothek in Munich, possibly by Peter Danckers de Rij, or his effigy as a child from about 1619 (1885 copy in the National Museum in Warsaw, Rys Pol.3269) as well as effigies of his brothers John Casimir and Charles Ferdinand Vasa. 

Portrait of Prince Alexander Charles Vasa (1614-1634) by Rembrandt, 1634, The Leiden Collection (version with additions in about 1935).

Portrait of Prince Alexander Charles Vasa (1614-1634) by Rembrandt, 1634, The Leiden Collection.

Portraits of Anna Catherine Constance Vasa by Rembrandt

At the beginning of September 1634, young Jerzy Sebastian Lubomirski (1616-1667), son of Stanisław, voivode of Ruthenia, who just finished his studies in Leiden, set off to Spain. The year 1634 was the time of intensification of contacts between Ladislaus IV and his cousin Philip IV of Spain. The king, using various methods, skillfully influenced the court in Madrid. In January, he defended the commercial interests of Jerzy Hewel (Höwel, Hövelius), a Gdańsk merchant and a Calvinist, who had his ship and goods seized in the Netherlands. Hewel was a relative of famous astronomer Johannes Hevelius, who in 1630 studied jurisprudence at Leiden. In 1634 on his ship "Fortuna" he delivered weapons to King Philip IV. At that time the king of Poland set up a naval commission and, with the help of Hewel, created a fleet (11 ships, including one galley) equipped with 200 guns and 600-700 crew.

Three months later Ladislaus asked the King of Spain: "We must wage war with the Swedes, enemies of Our Royal House after a six-year truce, we will need all sorts of talented and experienced people, such as can be found especially in the Belgian provinces of Your Ducal Highness. So for this purpose, we send someone there to first of all call the masters skilled in building trenches and bring them to us" (after Mirosław Nagielski's "Z dziejów stosunków Rzeczypospolitej Obojga Narodów ze Szwecją w XVII wieku", pp. 47-49).

Apart from politics, Polish-Lithuanian envoys in Spain also talked about personal matters. In 1633 the Scottish Wilhelm (William) Forbes, son of Alexander Forbes of Drumallachie (Drumlasie), sought salaries for the brothers of the Polish king. After the death of both parents, Ladislaus' younger siblings were left at the mercy of their brother, as the elective system of the Commonwealth did not provide for any due income or public functions for them. In June Philip IV promised to grant John Albert and Charles Ferdinand (his cousins) a salary for a period of two years, in 1634 he considered awarding the Order of the Golden Fleece to Prince John Casimir and in April 1636 his envoy proposed to the emperor to marry his daughter Cecilia Renata with Ladislaus IV. The mission of Jerzy Sebastian Lubomirski to Madrid must have been successful as in October 1634 he was grated the wealthy Spiš County in today's Slovakia, obtaining the consent of the king to change the Spiš estates from royal to private and hereditary.

On March 7, 1632, Balthasar Charles (1629-1646), the only son of King Philip IV and his first wife, Elisabeth of France, was sworn before the nobility and the Cortes of Castile as "His Majesty's Heir". His father soon began diplomatic efforts to seek a bride. Balthasar Charles' cousin Mary, Princess Royal (1631-1660), was proposed as a potential bride, but he was betrothed in 1646 to another cousin Mariana of Austria, daughter of Philip IV's sister Empress Maria Anna of Spain (1606-1646). Mariana of Austria was born on 24 December 1634 and after death of Balthasar Charles, the 14-year-old girl married her widowed 44-year-old uncle Philip IV in October 1649. 

The increased contacts of the Polish-Lithuanian diplomacy in 1634 left a significant mark in Spanish literature (compare "Clorilene, her son Segismundo and other Polish Princes and Princesses in the Spanish Golden Age Theater at 1634: Pedro Calderón de la Barca, Antonio Coello, Francisco de Rojas Zorrilla with Lope de Vega in the Background" by Beata Baczyńska). It is higly possible that in 1634 Ladislaus IV considered a marriage of his only sister Princess Anna Catherine Constance Vasa (1619-1651) with the heir to the Spanish throne. Later her marriage to 9 years younger Archduke Ferdinand Charles of Austria-Tyrol (1628-1662) was considered. Philip IV undoubtedly must have received a portrait of this important bride, his cousin, whose godmother was Infanta Isabella Clara Eugenia (1566-1633), governor of the Spanish Netherlands, and the godfather Archduke Leopold V of Austria-Tyrol (1586-1632).

Rembrandt was an eminent painter and his style infulenced generations of painters. Some 19th-century authors, when Poland did not exist on the maps of Europe, got us used to the idea that majority of the women he painted must be his wife Saskia van Uylenburgh: blonde, brown-haired, fat or slim, rich or poor. But was Saskia so exceptional that so many people were willing to pay for her effigy? On the other hand fabulously rich Princess Anna Catherina Constance Vasa, the only daughter of elected monarch of the Polish-Lithuanian Commonwealth and hereditary king of Sweden Sigismund III Vasa, sister of his sucessor Ladislaus IV, cousin of the ruler of half the known world, king Philip IV of Spain, niece of the Holy Roman Emperor Ferdinand II and a cousin of his successor Ferdinand III, descendant of the kings of Poland and Sweden, dukes of Milan and kings of Naples, could be, before my discoveries, identified on a handful of effigies. Rembrandt, supposedly met Saskia at the home of her relative, Hendrick van Uylenburgh, a painter and art dealer of King of Poland. Until she married Rembrandt, she assisted her brother-in-law, the Polish theology professor Jan Makowski (Johannes Maccovius, 1588-1644). Rembrandt and Saskia were married on 2 July 1634.  

The painting of Judith at the banquet of Holofernes (also known as Artemisia receiving Mausolus' ashes and Sophonisba receiving the poisoned cup) by Rembrandt in the Prado Museum in Madrid was possibly in the collection of Don Jerónimo de la Torre, secretary of state of Philip IV. Jerónimo died in Madrid in 1658, leaving his son Don Diego de la Torre as universal heir, and the work is probably tantamount to description in the appraisal of paintings of Don Diego made on September 3, 1662 by the painter Francisco Pérez Sierra: "The beautiful Judit, valued under the name of a Venetian woman, original, at four thousand reais" (La bella Judit, tasada devajo del nombre de una mujer veneciana, original, en quatro mill rreales) (after "¿Judit o Ester? El Rembrandt del Museo del Prado" by Juan María Cruz Yábar). The title of Venetian woman is most probably a reference to the woman's bleached hair. Blonde hair was valued as an association with youth and divinity and Venetian women of the 16th century created the famous 'Venetian Blondes' by exposing their hair to sunlight and applying bleaching mixtures (after "Being Beautiful: An inspiring anthology of wit and wisdom on what it means to be beautiful" by Helen Gordon, p. 81). In the inventory of the collection of King Charles III from 1772 the subject is also identifed as Judith: "A painting showing Judith to whom some maids serve a goblet and on a round table an open book, figures of more than half length, an original by Rembrandt, seven quarters long and one and a half varas high" (Un quadro que representa a Judic, a quien unas doncellas sirven una copa, y en una mesa redonda tiene un libro abierto, figuras de más de medio cuerpo, original de Rembrandt, de siete quartas de largo y vara y media de caída).

Biblical heroine Judith, exemplary in virtue and in guarding her chastity, unlike in the paintings showing Anna Catherina Constance's great-grandmother Bona Sforza by Lucas Cranach, is depicted after arriving at Holofernes's camp and before killing him. The artist signed and dated the painting which is clearly visible on the chair below the Judith's hand: Rembrant. /f 1634. In about 1634 Pieter Claesz Soutman and his workshop in nearby Haarlem created two effigies of King Ladislaus IV Vasa. One, in Spanish costume, is in Wilanów Palace in Warsaw, the other was published by Claes Jansz. Visscher in Amsterdam (Österreichische Nationalbibliothek).

The same woman was also depicted in other paintings by Rembrandt. The earlierst of them shows her as Bellona, ancient Roman goddess of war. The work is signed and dated: Rembrandt f:/ 1633 and there is also inscription on the shield: BELLOON[A]. The woman is slightly younger than the Madrid version and her hair is not bleached. By 1797 this painting was in the collection of George Nugent Temple Grenville, 1st Marquess of Buckingham in Stowe House, Buckinghamshire in England, today in The Metropolitan Museum of Art. In 1633 Jan Zawadzki (ca. 1580-1645), a courtier of king Ladislaus IV was send on a mission to the Netherlands and England to discuss the marriage of the king with Elisabeth of the Palatinate (1618-1680), the eldest daughter of Frederick V, Elector Palatine (who was briefly King of Bohemia), and Elizabeth Stuart. Chancellor Jakub Zadzik, in his letter from Warsaw, dated January 15, 1633, recommended Zawadzki to the care of a councilor from Amsterdam. That same year Zadzik commissioned in nearby Delft a series of heraldic portiere tapestries with his coat of arms in the workshop of Maximiliaan van der Gucht (created between 1633-1636, Cathedral Museum at Wawel Hill and Czartoryski Museum in Kraków). After his stay in The Hague in May 1633, Zawadzki went to Scotland and obtained an audience with Charles I of England on June 26 in Edinburgh. Then he traveled around Scotland and England, during which he met Thomas Roe (after "Misja Jana Zawadzkiego na dwory Europy Północnej w 1633 roku…" by Marta Szymańska, p. 93). Undeniably, he brought some diplomatic gifts with him and portraits of the members of the royal family. 

She was also depicted in a portrait wearing a pearl necklace, associated with purity, chastity and innocence. The painting, signed: Rembrandt f. 1634 and sold in Lucerne (Fischer, 5-9-1922), is today in the National Museum of Fine Arts in Buenos Aires. 

Another painting by Rembrandt, in the National Gallery in London, shows her as Flora, the Roman goddess of fertility, flowers and vegetation. It was signed and dated by the artist Rem(b).a... / 1635 and before 1756 it was in the collection of Marie Joseph d'Hostun de La Baume-Tallard, duc d'Hostun, comte de Tallard in Paris. Its earlier history is unknown, therefore we cannot exclude the possibility that it was brought to Paris by John Casimir Vasa, Anna Catherina Constance's brother, after his abdication in 1668 or it was sent as a gift to Anna Catherina Constance's cousin Anne of Austria (1601-1666), Queen of France. A drawing in the British Museum (inventory number Oo,10.133), attributed to Ferdinand Bol, who worked as an apprentice in Rembrandt 's studio in Amsterdam, could be a preparatory drawing to the painting by Rembrandt. The same as in the painting representing the same woman as Minerva, Roman goddess of wisdom, justice and victory, in her study. A drawing signed by Ferdinand Bol (F:bol.ft.) is in the Rijksmuseum in Amsterdam (RP-T-1975-85), while the painting from the collection of James, 13th Lord Somerville in Drum House, Gilmerton, signed by Rembrandt (Rembrandt. f. / 1635), is today in The Leiden Collection in New York (RR-107). Apparently in 1635 Rembrandt and his pupils worked on some large commission, maybe conneted with another diplomatic mission of Jan Zawadzki, who was sent again to England, The Hague and also to Paris in 1636. 

The same sitter, with protruding lip of the Habsburgs and Masovian dukes clearly visible and wearing a crown, was depicted in the painting by Rembrandt from 1638 (signed and dated: Rembrandt. f. 1638.) showing the Wedding feast of Samson, today in the Gemäldegalerie Alte Meister in Dresden. It was acquired by Augustus II, elected King of Poland and Elector of Saxony, before 1722. On October 18, 1641 the painter Philips Angel commented on the painting in his speech to the painters of Leiden on St. Luke's Day. In 1654, the work was probably in the estate of Cathalijntje Bastiaens (1607-1654), widow of Cornelis Cornelisz. Cras (d. 1652), mentioned as "a wedding by Rembrandt" (een bruyloft van Rembrandt). Most probably in 1777, when he was working for Izabela Czartoryska in Voŭčyn (Wołczyn, Wolssin en Lithuanie), Jean-Pierre Norblin de La Gourdaine created a drawing after this composition, today in the National Museum in Warsaw. It is possible that he saw it in Dresden, however since his drawing is not identical with the painting in Dresden, it is possible that another version was also in the Czartoryski collection. Norblin was a great admirer of Rembrandt's work and frequently created paintings, drawings and etchings in his style. It is also possible that he included in his portfolio a drawing by the master or his workshop. 

In this painting the biblical hero Samson poses a riddle to the guests at his wedding feast, dressed in oriental and Polish costumes. It is not Samson, however, who is in the center of the composition, but his Philistine bride, another biblical femme fatale who betrayed her husband. Therefore the painting could be a warning of what type of wife the woman should not be and it was most probably commissioned by the man in a turban, holding a flute and gazing at the viewer. It could be also a subtle allusion to politics, exaclty as Daniel and king Cyrus before Bel (Prophet Daniel exposing the fraud of the priests of Idol Baal) by Bartholomeus Strobel in the National Museum in Warsaw (M.Ob.1284), created between 1636 and 1637 and considered to be political allegory of the reign of Ladislaus IV Vasa.

She was also represented in a small painting, wearing a large ruby pendant. This picture, painted on oak wood panel, comes most probably from the old collection of the Royal Palace on the Isle in Warsaw (M.Ob.2663, Dep 473). It is attributed to an 18th century imitator of Rembrandt and could a copy of a lost original from the 1630s. 

Princess Anna Catherina Constance, who died childless on October 8, 1651, aged 32, was forgotten shortly after her death. Before her marriage in 1642 the workshop of Maximilian van der Gucht in Delft, not far from Amsterdam, created a tapestry with her coat of arms and monogram A.C.C.P.P.S. (Anna Catharina Constantia Principissa Poloniae Sueciae), most likely one of the series, that she brought to Neuburg an der Donau (today in the Munich Residence). Chancellor Zadzik commissioned his tapestries in van der Gucht worshop as well as Mikołaj Wojciech Gniewosz, Bishop of Włocławek, secretary of Kings Sigismund III and Ladislaus IV (today in the Skokloster Castle in Sweden). The princess brought with her to Neuburg the most exquisite works of art created not only in Europe, but also in Persia (Safavid kilims with coat of arms of her father are in the Munich Residence and Wittelsbacher Ausglechsfonds in Munich) while her portraits were created by Rembrandt.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) as Bellona by Rembrandt, 1633, The Metropolitan Museum of Art.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) as Judith at the banquet of Holofernes by Rembrandt, 1634, Prado Museum in Madrid.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) wearing a pearl necklace by Rembrandt, 1634, National Museum of Fine Arts in Buenos Aires.

Modello or ricordo drawing for a portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) as Flora by Ferdinand Bol, ca. 1635, British Museum.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) as Flora by Rembrandt, 1635, National Gallery in London.

Modello or ricordo drawing for a portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) as Minerva in her study by Ferdinand Bol, ca. 1635, Rijksmuseum Amsterdam.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) as Minerva in her study by Rembrandt, 1635, The Leiden Collection.

The Wedding feast of Samson with portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) by Rembrandt, 1638, Gemäldegalerie Alte Meister in Dresden.

The Wedding feast of Samson by Jean-Pierre Norblin de La Gourdaine after Rembrandt or Rembrandt's pupil, 1777 (?), National Museum in Warsaw.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) with a ruby pendant by follower of Rembrandt, 18th century (?) after original from the 1630s, Palace on the Isle in Warsaw.

Portraits of Anna Catherine Constance Vasa by Peter Danckers de Rij

With the new dynasty, the Vasas, the focus of Polish-Lithuanian Commonwealth's international politics shifted from south of Europe to the north. Sigismund III Vasa, elected monarch of the Commonwealth was born in Sweden and on February 19, 1594 he was crowned King of Sweden and Grand Duke of Finland.

Curiously, exactly around that time, Venetian painting workshops began to decline, there are no more such great painters in Venice, native to the Republic, in subsequent decades like Giorgione, Lorenzo Lotto, Palma Vecchio, Sebastiano del Piombo, Titian, Tintoretto, Jacopo Bassano or Veronese. Domenico Fetti was born in Rome and then worked in Mantua for ten years and Bernardo Strozzi was born and initially mainly active in Genoa.

Commonwealth's monarchs began to visit more often the main economic center of the country and its main seaport - Gdańsk in the north. Sigismund III was there several times, for the first time when he arrived from Sweden in October 1587. Also his predecessor Sigismund II Augustus was a guest in the city in July 1552. On September 23, 1561 the top of the tower of the main Town Hall of Gdańsk was adorned with a gilded statue of the king with an accentuated codpiece, designed by Dutch Dirk Daniels. In 1564-1568 the Green Gate in the style of Flemish mannerism was built by architect Regnier van Amsterdam as the formal residence of Poland's monarchs.

Not only in architecture, but also in painting, Flemish and Dutch style become the most popular in the Vasa era in Poland, at least in the northern part of the country. In 1624, Prince Ladislaus Sigismund Vasa, future Ladislaus IV, visted Rubens' workshop and was painted by him. Ladislaus invited to Warsaw the author of his "Art Collection" (Royal Castle in Warsaw), most probably Étienne de La Hire, and Rubens recommended Pieter Claesz Soutman, a Dutch painter born in Haarlem, who was appointed royal court painter, he, however, returned to Haarlem in 1628. All of Ladislaus' relatives and other monarchs employed at their courts Flemish and Dutch painters. Rubens painted his Spanish cousins, monarchs of France and England, Flemish painter Justus Sustermans worked for the Medici family in Florence and his aunt Maria Maddalena of Austria (1589-1631), another Flemish painter, Frans Luycx, became the leading portrait painter at the imperial court of his cousins in Vienna, Justus van Egmont, also Flemish, worked in France at the court of his cousin Queen Anne of Austria (1601-1666), Antoon van Dyck (Anthony van Dyck) in England, Karel van Mander III was active at the Danish royal court and numerous other. 

Around 1636-1637, in connection with the extensive work at decorating royal residencies in preparation for the king's wedding, Ladislaus employed Peter Danckers de Rij, who was initially active in Gdańsk. Danckers de Rij was born in Amsterdam and probably returned there during the Deluge (1655-1660). 

Despite her qualities and wealth, like in the case of her grandmother and her grandmother's sister Isabella Jagiellon, it was not an easy task to find a suitable match for Anna Catherine Constance Vasa (1619-1651), the sister of Ladislaus, who reached adulthood around that time. Hereditary rulers of Europe were not interested to marry a sister of the elective monarch. After the death of her parents in 1631 and in 1632, Parliament granted her the counties of Brodnica, Gołub and Tuchola. The lands had previously belonged to her mother, but Anna could not exercise her rights until she came of age in 1638. Frederick William, Elector of Brandenburg, and Gaston, Duke of Orléans (brother of King Louis XIII of France), were among candidates for her hand. Despite the agreements of 1639 and 1642 to marry her to Archduke Ferdinand Charles of Austria-Tyrol (1628-1662), the marriage never took place, due to the age of the groom who was 11 years old in 1639 and the disagreement over the amount of her dowry. On June 8, 1642, in Warsaw she married Philip William of Neuburg.

In the Imperial Castle in Nuremberg there are two portraits deposited by the Germanisches Nationalmuseum (inventory numbers NbgKbg.L-G0006, NbgKbg.L-G0007) which according to inscriptin in German on the frame depict Emperor Leopold I (1640-1705) and his wife Infanta Margaret Theresa of Spain (1651-1673). The man's costume, however, with embridered doublet topped with beautiful lace collar, matching breeches and a lovelock, is typical for European fashion in the 1630s. His pose and facial features are identical to those visible in a portrait of Prince John Casimir Vasa, brother of Ladislaus IV, in the Gripsholm Castle in Sweden and his miniature portrait in the Bavarian National Museum, both attributed to Peter Danckers de Rij. The woman from the pendant portrait, who bear no resemblance whatsoever to effigies of Infanta Margaret Theresa, must be therefore his only sister Anna Catherine Constance, as John Casimir was unmarried at that time. She was portrayed in a little outdated outfit, crimson Spanish style saya and a large ruff. Her face and pose are identical as in the portrait from the Ambras Castle in Innsbruck in Tyrol (most probably sent to Archduke Ferdinand Charles), identified as effigy of Archduchess Cecilia Renata of Austria, Queen of Poland (Kunsthistorisches Museum in Vienna, inventory number 5611). In this portrait her costume is more à la mode - in 1642 Queen Cecilia Renata asked her younger brother Leopold Wilhelm of Austria, through Estebanillo González who visited Warsaw the same year, to send her some Dutch lace and a doll dressed in fashionable French attire. Both the Queen and her sister-in-law Anna Catherine Constance, knew the fashion trends well. This woman bears no resemblance to effigies of Cecilia Renata in the Gripsholm Castle (NMGrh 299, NMGrh 1417), and in the State Historical Museum in Moscow (И I 5922), all attributed to Peter Danckers de Rij. She is holding an oriental folding fan with a pattern resembling an inscription in Arabic, hence possibly acquired in Venice, exactly like in portraits of Anna Catherine Constance's grandmother Catherine Jagiellon by Moroni and Titian. 

The same woman was also depicted in a miniature painting in the Castello Sforzesco in Milan (inventory number 863), also painted in the style of Peter Danckers de Rij. Her costume is typical for Central Europe, Austria and Bavaria in the 1630s, like in the portraits of Maria Anna of Austria (1610-1665), Electress of Bavaria, sister of Cecilia Renata in the Alte Pinakothek in Munich from about 1635 or in the Kunsthistorisches Museum in Vienna from about 1643. Similar costumes are also visible in portraits of Éva Forgách, wife of Count István Csáky (1610-1639), dated '1638', in the Hungarian National Museum, Baroness Maria Laymann-Libenau, also dated '1638', in the Ptuj Ormož Regional Museum, Countess Erzsébet Thurzó, wife of István Esterházy, dated '1641', in the Forchtenstein Castle or on the silver medal with bust of Anna Leszczyńska née Radzimińska from 1614 in the National Museum in Lublin.

She was also depicted in a portrait, also very in the style of Danckers de Rij, although attributed to Govert Flinck, from the French private collection. This painting represent "Venus reclining" inspired by Venus of Urbino in the Uffizi Gallery in Florence, which is a portrait of a sister of Anna Catherine Constance's grandmother Isabella Jagiellon. 

Miniature portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) by Peter Danckers de Rij, ca. 1638, Castello Sforzesco in Milan.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) with a dog by Peter Danckers de Rij, ca. 1638, Imperial Castle in Nuremberg.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) holding a fan by Peter Danckers de Rij, ca. 1639-1642, Ambras Castle in Innsbruck.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) nude by Peter Danckers de Rij, ca. 1638-1642, Private collection.

Portraits of Prince John Casimir Vasa 

"His works and famous testimonies of craftsmanship [artis praeclara specimina] created in Our kingdom […], to everyone who has come close, give a pleasant feeling of beauty and adornment flowing from the surfaces painted by him. With this letter, We make him a painter at our court", stated in the servitorial letter issued in 1639 to the Silesian painter Bartholomeus Strobel King Ladislaus IV Vasa (after "Portrait of Władysław IV from the Oval Gallery ..." by Monika Kuhnke, Jacek Żukowski, p. 68). The king met Strobel in Gdańsk at the end of 1634. Over the next few years the artist lived and worked alternately in Gdańsk, Toruń and Elbląg, simultaneously being employed in decorating the interior of the royal chapel of St. Casimir in Vilnius (1636-37). 

On June 25, 1635, in the face of a new war with Sweden, the king's half-brother John Casimir Vasa arrived to Toruń. Under the command of Hetman Stanisław Koniecpolski, about 24,000 selected soldiers with strong artillery were concentrated in Pomerania in the camp near Sztum. From there the prince went to Vienna for the wedding of his relative Archduchess Maria Anna of Austria (1610-1665), the daughter of Emperor Ferdinand II, and Maximilian I (1573-1651), Duke of Bavaria (15 July 1635). He received under his command a regiment of cuirassiers and Polish volunteers, with whom he went to the front of the Thirty Years' War in Alsace. He returned to the country after Ladislaus IV concluded the truce in Sztumska Wieś on September 12, 1635.

When despite the imperial promises, he did not receive a feudal principality, and the Sejm did not grant him the Duchy of Courland, he accepted the proposal of his cousin Philip IV of Spain to become the viceroy of Portugal, where he was to receive an annual salary and get married. On this trip, he stopped in France, where he was arrested on the orders of Cardinal Richelieu on suspicion of espionage for Spain. He was a prisoner from May 10, 1638 to February 1640, when he was released after the intervention of the Polish legation that came to Paris. After release he went to Paris, where he met Princess Marie Louise Gonzaga de Nevers, with whom he had an affair. In 1641 John Casimir decided to become a Jesuit. In 1642, he left the Polish-Lithuanian Commonwealth again, accompanying his sister to Germany. In 1643 he joined the Jesuits despite the opposition of King Ladislaus, causing a diplomatic rift between Poland and the Pope. John Casimir became a cardinal, but in December 1646, finding himself unworthy of spiritual life, he resigned as a cardinal and returned to Poland. 

Following the death of Cecilia Renata of Austria, first wife of Ladislaus IV in 1644, Cardinal Jules Mazarin insisted that Marie Louise should marry the widowed sovereign to destroy the alliance between the Polish Vasa dynasty and the Habsburg dynasty, the rivals of the French state. She married Ladislaus by proxy on 5 November 1645. Two years later, on 20 May 1648, Marie Louise was widowed by the sudden death of Ladislaus IV. John Casimir was eventually elected the next King of Poland by the nobility, and married her on 30 May 1649.

In the Alte Pinakothek in Munich there is portrait of a young man in a fashionable French slashed doublet from around 1635. It was transferred in 1804 from the collection of the Palatine Castle in Neuburg an der Donau. This painting is very symilar in style, pose of the sitter and costume to the portrait of king Ladislaus IV Vasa with a crown by Bartholomeus Strobel (attributed), which was before 1939 in the Brühl Palace in Warsaw and dated to around 1635, as well as to the portrait of Władysław Dominik Zasławski-Ostrogski, also by Strobel, from about 1635 in National Art Museum of Belarus in Minsk (a copy of the painting in the Wilanów Palace in Warsaw). Very similar costume is also visible in the portrait of Prince Janusz Radziwill (1612-1655), painted by David Bailly in 1632 (National Museum in Wrocław). The man bear a striking resemblance to the portrait of Prince John Casimir Vasa when a Cardinal, created by a painter in Rome in about 1646 (Pontificia Università Gregoriana) and several engravings depicting John Casimir, when the King of Poland (by Willem Hondius, published in Gdańsk in 1648, by Hugo Allard the Elder, published in Amsterdam after 1648 and by Philipp Kilian, published in Augsburg after 1648). Therefore the described painting from the Neuburg Castle undoubtedly comes from a dowry of Anna Catherine Constance Vasa (1619-1651), Countess Palatine of Neuburg and John Casimir Vasa's sister.

Another portrait, most probably also from Anna Catherine Constance Vasa's dowry, is today in the Imperial Castle in Nuremberg (deposit of the Germanisches Nationalmuseum, NbgKbg.L-G0006). It was previously identifed as effigy of Emperor Leopold I (1640-1705) and as such published as a chromolithograph by Jakob Heinrich von Hefner-Alteneck in 1879. This painting is very similar to Prince John Casimir 's portrait in Gripsholm Castle in Sweden, a miniature in the Bavarian National Museum and another portrait, which was before World War II in the Herzog-Max-Burg Palace in Munich (watercolor painting after original by Aleksander Lesser from mid-19th century is in the National Museum in Warsaw). All these paintings were created by Peter Danckers de Rij and his workshop in about 1638 on the occasion of receiving the Order of the Golden Fleece from king Philip IV of Spain, head of the order from 1621.

The same man was also depicted in a portrait from the old collection of the palace of the French kings in the Louvre (INV 20345). It is attributed to a French painter and dated to about 1635-1640 basing on the style and sitter's costume. The painting was most probaly created in the atelier of Philippe de Champaigne (1602-1674), who from 1628, when he entered the service of Queen Mother Marie de Medicis, was a court painter of the French kings. Prince John Casimir was a prisoner and as such cannot be represented with the Order of the Golden Fleece, as France was at that time at war with Spain. His costume and hairstyle are very similar to those shown on the silver medal with his bust, created before 1638 (Museum of Warsaw, MHW 24241). It is also possible that the portrait was created by an Italian or a Flemish painter and brought by the prince with him to France, as John Casimir travelled to many European countries between 1635 and 1638.

Engraving entitled in French L'Hyver (Winter) with Proserpine and Pluto by Jeremias Falck Polonus and Jean Leblond I (Museum Boijmans Van Beuningen), was published between 1639-1645. Proserpine and Pluto, who abducted her into the underworld, bearing the features of both Marie Louise and John Casimir is undoubtedly an allusion to the secret affair of the Queen and the Prince. Gdańsk born engraver who called himself Polish (Polonus) created this print in Paris, where he moved in 1639. Fragment of four lines of French letterpress verse at left, and their Latin translation at right, reads "Pluto burns a secret fire for Proserpine" (Pluton d'un feu secret brusle pour Proserpine).

Portrait of Prince John Casimir Vasa by Bartholomeus Strobel or workshop, ca. 1635, Alte Pinakothek in Munich.

Portrait of Prince John Casimir Vasa by Peter Danckers de Rij, ca. 1638, Imperial Castle in Nuremberg.

Portrait of Prince John Casimir Vasa by workshop of Philippe de Champaigne (?), 1635-1640, Louvre Museum.

L'Hyver (Winter) with Proserpine and Pluto by Jeremias Falck Polonus and Jean Leblond I, 1639-1645, Museum Boijmans Van Beuningen.

Portraits of Anna Catherine Constance Vasa and Cecilia Renata of Austria by Frans Luycx

"As soon as the king entered the castle and got out of the carriage, the archduke came towards the king as far as the stairs, and with him one distinguished Austrian lord Meggau, a knight of the golden fleece, who was in great favor with the Emperor's father. The archduke apologized to the king that the empress did not come downstairs, and this was because of her health while she was pregnant. Then the empress came down and stopped in the middle of the stairs, whole dressed in pearls. The king from the journey, but he was also dressed expensive, and so did the queen and princess. The king spoke to the empress in Italian, who received him pleasantly and answered him briefly in Spanish. She then embraced the queen very pleasantly, and she squeezed the princess so tightly that her pearl earrings with the princess's earrings tangled that they had to be torn off", recalled the greeting of King Ladislaus IV Vasa, his wife Queen Cecilia Renata of Austria and his sister Princess Anna Catherine Constance Vasa with their cousin Empress Maria Anna of Spain (1606-1646) in Vienna on September 1, 1638, Jakub Sobieski (1591-1646), voivode of Belz, in his Diary. 
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Ladislaus went to Austria to be treated for gout in Baden near Vienna. The king and his retinue of 1,300 people, "who need more for a month than the entire imperial court for six months", according to Sobieski, departured from Warsaw on August 5, 1638. Known for his artistic taste, during trip to the Netherlands and Italy in 1624-1625, he visited, among others, the studios of Peter Paul Rubens, Guido Reni and Guercino, Ladislaus probably visited the atelier the leading portrait painter at the imperial court, Frans Luycx, during his visit to Vienna. Much earlier, however, he had noticed the great talent of the Flemish painter, because the accounts preserved in Stockholm confirm Ladislaus' contacts with a painter named Luix as early as 1637. Most likely in 1637, when she became empress, Luycx created a series of portrait sof Maria Anna of Spain which were sent to her relatives. Two very similar are in the Visitandines Monastery in Warsaw and in the Gripsholm Castle near Stockholm (inventory number NMGrh 1221), both probably originally sent to Warsaw as a gift to the king and his sister, like the two identical paintings in Madrid (Prado Museum, inventory number P04169 and P001272). 

Probably during this visit Ladislaus commissioned a series of his effigies, and portraits of his wife and sister. The 1640 settlement says about the payment by Polish agent in Vienna to "Leic, painter, for three effigies" (after Jacek Żukowski, "Obrazy z warsztatu Fransa Luycxa w kolekcji wilanowskiej"). Preserved portraits of the king by Luycx are in the Kunsthistorisches Museum in Vienna, Alte Pinakothek in Munich and reduced version in the Wilanów Palace in Warsaw (inventory number Wil.1143). The portrait of Cecilia Renata of Austria is also in Wilanów (pendant to king's portrait, inventory number Wil.1144) and in Vienna (inscription on the back in Italian: LA REGINA CECILIA RENATA DI POLONIA 1642, inventory number 8291). Inventory of Leopold Wilhelm's collection from 1659 lists two effigies of his sister Queen of Poland by Luycx, one when Archduchess with a parrot (indianischer raab, inventory number 813), the second as a Queen with a crown and sceptre on a table (inventory number 811), both probably lost. In turn Cecilia Renata and the king of Poland also undoubtedly owned portraits of Leopold Wilhelm from this period and a miniature in the Czartoryski Museum in Kraków (inventory number XII-71), painted in Luycx's style and similar to Archduke's portrait in the Kunsthistorisches Museum (inventory number GG 2754) and his full length portrait by Luycx in the Gripsholm Castle (inventory number NMGrh 1876), can be considered as such. 

Miniature portrait of a woman attributed to Spanish painter in the Victoria and Albert Museum in London is stylistically very similar to described miniature of Archduke Leopold Wilhelm in the Czartoryski Museum. The woman bears strong resemblemnce to portraits of Archduke's sister, Cecilia Renata, especially mentioned portrait in Vienna by workshop of Frans Luycx (inventory number 8291). The Spanish style elements of her outfit, like earrings, may be the influence of the Spanish entourage of her sister-in-law, Empress Maria Anna of Spain. 

Archduke Leopold Wilhelm also owned a portrait of Princess Anna Catherine Constance described in the inventory of his collection under number 812: "A life-size effigy in oil on canvas of the princess of Poland, who was married to the duke of Neuburg. In a black smooth frame, 11 feet 3 fingers high and 7 feet wide. By Francisco Leüx Original" (Ein Contrafait lebensgrosz von Öhlfarb auf Leinwaeth der Princessin ausz Pohlen, welche mit dem Herzogen von Neüburg verheürath gewest. In einer schwartz glatten Ramen, hoch 11 Spann 3 Finger unndt 7 Spann braith. Von Francisco Leüx Original). 

The full length portrait by Frans Luycx in the Kunsthistorisches Museum in Vienna (inventory number GG 7944) is identifed as effigy of Queen Cecilia Renata, however, like in portraits of Ladislaus IV, Empress Maria Anna or a portrait of Cecilia Renata mentioned in Archduke's inventory, there is no insignia (crown and scepter) in this portrait and the woman bears no resemblance to other effigies of the Queen. On the other hand the woman resemble greatly effigies of Princess Anna Catherine Constance, especially her portrait in a red dress at Ambras Castle. This image may therefore be tantamount to an entry in the Archduke's inventory. A reduced copy of this painting by Luycx's workshop is also in the Kunsthistorisches Museum (inventory number GG 7944). 

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) by Frans Luycx, 1638-1642, Kunsthistorisches Museum in Vienna.

Portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) by workshop of Frans Luycx, 1638-1642, Kunsthistorisches Museum in Vienna.

Miniature portrait of Queen Cecilia Renata of Austria (1611-1644) by Frans Luycx, 1638-1642, Victoria and Albert Museum in London.

Miniature portrait of Archduke Leopold Wilhelm of Austria (1614-1662) by Frans Luycx, 1638-1642, Czartoryski Museum in Kraków.

Portraits of Anna Catherine Constance Vasa and Cecilia Renata of Austria as Venus Verticordia by Giacinto Campana

In 1625, during his stay in Bologna, Prince Ladislaus Sigismund Vasa visited the studios of local painters, Guido Reni and Guercino. He brought to Poland from this journey, apart from works of art purchased in the Netherlands and Italy, also valuable gifts, including paintings by Italian masters from the famous gallery in Mantua, donated to him by Prince Gonzaga. When he become king he continued to purchase paintings abroad, mainly in the Netherlands, but also in Italy, throuh his secretary Virgilio Puccitelli, a castrato singer and composer. It was Puccitelli, who acquired the services of several singers in Venice for the king between September 1638 and February 1640, who brought to Warsaw "The Rape of Europa" by Guido Reni for which the king expressed his gratitiude in a letter to Reni dated March 3, 1640. "Therefore, we make You aware of all this and enclose the expression of our most obliging intentions, so that You know how much to expect from them and how much we respect your bright talent", wrote the king. This painting is today in the National Gallery in London. 

In 1637 Ladislaus invited to Poland, probably from Rome, Giacinto Campana from Bologna, who worked at the Polish court until at least 1646. He was employed to decorate different royal residencies and Saint Casimir's Chapel in the Vilnius Cathedral in July 1639, as well as, together with Giovanni Battista Gisleni and Christian Melich, in stage decorations for Royal Opera in Warsaw and Vilnius. 

Campana, trained first with Francesco Brizio, then with Francesco Albani, worked as an assistant to Guido Reni and painted the copy of Guido's Abduction of Helen in 1631 for Cardinal Bernardino Spada with his master's retouching (Galleria Spada in Rome). Before World War II in Bode-Museum in Berlin, there was painting of Feeding the multitude, which in the inventory of the collection of Vincenzo Giustiniani from 1638 it is attributed to Campana (Un quadro grande col miracolo di Christo della distribuzione di cinque pani, e dui pesci dipinto in tela, alta palmi 12 lar. 7 -in circa di mano del Campana senza cornice). Two paintings in Palazzo Malvezzi de' Medici in Bologna depicting the Death of Saint Joseph and Martyrdom of Saint Ursula from the Hospital of the Little Bastards (Ospedale dei Bastardini) are also attributed to him. In Poland the work which could be attributed to Campana is a portrait of Ladislaus IV Vasa in a cuirass from the collection of the Wawel Royal Castle in Kraków, purchased in 2013 in Italy. 

In the royal Wilanów Palace in Warsaw, there is a painting entitled Education of Cupid (inventory number Wil.1548), which most probably comes from the old collection of the palace. This painting is a copy of Titian's Venus blindfolding Cupid in National Gallery of Art in Washington (before the painting was cut), which is a portrait of Queen Catherine of Austria (1533-1572) as Venus Verticordia (Turner of Hearts). It is however not an exact copy, the painter only borrowed the composition, but the woman depicted as Venus is different. She bears great resemblance to effigies of Ladislaus IV's sister Crown Princess Anna Catherine Constance Vasa (1619-1651). The style of this painting is very similar to the the aforementioned painting of the Death of Saint Joseph by Giacinto Campana. Very similar composition, painted in the same style, is in the Kunsthistorisches Museum in Vienna. Like in Warsaw version the woman has her breast uncovered, but her face is also different from both mentioned paintings, the original by Titian and the copy in the Wilanów Palace. Her image with an elongated hooked nose and large lips is very similar to the portrait of Queen Cecilia Renata of Austria in Vienna (inventory number 8291) and etched effigies of the queen. This painting, depicting Cecilia Renata as Venus Verticordia, created in Warsaw, was therefore sent to the queen's relatives in Vienna. What is interesting Fortuna Virilis (or her assistant), an aspect or manifestation of the goddess Fortuna, who had the power to conceal the physical imperfections of women from the eyes of men and associated with Venus Verticordia, has the features similar to the princess and the queen respectively. 

Allegory with portrait of Crown Princess Anna Catherine Constance Vasa (1619-1651) as Venus Verticordia (Turner of Hearts) by Giacinto Campana, 1637-1642, Wilanów Palace in Warsaw.

Allegory with portrait of Queen Cecilia Renata of Austria (1611-1644) as Venus Verticordia (Turner of Hearts) by Giacinto Campana, 1637-1642, Kunsthistorisches Museum in Vienna.

Portrait of Ladislaus IV Vasa in a cuirass holding a baton by Giacinto Campana or workshop of Guido Reni, 1637-1646, Wawel Royal Castle in Kraków.

Portraits of Hendrick van Uylenburgh and his daughter Sara by Rembrandt and workshop 

"Portrait of a Portuguese Rabbi, painted by Rembrandt, in black frame" (Portret Rabina Portugalskiego, malowania Rynbranta, w ramach czarnych, No.74.), valued at 150 thalers and "A picture of similar dimensions, a Jewish woman in a beret, by Rembrandt painter, in black frame" (Obraz takieyze wielkosci, Zydowki w Birlecie, Rynbranta Malarza, wramach czarnych, No.75.), valued at 190 thalers, in the King's Bedroom of the Wilanów Palace in 1696 is probably the oldest preserved description of paintings by Rembrandt, today in the collection of the Royal Castle in Warsaw and known as The Scholar at his Writing Table and The Girl in a Picture Frame. 

General Inventory of the Wilanów Palace from November 10th, 1696 also lists other works by Rembrandt, like "A large painting of an old man by Rembrandt in gilded frame and rounded top" (Obraz Rynbranta Malarza, Na ktorym Starzec wymalowany, wielki, wramach złocistych, u wierzchu okrągły, No. 210.), valued at 80 thalers, in the Upper Treasury with paintings from the Lower Gallery and Library, "A painting with Three Kings by Rembrandt in black frame" (Obraz Trzech Krolow, Rynbranta malarza, w ramach czarnych, No. 92.), valued at 100 thalers (possibly Adoration of the Magi from 1632, today in The State Hermitage Museum) and "A painting with Abraham and Hagar by Rembrandt in black frame" (Obraz Abrahama Z Agar Rynbranta malarza w ramach czarnych, No. 93.), valued at 100 thalers (possibly Abraham dismissing Hagar and Ishmael from about 1640, today in Victoria and Albert Museum), in the King's Dutch Study. The inventory lists many other Dutch paintings, including most probably The Loveletter by Johannes Vermeer: "A painting of a lady in gold dress playing lute, a girl giving her a letter, in black frame" (Obraz Damy graiącey na Lutni, w złotey Szacie, a dziewczyna list iey oddaie w ramach czarnych, No. 156.), valued at 35 thalers, and a copy (?) of The Milkmaid also by Vermeer: "A painting with a Dutch dwelling with a female cook pouring milk, in gilded copper frame" (Obrazek na ktorym Domostwo Holenderskie, a kucharka mleko zlewa, wramach miedzią złoconych, No. 180.), valued at 20 thalers, in the Upper Treasury.

Paintings of "Portuguese Rabbi" and "a Jewish woman" were always together since. In 1720 Konstanty Sobieski, son of king John III Sobieski, sold the palace to Elżbieta Sieniawska, and after her death in 1729, her daughter, Maria Zofia, offered a lifetime lease on the palace to the successor of John III, King Augustus II the Strong (1670-1733), Elector of Saxony. Maria Zofia or her daughter Izabela Lubomirska, most probably sold the paintings, but ordered a copy of "a Jewish woman", which is still in the Wilanów Palace (Wil.1656). Before 1769 the paintings were transported to Berlin and were acquired by Friedrich Paul von Kameke (1711-1769), who was married to Marie Golovkin (1718-1757), a daughter of the Russian ambassador to Prussia. Georg Friedrich Schmidt created prints after the paintings entitled in French: "The bride's father paying her dowry" (Le Pere de la fiancée reglant sa dot) and "The Jewish Bride" (La Juive Fiancée). Under those titles the works returned to Poland acquired by king Stanislaus Augustus Poniatowski in 1777 and inventory numbers of his collection 207 and 208 were painted in the upper left corners of both paintings, still visible today. Sold again after king's death, they were transported to Vienna and in 1994 Karolina Lanckorońska offered them to the Polish people. 

Workshop copy of "The Jewish Bride" appears in the inventory of Danish royal Art Cabinet (Kunstkammer) of 1737, today in the National Gallery of Denmark (inventory number KMSsp406).

Despite not having a similar composition the paintings should be considered as pendants (usually paintings of married couples or relatives), as according to tradition they depict a father and his daughter. They also have similar dimesions (105.7 x 76.4 cm / 105.5 x 76 cm), both are painted on oak wood panels, they have similar baroque black frames, most probably original or re-created after original, exaclty as in the inventory description of the Wilanów Palace. They were finally painted the same year and signed by the author (Rembrandt f. 1641 on both). 

At the end of 1631, Rembrandt moved from Leiden to Amsterdam. He initially stayed with an art dealer, Hendrick van Uylenburgh, who from 1628 may have been an intermediary for the sale of Rembrandt's works on the Amsterdam market. From 1631 to 1635, Rembrandt became chief painter of Uylenburgh's studio and produced a considerable number of portraits for wealthy and important Amsterdammers, such as the importer of fur Nicolaes Ruts. In 1634, he married Hendrick's relative, Saskia.

Uylenburgh, born in about 1587, came from a Mennonite family, originally from Friesland, who emigrated to Poland and settled in Kraków, where Hendrick's father worked as a royal cabinet maker. His brother Rombout became a court painter. Hendrick was also trained as a painter, however he was primarly active as an art agent to King Sigismund III Vasa. He probably never practiced the profession of painter, at least no works have survived. Around 1612 he moved to Gdańsk. Hendrick arranged large art transports to Poland on behalf of the king, including paintings from the Netherlands and luxury goods, before starting his art dealership and studio in Amsterdam in about 1625. In December 1637 Hendrick commissioned Rembrandt to portray the Polish diplomat Andrzej Rej, who was on a secret mission to the English court for King Ladislaus IV and, while passing through Amsterdam. Van Uylenburgh received 50 guilders as a commission (after "Saskia, de vrouw van Rembrandt" by Ben Broos, p. 80). 

Around 1624 Hendrick married Maria van Eyck (d. 1638). The couple had three sons, including Gerrit (born in about 1625), who took over his father's business, and at least four daughters, Sara, Anna, Susanna and Lyntgen, at least one of whom was a well-known draftswoman. Sara Hendricksdr (d. 1696) must have been the oldest as she is mentioned first in the testament of her parents from 1634 and a deed of February 3, 1668 regarding inheritance of her brother Abraham. She was born in about 1626 or 1627, hence she was 14/15 years old in 1641. Her biblical name of the wife of Abraham, match perfectly the old title of the Warsaw painting "a Jewish woman" or "The Jewish Bride". The young girl surrounded by artists, was probably also introduced to painting by her father. Possibly playing in her father's studio she might have come up with an idea to be depicted in a picture frame, in the trompe l'oeil (trick the eye) style. Her father Hendrick who was about 54 years old in 1641 was therefore depicted as a scholar at his writing table, very similar to the etching by Rembrandt representing Cornelis Claesz Anslo, Mennonite Preacher from Amsterdam, created in 1641 (The Metropolitan Museum of Art), in the same year as the Warsaw paintings, or effigy of Menno Simons (1496-1561), preacher and theologian, whose followers formed the Mennonite church, by Jacob Burghart, published in 1683 (Museum Boijmans Van Beuningen). "Uylenburgh came from a family of Mennonites (a conservative branch of the Anabaptists), who emphasized study and personal interpretation of scripture and individual responsibility for one's own salvation" (after "Rembrandt/not Rembrandt in the Metropolitan Museum of Art" by Hubertus von Sonnenburg, p. 15). This explain why he was represented as a scholar.

A significant Mennonite community was established in the mid-16th century in the Vistula river delta in Poland and near Warsaw, by 1624, in previously uninhabited areas, giving rise to the so-called Olęder colonization. On December 22, 1642 King Ladislaus IV issued the first privilege for Mennonites. It is highly possible that already in 1641 the king received a portrait of his artistic agent and his daughter, who could also find a suitable husband among Polish Mennonites.

The same old man in rich costume was also depicted in a series of paintings by Rembrandt and his workshop, sitting and holding a stick. One dated '1645' from the collection of Pierre Crozat in Paris is in Lisbon (Calouste Gulbenkian Museum), other, which was in the ducal collection in Munich is today in Amsterdam (Museum het Rembrandthuis) and another in the Philadelphia Museum of Art. A version from the Princely Collections of Liechtenstein is attributed to Salomon Koninck (1609-1656), a member of van Uylenburgh's academy.

Portrait of Sara van Uylenburgh (1626/27-1696) in a picture frame by Rembrandt, 1641, Royal Castle in Warsaw.

Portrait of Sara van Uylenburgh (1626/27-1696) in a picture frame by workshop of Rembrandt, ca. 1641, National Gallery of Denmark.

Portrait of Sara van Uylenburgh (1626/27-1696) by unknown painter after Rembrandt, mid-18th century, Wilanów Palace in Warsaw.

Portrait of Hendrick van Uylenburgh (ca. 1587-1661) at his writing table by Rembrandt, 1641, Royal Castle in Warsaw.

Portrait of Hendrick van Uylenburgh (ca. 1587-1661) with a stick by Rembrandt, 1645, Calouste Gulbenkian Museum.

Portrait of Hendrick van Uylenburgh (ca. 1587-1661) with a stick by workshop of Rembrandt, ca. 1645, Museum het Rembrandthuis.

Portrait of Hendrick van Uylenburgh (ca. 1587-1661) with a stick by workshop of Rembrandt, ca. 1645, Philadelphia Museum of Art.

Portrait of Hendrick van Uylenburgh (ca. 1587-1661) with a stick by Salomon Koninck, ca. 1645, Liechtenstein Museum in Vienna.

Portraits of Hieronim Radziejowski and his two wives by Ferdinand Bol, Rembrandt and followers 

"Named Radziejowski, you will stay in the council, evil betrayals are your homeland counsels" (Radziejowskim nazwany zostajesz od rady, A Twe w ojczyźnie rady są złośliwe zdrady), portrayed Vice-Chancellor of the Crown Hieronim Radziejowski (1612-1667) in 1651 anonymous satirical poem.

In October 1632, thanks to his father's support, Stanisław Radziejowski (1575-1637), courtier of Queen Anna Jagiellon, Hieronim became a courtier of the newly elected King Ladislaus IV Vasa. He quickly gained significant influence, in 1634 became the starost of Sochaczew and in 1637 starost of Łomża and Carver of Queen's court. Around 1637, he married a wealthy widow Katarzyna Woyna née Męcińska (ca. 1608-1641), wife of Piotr Woyna (d. 1633), Steward of Lithuania and after her death, in June 1642, thanks to the support of the king, he married another wealthy widow Eufrozyna Eulalia Wiśniowiecka née Tarnowska (d. 1645). Eufrozyna was a heiress of a considerable fortune of her first husband Prince Jerzy Wiśniowiecki (Yuriy Vyshnevetsky), starost of Kamianka, and the legal custody of her and her property belonged to Prince Jeremi Wiśniowiecki (Yarema Vyshnevetsky), son of Raina Movila (ca. 1589-1619). By decision of the king Hieronim became her main heir. In May 1650 Radziejowski was married a third time to the richest widow in the country Elżbieta Kazanowska née Słuszczanka (1619-1671), whose husband died just four months earlier.

Personal scandal always accompanied Radziejowski's political career. In 1640 he was elected a deputy to the Sejm, although there were demands for his removal from the chamber. At the first session of parliament, he was publicly accused by a nobleman of kidnapping his daughter from one of the monasteries in Warsaw and raping her (after "Hieronim Radziejowski: studium władzy i opozycji" by Adam Kersten, p. 60). Two years later, he married his second wife Eufrozyna in an atmosphere of scandal as the young widow had already agreed to another relationship, she was to marry Stanisław Denhoff. He allegedly paid a large bribe of 25,000 ducats to the royal couple, John II Casimir and Marie Louise Gonzaga, for receiving the office of Vice-Chancellor in 1650 and a year later, during a campaign against the Cossacks, when the king ordered his correspondence to be opened, a letter was found to the queen criticizing John Casimir and complaining that the king had a love affair with Radziejowski's wife, who accompanied him on the campaign. Hieronim's wife, who left the camp after the correspondence was revealed, filed for divorce. In 1652, on charges of insulting the royal name, he was sentenced to death, but fled to Vienna and then to Sweden. In 1655 he accompanied the Swedish forces invading the Polish-Lithuanian Commonwealth. 

Before the Second World War in the Dressing Room of the Royal Palace on the Isle in Warsaw there were two small paintings attributed to Rembrandt's pupil Ferdinand Bol or an 18th century imitator of Rembrandt Christian Wilhelm Ernst Dietrich. Catalogues of the royal gallery described them as "A man in a half-figure with a mustache, dressed in brown, wearing a black headdress (Homme à mi corps avec des moustaches vêtu de brun et coëffé de noir, number 43) and "A woman in a half-figure in a brown dress, with a chain of precious stones and pearls in her hair, ears and on her head" (Femme à mi corps vetu de brun avec une chaîne enrichie des pierreries ayant des perles au col et aux oreilles, ainsi que sur la tête, number 54). The paintings had similar dimensions (30.3 x 25.3 cm / 35.5 x 24 cm) and similar composition, comparable to portrait of Hendrick van Uylenburgh and his daughter Sara by Rembrandt (Royal Castle in Warsaw), both created in 1641. The portrait of a woman from the Palace on the Isle was signed and dated on the right: Bol. f. 1641. This signature was published in a 1931 catalogue of the collection ("Katalog galerji obrazów Pałacu w Łazienkach w Warszawie" by Stanisław Iskierski, p. 53). Other versions of these portraits with slight differences (in man's hat and woman's face), attributed to Rembrandt, were owned in 1763 by count Friedrich Paul von Kameke (1711-1769), a member of Pomeranian noble family, who also owned mentioned portrait of Hendrick van Uylenburgh and his daughter. A German engraver, Georg Friedrich Schmidt, created etchings after these paintings signed in Latin and French (Rembrandt pinx./ G.F. Schmidt fecit aqua forti 1763. Du Cabinet de Monsieur le Comte de Kameke). Several years earlier, in 1735, Schmidt also created another etching after a painting attributed to Rembrandt (signed in Latin: Rembrandt Inv. e. pin: / Schmidt fec: 1735), portrait of a bearded man in eastern costume. His high fur hat and a coat lined with fur are very similar to those visible in a portrait of a man, most probably a Ruthenian Prince, by follower of Aert de Gelder, today in the National Museum in Warsaw (inventory number M.Ob.151 MNW). The latter painting is signed and dated: AV.Gelder.f / 1639 and comes from the collection of Piotr Fiorentini (1791-1858) in Warsaw. Similar costumes are visible in the Surrender of Mikhail Shein at Smolensk in 1634 by Christian Melich (Kórnik Castle) with king Ladislaus IV and his dignitaries and in the portrait of a Polish nobleman by Rembrandt, signed and dated: Rembrandt.f / 1637 (National Gallery of Art in Washington), similar hats are in a portrait of King John II Casimir by Daniel Schultz (Royal Castle in Warsaw), portraits of the members of the Sapieha family from Kodeń (Wawel Royal Castle) and similar fur coats with gold chains are in the self-portrait by Rembrandt or workshop (The Wallace Collection), a portrait of a youth by Pieter de Grebber (Liechtenstein Museum in Vienna) and a portrait of a man in a fur hat and coat by Pieter de Grebber (Private collection). 

In 1641, Radziejowski and other officials of the Masovian voivodeship become a member of a commission to consider border issues with the Duchy of Prussia. The same year, on October 7, 1641, the sixth and the last Prussian Homage took place in Warsaw. On July 13, the apostolic nuncio informed the Pope that the king had ordered balletti and a musical comedy to be prepared. Venison and fruit were brought from Kraków along the Vistula and excellent French, Italian and Rhine wines from Vienna. The recently finished Ujazdów Castle was prepared to host Frederick William, Elector of Brandenburg and his court (after "Ostatni hołd pruski" by Jacek Żukowski). The Elector had the opportunity to admire the great wealth of the Polish-Lithuanian court, a part of which he appropiated during the Deluge few years later (according to Wawrzyniec Jan Rudawski, he "took to Prussia as a spoil, the most valuable paintings and silverware of the royal table").

The cuff of man's attire from the lost painting from the Palace on the Isle is very similar to cuffs from the costumes of Polish nobles, visible, among others, in the Coronation of the Virgin Mary by Herman Han (Oliwa Cathedral in Gdańsk), created between 1624-1627, epitaph of Andrzej Czarnecki (d. 1649), burgrave of Kraków and royal courtier (Saints Peter and Paul Church in Kraków) or costumes of two boys in the Feast of Herod by Bartholomeus Strobel, created in the 1630s (Prado Museum in Madrid). Similar costume with a coat lined with fur, an embroidered shirt and a bejewelled hat is also visible in the Feast of Herod by Strobel, in the painting entitled Prophet Nathan rebukes King David by Strobel's workshop (Private collection) and in the scene of Esther before Ahasuerus from the copper-silver sarcophagus of Queen Cecilia Renata of Austria, created before 1648 (Wawel Cathedral), undoubtedly inspired by the costumes at the court of Ladislaus IV. The costume of a woman from a pendant painting also resemble the garments from Strobel's paintings, including the Feast of Herod in the Prado and the attire of two women from Stoning of Saint Stephen, created by Strobel in 1618 for Stanisław Ostroróg (National Museum in Poznań). Her costume is also very similar to those visible in portrait of Jadwiga Rogalińska (National Museum in Poznań), painted in the 1640s, or in the portrait of Helena Opalińska née Zebrzydowska, created in the 1650s (Kalwaria Zebrzydowska Monastery). Some similar elements (chains, coat) are also visible in the etching with effigy of a lady in a fur hat, said to be Princess Owka Praxedis of Vitebsk (Vilnius University Library), created in 1758 after original from mid-17th century.

Jadwiga Wypyska née Łuszkowska (ca. 1616- after 1648), mistress of Ladislaus IV, was depicted in similar dress in her portrait by Rembrandt and workshop (Private collection), painted in 1643, identified by me, as well as a lady in a portrait attributed to follower of Rembrandt or possibly Jan Victors (Metropolitan Museum of Art in New York, 29.100.103), signed and dated: Rembrandt f / 1643. In all three portraits by Rembrandt and followers the women are holding a fan, a symbol of chastity, carried by betrothed or married women in Venice and Padua. The portrait in the Metropolitan Museum has a pendant depicting a young man with a breastplate and plumed hat (MMA 29.100.102), he bears a striking resemblence to the man from the lost portrait from the Palace on the Isle in Warsaw, to the etching by Georg Friedrich Schmidt, the only preserved signed effigy of Hieronim Radziejowski, created in 1652 by Jeremias Falck Polonus (National Library of Poland) and to the pastel portrait of his son cardinal Michał Stefan Radziejowski by Jan Reisner (National Museum in Warsaw). In 1643 the first son of Radziejowski, Stanisław, was born. It would be a good opportunity to order images of his parents. The blond woman should be therefore identified as Radziejowski's second wife Eufrozyna Eulalia Tarnowska. Consequently the woman from the pendant portrait from the Palace on the Isle is his first wife Katarzyna Męcińska, who died in 1641.

Before 1861 both portraits from the Met in New York were in the collection of baron Florentin-Achille Seillière (1813-1873) in Paris, whose daughter Jeanne-Marguerite (1839-1905) married in 1858 Boson de Talleyrand-Périgord (1832-1910), prince of Sagan (now Żagań in Poland) from 1845. The Silesian Duchy of Żagań, was a frequent stop for Kings Augustus II the Strong and Augustus III of Poland, as one of two main routes connecting Warsaw and Dresden ran through the town in the 18th century. It cannot be excluded that one of them offered the paintings to the Dukes of Żagań.

Before 1667 Radziejowski purchased a series of tapestries with the story of Jacob, woven in the workshop of Jacob van Zeunen in Brussels in about 1650 (later acquired by Jan Małachowski and offered to the Wawel Cathedral), while his son Michał Stefan, who ordered the works of art in the workshop of Guillaume Jacob in Paris, employed at his court a Dutch-born architect and engineer Tylman Gamerski (who deisgned for him the Chapel of the Seminary in Łowicz and Nieborów Palce).

Portrait of Hieronim Radziejowski (1612-1667), Carver of Queen's court by Ferdinand Bol, ca. 1641, Palace on the Isle in Warsaw, lost.

Portrait of Katarzyna Radziejowska née Męcińska (ca. 1608-1641) holding a fan by Ferdinand Bol, 1641, Palace on the Isle in Warsaw, lost.

Portrait of Hieronim Radziejowski (1612-1667), Carver of Queen's court by Georg Friedrich Schmidt after Rembrandt, 1763 after original from about 1641, Philadelphia Museum of Art.

Portrait of Katarzyna Radziejowska née Męcińska (ca. 1608-1641) holding a fan by Georg Friedrich Schmidt after Rembrandt, 1763 after original from about 1641, Philadelphia Museum of Art.

Portrait of Hieronim Radziejowski (1612-1667), Carver of Queen's court by follower of Rembrandt, ca. 1643, Metropolitan Museum of Art.

Portrait of Eufrozyna Eulalia Radziejowska née Tarnowska (d. 1645) holding a fan by follower of Rembrandt, 1643, Metropolitan Museum of Art.

Portrait of a man in eastern costume, most probably a Polish-Lithuanian noble by Georg Friedrich Schmidt after Rembrandt, 1735 after original from the second quarter of the 17th century, Philadelphia Museum of Art.

Portrait of a man in eastern costume, most probably a Ruthenian Prince by follower of Aert de Gelder, 1639, National Museum in Warsaw.

Portraits of Jadwiga Łuszkowska and Jan Wypyski by Rembrandt and workshop

Ladislaus IV Vasa met Jadwiga Łuszkowska when he was in Lviv in 1634 with his half-brothers, John Casimir and Alexander Charles Vasa. The king came to the city due to the uncertain Polish-Ottoman situation and the threat of war. 

Jadwiga was born around 1616 in Lviv, as the daughter of a merchant Jan Łuszkowski (died 1627) and his wife Anna (died after 1635). She and her mother were then in serious financial problems, they inherited debts from the deceased Łuszkowski. The cloths that he and his partner bought on credit burned down in Jarosław and barges flowing down the Vistula to Gdańsk that belonged to him, sank. A few days after the king's arrival in Lviv, Anna Łuszkowska arranged for a visit to him, taking her beautiful daughter with her. She must have made a great impression on the king, as shortly after the meeting, the beautiful Jadwiga left the house in which she had lived so far and moved to the royal apartments and her mother Anna began to bring large sums of money to the town hall, paying off the creditors, and soon she bought the entire house, only part of which had belonged to her so far. Anna also received, among others, the right to fell wood for fuel in the royal forests and exemption from municipal taxes. Lviv roared with gossip and envious people, like Rafał Jączyński described Jadwiga as: femina formosa sed vitiata (a beautiful, though spoiled woman). The Grand Chancellor of Lithuania, Albert Stanislaus Radziwill, wrote about her many years later as a woman famous for her shame and infamy.

Ladislaus took his mistress with him to Warsaw and gave her rooms on the second floor of the Royal Castle. A few years later, identical rooms, except that on the first floor, will be occupied by his wife Cecilia Renata of Austria.

In 1635, Jadwiga gave birth to the king's son, Władysław Konstanty (Ladislaus Constantine Vasa), and soon accompanied the monarch on his journey to Prussia and Gdańsk, being present during the signing of the Polish-Swedish truce in Sztumska Wieś. The French envoy Charles Ogier who saw her in Gdańsk wrote in his diary on February 1, 1636: "After breakfast, I was able to comfortably watch the departure of the king's mistress, whom I greatly wanted to see. She is very beautiful, and also full of great charm, with dark eyes and hair, and a very smooth and fresh complexion. But she does not have full freedom, because she is constantly guarded by men and women". Jadwiga's position offended the conservative Polish nobility, there was talk of debauchery at the Royal Castle, and Ladislaus was called publicus concubinariusi (public adulterer). Senators expressed open dissatisfaction, and even the Church was involved in the matter. The papal nuncio Honorato Visconti said that the beautiful Jadwiga ensnared the king with magic and Primate Jan Wężyk also suspected her of dark powers.

The king, however, continued to live with his favourite. The idyll was destroyed by the king's marriage to Archduchess Cecilia Renata in 1637. The new queen, placed in the first-floor chambers just below Jadwiga's chambers, put pressure on Ladislaus to get rid of his beautiful mistress from the court. He, nevertheless, did not want to lose her. She moves first to the royal Ujazdów Castle in Warsaw. When the furious queen learns about the still-ongoing romance orders Łuszkowska to be sent back to Lviv. Soon the Ujazdów Castle was to be decorated with large canvases glorifying the queen, described in Adam Jarzębski's "Short Description of Warsaw" from 1643, who knows, maybe created by Rembrandt. Economically, the Polish-Lithuanian Commonwealth was strongly associated with the Dutch Republic, but politically, due to the family ties of the Vasas and the Habsburgs, they were opponents, therefore, no Polish monarch could openly patronize an artist in the Dutch Republic. 

In 1637 Jadwiga was married to Jan of Wypych Wypyski of Grabie coat of arms, one of king's courtiers, to whom the king gave the land of Merkine in the forests of Neman in Lithuania, his favorite hunting spot. This donation gave rise to a court joke in Latin that the king gave Wypyski not the Merkine land (merecensem) but the harlot's land (meretricensem). Wypyski, who between 1626 and 1628 was a notary at the court, also become standard-bearer of Nur and Royal equerry in charge of the King's stables and he received land in Warsaw. The secretaries and notaries were educated people who knew foreign languages, so was also Wypyski. There is no information whether he had children, it is possible that he preferred men to women, therefore, marrying a king's favourite would not be a great sacrifice for him.

Even though that beautiful Jadwiga left the court and the capital with her husband, she was visited by the king whenever possible. He stayed there for several months. Ladislaus IV especially liked hunting and organized hawk and falcon hunts for white herons in order to obtain rajers (long feathers on the head of a heron), as an element of hat decoration. If the heron was not seriously injured, the bird was released. One time the king ordered a golden ring for the released heron to be worn around the the bird's neck with the date May 18, 1647. The same heron was caught with a falcon by king John III Sobieski in July 1677.

Łuszkowska was still alive on May 20, 1648, when King Ladislaus IV died in Merkine. A romantic legend says that the king died in the arms of his beloved Jadwiga. Wypyski died before December 18, 1647, and he was succeeded as starost of Merkine in 1651 by Krzysztof Buchowiecki, therefore the land was ruled by Jadwiga after Wypyski's death. Around 1650, fifteen-year-old Władysław Konstanty, Jadwiga's son, set off, following the custom of the then teenagers from wealthy families, on a journey across Europe. He never returned to Poland. In Europe, he was known under the name of Count de Wasenau. 

The print by Jean Michel Moreau, created in 1763 (copy in the Slovak National Gallery, inventory number G 2402), is possibly the oldest and most accurate confirmation of ownership of the painting by Rembrandt, known as the Toilet of Bathsheba, today in the Metropolitan Museum of Art. Similar paintings are also mentioned in inventories of the collection of Willem Six in Amsterdam in 1734 (sale catalogue: "The History of Bathsheba, by Rembrandt van Rijn") and in the collection of Gerard Bicker van Zwieten in The Hague in 1741 (sale catalogue: "Bathsheba whose hair was cut and whose feet were washed, by two woman, very unusual [Rembrand van Ryn]"), however they could be tantamount to another painting attributed to Rembrandt or his studio with similar dimensions and composition, which is today in the Netherlands (Museum Catharijneconvent in Utrecht, RMCC s172). The latter painting, in Utrecht, is dated to about 1645 and is entitled "Bathsheba at her toilet spied by David" (Batseba bij haar toilet door David bespied, after "De schilderijen van Museum Catharijneconvent", 2002, p. 249). 

The painting in the Metropolitan Museum of Art, according to Moreau's print, was in 1763 in the Gallery of count Bruhl, Prime Minister of His Majesty King of Poland and Elector of Saxony (D'après le Tableau de Rembrandt, qui est dans la Gallerie de S.E.M.gr Le Comte de Bruhl, Premier Ministre de S. M. Le Roi de Pologne, Electr. de Saxe). During the Seven Years' War (1756-1763), when Prussian army invaded Saxony, he lived mainly in Poland, where in Warsaw he had three palaces - one near the election field at Wola, built in about 1750, one in Młociny, built between 1752-1758, and the largest, former Sandomierski Palace, in the center. Sandomierski Palace was constructed between 1639-42 by Lorenzo de Sent for Crown Grand Chancellor Jerzy Ossoliński, a friend of Ladislaus IV. It cannot be excluded that Bruhl acquired the painting in Poland.  

King David is almost invisible standing on the high terrace to the left. The ruins of the amphitheater and the obelisk closely resemble the structures shown in the portrait of Royal jeweller Giovanni Jacopo Caraglio by Paris Bordone (Wawel Royal Castle). In the center of the compostion, among the dense forest, sits Bathsheba, naked, while her servants are brushing her "Venetian blond" hair and cutting her nails, exactly as in the painting representing Zuzanna Orłowska, mistress of King Sigismund II Augustus, as Bathing Susanna by Jacopo Tintoretto (Louvre Museum). A partridge at the feet of Susanna, a symbol of sexual desire, is in Rembrandt's painting replaced with a peacock, the symbol of immortality (after "Signs & Symbols in Christian Art" by George Ferguson, p. 23). Since the bird sits on the nest with its partner, it is a symbol of eternal love and partnership. The old woman with glasses cutting Bathsheba's nails is very similar to the one depicted in a drawing by Rembrandt from the collection of Prince Henryk Lubomirski (1777-1850) in Lviv, today in the Ossolineum (Lubomirski Museum) in Wrocław. It is most probably the mother of woman depicted as Bathsheba. Interestingly, the same collection also includes another drawing by Rembrandt, showing a woman holding a child and dated to around 1635, when Jadwiga gave birth to a son. So were these drawings preparatory works to the images of the royal mistress, her newborn son and her mother sent to Poland for approval?

According to the Bible, king David, whilst walking on the palace roof, accidentally espies the beautiful Bathsheba, the wife of a loyal soldier in his army, bathing. He desired her and made her pregnant. The painting is an allusion, exacly as effigy of Katarzyna Telniczanka, mistress of king Sigismund I, as Bathsheba by Lucas Cranach the Elder (Gemäldegalerie in Berlin) and has similar composition. Łuszkowska, who lived in royal residencies, knew perfectly well the paintings from the royal collection, which were often made in series for various relatives. The painting from the Bruhl collection was signed and dated by the artist: Rembrandt. ft/1643. 

The woman, though with her hair not bleached, was also depicted in a portrait painting by Rembrandt, also created in 1643 (Rembrandt f. 1643), which is today in the Gemäldegalerie in Berlin. The work most likely entered the collection of Frederick III of Prussia in the Potsdam City Palace between 1689 and 1698. The palace in Potsdam was constructed on the site of an earlier edifice from 1662 to 1669 built for Frederick's father Frederick William (1620-1688), Elector of Brandenburg and Duke of Prussia, who in 1656, during the Deluge, according to Wawrzyniec Jan Rudawski, "took to Prussia as a spoil, the most valuable paintings and silverware of the royal table". The woman cannot be Rembrandt's wife as she died on 14 June 1642. She wears a hat, most probably a fur hat, adorned with jewels, very similar to kołpaczek from Polish traditional women's costume. Her pose is identical as in the painting from the Bruhl collection. 

She was also represented in another painting by Rembrandt and his workshop, also created in 1643 (Rembrandt f / 1643), today in the private collection. Her hair are bleached, she is holding a fan and her outfit is similar to that in the Berlin painting. She wears a toque embroidered with gold, similar to Italian balzo visible in the portrait of Queen Bona Sforza by Titian, identified by me (private collection), a hat decoration (egreta) with a feather, a coat of expensive fabric lined with fur and jewels. The attire in both painting is very similar to the costume of Raina Movila (Regina Mohylanka) of Moldavia (ca. 1589-1619), Princess Vyshnevetska (portrait in the National Historical Museum of Ukraine), who died in Vyshnivets (about 150 km east of Lviv) or to the costumes of ladies in the painting "Finding of the Cross" by Tomasz Muszyński in Lublin (south-eastern Poland), created between 1654-1658. 

While in 1642 Queen of Poland, Cecilia Renata of Austria, asked her brother to send her Dutch lace and a doll dressed in fashionable French attire and portraits of both the queen and her sister-in-law Anna Catherine Constance by Dutch painter Peter Danckers de Rij show the abundance of lace and French costumes, the woman from Rembrandt's paintings opted for eastern costume. The sitter in all three mentioned paintings bear a resemblance to the portrait of a boy, identifed as portrait of Władysław Konstanty, in the National Gallery in Prague (O 8675).

A companion piece to the portrait holding a fan is a portrait of a man with a hawk (The falconer), also in private collection and also signed and dated by the artist ([Re]mbrandt f 1643). This is the woman's husband. If Wypyski started his career at the court in 1626 at the age of around 20, then he was around 37 years old in 1643. The high-flying hawk is a symbol of royalty (and thus authority, sovereignty). The man's invites to hunt and pointing at the woman in the pendant portrait. 

Old lady with glasses by Rembrandt, ca. 1635, Ossolineum in Wrocław.

Woman holding a child by Rembrandt, ca. 1635, Ossolineum in Wrocław.

Portrait of Jadwiga Wypyska née Łuszkowska (ca. 1616- after 1648) in a black hat by Rembrandt, 1643, Gemäldegalerie in Berlin. 

Portrait of Jadwiga Wypyska née Łuszkowska (ca. 1616- after 1648) as bathing Bathsheba by Rembrandt, 1643, Metropolitan Museum of Art. 

Portrait of Jan Wypyski, starost of Merkine with a hawk by Rembrandt and workshop, 1643, Private collection. 

Portrait of Jadwiga Wypyska née Łuszkowska (ca. 1616- after 1648) holding a fan by Rembrandt and workshop, 1643, Private collection. 

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Portrait of Krzysztof Zygmunt Pac ​

In 1837 Louis Philippe (1773-1850), King of the French, founded a museum in the Palace of Versailles dedicated to "all the glories of France", today Museum of the History of France (Musée de l'Histoire de France). The museum displayed artefacts formerly in other national collections as well as works specifically commissioned for it.

Auguste de Creuse, a French portrait painter, was commissioned to create several copies of effigies of historically significant individuals. The originals were probably lost or damaged during past revolutions and disrepair of some of the royal palaces. He created a copy of a portrait of Louis Philippe when Duke of Chartres by Jean-Antoine-Théodore Giroust from the 1790s and a portrait of La Grande Mademoiselle (Anne Marie Louise d'Orléans, Duchess of Montpensier) as a shepherdess by Gilbert de Sève from the 1660s (originals are considered lost), among others. On August 14, 1838 he was also paid 150 francs to create a portrait of Jean Bart or Jan Baert (1650-1702), a French/Flemish naval commander and privateer, inscribed Jean Bart / Chef D'escadre (inventory number MV 4307). De Creuse probaly copied a painting preserved in the French royal collection. The man wears a silk costume similar to Polish-Lithuanian żupan and overcoat lined with fur similar to kontusz, both buttoned up with large gold buttons set with precious stones in oriental style, similar to guzy from Polish national costume. The sitter bear no resemblance to the effigy of Jean Bart published by Pierre Blin in 1789, a print made by Antoine François Sergent-Marceau, whereas, he bear a striking resemblance to effigies of Krzysztof Zygmunt Pac (1621-1684).

Although in one portrait, by Mathieu Elias, Jean Bart was depicted in a fur hat which looks like Polish kołpak (National Navy Museum in Paris, inventory number OA 49), his costume is from western Europe. The costume in the Versailles portrait is almost identical to that visible in Krzysztof Zygmunt's effigy by Johann Franck, a print published in 1659 (Vilnius University Library).

Krzysztof Zygmunt Pac was educated in Kraków, Padua and Perugia, and then in Graz and Leiden and served in the French, Spanish and Dutch armies. In 1646 he become Grand Standard-bearer of Lithuania. He enjoyed the great trust of King John Casimir Vasa and his French wife Marie-Louise Gonzaga. He adhered to the French orientation and supported Queen Marie-Louise's plans to hold a vivente rege election (election of a king during the lifetime of predecessor). In 1654, he married the French noblewoman Claire Isabelle Eugenie de Mailly-Lespine (better known in Poland-Lithuania as Klara Izabella Pacowa), a descendant of Anne Lascaris, lady-in-waiting and confidante of Queen Marie Louise. A year later, in 1655, he received the office of Vice-Chancellor of Lithuania.

In 1662, in addition to 30,000 livres received from the French treasury in 1661, he got a salary of 15,000 francs from the French ambassador to the Polish-Lithuanian Commonwealth, Antoine de Lumbres, for supporting the French candidate during the vivente rege election. This explains clearly the presence of his portrait in the French royal collection. Like the portrait holding the Grand Lithuanian Seal in the National Art Museum in Kaunas from about 1670, the original was most probably created by royal court painter Daniel Schultz. The sitter, however, is much younger in the Versailles portrait than in the Kaunas version, thus the painting should be dated to the early 1650s, when Schultz began his career at the court after return from France and the Netherlands.

Portrait of Krzysztof Zygmunt Pac (1621-1684) by Auguste de Creuse, 1838-1840, after original from the early 1650s by Daniel Schultz (?), Palace of Versailles.

Portraits of Lucrezia Maria Strozzi, Princess Radziwill by Rembrandt and workshop of Andreas Stech

"REMBRANDT VAN RYN. 319. A person holding a dagger in her right hand and a cord with a knob in her left hand, as if she wanted to ring. Painted on canvas. Height: elbow: 1, inch 19, width: elbow: 1, inch 12." (REMBRANDT VAN RYN. 319. Osoba trzymająca w prawej ręce sztylet, a w lewej sznur z kutasem, jakoby dzwonic chciała. Mal. na płótnie. Wys: łok: 1, cali 19, szer. łok: 1, cali 12.), it is the most accurate and the oldest known description of a painting by Rembrandt entitled "Lucretia" and created in 1666 (signed and dated: Rembrandt / f. 1666), today in the Minneapolis Institute of Art. It was published in 1835 in the "Catalogue of picture gallery of famous masters from various schools collected by the late Michał Hieronim, Prince Radziwill, voivode of Vilnius now exhibited in Królikarnia near Warsaw", created by painter Antoni Blank. Radziwill assembled his collection of paintings in his palace in Nieborów near Łódź. The collection included such works of art like the Annunciation by Hans Memling, today in the Metropolitan Museum of Art, paintings by Venetian masters, like Titian and Tintoretto, and several other works by Rembrandt, like "Entombment of Christ" (item 26), "Portrait of an old man, in a purple cap and in a black dress, holding a rolled paper in his hand" (item 193), "Annunciation (to the Shepherds)" (item 242) and "A woman, undressed, sitting in a room, soaking her feet in a bathtub" (item 291). 
​
Interestingly, the direct ancestor of Michał Hieronim, who lived in 1666, was also called Lucretia, and it was not a commonly used name in Poland at the time: Lucrezia Maria Strozzi (ca. 1621-1694) or Lukrecja Radziwiłłowa in Polish.

Lucrezia Maria came to Poland as court lady to Queen Cecilia Renata of Austria in 1637, when she was about 16 years old. Her father was Pompeo Strozzi, who connected his career with the powerful Mantuan Gonzaga family, and mother Eleonora Guerrieri. She was probably born in Florence. 

On November 23, 1642 in Warsaw in the church of St. John the Baptist, Lucrezia Maria married Prince Alexander Louis Radziwill (1594-1654), whom she met already in 1637, as he was among the Polish dignitaries who welcomed the queen in Poland. They married only five months after Alexander Louis's marriage to Katarzyna Eugenia Tyszkiewiczówna was annulled (July 4, 1642). Radziwill was older than his third wife by about 27 years, he was 48 years old, which at that time was already considered a very advanced age. Their first child Cecilia Maria, named after the queen, was born soon after the marriage. At the beginning of December 1652 they set off on a journey to Italy, where Alexander Louis's son from the first marriage, Michael Casimir, began his studies at the University of Bologna in May 1653. In the first days of September 1653, after a difficult pregnancy, Lucrezia Maria gave birth to a son, Dominic Nicolaus, but her husband died soon after in Bologna on March 23, 1654.

Alexander Louis's death caused a great troubles for Lucrezia Maria as his eldest son was very hostile towards her and he raised objections to the bequests in his father's will in favor of her. In the years 1655-57, during the Deluge (1655-1660), she stayed with her son Dominic Nicolaus in Italy. At the end of 1658 or at the beginning of 1659, she married Jan Karol Kopeć, voivode of Polotsk. The marriage was a real salvation for Lucrezia Maria, because since then, Kopeć became a party to the dispute with Michael Casimir, defending the interests of his wife and her underage children. In 1662, she married her first-born daughter Cecilia Maria to Mikołaj Hieronim Sieniawski (1645-1683), future field hetman of the crown. In gratitude for improving her son's health, Lucrezia Maria founded a Dominican monastery in Pińsk in 1666 (after "Lukrecja Maria de Strozzi (ok. 1621-1694), księżna Radziwiłłowa" by Jerzy Flisiński).

For many more years, Lucrezia directed her son's actions in private and public life. As a court lady of Queen Marie Louise Gonzaga, she probably did not support a rebellion against King John II Casimir Vasa, initiated by Jerzy Sebastian Lubomirski, who in 1664 was accused of treason, so-called Lubomirski's rokosz (1665-1666), and she could express it through paintings. Lucretia, the epitome of female virtue and beauty, whose suicide ignited the political revolution, can be considered a perfect allegory. 

The country was devastated by several wars, such as the Khmelnytsky Uprising (1648-1657) and the Deluge. Gdańsk, the country's main seaport, dominated by German-speakers, which, together with Lviv, was one of only two major cities of the Commonwealth not seized by any of Poland's enemies, strengthen its position as the artistic center of the country. Painters from Gdańsk, Daniel Schultz, court painter of king John II Casimir, and Andreas Stech worked for many Polish-Lithuanian magnates. In about 1654 Schultz created a beatiful portrait of Prince Janusz Radziwill (1612-1655) in silk żupan and in about 1670 Stech or his workshop created an effigy of Prince Aleksander Janusz Zasławski-Ostrogski (1650-1682) dressed in fashionable French costume (both in the National Art Museum of Belarus in Minsk).

Portraits of two women from the Kwitajny Palace, today in the Museum of Warmia and Masuria in Olsztyn, identified as members of the Radziwill family are painted in very similar style. Both women were depicted in Spanish guardainfante court dress (cartwheel farthingale or hoop skirt) from the 1660s. Radziwills as the Princes of the Holy Roman Empire had some contacts with the Imperial court of Empress Eleonora Gonzaga (1630-1686) and Empress Margaret Theresa of Spain in Vienna, who re-introducted the Spanish fashion there after her marriage to Emperor Leopold I in April 1666. Each of Lucrezia Maria's journey to Italy also had a stop in Vienna. Spanish fashion was also very popular in Italy at that time. King John II Casimir Vasa, as a cousin of Philip IV of Spain and his second wife Queen Mariana of Austria (1634-1696), undoubtedly owned several works by Spanish court painter Diego Velázquez and his workshop, sent to Warsaw by his relatives, including most probably a copy of Queen Mariana's famous portrait, today in the Prado Museum in Madrid (P001191). The older woman, whose portrait is very in the style of Andreas Stech, is sometimes identifed as Katarzyna Potocka (d. 1642), first wife of Janusz Radziwill (1612-1655), however date of her death and lack of resemblance to her known effigy in Minsk, exclude this possibility. Her dress is very similar to portrait of Maria Virginia Borghese (1642-1718), Princess Chigi in Palazzo Chigi of Ariccia, near Rome, painted by Giovanni Maria Morandi in 1659. This woman bears a striking resemblance to effigy of Lucrezia Maria Strozzi by Hirsz Leybowicz, created between 1747-1758, after a likness dating from about 1642. 

The portrait of a younger lady, due to composition, can be considered a pendant, however its style is different and more close to Daniel Schultz, who from about 1660 was active primarily in Gdańsk, but still worked for the royal court in Warsaw. Her dress is similar to portrait of a lady in a Spanish dress, possibly depicting Krystyna Lubomirska (1647-1669), daughter of Jerzy Sebastian Lubomirski, created in about 1667, in mourning after her father's death (from the Potocki collection, today in the National Museum in Warsaw, M.Ob.758). The face of a young woman resemble greatly the effigy of Aleksander Hilary Połubiński (1627-1679) in the Warsaw University Library (inventory number Inw.zb.d. 15609), who became the Grand Marshal of Lithuania in 1669, therefore created around that year. The mentioned effigy of Połubiński is a drawing (ink and watercolor on paper) and it is probably a preparatory drawing for an etching or a portrait painting, perhaps commissioned in Gdańsk or even abroad. The woman is therefore Połubiński's daughter Anna Marianna (1658-1690), who on October 9, 1672 at the age of 14 years old married Dominic Nicolaus Radziwill, son of Lucrezia Maria (after "Archiwalia związane z kniaziami Trubeckimi ..." by Andrzej Buczyło). Her portrait could be therefore commissioned in Gdańsk together with effigy of her father and offered to the Radziwills. 

The woman from mentioned painting of Lucretia by Rembrandt in the Minneapolis Institute of Art bear a great resemblance to the effigy of older woman from Kwitajny. Her guardainfante is also very similar and whole costume is almost identical to portrait of a member of the Tyszkiewicz family created in about 1793, after original from the 1660s (National Museum in Warsaw, inventory number MP 4308) or to the portrait of Empress Margaret Theresa of Spain by workshop of Frans Luycx, created in about 1666 (private collection in Sweden).

The same woman was also depicted as another "Lucretia" by Rembrandt, today in the National Gallery of Art in Washington, which before 1825 was in Paris. This painting is signed and dated left center: Rembrandt / 1664. Her dress and necklace are very similar to those visible in a portrait of Anna Tworkowska nee Radziwill from the 1660s (Royal Castle in Warsaw, inventory number ZKW 544) or in the portrait of Empress Eleonora Gonzaga by Frans Luycx from the 1650s in the Gripsholm Castle in Sweden, taken from Poland during the Deluge. ​

Portrait of Lucrezia Maria Strozzi (ca. 1621-1694), Princess Radziwill as Lucretia by Rembrandt, 1664, National Gallery of Art in Washington. ​

Portrait of Lucrezia Maria Strozzi (ca. 1621-1694), Princess Radziwill as Lucretia by Rembrandt, 1666, Minneapolis Institute of Art. ​

Portrait of a lady in a Spanish dress holding a fan, possibly Krystyna Lubomirska (1647-1669) by Flemish painter (?), ca. 1667, National Museum in Warsaw.

Portrait of Anna Marianna Połubińska (1658-1690) in a Spanish dress by Daniel Schultz, ca. 1670, Museum of Warmia and Masuria in Olsztyn. ​

Portrait of Lucrezia Maria Strozzi (ca. 1621-1694), Princess Radziwill in a Spanish dress by workshop of Andreas Stech, ca. 1670, Museum of Warmia and Masuria in Olsztyn. ​

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At the beginning of January 1606 arrived to Kraków Jan Buczynski, secretary of tsar False Dmitry I of Russia, with the mission to acquire jewels for his patron. Several merchants from Kraków and Lviv, as well as jewellers Mikołaj Siedmiradzki and Giovanni Ambrogio Cellari from Milan, encouraged by the prospect of a large gain, embarked on a journey to Moscow. 

Princess Anna Vasa (1568-1625) who owned a collection of jewels valued by some at 200,000 thalers, decided also to secretly sell to the tsar a part of it. Stanisław Niemojewski (ca. 1560-1620) of Rola coat of arms, Crown Deputy Master of the Pantry, was appointed to deliver jewels worth of 70,000 zlotys "wrapped in colourful silk" in an iron casked "painted in green". False Dmitry was killed on May 17th, 1606 and it was not as early as 1609 when the collection was returned by the new tsar Vasiliy Ivanovich Shuisky. Among jewels returned was "eagle with two diamond heads with rubies", most probably from princess' collection or pawned with Niemojewski from the State Treasury before 1599. 

Such hereldic jewels, either Imperial-Austrian or Polish, were undobtedly in possesion of different queens and princesses of Poland since at least 1543, when Elizabeth of Austria (1526-1545) was presented with a "diamond eagle with rubies" by emperor Charles V on the occasion of her marriage with king Sigismund II Augustus of Poland. Inventory of the jewels of Polish princess Anna Catherine Constance Vasa, daughter of Sigismund III and Constance of Austria, include four pendans and two pair of earrings with eagles, unfailingly three Imperial-Austrian and two Polish: "a pendant with a white, enamelled Eagle, at which seven diamonds, three round pearls and one big hanging ", valued at 120 thalers and "a diamond eagle with a sharply cut diamond in the center, more diamonds around and three hanging pearls". 

Anna Vasa, in half a princess of Poland, as a daughter of Catherine Jagiellon and sister of king Sigismund III, was as such entitled to use this emblem. After Sigismund's defeat at the Battle of Stångebro in 1598, she left Sweden to live with him in Poland where she spent the rest of her life.

The miniature portrait of a lady with eagle pendant from Harrach collection in Vienna (Harrach Palace at Freyung Street) previously identified as effigy of Anna of Austria (1573-1598), first wife of king Sigismund III, basing on strong resemblance to portrait of Catherine Jagiellon, if at all connected with Poland, should be rather identified as a portrait of king’s sister Anna Vasa, and not as his wife. The lack of protruding lip, notorious "Habsburg jaw" known from Anna of Austria’s preserved portraits and costume of the sitter, according to Northern fashion and not Spanish of the Imperial court, confirms this hypothesis.

​Eagle was a symbol of supreme imperial power, epitomized  magnanimity, the Ascension to heaven and regeneration by baptism and was used in jewellery all across Europe at that time. If the pendant is a heraldic symbol than the portrait should be dated to about 1592, when Sigismund was prepared to abandon the Polish throne for Ernest of Austria, who was about to marry princess Anna Vasa (this would also explain how the miniature found its way to Austria) or to 1598, when the princess needed to legitimize herself in her new homeland.

Diamond double-headed eagle of the House of Austria by Anonymous from Milan or Vienna, mid-16th century, Treasury of the Munich Residence. Most probably from dowry of princess Anna Catherine Constance Vasa.

Detail of a portrait of queen Anna of Austria (1573-1598) by Martin Kober, 1595, Bavarian State Painting Collections.

Miniature of princess Catherine Jagiellon (1526-1583) by workshop of Lucas Cranach the Younger, ca. 1553, Czartoryski Museum.

Miniature of a lady with eagle pendant, most probably princess Anna Vasa (1568-1625) by Anonymous, 1590s, Harrach collection in Rohrau Castle (?). ​Identification by Marcin Latka.

See the work in ​Polish-Lithuanian Treasures.

When in 1598 died queen Anna of Austria, first wife of Sigismund III Vasa, a young a chamberlain of the queen's court and governess to the king's children, Urszula Meyerin, took her position not only in the king's bed but also at the court and in country's politics. This seven-year period between first and second marriage of the king, marked by increasing role of his mistress and "a minister in a skirt" as she was called, is most probably reflected in the reliquary of Saint Ursula in the Diocesan Museum in Płock. 
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Before 1601 king Sigismund III ordered a goldsmith of Płock, Stanisław Zemelka, to adorn a reliquary bust of his patron Saint Sigismund in the Płock Cathedral with a gold crown from his treasury. Around the same year the king's close ally and protégé, Wojciech Baranowski, Bishop of Płock, commissioned in the workshop of royal goldsmith a silver bust for relics of Saint Ursula from the Płock Cathedral, which was to be transferred to newly established Jesuit Collegium in Pułtusk. Urszula Meyerin, a supporter of Jesuits who corresponded with the Pope and used her influence on the king to appoint her favourites to state positions, deserved the honor to give her effigy to the virgin martyr Ursula, which would be another reason for king's gratitude towards Baranowski. ​It is also possible that the king, himself a talented goldsmith, participated in execution of this commission, hence the lack of signature on the work.

Silver reliquary of Saint Sigismund with gold Płock Diadem by Anonymous from Kraków (reliquary) and Anonymous from Hungary or Germany (diadem), second quarter of 13th century and 1370, Diocesan Museum in Płock.

Silver reliquary of Saint Ursula in the form of a bust by Stanisław Ditrich, ca. 1600, Diocesan Museum in Płock.

In 1637, when 42-years-old king Ladislaus IV Vasa decided to marry finally, the situation at the court of his mistress Jadwiga Łuszkowska become difficult. It was probably thanks to efforts of king's wife, imperial daughter, Cecilia Renata of Austria, that Jadwiga was married to Jan Wypyski, starost of Merkinė in Lithuania and left the court in Warsaw. Portrait of a lady with forget-me-nots from Warsaw's National Museum, painted around that time in the style of royal painter, Peter Danckerts de Rij, which depicts a lady in the costume of a married woman from Central Europe holding forget-me-nots, symbolizing true love, might be a portrait of Łuszkowska.

Portrait of a lady with forget-me-nots (possibly Jadwiga Wypyska née Łuszkowska) by circle of Peter Danckerts de Rij, ca. 1640, National Museum in Warsaw.

Portrait of Prince Sigismund Casimir Vasa with a page (possibly illegitimate son of Łuszkowska and Ladislaus IV - Ladislaus Constantine Vasa, future Count of Wasenau) by Peter Danckerts de Rij, ca. 1647, National Gallery in Prague.

Around 1659, when the great war, known is Polish history as the Deluge, was coming to the end, it become obvious to everybody that 48-years-old queen Marie Louise Gonzaga would not give a birth to a child, everybody at the court in Warsaw were thinking on possible heir to the throne. Powerful queen gave birth to a son in 1652, but the child died after a month. The old king John Casimir Vasa, former cardinal, who finding himself unsuited to ecclesiastical life, stood in elections for the Polish throne after death of his brother and married his sister-in-law, had however at least one illegitimate child, a daughter Marie Catherine, and possibly a son.

The painting offered by queen Marie Louise to the Church of the Holy Cross in Warsaw in about 1667 and created by court artist around 1659, depicts the eldest son of king’s mistress Katarzyna Franciszka (Catherine Frances) Denhoffowa. 10 years old John Casimir Denhoff as young Jesus, held by childless queen Marie Louise depicted as Virgin Mary, is offering a ring to his mother in the costume of Saint Catherine.

Katarzyna Franciszka Denhoffowa nee von Bessen (or von Bees) from Olesno in Silesia and her younger sister Anna Zuzanna were maids of honor of queen Cecilia Renata and stayed at the court after queen’s death. Denhoffowa become a trusted maid of a new queen and her second husband John Casimir. In 1648, she married a courtier of John Casimir, Teodor Denhoff, and a year later on June 6, 1649 she gave birth to John Casimir Denhoff, future cardinal. Godparents of the young Denhoff were none other than king and queen herself. In 1666 at the age of 17 he was made abbot of Mogiła Abbey and between 1670 and 1674 he studied canon law in Paris under protection of John Casimir Vasa.

Mystical marriage of Saint Catherine by circle of Peter Danckerts de Rij, ca. 1659, National Museum in Warsaw.

Portrait of king John II Casimir Vasa by Daniel Schultz, 1659, Royal Baths Museum in Warsaw.

Portrait of cardinal John Casimir Denhoff by circle of Giovanni Maria Morandi, after 1687, Private collection. 

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